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Meeting the Melissae, by Elizabeth Ashley

Meeting the Melissae: The Ancient Greek Bee Priestesses of Demeter, by Elizabeth Ashley
O-Books,1803412496, 360 pages, October 2023

It’s more than likely you’ve heard about the Eleusinian Mysteries, a secret ritual which lasted for more than 4,000 years in Greece kept hidden by the threat of death if revealed to outsiders. Maybe you’ve read about the famous people who ventured to undergo this rite–Plato, Marcus Aurelius, Aeschylus–and questioned the impact it had on their contribution to the world. Or perhaps you’ve wondered if hallucinogens, such as kykeon or ergot, were involved in the divine experience those who were initiated into the mysteries came away with.

But have you ever stopped and wondered who the people were overseeing the ritual? If you look up the Eleusinian Mysteries on Wikipedia, there’s a whole page dedicated to the priesthood, yet absolutely no link for the priestesses. All that’s mentioned on Wikipedia is that these priestesses were the High Priestesses of Demeter and Kore (Persephone), one of the highest religious offices that enjoyed great prestige, but there’s scarce information about who these women were or the role they had within the ritual. As someone who is fascinated by ancient priestesses, I certainly wanted to know more!

In Meeting the Melissae: The Ancient Greek Bee Priestesses of Demeter, Elizabeth Ashley has done a beautiful job of unveiling the long-forgotten priestesses of the Eleusinian Mysteries, the Melissae. The Melissae, which translates to “bees”, were some of the most influential priestesses of Ancient Greece, but modern scholars, just like Wikipedia, have largely neglected their role in the secret ritual. Unbeknownst to Ashley, her curiosity about the latin name of Lemon Balm, Melissa officialis, would spark a sacred journey as she set out to learn more about these fascinating women and their mysterious cult.

“Mystery work – as in the Mysteries of Eleusis, the domain of Demeter’s Melissae priestesses – is drawn from one’s own internal revelations. Peeling back layers of femininity, it reveals your part in life’s mystical pattern. Through it, one recognises the sacred privilege of being chosen as Earth steward.”1

The book begins with Ashley’s description of how she began to explore these priestesses of Demeter, including her initiations to the shamanism of the bees. Next, she spends a good amount of time teaching readers about bees themselves: different roles  in the hive, their life cycle, how they communicate, pollinate, and reproduce – and so much more! I learned a ton about bees from reading this book; I had absolutely no idea of the complexity and synchronization of inner workings of the hive. I have an entirely new appreciation for bees and now see them in a whole new light, especially after reading about their sacred symbolism in both ancient Egypt and ancient Greece.

“A potted version of some of his Orphic beliefs is a person was born with Dionysian perfectly pure spirit, housed in evil, chaotic Titanic flesh. Spirits were believed to drift down from the Heavens, disturbed by the chaos of creation, moving around on the breeze, accompanied by the bees, until children were born. At that moment, the bees then accompanied the Dionysian spirit down to Earth, where it was breathed into the body at a baby’s first gasp.”2

The flow of this book is a bit like a bee’s might appear: clear direction but a little bit this way, then a little that way, moving forward though often looping back in a circuitous route. There’s a lot to piece together, but there’s an intuition to Ashley’s transmission of information. She writes:

“Not all Melissae were priestesses, and not every priestess was known as Melissa. Likewise, contrary to what herbal texts would have us believe, they were not only affiliated to Demeter, or indeed only to Greece, being found much further afield in Asia Minor and Egypt for instance. They belonged to a tradition that had originated from many thousands of years before.”3

Therefore, to fully paint a picture of the Melissae for readers, Ashley covers a wide-range of topics, such as the life of ancient Greek priestesses and how one became a Greek priestess. Then she specifically goes into detail about the mysteries of Demeter and Persephone, Artemis, and Aphrodite before going even further back to the Minoan Priestesses and snake priestesses. She guides readers back in time to festivals (Thesmophoria) and rites (The Elusianian Mysteries, of course!) to highlight the connection to the Melissae.

