✨ A Gathering Place for Magical Readers and Writers ✨

Reclaim Your Dark Goddess, by Flavia Kate Peters

Reclaim Your Dark Goddess: The Alchemy of Transformation, by Flavia Kate Peters
Rockpool Publishing, 9781922579065, 336 pages, October 2022

Every person experiences some form of darkness at some point in their life, either from losing something or not being able to get something. But what if that darkness is something that is created by the Self, for the Self? What if the darkness isn’t the end of everything, but rather the beginning of something better, and greater, than what had been there previously? In Reclaim Your Dark Goddess: The Alchemy of Transformation, author Flavia Kate Peters examines the transformation that embracing the darkness within can trigger. 

As the UK’s leading elemental and ancient magic expert, Peters teaches her professional certification magickal courses at the College of Psychic Studies, London and is a hereditary witch and high priestess of Arnemetia and of the Morrigan. Perfectly positioned to explore this fascinating journey, Peters has given readers a complete and thorough blueprint for how to access, and how to embrace, the darkness that we all carry.

Separated into two parts, the book also includes an introduction (an absolute must read; do not skip this part!) as well an appendix showcasing the Dark Goddesses and their archetypal shadow traits. Very helpful when starting off on this journey. In Part One, Peters divulges information on how to prepare to meet the Dark Goddess and goes into significant detail as to who this mysterious entity is. Sharing her story along the way, Peters blends her personal experience with solid information and rituals designed to help ease the pain of unburdening the soul. It’s almost as if she was right there beside you, patting your shoulder as you realize your entire world is falling apart.

One of my favorite parts of this book talks about the pain of leaving behind the comfort of the known life in order to become who you are meant to be. Peters describes it perfectly:

“As you go through it life as you once knew will disappear; it will no longer be in view or, in fact, exist. But that is the old life, those old ways of doing things and those relationships that were holding you back even if you didn’t realize it. They were comfortable, known and accepted so it will take a crisis to move them on, but if you wish to overcome your difficulties in order to transform your dreams into reality and live the life you came here for then move on they must.”1

Peters also provides some basic information around the Wheel of the Year, provides guidance on how to assemble a specific altar for the purpose of calling in the Dark Goddess, and breaks down the maiden-mother-crone aspects of both the seasons and the moon phases. It’s interesting to see these concepts linked together in this way and could provide a deeper layer for those who incorporate such things into their personal craft.

The second part of the book deals specifically with the various aspects of the Dark Goddess and more importantly, how to connect with them. Peters provides a myriad of information in each Goddess’ section from an extensive background on each, messages from the Dark Goddess, how to seek Her out, reasons for working with that particular goddess, and preparing for the initiation to name a few. It’s really quite simple to invoke the Dark Goddess, but Peters cautions that awareness is a must-have prior to any sort of invocation or other work with the Goddesses. She explains:

“‘The Dark Goddess expects you to be responsible for yourself and your reactions, but it is not easy when you go through a dark night of the soul for you can be blinded by circumstance and find it hard to believe you will ever see the light again.”2

Personally, I found Reclaiming Your Dark Goddess to be a pleasure to read and the concepts in it were easy to understand and follow. I really liked the thoughtfulness that went into sorting the sections of the book and the guidance this layout provides. I would mention that if you are going to be doing this kind of work, you might want to engage with a therapist to help you unravel some of the trickier bits as they are encountered. There is no shame in asking for help, and asking for help shows the Dark Goddess that you are sincere in your supplication to her.

As someone who has done an incredible amount of shadow work and therapy, I was personally blown away by how accurately Peters described her own personal ‘dark night of the soul’. It’s not easy to discover that all the things once thought to be important mean nothing in the context of knowing who you are. The pain of losing people, habits, and other tangible and intangible things that provide comfort to us while we navigate life is almost unbearable until you catch a glimpse of what’s waiting for you on the other side. Being able to shed all that is no longer needed and emerge from the process scarred but beautiful is a wonderful part of life and this collective journey.

Pagan Portals – Folktales, Faeries, and Spirits

Pagan Portals – Folktales, Faeries, and Spirits: Faery Magic from Story to Practice, by Halo Quin
Moon Books, 178535941X, 104 pages, August 2022

Halo Quin takes us on a journey into the world of Folktales, Faeries and Spirits. She has a deep connection to the magic that resides in Wales and adores the wilderness there and the stories and tales that come from that landscape. Her love of faeries has been apparent since childhood, when she would greet them everywhere she went. She is keen to educate us on the practices of the faeries, how we can find and respect their ways and bring them into our lives. 

There can be mixed greetings towards the faery folk. Some people regard them as beings or spirits who can bring us good luck, wisdom, and beauty; others may view them as mischievous, malicious or even dangerous. Quin tells us that we should view them just as we would people. Each with their own personalities, feelings, values, and nuances. They can be found the world over, in woodlands, forests, rivers, lakes, and streams.

“Another debate among humans who talk about faeries is whether they are nature spirits and spirits of the land, or simply an otherworldly race of humanoids.”3

Personally, I like to believe they are the latter, an ‘otherworldly form of humanoid’. Because how wonderful would that be? Faery folk coming to visit us from another dimension. I can certainly get on board with that idea.

In Pagan Portals – Folktales, Faeries, and Spirits, Quin asks for you to keep a journal alongside as you drink in the wonders of these tales and the connections you can find. She also encourages you to make notes within the pages of this delightful little companion. 

My knowledge of faeries is, I’m ashamed to say, almost non-existent, unless we can count Julia Roberts as Tinkerbell in Hook (1991), and I don’t think we can. And so, honestly, I was entering into this world not really knowing what to expect.

Yet I was pleasantly surprised. I was welcomed with open arms immediately.  I felt looked after from the first page, nothing was pushed or forced upon me. I felt like I belonged, I wasn’t intruding on an unknown world, more like visiting an old friend. 

The book is to be used as a practical guide for you to approach and interact with the fae, using the New Age model by Doreen Virtue, which relies on the traditional lineage stories of faeries and their elementals, more commonly known as: earth, air, fire, and water.

Quin advises that when looking to work with the faeries you choose those that are close to you regionally or locally. She has researched and worked with the folklore of Wales, Edinburgh, and Spain. Although her work tends to focus on the Nordic Fae, the Alfar, as they are found worldwide.

