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The Ancient Language of Sacred Sound, by David Elkington

The Ancient Language of Sacred Sound: The Acoustic Science of the Divine, David Elkington
Inner Traditions, 432 pages, 1644111659, April 2021

In The Ancient Language of Sacred Sound: The Acoustic Science of the Divine, David Elkington has put forward a truly fascinating work about the role that sound plays in our spiritual experiences. This is a work of deep scholarship and intense study of locations around the world which are considered sacred sites to those who built them. Far from considering humanity’s ancient ancestors as primitive, this book highlights the absolutely breathtaking precision and purpose in the design of ancient monuments such as the pyramids at Giza, gothic cathedrals in Europe, and Newgrange in Ireland.

Elkington’s general thesis is that the hero — an exemplar of the capacity to grow, gain wisdom, and come to self-awareness — is a state of mind, and the development of this mental state can be aided by sacred sites. His theory has its foundation in the fairly recent discoveries about the resonant frequencies of Earth and its atmosphere. I was amazed to learn that regions below and above the ground each tend to resonate at different extremely low frequencies, and that these frequencies can also correspond to the frequencies generated by the brain: alpha, theta, and delta waves.

The idea that Elkington proceeds to develop is that many sacred sites were meticulously constructed to, under the right conditions, amplify the natural frequencies of the Earth so as to alter the brain wave patterns of anyone at that location. Through the structure’s architectural design, building materials, and geographic location, these sacred sites were built to tune in,  literally, to the energy of the world around us.

This very scientific approach to describing how we and our ancestors could come into harmony with what is greater than ourselves helps this book to feel extremely grounded compared to some other texts that discuss the experience of divine oneness. To me, the book is a fantastic bridge between scientific and spiritual approaches to how we can understand what “the hero” represents, both for our ancestors and for us today.

One of the revelatory ideas Elkington discusses which really struck me was that sacred sites are not merely historical monuments. When much of the western world has become removed from connection with the Earth and the older cultures who were so connected to the energy of the planet, we are likely to view structures like the Egyptian pyramids as symbols of some important person, group, event, etc. That is, someone or some group really wanted to leave a lasting legacy. This latter idea is much closer to our own, modern way of viewing the world. But one of the crucial ideas in this book is that these sacred sites did – and still do! – function to leave an impression upon the people visiting them: a much more potent impression than a mere symbol.

What amazed me still further about Elkington’s theory is that the spiritual impact of these sites is not made solely by visiting the structure, but through participation with it. By speaking, singing, or chanting words or phrases of power from the culture which constructed the site – the name of a god or hero, for example – the acoustic properties of the structure would amplify and enhance the sounds, building up to the mind-altering resonant frequencies. The overall idea that active participation is necessary for spiritual growth is exactly right, and is exemplified by these sacred sites.

Moving into the middle of the book, Elkington seems to take a long detour, delving into the meaning and significance of “the hero” in mythology. Interestingly, he focuses quite a bit on Jesus Christ as a hero figure rather than a historical/religious persona. Why, you might ask? Well, Elkington sets up Jesus as a heroic figure because he proposes that the Jesus we know from Christianity is just one example of someone who embodied the kind of heroic consciousness that is promoted by the sacred sites. Although I was aware that the story of Jesus shares a lot of commonalities with figures from other mythological traditions, this was my first time encountering the notion that ‘Jesus of Nazareth’ is more akin to a title (similar to how ‘Buddha’ is a title) rather than an individual name.

Elkington delves heavily into the history and relationships of various ancient languages that have helped shape this title. Admittedly, this section of the book came off as a little tedious and matter-of-fact at times. The author makes all of these linguistic connections and cross-references between ancient Greek, Hebrew, Egyptian, and more – often leaving me to wonder whether these developments of language actually occurred. Elkington does provide many sources and citations throughout the book, especially in this chapter, but without reading the source material or possessing deep knowledge of these ancient languages, I was somewhat skeptical of the plenitude of linguistic transformations being presented. Do these connections actually exist, or are they being presented to fit the theory?