My favorite chapter was titled “The Blood Mysteries”. She describes how M. officinalis is “profoundly involved with gynaecology, reducing period pain, balancing mood, and even guarding against post-natal depression.”4 Though she could not find any direct information association the Melissae with menstruation or sexual medicine, she came to the realizatino that Aphrodite’s girdle is the “sexual and gynaecological meridian”5, and working from this she pulls together compelling ideas about “family planning and colony control”6.

Though this book is extremely well-researched with plenty of references to follow up on, Ashley did not approach this undertaking as a scholar, but rather a woman on a quest looking for answers. The process of connecting with the Melissae involved soul-searching, opening up to new spirit guides, and piecing together bits of what was revealed to her. Ashley is very transparent about her journey, and in turn, she becomes a guide for the rest of us in the path to resurrect the ways of these lost priestesses.

“These reflections of the womb shamans have been brought down entirely from meditating and dreaming with Lemon Balm plant, with Melissa essential oil, CO2, and hydrolat, from using meditation techniques I have learnt and, of course, from spending time with the actual insects.”7

In recent news, bees have become a concern in the face of climate change. Changes in precipitation have been limiting their ability to collect food for their offspring, leading to a smaller population the following year. Bumble bees are one of the most susceptible species to the change of temperature. Concerns about bee population have led to encouragement to plant wildflowers and avoid the use of insecticides.

At the same time, one might assert in the face of patriarchy that the way of the priestess is also being threatened with extinction too. Might the bees and the priestesses of our world come together once again? After reading Ashley’s journey, I have hope that women of the world can rebuild their hive once again. For those who feel the calling to restore the divinity of both the bees and path of the priestess to its rightful place in the natural world, Meeting the Melissae is calling for you to dive in.

Pagan Portals – The Temple Priestesses of Antiquity, by Lady Haight-Ashton

Pagan Portals – The Temple Priestesses of Antiquity, by Lady Haight-Ashton
Moon Books, 128 pages, 1803410280, August 2022

I think it’s very common for modern witches and priestesses to feel a connection to our predecessors, at least this is true for me. Reading about the lives of priestesses, oracles, and healers of the past builds a bridge between past and present, reminding me of the timelessness of the Goddess. Pagan Portals – The Temple Priestesses of Antiquity by Lady Haight-Aston was a very interesting read that took me through the cultures of priestess traditions dating back to 12,000 B.C.E. in Mesopotamia all the way to the present age.

“Whether Oracles, Seers, Psychics, and Sibyls, or Sacred Dancers and Healers, the ancient Temple Priestesses wove a narrative of both realism and mythology. They held court in every ancient civilization with their mysterious and mystical powers. These empowered women enthralled those who sought their advice while always serving the Goddess they revered.”1

Lady Haight-Aston’s resume is quite impressive. She is a Third Degree High Priestess of both Gardnerian and Cabot Hermetic Tradition, as well as High Priestess of Sacred Moon Coven and the Iseum of the Graceful Goddess. She is also a professional psychic, trance medium, Sacred Dancer, teacher, and tarot reader. In 2019, Lady Haight-Aston published Pagan Portals – The First Sisters: Lilith and Eve. The vastness of her knowledge of different traditions and forms of Goddess worship shine through every page of this book.

The most prominent priestess cultures covered in this book are those of ancient Egypt, Greece, and Rome, including Goddess cults of Isis and Hathor, the Oracle of Delphi, and the Vestal Virgins. But I was surprised to learn about other traditions that I had previously not heard of before, such as The Ank Priestesses of the Isle of Iona and the Cumaean Sibyl that presided over the Oracle of the Dead in Baia, Italy.

I will admit each section is short; this isn’t a full deep dive into any one priestess tradition, but rather a small sample of each one. But there is still plenty to learn from this book, and I found it valuable to read about all the different priestess cultures side by side. I noticed similarities and differences stand out more than when I study one priestess culture on its own. And as someone who has studied different priestess cultures previously, devouring any piece of literature I could get my hands on, Lady Haight-Aston still provided me with plenty of new revelations.