Faery cultures vary from region to region, so it’s wise to do your research. Much like you would do if you were visiting a foreign country for the first time.

We are given an enigmatic insight into the world of faeries. I live close to where the Cottingley Fairy pictures were taken, and although these photos were proven to have been faked by the children, who’s to say we don’t still have them living there?

It’s a beautiful fairy-like landscape, something we’re not short of in Yorkshire. And now that I know how to approach and how to show my respect to these spirits, it’s something I will be more mindful of.

The book lays out steps for you to begin your connection with the fae. How to build your altar, where you’ll be able to communicate with them, and where you need to look in nature. There is also a handy guide which will give you trees and plants to look out for to bond and meditate with.

Quin also takes us deeper into the Fae folk, sharing who to call upon, who to thank, and who we can be inviting into our homes. 

Each chapter takes you on an easy-to-follow path, starting with an introduction to Faery history, how to begin, who you can find, and where to find them. You are then carefully taken, step by step into a new world. A world that is waiting not far from you now and may be closer than you think.

Learning to open the pathways, cross the rivers and enter Faery land. Invite these beings into your world, integrate your roots, call upon the already familiar elementals and encourage yourself to delve further into what they have to offer. 

Whether you have just discovered a spark of interest, you’ve been dabbling for a while, or you’re still on the fence about the whole idea, I think Pagan Portals – Folktales, Faeries and Spirits can offer a new insight into what you might have already learned. And isn’t it always good practice to keep an open mind?

A Beginner’s Guide to Ogham Divination, by Ceri Norman

A Beginner’s Guide to Ogham Divination, by Ceri Norman
Moon Books, 1803410922, 240 pages, December 2022

A Beginner’s Guide to Ogham Divination by Ceri Norman is an excellent resource for anyone interested in exploring the fascinating world of Celtic divination and provides a comprehensive introduction to the ancient Celtic divination system known as Ogham. Norman gives readers a thorough introduction to the ancient Ogham system, touching upon the history of the communication system, and offering practical advice and insights for beginners. Throughout this book, Norman provides readers with a step-by-step approach to understanding and utilizing Ogham for their own divinatory purposes. 

The book begins by explaining the origins of Ogham, tracing its roots back to the early Celtic Druids. It delves into the symbolism and significance of each Ogham symbol, known as a “feda,” which represents a letter of the ancient Celtic alphabet. The author explores the mystical qualities and associations of each feda, allowing readers to develop a deeper understanding of their divinatory meanings. Norman is careful to keep her readers mindful and respectful of the tradition and ancestries associated with Ogham while also allowing space for personal exploration and expression. Ogham has meaning but Ogham is also meant to create meaning for each person.

Norman does a fantastic job of explaining the historical significance of Ogham, making it easy for beginners to grasp the basics while still being thorough and complete in her explanations. This well-structured book starts with the fundamentals and gradually delves deeper into the meanings of each Ogham symbol. The author’s writing style is clear, engaging and makes complex concepts manageable. Though this is truly structured as a book for beginners, I did not find myself bored or irritated by the simplicity, despite not being a true beginner with Ogham. Norman is one of those authors who knows what she knows and also knows how to present her knowledge in an engaging way for a variety of readers.

What really sets this guide apart is its emphasis on practical application. Norman provides step-by-step instructions on various divinatory techniques, such as casting Ogham staves and using Ogham cards. Because of this, readers are encouraged and able to actively engage with the divination process. Throughout the guide, these practical techniques and exercises are presented to help readers connect with the energy of the Ogham symbols and develop their own intuitive abilities. The inclusion of exercises and meditations enhances the learning experience, helping readers develop their intuitive abilities and connect with the ancient Celtic wisdom.

In particular, in Chapter 5 “Divining with the Ogham”, Norman presents twelve different spreads or methods for divination. Most books provide 3-5 of the most well-known or popular. Because of her commitment to authenticity and honor, Norman went far beyond what’s typical for beginner’s guides. She also gives readers Diety correspondences both old and new, letting readers know that “a few are older and come from older mythology such as Bran’s link to the Alder Tree, others are newer and come from more recent folklore, Wicca, the Druid revival, and the like.”4

In fact, Norman is so careful to present all of her information with honesty that she tells readers that some of the information she included about crystals, planets, elementals, and animal correspondences “are all modern modern” and that she feels it is “important for [her] to be honest about that with you.”5

In addition to the divinatory aspects, the guide also explores the spiritual and ancestral aspects of Ogham, emphasizing the importance of connecting with nature, ancestry, and the Celtic traditions. Norman emphasizes the spiritual and ancestral aspects, encouraging readers to cultivate a deep reverence for nature and their Celtic heritage – or, the elements and gifts of the Celts that can be seen across many ancestral heritages. This holistic approach adds depth and meaning to the divination practice, creating and holding space for personal growth and self-reflection at each individual reader’s pace and place along their journey.

Overall, A Beginner’s Guide to Ogham Divination provides a comprehensive, invaluable resource for those intrigued by Celtic divination and seeking to explore the wisdom of the Ogham system. Ceri Norman’s expertise and passion shine through in this well-crafted guide, making it a must-read for anyone interested in delving into the ancient art of Ogham divination, exploring the ancient Celtic wisdom, and utilizing Ogham as a tool for personal insight, guidance, and connection with the spiritual realm. From brand new beginners to those of us who want to reconnect with what we’ve learned and experience it anew, this book is a welcome companion, and a smart traveling partner along the divination journey.

Crystal Connections, by Philip Permutt

Crystal Connections: Understand the messages of 101 essential crystals and how to connect with their wisdom, by Philip Permutt
CICO Books, 9781800652095, 144 pages, April 2023

Crystal Connections: Understand the messages of 101 essential crystals and how to connect with their wisdom by Philip Permutt is a sequel of sorts to his first two books,  The Crystal Healer and The Crystal Healer: Volume 2. While taking a crystal course a few years ago, I was introduced to Permutt, who is a crystal expert, crystal teacher and author. My teacher recommended Permutt’s books as a type of “Bible” for not only the coursework, but also for life. When I learned that he had published another volume, I knew I had to have it.