However, I was reassured when, at the end of his linguistic explorations, Elkington himself admits to casting a skeptical eye at the mountain of linguistic data he’d uncovered. Although it would still take a great deal of research to substantiate all the bits and pieces of his work, I felt better knowing the author expressed his own doubts about his findings. Ultimately, however, the trail of linguistic breadcrumbs reaches the conclusion that Jesus (again, not the historical-religious figure) and Christianity itself dates back to the Egyptian Old Kingdom! Linking this to what Elkington discusses about sacred sites, he says “We have forgotten the power of that name, only limiting it to a kind of modified superstition, but now we can show, we can demonstrate beyond doubt that the name actually does work as a name of power, this is the name of God.”1

Elkington continues developing this startling discovery throughout the book, tying together the importance of the sacred sites, words of power, and the shifts in consciousness that may result from their combination. The Ancient Language of Sacred Sound is quite dense, and I wish I could expound more upon all the intriguing inquiries and discoveries it contains. As a fair warning, some of this book may be a little difficult to get through, depending upon the reader’s interests and attention span. But in my estimation, it is a truly unique and eye-opening book – a journey well worth the time and dedication.

Reflections on Pilgrimage

Pilgrimage. The word conjures up planned journeys to faraway places. That rare activity you do once in a lifetime. Maybe.

What if we turned the concept of pilgrimage around to embrace those places that nourish our spirit with transformative effects? How can we learn to pay attention to those places that we visit intentionally, and also by happenstance, which upon reflection we come to see how they spoke to us on a deep level?

The traditional concept of pilgrimage involves meticulous planning, a time investment of many weeks or months, and often a substantial investment in walking equipment, travel, and lodging. Things that are out of the reach for most of us – especially the time investment.

In settling into a desire to reinvent the concept of pilgrimage while still being able to have the transformative experience, I’ve come to understand that one of the things those on pilgrimages do is remove themselves from their everyday life to experience something deeper. I’m sure I’m not alone in having experienced getting into a car with a destination in mind only to come to realize that I’m mindlessly driving my normal route by rote (!). The conditioning we experience by maintaining our routines blinds us to new experiences.

The travel to places that I’ve come to define as my pilgrimage places came from me stepping out of my normal routine, which is ruled by schedules and obligations. The wandering, the freedom from routine, heightens our senses to the point that we become aware of how multi-dimensional we are – mind, body, and very importantly, spirit.

I didn’t set out to intentionally to go on these pilgrimages, but upon returning to my “normal” life, I realized that some places to which I traveled had me dialoguing with my soul, with the Divine who resides in all of us. I didn’t hear voices from above or any thunderclaps. I didn’t have to endure the pain of walking many miles with a backpack. What I experienced was a subtle shift in how I viewed myself and, as a result, how I engaged with the world around me, including the natural world. The changes were subtle – like a soft wind shifting something inside of me versus the power of a gale force wind.

My places of pilgrimage have included a church in the Italian-American section of Philadelphia, the River Mersey in Liverpool, England, and Circus Maximus in Rome. I came to these places in different ways: through a vacation to visit my husband’s family in England, a ten-mile drive to the home of my paternal great-grandmother, and a dream trip to Rome. The important thing to remember is that although I planned some of the trips, namely the international ones, the intention wasn’t to have a spiritual experience. The transformative powers of these places was totally unexpected – and this is the power of pilgrimage.

These pilgrimages encouraged me to peel back the many layers of my life, some of which blocked out my true self, my spirit. The subtle changes paved the way for larger changes, opened my eyes to possibilities, encouraged me to move forward, to be open and receptive to the signs and signals I was receiving from the Divine.

What can you do to go on your own pilgrimages?

⭐ Go where you’re directed. If you feel a pull to a certain place, go – maybe not immediately, but before too long. Don’t second guess it.
⭐ Be guided by your intuition. If you’re directed to explore something – do it.
⭐ Lose the grip you have on your life to control situations and circumstances. Throw your routine to the wind, even for a short time.
⭐ Ask for guidance and then listen, notice.
⭐ Notice the lost parts of you that you find along the way as you become a pilgrim.
⭐ Have fun. Be lighthearted. Experience connections with those you encounter along the way.
⭐ See that sometimes the very thing that you are seeking to help in your transformation, is right outside your door.

Ultimately, all pilgrimages end up at home. Notice how effective these pilgrimages are in returning you to your true self.