As she weaves her way through periods of the past, Lady Haight-Aston notes different speculations of academics and clearly informs readers where there is a lack of archeological evidence to make assured claims. But simultaneously, she adds her own perspective as an initiated priestess to share missing links of herstory. I deeply appreciated her point of view and am always glad for a feminist version of history, but for those who this might not be appealing, there is ample reference sources provided at the end of each chapter for readers to investigate themselves and draw their own conclusions.

I mean, if we’re being honest, priestess cultures have hardly been given the academic recognition they deserve, especially in comparison to the study of different priesthoods. To this day, putting together the pieces to better understand these cultures is still quite a challenge. As much as I value the efforts of historians and anthropologists, I feel there is value in having a modern-day Priestess share her thoughts on the significant findings too, providing an experiential interpretation of the artifacts and records.

One of my favorite chapters was “The Modern-Day Oracle Priestess” where Lady Haight-Ashton discussed prominent women that have helped to keep the Priestess tradition alive in recent times, such as Helena Petrovna Blavatsky and Sybil Leek. In this section, Lady Haight-Ashton also shares more about friends of hers that have created different communities. I was thrilled to learn about these, especially Woolston-Steene Theological Seminary (the only degree program in the United States for Wiccan ministry) and the Aquarian Tabernacle Church International.

All in all, Pagan Portals – Temple Priestesses of Antiquity was a fantastic read that expanded my knowledge of the influence Priestesses had on cultures of the past. Lady Haight-Aston’s personal path of Priestesshood helps to shine light on what the experience of these devout women of the past might have been within the context of their unique cultures. This book serves as a reminder of the spiritual and political influence women have had through time, and it inspires hope that the way of the Goddess will someday thrive again. For those interested in the pathway of the Priestess, Lady Haight-Aston provides many resources to explore as one finds their own path towards serving the Goddess in the modern world.

Spirit Weaver, by Seren Bertrand

Spirit Weaver: Wisdom Teachings from the Feminine Path of Magic, by Seren Bertrand
Bear & Company, 1591434351, 256 pages, May 2022

Spirit Weaver: Wisdom Teachings from the Feminine Path of Magic by Seren Bertrand was balm for my aching soul. Recently, I have been rather withdrawn, tending to my inner world over making strides towards accomplishments in the external world. I’ve been quite content exploring and feeling into the changes taking place within myself as I enter a new phase of my life

But amid the soul-shifting happening, I was being quite hard on myself, lamenting about “not being productive” and chastising my need to remain in my domestic sphere, which has felt quite like my safe haven or nest during this time. It wasn’t until I spent two days in bed, switching off between deep-diving into the wisdom of this book, journaling, and napping, that I felt a very rooted, authentic connection to my own feminine magic was restored.

“We have to nest. Not to always be somewhere else.

Wild creatures know how to nest. They know how to leave–and how to return.

There is great spiritual power in pottering–in the garden, in the kitchen, just being around the house, the home. Tending the herbs in the garden, making a fresh-brewed tea, the sensual art of cooking. Or entering the prayer chamber of the sofa, lounging with God, in intimate conversations and occasional snoring.

Nowhere to go, nothing to do. No grand theories to unite. Just to relax and be.

Home brings us back down to Earth. It makes us real. It grants us “enrealment.”

It is imbued with Womb magic; the power of Earth, of life, of love, of the real.”1

Bertrand is a skilled spirit weaver and visionary creatrix, who has done so much research on the lost global feminine wisdom traditions. She has also co-authored Womb Awakenings and Magdalene Mysteries with her husband Azra. Both of these books were life-changing for me, and I highly recommend them as well for anyone interested in feminine magic.

What sets Spirit Weaver apart from these other two books though is that this one feels more personal and the wisdom shared can be easily incorporated into one’s life. Whereas Womb Awakening and Magdalene Mysteries are both 560 pages of historical, anthropological, and spiritual revelation, Spirit Weaver is about half the length and is based on Bertrand’s personal insight and heartfelt experience of living the path of feminine magic.

Her first-hand perspective really hit home for me, as it felt like an invitation to walk alongside her as she shares what she’s learned throughout her journey, much like listening to a friend. Her soothing way with words was a more creative approach to sharing the mysteries of this path, intuitively opening new chambers within my own psyche and soul to explore. And it’s definitely worth noting though she explores feminine magic worldwide, Bertrand’s personal narrative of her ancestry to her homeland of England is a prominent theme.