Permutt is based in England and has been described as “Britain’s leading crystal expert”5.  He has been studying and working with crystals for more than 30 years. He discovered crystals and their healing properties after a severe illness and several surgeries put him in the hospital. When he started using crystals for healing, his condition improved and soon he was walking after his doctor told him he might never walk again. Permutt has an honors degree in Biology, is a bestselling author, crystal teacher and lecturer, and runs a successful wholesale and retail crystal business.

He begins his book by sharing his personal introduction to crystals and reminding the reader that crystals are living beings.  I love that he calls crystals “Stone People.”6 In this book, his goal is to share his methods for “tapping into and understanding these amazing Stone People and the messages they bring us.”7

In a very organized manner and with easy-to-read prose, Permutt introduces the concepts of choosing, cleansing, and working with crystals.  Next he discusses the human energy system, including the various auras, chakras, and meridians. For each chakra, he shares a brief description, as well as appropriate crystals, fragrances, and keywords. 

Next, Permutt gives detailed instructions regarding using crystals for divination. I was not aware of this practice and enthusiastically read the information, as well as the exercises to perform a reading, creating a grid and using these crystals for a treatment.  He even includes a way to do a crystal divination meditation, which further personalizes the use of crystals for personal growth and healing. 

Finally, Permutt provides a crystal directory and arranges it by color.  This is so helpful!  Many times, a friend or client brings me a crystal for identification.  If it is not a really common crystal, I have to look it up in my many crystal books.  Permutt usually arranges his books by color and this one is no exception.

One of my favorite sections talked about the need to allow your crystals to “rest.”8

“Colors may fade or look dull  . . .  the crystal needs a vacation, just as we do.”9

You can do this by placing the crystal on a piece of amethyst.  You can leave it there until the color changes or until it tells you it’s ready to go back to work. 

Every chapter includes an important exercise or a way to work more closely with your crystals. The “Listen to Your Crystals” meditation is one of my favorites. It’s a great way to get in tune with your crystals and learn valuable insights.

I called on a few friends and asked them to give me an emotional issue or healing struggle for research with Permutt’s latest book.  Here are the results:

For my husband, who struggles with stomach issues, I learned that Obsidian and Tiger Eye can help with digestive issues and Turquoise is good for general healing. 

For my granddaughter, who has allergies, I found Carnelian is great for the immune system.

For my friend who is a craniosacral therapist, who works with babies and small children, she needed a crystal to help calm the children in her massage room. Permutt suggests Blue Calcite and I happened to have a nice specimen that I gifted to her.

And for myself, I learned that Black Tourmaline is great for arthritis. Tiger’s Eye is also good for that eye issue I had a few weeks ago!

Permutt fills the book with four color photographs of crystals and the quality and coloring is both beautiful and accurate.  He also includes quite a number of colored drawings for the exercises and to accent each chapter. The drawings are whimsical and helpful and support the information in a very down-to-earth style.

He includes a Table of Contents and two indexes.  One index is strictly for crystals and he includes a bold number for those listed in the Crystal Finder in the last section.  The other index is a general index. (Note:  I wish that he had included more symptoms in the General Index.  You have to go through the Crystal Index and look at “healing” for the area of the body or symptom that the crystal will treat.)

The information in this book is invaluable for a newbie to Stone People. Permutt covers everything from choosing a crystal (or letting one choose you) to working with crystals and healing with crystals. However, even a seasoned crystal lover such as myself can benefit from the exercises, meditations and color-coded list of 101 crystals. I particularly loved the section on allowing a crystal to choose you!

I plan to review the section on crystal divination a little later this week and set up my own twelve crystals for divination and healing.  In this way, I will have a handy set of crystal tools for clients, as well as for my own healing. Crystal Connections is now going on my office shelf with my other two Permutt books to guide me on my journey.

Trees are Our Letters, by Carol Day

Trees Are Our Letters: A Creative Appointment with Nature’s Communicators, by Carol Day
Moon Books, 1780993862, 136 pages, March 2023

Trees Are Our Letters: A Creative Appointment with Nature’s Communicators by Carol Day is a beautifully written and informative book that explores the remarkable ways in which we are all – humans, nature, and spirit – connected by stories. In particular, she highlights the ways trees communicate with each other, the world around them, and to the creative, spiritual centers of our being. Day offers readers a glimpse into the narrative, consciousness, and mystical history of each tree she has included before taking us on a creative journey with the tree as our guide and mentor. This fascinating approach to writing and introspection succeeds in helping the committed reader unlock their creative potential while making discoveries about the self, personal motivations, and some of the intricate ways each of us is uniquely connected to our environment and ancestry.

In the first chapter, “Sycamore,” and at the beginning of every subsequent chapter, Day introduces the creative structure that she works with throughout the book. The structure is the same regardless of the type of tree being visited. Beginning with the roots, readers are given the history and lore of the tree. Then, moving into the trunk and outward through the branches, readers are guided into a sensorial practice and then a spiritual practice of journeying either into self and tree or outward through “realms behind this one.” When readers reach the Leaves, they are given healing exercises that align with each specific tree and whatever intention the reader brings. Finally, Day helps readers access and spread the seeds of their own creativity through written and spoken word.

In total, there are ten trees visited throughout the book: Sycamore, Beech, Cedar, Poplar, Magnolia, Cherry, Elm, Horse Chestnut, Hornbeam, and Sequoia. Day highlights the different, mystical energy of each tree while being mindful of keeping readers grounded in the deep similarities shared within nature and between the natural world and humans. While most of the exercises and pathways in the book are designed to be easily accessible, there are some specialized tools suggested by Day, as well as a requirement to work directly with each tree.

In the introduction, Day informs readers that the most effective way to go through the exercises in the book is to first attune ourselves with trees by “[taking] some time to be with the trees for the days approaching when you will begin the material.”6 Readers in urban environments might have a difficult time locating and accessing natural places in which to do this. As each individual tree is introduced, readers are instructed to go through the structured exercises in the presence of that specific tree.

Undoubtedly, several readers will have difficulty locating each tree in order to engage in a fully immersive practice. Day acknowledges that and suggests that readers might take a leaf, seed, or branch (after asking permission from the tree) to use throughout the chapter. However, even locating those items can be impossible for someone living in an urban environment or in a part of the world where such trees simply do not grow. Being unable to locate several of the trees, or parts of the trees, I felt as though I missed out on a lot of the benefits of each experience. For example, it was impossible for me to sit underneath a specific tree or to sniff it and listen to its leaves as part of the healing exercises.

The general idea in each chapter is to draw on the history and magic of each tree, allowing the tree to speak to and reveal your creative, storytelling power. Even without the ability to smell or touch some of the trees, I felt genuinely connected to them through Day’s careful guidance and her gentle words of encouragement and support. She takes the reader out into the world and space of the tree and then, using the senses, brings everything home to the individual writer, in their own bodies that are sharing space and love with the trees.

In one writing exercise, Day asks readers to explore two parts of their personality that might not always seem to be in alignment, or to consider another person with whom they might share a challenging relationship with. Then, using the tree imagery and the internal work the reader has done through the chapter, she guides the participant into considering various aspects of themselves or the other person to create a healing story about “The World I Couldn’t See.” When I completed this healing activity, I found that I reached a place of forgiveness for my inner-adolescent and her not-too-great choices. Along with Day’s inspirational words, that errant teen and I made amends and storied a wonderful world together!

If you feel a connection to nature, or even if you’re just hoping to learn more about the natural world around you, and you want to take a creative journey to places inside and out, Trees Are Our Letters is the book for you. You’ll be doing yourself and your spirit a service to set aside some time each week to read, complete the exercises, and write all new stories of yourself, for yourself, and in honor of the earth that carries you. 

Manifest Your Everything, by Nicci Roscoe

Manifest Your Everything: Love yourself and create your dream life, by Nicci Roscoe
CICO Books, 9781800651920, 144 pages, February 2023

What if you could create the life of your dreams? For many of us this can seem out of reach, but in Manifest Your Everything: Love yourself and create your dream life, Nicci Roscoe assures us that with the right mindset we can change our lives to match our dreams. This colorful, creative book teaches the three steps needed for manifestation discovered by Roscoe and provides tons of exercises to put these steps into action.

In the introduction, Roscoe shares how she overcame the pain of healing a brain tumor, which involved risky surgery, through focusing on her positive intent for recovery. Soon she learned that when positivity is coupled with self-love and one is dedicated to making the changes needed for new beginnings, then manifestation naturally happens. To help guide readers through this process for themselves, Roscoe starts at step one, letting go, and teaches readers through empowering exercises how to call in the manifestation they desire.

Roscoe provides the much-needed reminder that we must love ourselves to make changes to our life, otherwise we’ll most likely stay stuck in outdated beliefs and negative thought patterns. In the first part of Roscoe’s manifestation process, the goal is to help readers to accept their challenging emotions, rediscover their confidence and self-worth, and set appropriate boundaries. She also emphasizes the importance of forgiving oneself and others and cultivating inner peace.

Some of the tools shared in this section are meditation, working with crystals, connecting to nature, energetic cleansing, and rituals for release and protection. Each exercise has step by step instructions to make it easy to learn and practice. There’s also space to write directly in the book, which is very helpful for organizing your manifestation process and staying focused.

The next section is a deep dive into cultivating self love by focusing on your best qualities, nurturing yourself, and celebrating your authenticity. Roscoe includes a ton of fun ways to care for one’s well-being, including affirmations, using pendulums to discover what’s needed for one’s self care, rebalancing chakras, and using essential oils for aromatherapy.

My favorite part of this section was how she also mixes in using crystals with each of the self-love exercises, including a whole section on how crystals can be added to baths to bring in certain energy. For instance she shares the recipe for a Tiger’s Eye Bath for Courage and a Citrine Crystal Bath for a Fresh Start. I would have never thought to use crystals in this way, but I definitely felt an energy shift in the water when I tried it out!

After having mastered self-love, readers are encouraged to begin their manifestation process with gratitude and prayer. Roscoe shares tips and exercises for reframing negative thoughts and beliefs to make them into potent positive energy. And once the reader is in the right state of mind, Roscoe shares all her methods of manifestation, ranging from vision boards to wish jars to crystal grids to musician motivation. There’s definitely at least one way that will resonate, and most likely, quite a few you’ll want to try out!

Then to ensure the manifestation process stays flowing, Roscoe teaches the reader how to maintain their vision as it comes into fruition. She offers a checklist of questions to make sure the reader is keeping the course and encourages them to focus on their physical, mental, emotional,and spiritual well-being. By implementing Roscoe’s suggestions, actions that support manifestation can easily become part of one’s daily routine.

Before I started reading, I didn’t realize there were so many self-doubting thoughts in my head or that I was running on autopilot most of the time. I appreciated the many tips that Roscoe included for waking up the body too, such as spending time in nature, dancing, eating mindfully, and exercise. These embodiments seemed to physically bring about the changes of my manifestation, grounding it in reality.

And what are some of the things Roscoe provides instructions to manifest? Your dream home, car, job, vacation, confidence, creativity, and more! Even if what you’re seeking to create doesn’t have a specific exercise in the book, Roscoe’s step by step process will guide you through your manifestation process. There’s plenty of room to mix and match exercise to find a method that works best for you.

What I liked most in the book were the testimonies of clients Roscoe has worked with. I enjoyed reading other people’s success stories because it bolstered my confidence that these practices work and I also could benefit from them. I also loved the layout of the book and how there were tons of visuals, charts, fill in the blank spaces, and colors! Each page was captivating to look at and made reading much more exciting.

If I had to describe Manifest Your Everything in a few words, I would say “good vibes.” You can’t help but feel uplifted as you move through this book, releasing doubts and fears to attune to love, confidence, and inspiration. While there’s plenty of effort required to shift your mindset and create space for your manifestations to materialize, Roscoe has made the process easy and fun to implement.

All in all, Manifest Your Everything teaches everything you need to know to bring your vision into reality. All the tips and techniques Roscoe offers are easy to incorporate in your day to day life, though this is sure to start shifting as your dreams become reality. Her focus on self-love and positive thinking will guide you to cultivate an upbeat perspective that opens new doorways of possibilities.