“Sitting at the heart of these essays I share with you is the story of my personal ancestral lineage at Mam Tor (Mother Mountain), in the Peak District of the Old North of England, once the grail lands of Maid Marian and Robin Hood and the ancient tribe of the Brigantes–who worshiped the goddess Brigantia, the ancien mother of the old north–who were once led by powerful queens. These lands are an ancestral soulmate within me, the earth placenta of my childhood.”2

The book is composed of 50 essays divided into five sections: “Spinning Our Web”, “Growing Our Roots”, “Weaving Our Healing”, “Dreaming Our Magic”, and “Enchanting Our World”. While the sections have essays relevant to the overall theme, each one stands alone as a unique, insightful reflective piece of writing. I choose to make my way through chronologically, but one could absolutely pick and choose the essays or sections that feel relevant to them in each moment.

One thing I loved about this book was the brilliant paintings throughout the book that was rich with symbolism, featuring images of women, animals, spirals, and more. It felt as though each picture was perfectly placed, inspiring revelation as I turned the page after reading a specific essay to see a creative expression of the essence, energy, and themes Bertrand is describing. Sometimes, I would end up staring at the imagery for a good five to ten minutes, sometimes contemplating its message and other times just admiring the beauty. Plus, there is variation in font color too, which adds to the beauty of the book; it’s not just black and white, but alive with color for visual appeal.

In addition to paintings, there’s also some photographs included too, such as wells, festivals, and even an ancestral photograph of Bertrand’s family. These pictures definitely made Bertrand’s writing more realistic because I could see exactly what she was describing, even if I haven’t visited these places myself or experienced the culture of the lands she describes, especially her homelands of northern England. Now I just want to go take a pilgrimage!

Another thing I really enjoyed about Spirit Weaver is how Bertrand offers ideas for self-reflection or advice about how to integrate what she’s just written about in her essay. For instance, following the essay “Feminine Archetypes: The Witch and the Priestess”, Bertrand invites the reader to reflect on which one is more resonant to them right now. Following another essay, “Rooted Power: Feminine Spiritual Path”, Bertrand shares a way to find the balance between one’s rooted power (embodiment check-ins) and their infinite love (affirmation). While not every essay has something like this at the end, these prompts definitely helped to integrate Bertrand’s writing.

Overall though, I think my absolute favorite thing about the book was the content. Bertrand delves into many aspects of the feminine with such insight. As someone who also walks the path of feminine spirituality, it felt like a homecoming to read Bertrand’s thoughts and reflections. I’m constantly vacillating between whether to call my path one of witchcraft or priestesshood, while also contemplating how to embody this practice in my daily life. Mary Magdalene and the Christ path has always had a special place in my heart, which is definitely not discussed much in witchcraft, so I loved soaking up Bertrand’s wisdom about that.

But the topics covered a wide range of feminine spirituality, such as Moon magic, Celtic traditions, Dankini magic, working with the shadow, romantic love as a spiritual pathway, the wisdom of Grandmothers, mermaids, and so much more. This might sound like a smorgasbord, but it wasn’t at all like that; it’s a rich tapestry of all aspects of the feminine skillfully woven together.

What I was most surprised at was her essay called “Lady Saturn: Lineage of the Cosmic Witch”. I recently did a whole astrology presentation about the feminine aspect of Saturn as Crone, and I was thrilled to read another’s perspective about the VERY overlooked female attributes of Saturn. Bertrand writes, “Lady Saturn is the darkness of wisdom, of Sophia. She is the grand cosmic witch.”3 This just set my passion ablaze and spurred me on in my own research!

I was also just overcome by what I read in the section “Epiphany: Three Wise Witchy Midwives” where Bertrand discusses the Christmas Witch La Befana. As an Italian-American, the past three yuletide seasons, I’ve been deepening my relationship with la Strega Noel, and Bertrand provided more information in this section than I had been able to find thus far. I loved learning about how “The sacred Christmastime of Epiphany was once the heartland of the feminine mysteries, celebrated by many feminine folk traditions.”4 Suddenly, it made a lot more sense why this has become such a special time of the year for me, as I walk this path.