Mindful Homes, by Anjie Cho

Mindful Homes: Create Healing Living Spaces with Mindfulness and Feng Shui, by Anjie Cho
CICO Books, 1800652119, 144 pages, April 2023

Mindful Homes: Create Healing Living Spaces with Mindfulness and Feng Shui by Anjie Cho is an amazing resource for those seeking a change in how they live and the spaces they inhabit. Those spaces include living spaces, work spaces, outdoor spaces, and even one’s internal space.

Quiet and powerful; reflection and movement; slow and steady, these are all the ways I started to see the environment around me when reading this book. By unfolding awareness and remaining present-focused and forward facing, I tapped into the subtle energy surrounding me. And through contemplation coupled with action, as taught by Cho, I was able to create space both within myself and my home.

Cho, a registered architect and feng shui educator, naturally melds feng shui with mindfulness. She writes of her understanding that “each client, teacher, student, each and every person, being, and space is complete and perfect as they are.”1 This is the part where I exhaled in relief and gratitude coupled with a tinge of incredulity. This is the first (and only) book that I’ve picked up that touches on feng shui and isn’t filled with “to do” lists to correct problems.

Instead, Cho invites the reader to become aware of their own intuition and instead of working to fix something, instead work on shifts, subtle and bold, small and large because “if something shifts in your home it can not only be a reflection but a catalyst for change in your inner spaces.”9

Cho approaches feng shui was a “mindfulness-based practice, because our environments are connected to and resonate with us. Feng shui is a meditation in action, a dharma art so to speak.”10 II very much appreciated that Cho does not view feng shui as a quick fix or a superficial decorative style because as she continually reminds the reader, “you are truly perfect as you are.”11

A mindful approach to feng shui aligns the shifts made in one’s external environment with one’s internal landscape. We develop an increased aware of the spaces that we inhabit come to realize that “everything around us…are alive.”12

The book, illustrated with photographs of living spaces that elicit feelings of calm, is divided into nine sections that delve into tenets of feng shui like the use of the feng shui “map” or bagua and the connection between mindfulness and feng shui and creating a mindful space. In writing about the bagua she spends time focusing on certain crystals and their particular use in each gua. There is also a short description on how to use the feng shui crystal mandala and guidance for working with the crystals.

The section, The Seed Reveals and Eight Petal Lotus Blossom, is the one that she recommends referring to as one progresses through the book as it provides an overview of feng shui and its principles. Working with one’s insight and intuition, Cho offers a way to explore the five elements (earth, metal, water, wood, and fire) to learn more about them, “beyond what can be described by language.”13 She writes a meditation that one can follow but also provides an audio and video version of this guided meditation at mindfulhomesbooks.com

Also described in depth is the unseen flow of qi, or the “unseen life force energy that flows in, through and around all living things.”14 She provides guidance on how to make space for ne qi, whether for new beginnings, abundance, health, travel, children, self-cultivation, visibility, one’s path in life, and relationships including self-love. 

Cho also describes how to meet one’s heart in the bedroom, nourishing one’s self in the kitchen, and aligning one’s path in life with one’s workspace. The concluding section deals with interconnecting one’s home with the community.

As a practitioner of rituals, I loved the sections on space blessing rituals, awakening the deity of your bed, mindful eating, and blessing of objects. The book touches on such a wide range of topics such as creating an unscheduled day at home, and practicing letting go of objects. She offers practices such as doing one good deed a day for 27 days and if you have clutter, moving nine things a day for 27 days. 

Overall, I highly Mindful Homes: Create Healing Living Spaces and Feng Shui as well as visiting the website to avail one’s self of the meditations. Compared to other feng shui books, this book makes it easy for beginners to use the techniques to enhance their living space. It is sure to provide inspiration for how you can subtly change the energy of your environment to feel more at ease and filled with peace. I am continuing to move though the book’s practices, letting my intuition guide to me the sections of the book that are calling the most for my attention.

The Cult of the Yew, by Janis Fry

The Cult of the Yew: Tree of Life, Mystery and Magic, by Janis Fry
Moon Books, 1803411538, 480 pages, April 2023

Artist and yew tree specialist Janis Fry was first initiated into the yew mysteries in the fall of 1974, when she stumbled upon the Aberglasney Yew tunnel while exploring the overgrown hedges surrounding an old dilapidated country house in West Wales. The bent boughs of the ancient yews had fused together, forming a magical cathedral-like archway that drew her into a lifelong spiritual quest for the secrets of the legendary Tree of Life. 

Fry is now one of the foremost authorities on yew trees and advocating for them has become her life’s work. Her native Great Britain has the largest treasury of ancient yew trees in the world. There are at least 174 ancient yews in the United Kingdom, and many of them are over 2,000 years old.10 Some of the UK’s most precious arboreal treasures are even estimated to be 5,000 years old, such as the Defynnog Yew in Wales and the Fortingall Yew in Scotland. Many of these ancient yews preside over churchyards, where they should be safe and well maintained.

However, Fry laments that there are no legal protections for these sacred trees and many suffer from neglect, becoming strangled with ivy and more vulnerable to breakage during storms, or having limbs amputated that should have been left alone to take root in the ground and regenerate.15 The hollows of some church yews are even used as storage sheds for groundskeeping supplies such as lawnmowers and oil tanks.16 Even if the clergy does take proper care of their sentinel yews, the trees are still in danger if the church closes down and developers purchase the land.

“Most people assume that ancient trees are protected,” Fry says, “but this is not the case unless someone has gone out of their way to have a Tree Protection Order placed on a particular tree and even if a tree has a TPO, the level of protection offered is not much of a deterrent to a developer who will often simply include the cost of the fine in the cost of the development.”17

A petition that Fry created on change.org to save Britain’s ancient yews has gained over 300,000 signatures so far. Her sense of urgency comes from the heartbreak of seeing so many of them become firewood. “Over 500 ancient Yew trees have been destroyed since the Second World War,”18 she says on her petition.

While Fry’s activism focuses on the physical preservation of yews, her artwork and books illuminate the otherworldly beauty of the yew and its spiritual significance as the Tree of Life. Fry feels she has a telepathic connection with yews, and they communicate with her visually, through imagery and symbolism, which she channels into her art. Many of her paintings are haunted by yews—the cover of The God Tree (2012) featured an acrylic painting of the selfsame title depicting red humanoid shapes emerging from the thick bark of a graveyard yew, their arms stretched skyward, rising like flames in the night. The blurred watercolor silhouette of a moonlit yew reflected in a rippling triangular pool, titled “Yew and Well,” graces the cover of her latest book, The Cult of the Yew: Tree of Life, Mystery, and Magic (2023).

“The phenomena known as ‘Yew’,” Fry says in the introduction, “is far more than a tree. It is a holder of wisdom, a keeper of knowledge and quite possibly a creator god and watcher of the human race. The Tree of Life, the Otherworldly tree, is a conscious entity, a tree that can bleed like a human, change sex and produce the enigma of the Golden Bough.”19

In The Cult of the Yew, Fry expands upon her previous research in The God Tree and aspires to track down a royal bloodline of sacred yew, called Taxus Sanctus, which descended from the original Tree of Life. She believes the offspring of this fabled tree were propagated by members of a yew cult who traveled long distances carrying cuttings, roots, and branches as staves or wands and planted them throughout Britain. Fry traces the original holy tree back 15,000 years, to the temple of the sun god Atum Ra in the ancient Egyptian city the Greeks called Heliopolis, and suggests that the ankh, the Egyptian symbol for eternal life, represents a branch taken from the Tree of Life. After a severe flood, she thinks an offshoot or cutting of the tree was rescued, taken to the Sumerian city of Eridu, and transplanted in the Garden of Eden.

Fry asks her readers to keep an open mind as she presents controversial theories that will be a stretch of the imagination for the more incredulous members of her audience. In the third chapter, titled “The Dragon Serpent Tree Gods,” she subscribes to the ancient astronaut fringe theory that human beings were a hybridization of primate and alien DNA created by reptilian extraterrestrials to be a slave race.

She quotes proponents of the theory such as Zechariah Sitchin (Earth Chronicles, 2004), who posited that the Annunaki gods of the Sumerians came from a hypothetical planet called Nibiru and created humans to mine gold for them in South Africa. According to one Babylonian myth, before the creation of humans, the Annunaki had enslaved a race of younger gods called the Igigi. One of these beings, Kingsu, led a rebellion and was ritually sacrificed by the god Marduk, who then created humanity from clay mixed with Kingsu’s spilled blood. We therefore inherited our rebellious nature from the Igigi gods.

From this perspective, the Biblical serpent represents our reptilian blood and the tree our earthly roots. Norse mythology even identifies the first human beings as trees, and Fry considers the possibility that the yew and the serpent are one. As a tree god, the serpentine yew thus symbolizes the hybridization of celestial blood and primate clay used to create humanity. 

The duality of the yew makes it a prime candidate for the tree of knowledge. “We must not forget that like the viper or serpent, the tree carries deadly poison which can and does kill and has no antidotes,” Fry says. “On the other hand, it also provides Taxol that heals cancer. This is a tree of opposites, of contradictions, a tree of good and evil.”20 She also says that the yew “was described in ancient times as ‘the snake that swallowed itself, referring to the yew’s habit of putting down an aerial root inside the old tree to make a new tree inside it.” 21

In summer heat, the yew sweats toxic vapors that can induce a shamanistic trance state. This alkaloid poison is called taxine, and inhaling the vapors can stimulate visions and facilitate communication with the dead. Fry says of the yew that “One of its functions is to act as a portal in time and space and another is to enable some to cross kingdoms, other realms and dimensions that run parallel to our own.”22

Fry attests to the supernatural power of yews to distort time and transport one to other realms. “On a personal level,” she says, “I have experienced a kind of rapid downloading of information and visions of things from times past at ancient yew sites.”23 She suggests that one might be able to step inside the hollow of a yew and time travel through dreams and visions.

Another theory Fry presents is that the ancient Egyptians brought the sacred yew to Britain. As evidence of Egyptian migration to Ireland and Scotland, Fry references a 13th or 14th century Middle-Irish manuscript titled The Settling of the Manor of Tara, which relates how Diarmait, the High King of Ireland, held a great weeklong feast in Tara every three years, and was considering reallocating the Manor of Tara for cultivation in order to cover the expenses.

Before making a decision, he summoned the wisest men in the land to advise him, who in turn referred him to an even older and wiser man, named Fintan son of Bóchra, who had been alive for 5,500 years and traced his ancestry back to Noah. The king asked Fintan if he had any historical information that would help him settle the Manor of Tara. Fintan then told him the story of how a heroic giant named Trefuilngid Tre-eochair came to Ireland from the west at sunset on the day of Christ’s crucifixion, carrying a golden branch of Lebanon wood. The giant attended an assembly of the people of Ireland and their king, Conaing Bec-eclach, in which the king related the history of his people.

King Conaing told the giant that after “the confusion of tongues”24 his people were invited into Egypt by the Pharaoh, but left when the Israelites escaped, because they feared being enslaved in their place, and migrated to Ireland. Trefuilngid Tre-eochair remained in Ireland for forty days and nights, advising the people on how the land should be apportioned. Before leaving, he gifted Fintan son of Bóchra some berries from the branch he carried so they could be planted throughout Ireland. Fintan said that Trefuilngid “was an angel of God, or he was God Himself.”25

Fry interprets this manuscript as proof of Egyptian migration and claims that the branch of Lebanon wood is in fact yew instead of cedar, which is what scholars have previously assumed Lebanon wood to be. Fry suggests that Fintan himself was a yew tree, since one can live for over 5,000 years and could have survived the Great Flood. While this document is fascinating, I suspect that a medieval manuscript alone is not viable evidence because it only proves that the writer was captivated by the magical allure of Egypt and felt inspired to trace a mythical vein of Irish ancestry back to the Nile.   

Fry also posits that the Ankerwycke yew beside the Nile-like River Thames may be one of the trees brought to Britain from Egypt, and that the name Ankerwycke may be derived from the Egyptian Ankh, which she believes to represent a “sacred branch from the Tree of Life.”26 Fry mentions that there is evidence of an Egyptian burial in Tara, Ireland, and advises the reader to refer back to her former book The God Tree for details on this topic and others she explores in greater depth, but unfortunately it is out of print, and may not be easy for the earnest reader to acquire.