All in all, Spirit Weaver is a treasure trove of wisdom about the magic of the feminine mysteries. I highly recommend this book to all who feel called to walk the path of the feminine spirituality, in whatever form this looks like for them. Bertrand covers such a wide-range of topics that each reader is sure to take away something meaningful for their own personal journey. Bertrand truly continues to do such a service to the feminine spiritual pathway, educating readers with her research and courageously sharing her own experience to illuminate the way for others. This is a book that I know I will be returning to time and time again, as I continue to weave my own way immersed within the all-encompassing divinity of the feminine.

The Mystery Tradition of Miraculous Conception, by Marguerite Mary Rigoglioso

The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births, by M​​arguerite Mary Rigoglioso
Bear & Company, 1591434130, 192 pages, April 2021

Every year on Christmas Eve, it always strikes me as odd that there is not more focus on Mary in the story of Jesus’s birth: a devout virgin, pregnant with the child of God, relying on faith alone amid adversity and uncertainty, in labor delivering Christ to the physical realm. Clearly, Mary had to be a pretty incredible woman to be picked for this divine conception, yet her story always seems glossed over in religious text. While scholars debate even the most minimal nuisance of Biblical text, many remain mysteriously mute on the subject of a virgin birth.

The more I learned about the divine feminine, ancient priestesses, and sacred sexuality, the more I became convinced there had to be something about Mary which made her able to fulfill such an extraordinary task, but I never could find any validation for this intuition. Finally, many of my questions have been answered by Marguerite Mary Rigoglioso in The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births, which hands-down has been one of the most life-changing books I’ve ever read.

The premise of The Mystery Tradition of Miraculous Conception is based on the Infancy Gospel of James (Protoevangelium of James) that dates back to the 2nd-century. It was never canonized, and in fact it was condemned by Pope Innocent I in 405. Rigoglioso chose to use the version of the gospel, which she refers to as the Birth of Mary, as translated by Ronald Hock. And let me tell you, this is one juicy gospel!

The author of the text claims to be James, Joseph’s son from his first (and only) wife. Described in the Infancy Gospel of James are Mary’s upbringing, her publicly acknowledged spiritual authority, her relationship to Joseph, her experience of pregnancy, her journey to Bethlehem, and finally the birth of Jesus and the events immediately following.

Piece by piece, Rigoglioso deciphers the text for the reader with the belief that certain parts of the text needed to be cryptic in order to keep the truth concealed. Based on her research, lineages of divine priestesses had been trained to conceive partheogentically, which is asexual reproduction where the egg turns into an embryo without the fertilization of sperm. According to Rigoglioso, Mary was impregnated by Logos, or “through some kind of unification with the divine creative sound, the divine order, the wisdom essence of the universe.”1

Mary’s unusual childhood prepared her to serve as a divine birth priestess, and she showed advanced spiritual mastery at an early age. She was prepared for this sacred duty from the time of her own parthenogenetic birth by her mother Anne, who was also a skilled divine birth priestess. Some of the things done to ready Mary for divine birth were imbibing consciousness-altering substances, eating a specific diet, and learning special songs and dances.

At the appropriate age, Mary is taken to the temple to be raised. She remains there until it is time for her to undertake her duty as divine birth priestess and is given to Joseph, who was chosen to protect her. Contrary to popular belief, Joseph and Mary never married, and from the text, he was rather resistant to caring for her at first. It is clear the conception, energetically initiated by Mary, was not at all aided by Joseph, who in fact didn’t believe at first she had conceived and remained a virgin.

Despite the miraculous nature of Mary’s feat, the Infancy Gospel of James also documents the trials she was put through by her own religious community to ensure she was telling the truth. This text reveals the distrust and suspicion surrounding the miraculous feat of a virgin birth and demonstrates the need for Mary to be concealed from the public as her pregnancy progresses.

Ultimately, Mary does give birth to Jesus, once again on her own in solitude. Joseph and the midwife he found return to find the baby has been born. The birth did not require the assistance of a midwife, which is considered another miraculous feat. The divine avatar, Jesus Christ, has been brought into existence.