In Nevern, Wales, there is an avenue of rare bleeding yews, which shed a substance that resembles congealing human blood. Why they bleed is a mystery, and Fry offers a spiritual explanation by connecting them to Christ, whose blood, she asserts, is the blood of the sacred yew, and is an elixir of immortality.

Fry claims that Jesus was not crucified, but hung on a living tree that was planted on Adam’s grave at Golgotha as atonement for Cain’s murder of Abel. She says that “the sacred Tree of Life, the one Jesus hung on, was no doubt a bleeding monoecious yew”27 (monoecious trees are hermaphroditic, having both male and female reproductive organs), and it was Constantine who changed the living tree to a post of dead wood.

“The truth,” she says, “is that Jesus was hung on the Tree of Life, despite the later myth-making which turned Jesus’ death into a crucifixion with the Romans in charge rather than the Jews, whose tradition it was and who planned it all. The events leading up to Jesus’ death led to a ritualistic death for which he would have been prepared all his life and which would have been managed by Nicodemus and Arimathea.”28 Fry believes that Joseph of Arimathea, who was Jesus’ uncle according to Talmud, brought a branch from the Tree of Life, upon which Jesus hung, in the form of a staff to Britain.

A source Fry cites for the true cross being a tree is The Epistle of Barnabas29, an apocryphal gospel written in Greek between 70-132 CE that was named after the reputed author Barnabas, a companion of the apostle Paul. The Epistle was included in the fourth-century Codex Sinaiticus, or Sinai Bible, but was later removed from the canon. “It was Barnabas who wrote about Jesus being hung from a tree and not crucified,” Fry writes before quoting Barnabas 8: “‘the reign of Jesus is on the tree’.”30

Fry’s case for Christ being a bleeding yew god is compelling and holds mythopoeic appeal. It reminds me of the early eighth century Anglo-Saxon poem The Dream of the Rood, a medieval dream vision honoring the sacrifice of the living tree that became Christ’s cross (rood is an archaic word for the cross upon which he was crucified). The rood and Christ suffer as one, as both are pierced by nails, tortured, and ridiculed. I can’t help but wonder if this poem betrays a residual belief in the true cross being a living tree, and I’m surprised Fry didn’t mention it in this book. 

Another intriguing insight Fry shares is that Jesus was depicted with a wand in early Christian art. The image of Jesus evolved from a clean-shaven young man with short hair wielding a wand to a bearded and long-haired man crowned with a halo. Over time, the halo gradually replaced the wand, which disappeared altogether by the end of the 5th century. Fry, of course, suggests that Christ’s wand was made of a yew branch taken from the Tree of Life, which she says the early Christians believed was the Egyptian ankh. Or perhaps, if there was no physical wand, that he himself was the embodiment of the eternal life it represented, since the Gnostics called Christ the Tree of Life.

In modern times, the mythical Golden Bough, or Golden Fleece, has miraculously emerged on evergreen yews in clusters of gilded needles that resemble sheep’s wool. Ever since the first one sprouted on the Defynnog Yew in 2002, others have manifested on at least twenty British yews, and Fry is hopeful that they herald a new Golden Age for humanity reconciling with nature.

I was astounded to learn that the Golden Bough of Greco-Roman mythology may have been inspired by the appearance of golden boughs on yews in ancient times. In the sixth book of Virgil’s Aeneid, the Trojan hero Aeneas obtains the Golden Bough as a gift for Proserpina, the Queen of the Underworld, in order to gain clearance into her realm and speak with the shade of Anchises, his dead father.

In Greek mythology, the Golden Fleece was the fabled golden wool of the winged ram of Poseidon that rescued the Boeotian prince Phrixus from his wicked stepmother, who plotted to kill him, and carried him to Colchis, where he was received by King Aeëtes, son of the sun god Helios. In gratitude to Poseidon, Phrixus sacrificed the ram, which was immortalized as the constellation Aries. Phrixus then gifted the Golden Fleece to the king, who hung it on a tree in the sacred grove of the god Ares in his realm, guarded by a vigilant dragon. Later Jason and the Argonauts stole the fleece with the assistance of the witch Medea, the king’s daughter.

“The ancient kingdom of Colchis where the Golden Fleece is found is one of the most important areas of ancient yew forests in the world,”31 says Fry. These myths reveal that the Golden Bough is a symbol of divine kingship, spiritual authority, and a golden ticket that grants safe passage to the Underworld and back, which leads Fry to suspect that the Golden Bough is a magic wand.32 

In her reverence for the Tree of Life, Fry is like a druidess, initiating readers into her yew-centric worldview with artwork and writing that captures the hallucinogenic quality of her god tree. Her wild theories enliven the imagination and compel critical readers to do their own research. Fry hopes this work will inspire her audience to seek out the Golden Bough and restore humanity’s sacred bond with the immortal yew. The poignant message of The Cult of the Yew is that the eternal Tree of Life is a living, breathing, sentient being whose underground current of salvific wisdom will open our eyes to greater truths when all of nature once again becomes our Eden. 

Protection & Reversal Magick, by Jason Miller

Protection & Reversal Magick (Revised and Updated Version): A Witch’s Defense Manual, by Jason Miller
Weiser Books, 978-1578637997, 224 pages, March 2023

“I wrote this book to give you better protections and protocols, not to sow fear and paranoia. May the knowledge in the book aid you in staying safe on your journey, but also remind you that there is no such thing as being completely safe.”1

Protection & Reversal Magick (Revised and Updated Version): A Witch’s Defense Manual by Jason Miller is the newly revised version of what has become a classic book regarding magickal work to protect and ward. This edition features a new introduction by the author and updates to the chapters.

I greatly appreciated the titling of “ New Edition Commentary” at the end of each of the chapters. This provided a user-friendly tool for those who have read the original version, so they could read this version without having to pore through the material trying to identify what has been added.

Additionally, the Introduction to the New Edition, lays the groundwork for the “why” of updating the very successful tome written in 2006. 