After this brief synopsis of the Infancy Gospel of James, you might be doubting the veracity or questioning all that you’ve been taught. For this reason, I think it’s important to acknowledge Rigoglioso’s impressive career to highlight the background for this book. First and foremost, Rigoglioso is a distinguished expert on the subject of virgin births, previously authoring Virgin Mother Goddesses of Antiquity and The Cult of Divine Birth in Ancient Greece. She holds a Ph.D. in humanities and a M.A. in philosophy and religion from California Institute of Integral Studies, along with an B.A. in psychology from Vassar College.

Her scholarship is focused on ancient Mediterranean mystery traditions, bringing to light suppressed histories of holy women. Rigoglioso also teaches workshops, courses, and mentors people to assist them reclaiming the priestess path through offerings such as Priestess of the Dove Oracle Training and the Holy Womb Chakra teachings. She has many free spiritual resources on her website SevenSistersMysterySchool.com, which was very fun to peruse.

Needless to say, the content in the book is well-sourced and filled with references to ancient texts. Yes, Rigoglioso does interpret the Gospel of the Stars in her own way, but given her academic training and spiritual knowledge, I find the information credible. It takes someone with insight into ancient culture, Biblical history, and soulful wisdom to interpret the text as Rigoglioso has done.

Just reading the Infancy Gospel of James was an eye-opening experience, as I’ve done much studying of the suppression of Mary Magdalene in the Church’s history, but had never thought much about the Virgin Mary. I’m actually curious to learn more about their relationship, as it seems that Mary Magdalene is always portrayed as a sacred sexual priestess, which Rigoglioso very thoroughly distinguishes from the divine birth priestesses, who remained virgins their whole lives.

This especially piques my interest because Rigoglioso describes Mary’s parthenogenetic conception as this lineage was actively being dismantled by patriarchal forces. It makes me wonder, given the potency of the divine birth priestess, if Jesus would have been in a physical relationship with Mary Magdalene.

Another thing that really struck me as fascinating was Rigoglioso’s suggestion that the three wisemen actually came to see Mary, the most holy one who had accomplished this miraculous feat. Her interpretation of the three gifts they brought (gold, frankincense, and myrrh) makes much more sense as offerings for her as currency for financial support (gold), sacred temple herbs for her to burn in holy places and claim her spiritual authority (frankincense), and an embalming oil (myrrh) for when she needs to anoint Jesus’s body at his death.

That last bit might have you a bit confused: how would Mary have known about Jesus’s death at the time of his birth? The Infancy Gospel of James describes a prophecy Mary has right before giving birth, which Rigoglioso points out illuminates her spiritual mastery to hold the knowledge of cruelty the world will inflict on her son and remaining open to love nevertheless.

“It must be a disturbing reality for this young priestess to know that her child, no matter how holy, will be entering the world of matter and duality, and that all those associated with him will have to come to terms with that. In a sense, she is in this very moment, just before she is about to give birth, also able to foresee the circumstances of her son’s death, in which the duality around his teachings will be played out in a deeply painful way. Once again, we can really appreciate Mary as a human woman who will have to grapple with maintaining the high vibration of love amidst agony and fear as the events of her son’s life unfold.”2 

Once again, Rigoglioso demonstrates that Mary was not a naive young woman, ignorant to the spiritual mastery of her son. Rather, it was through her training and active agency that Jesus, the son of the God, also considered a divine avatar by some, was able to physically manifest in this plane of existence. Her role as a most holy divine birth priestess is what allowed for a being of elevated consciousness to be conceived to elevate all of humanity.

Simply sitting with this truth changes everything for me. The information Rigoglioso has shared is so deeply empowering for me on a personal level, and I believe on a collective level too as more people awaken to the spiritual abilities of the divine feminine. For too long, women have been stripped of their spiritual authority, oppressed by patriarchal values, and denied the right to know the full potency of their potential abilities.