“We are no longer live in a purely traditional culture. Modern modes of communication and travel have made the world much smaller than it was. The chance that a Santero or Peruvian shaman will cross paths with a Jewish Kabbalist or British witch is now a very real possibility … Without going out of my way to seek anyone out specifically, I was exposed to a Rosicrucian teacher, a rootworker, a Santera, a Buddhist ngakpa, and several different Wiccans all within central New Jersey, and all before I was twenty years old.”19

Overall, the general focus of the book is one of approaching magick from a practical perspective, just as you would with your mundane endeavors and taking the necessary precautions to ensure that you are safe and out of harm’s way to the best of your abilities.  Much of what Miller addressed in the original version is still true and of solid recommendation today, but the complexity of our society and interactions requires particular attention and nuances to address the ever-growing needs exponentially growing from fear, anger and stress. 

Protection & Reversal Magick is thoughtfully divided into nine chapters that take the reader through the basics of awareness and identification of a magickal, psychic or spiritual personal attack of magick, and the daily practices that support and protect your work. And, because of the extensive work that Miller does with Hekate, the reader will find the book filled with spells, rituals, and other workings aligned with the goddess in Her many guises and those spirits and beings who serve her. 

“Chapter 3: Personal Protection” provides the reader with a selection of protective tools, spells, and rituals, including discussion of shielding, amulets and talismans, invisibility, and cleansing and protection baths. The updated commentary of this section is one of caution that if you are already under attack, protection spells alone will not suffice and that a method of cleansing and purification are required as well.

As the reader moves through subsequent chapters, much of the information and workings gather more depth and require a more nuanced approach. In this way, Protection & Reversal Magick becomes not only a tool of effective magick for protection, but also a wonderful teaching guide of exposure to some facets of magick that not all practitioners are aware of such as exorcisms (as they relate from a non-catholic perspective), servitors, and complex talismanic magick. The information given is reflective of Miller’s diverse magickal background and, as such, offers new areas of exploration for some and a deepening of what is known for others.

Just as there was very little to be improved upon from the content of the first publication, there is very little commentary to be made about the expansion of material. The new commentary is rich with Miller having the perspective of additional years of fine tuning and trial and error. Protection & Reversal Magick  is one of those staple texts that should grace the library of anyone who practices magick. If you want to find out more about Miller, his books and online offerings can be found at StrategicSorcery.net.

Pagan Portals – Abnoba, by Ryan McClain

Pagan Portals – Abnoba: Celtic Goddess of the Wilds, by Ryan McClain
Moon Books, 1803410248, 112 pages, October 2022

Not much is written or known about this eclectic deity. But what we do know is captured here within these pages, beautifully written by Ryan McClain.

Before discovering Pagan Portals – Abnoba: Celtic Goddess of the Wilds, I had never heard of Abnoba, but I now realize why I was drawn to this particular title. McClain speaks of how he was guided to Abnoba:

“Little did I know that I had been receiving subtle messages all my life. The voice that told me to stop on a hike and just absorb the divinity that surrounded me”33

So, if you are ever “called” by something but have never been able to figure out who or what was doing the calling, maybe the universe is trying to show you your pathway to the divine. It could be that you just need to allow your mind to open to a little more. Invite the signs in and embrace the energy

Reading about McClain’s journey with religion was an eye-opening experience for me. It has helped somewhat, with explaining the connections I feel towards certain places, objects, and especially churches or ancient sacred places; it never occurred to me that this connection might also be a sign. These feelings have always fueled my intrigue but never enough to follow any one religion exclusively. And it never occurred to me that it could be a singular Goddess calling to me.

McClain takes us on a spiritual journey of receiving the signs. It is a perfect reminder for us to be open to them and to practice mindfulness on a regular basis. The world and our surrounding universe are always talking. We just need to be open to listening.

It was refreshing and quite unexpected, to relate to something so closely, when, prior to reading this, I had never even heard of Abnoba.

There is so much more to learn about the many facets of Abnoba – her connections with children, slaves, healing, the homestead, boundaries, and transitions.

The traits she shares with other Goddesses and the connections that McClain so delicately lays out for us here.

McClain speaks of a peace that he feels –  in nature, mostly when he is in the woods – and how the words to describe it eludes him. It’s a personal connection with the earth, one that shouldn’t be put into words. I feel this on another level. Some things are just not made to be verbally expressed.

I was surprised to learn that Abnoba is the Goddess of hunting, amongst her other many areas of expertise, as the author did not strike me as the hunting type, and he does admit he has zero affinity with the hunting aspect.

McClain makes it clear however, that Abnoba’s connection with hunting is merely a symbiotic relationship. Nature and herself working together. It is a respectful connection. Humans need food and sustenance, as long as you are respectful, grateful, and your need for hunting is a worthy one, Abnoba will be the Goddess you call upon to aid you. 

We learn briefly about the polytheistic religion of Gaul, although not much can be said, as the recorded history of their Gods and worship has been lost to time. These types of religion are important to be reminded of though, as many places can be linked to the Gods and Goddesses who call to us now.

The myths and legends that we have for the likes of Thor and Loki in Norse mythology just do not exist for the Gods and Goddesses of Gaul. Although there are several inscriptions which bear the name Abnoba, we have nothing of significance to encapsulate her. Even the only known statue of her is missing its head.

With much of Abnoba’s history missing or simply never existing, you could be wondering how an entire book can be written about such a person. Well, most of what we read here is from McClain’s own interpretations. He has painstakingly compared and contrasted Abnoba to other Goddesses who share her assets, Goddess Diana, a Roman deity, holds a heavy comparison throughout.

And since McClain has dedicated himself to Abnoba, she speaks to him in many different ways. Through his prayers, meditations, and his dreams. It is with this that he is sure his interpretations have been correct. She leads him on the right path in order to give others an insight.

This may be difficult for some to understand, and McClain is absolutely not preaching here. His journey is for himself, and he strongly encourages others to seek out Abnoba for themselves. See what she shows them, see what she shows you. Each person will experience her differently.

There may be so much more to learn about Abnoba. It’s a difficult prospect when so much has been lost, but we can search within ourselves to know her better and ultimately share our discoveries with others.

Pagan Portals – Abnoba is a great starting point for this journey, there is just far too much to be said and to learn about Gaul, Abnoba’s ancient connections, where she was first represented, and to whom she calls. It cannot all be crammed into this book. I urge you to start your own research into this intriguing deity and see where the Goddess Abnoba visits your life.