More than anything, I hope the information in The Mystery Traditions of Miraculous Conception becomes more wide-spread. I’ve been actively sharing what I learned from reading it with friends and family, initiating discussions about the topic of a virgin birth and Mary’s spiritual lineage. This is a must-read for anyone interested in the divine feminine, especially within Christianity. Rigoglioso has packed so much information into this text that I know I’ll be reading it again and again. I love that it’s filled with references and sources to assist the reader in doing their own investigation. All in all, this book is the major missing piece to the history of Christianity that is sure to spark meaningful revelation in all readers.

The Ways of the Water Priestess, by Annwyn Avalon

The Way of the Water Priestess: Entering the World of Water Magic, by Annwyn Avalon
Weiser Books, 1578637249, 238 pages, January 2021

The Way of the Water Priestess: Entering the World of Water Magic is a profound initiation. As you dive in, author Annwyn Avalon makes clear the distinction between being initiated into a lineage and going straight to the source of your own channel with spirit, your own intimacy with water. This is a sacred text that attunes you so deeply to what you are mostly made of. 

Avalon is a water priestess and a water witch. She is the founder of Triskele Rose,  an Avalonian witchcraft tradition. This book called to me because I wanted to deepen my relationship to water as an act of devotion.

“The work of a water priestess is expressed in various sacred practices like enchanting the waters, facilitating rituals, creating healing ceremonies, and preparing sacred baths.”1 

Each of these rich chapters had me diving into portals of sovereignty and healing. Avalon does a fantastic job weaving together concrete practices, lineages and history, as well as myth and story. In my personal practice, this book was the first step in so much unfolding. I embraced her invitation to me, “While you cannot initiate yourself as a priestess, you can dedicate your life to the sacred waters.”2

For me, this began with building my own water altar. This first step has been potent in my work as a priestess.  And when I say priestess, I mean  being willing to show up and do the work in devotion to tend and clean the altar; to center your acts of service to the water. 

The Way of the Water Priestess is created in such a way as to offer us that sacred journey of initiation, pulling on deities and archetypes, myths, as well as daily devotional practices. This book is beautifully written with a wealth and depth of knowledge. All geared towards you, discovering your own information. Avalon creates a framework for you to foster your own intimacy with the waters. These are concrete and specific tools to connect you to your path. 

My daily devotional, as Avalon calls it, with the water has deepened. Avalon offers prayers to help guide you through every step of the journey. There’s such an incredible wealth of knowledge, rooted, most particularly like Celtic and Roman traditions. I have found myself turning to this book over and over as I’ve struggled with my human being life. “You will find that the lesson of the river is different from the lesson that floral water, a sacred bath, or a gem elixir might teach you.”3 I so appreciated being guided to discover my own sacred relationship with the river, allowing it to be my guide in surrender and flow. 

I drink so much water every day. I’ve experimented with some of the ways that Avalon offers us to bless the water. “Sound is also a good way to create healing water… You can simply start with your voice and tone the water with vowel sounds.”4 You can find a beautiful water prayer on that same page. I love this practice as a way to begin my morning and set intention for my day. The more I’ve dedicated myself to this practice, the more I’ve found my words to honor and bless the water I put in my body. My stepdaughter’s favorite practice is to charge her water with the full moon. 

Avalon’s way of being in deep ritual practice with water is an invitation to reclaim your sovereignty through devotion and service. 

“As priestesses, it is vital that we honor the water and spirits we work with. But we must also become trusted conduits for their energies by living in sacred union with them and tending their temples–our own physical temples, the temple of our bodies, and the natural temples where the water flows. When in these states of sacred union, we become a vessel through which the spirit can speak.”5

This book serves such a depth and breadth of wisdom as to belong on every bookshelf, from novice to maven water carrier. It accessibly unpacks fundamentals like working on the holy days of Beltane, Samhain, and the like. It explores the art of ritual, water divination, and the path of the priestess. For those steeped in their own traditions and lineages, it offers context and spell work. 

If you are looking for your activism in this world, I invite you to welcome your devotion and service to water as being a part of how we collectively transform the world. I feel so much more able to hear the message of the water for me in encountering these practices and tools, and the power that comes when approaching this work as a devotee. As a being in service to something so much greater than myself. Everything you need to start is in The Ways of the Water Priestess.