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Blackthorn’s Book of Sacred Plant Magic, by Amy Blackthorn

Blackthorn’s Book of Sacred Plant Magic: Spells, Rites, and Rituals for Living an Aromatic Life, by Amy Blackthorn
Weiser Books, 978-1578638307, 272 pages, September 2024

Amy Blackthorn is a renowned herbalist and author of multiple books that are widely used both in the pagan and mainstream communities. Her expertise and deep commitment to the use of plants as both allies and magical companions in all facets of her work is clearly evident in Blackthorn’s Book of Sacred Plant Magic: Spells, Rites, and Rituals for Living an Aromatic Life.

“In this book, I hope to help open your eyes to the connection, the relationships that can be built, and the friends you’ll likely make along the way.  We’ll talk about who to build botanical relationships with and why-as well as how to find the magical attributes for plants that aren’t listed in your favorite magical tomes.”1

Blackthorn’s Book of Sacred Plant Magic is organized into two sections and a total of eleven chapters. A multi-page bibliography and brief Plant Index conclude the book. In support of the intention of this title, “Section 1: Creating Relationships with Plants” takes the reader on a journey of introductions to those lesser known plant allies and reacquaints them in a deeper fashion alongside those that are commonly used for magical practice.

“Chapter 1: Scent, Memory, And Personal History” reminds the reader of the importance of scent, from our earliest stages of development as infants to those memories brought into adulthood that remain throughout our lives. The focus is on the association of emotions and the trigger of a specific scent, whether consciously or subconsciously, and the powerful association we have to the smells surrounding us.

As the reader moves through subsequent chapters of the first section, the intention of stepping more closely into relationship with and understanding of the nature of plants/botanicals and the spirit that each holds as its specific energetic signature is slowly and methodically built. Blackthorn has a very accessible style of writing; all the while, she is imparting gems of knowledge that begin the seeding process of what is to bloom. 

One of the first exercises is found in “Chapter 2: Developing Plant Spirit Relationships” as the reader is guided to Create Your Visual Landscape to become an inner-lands where plant spirits may be met. Blackthorn provides suggestions for approaching the plant spirits and questions that may be asked. She also reminds that the call may organically come from the botanical spirit and you may not yet even know what a healing relationship with that specific plant may unfold.

“Have you ever been in a plant nursery, hardware store, or even a big-box store and noticed a plant that you knew you just had to purchase, take care of, and get to know?  When you feel it in your bones, you know it’s time to get to know that plant, whatever it is. The plant you find can tell you a lot about yourself or your magical needs-and the remedy is that plant.”2

Another feature of this book is the plethora of active workings, spells, recipes, ritual and more that fully engage the reader in setting their own energetic imprint on their personal journey of plant alliances. “Chapter 3: Building Botanical Relationships” takes us on a journey of exploring the energy in plants starting with the simplicity of the spices in your kitchen.

“Take a look inside your kitchen cabinet and you can take a trip around the world. Each spice, herb, and flavor have a rich history of use in medicine, folklore, and witchcraft.”3

“Chapter 5: Plant Spirit Families” is a fascinating backstory for the reader of the origins of the botanical plant names. Blackthorn teaches how plants may be categorized and energetically aligned and the broader families of which they are a part. We are introduced to those botanical members of the Mint, Citrus, Rose and Myrtle Families. Every family has their own particular type of magic and nuance. 

Each of the chapters of “Section I: Scent, Memory, And Personal History” provides the foundational information covering many aspects of botanical use as essential oils, aromatherapy, medicinally, and more. Additionally, the properties of each form that a botanical may take and proper uses, cautionary considerations, length of efficacy, storage, and appropriate application are thoughtfully shared. All, in support of cultivating a deep connection and, most importantly, a working magical/mundane and spiritual relationship with your chosen plants. 

“Section II: Deeper Connections” jumps right into practical use and application of the properties of botanicals. This section comprises approximately half of the book, making this title a suitable reference source to be returned to as the reader’s journeys into the realm of botanicals evolves and grows.

“Chapter 10: Botanical Listings A-Z” is a cornucopia of over twenty-five botanicals, each offering herbal lore and uses, spells, and a recipe specific to its properties. The result is a complete introduction for the reader to the adaptability and ways in which various plants can be organically woven into mundane and magical practices. Appropriate warnings are placed on those botanicals that may be toxic in specific circumstances along with a reminder to always error on the side of caution.

Blackthorn concludes the journey on a very practical note with recommendations that are invaluable to those readers new to the botanical industry. “Chapter 11: Practical Test for Oil Integrity” offers advice to the botanical shopper seeking prepared botanical oils for their magical work. She notes, “With many shops looking to provide affordable supplies to support their customers, it can be difficult to tell what kind of materials you have in your shop.”4

A list of “Things to Look Out For” such as type of storage bottles, labels, price and enhancements is followed by testing methods that may be employed such as alcohol, water, and paper to determine the authenticity and potency of the product. This offers readers sound advice in exercising discernment around their choices. Although just a few pages in length, the importance of using a product that is what should be expected in quality and price is underscored by Blackthorn for it evokes the sacred action of choosing your plant allies wisely and honoring their power.

Would I Recommend?

Blackthorn’s Book of Sacred Plant Magic is perfect for anyone who is plant curious, working with botanicals, or simply wants to be more connected to the kingdom of plants. It is definitely worth adding to one’s reference library. In keeping with the style of delivery and ease of implementation that is a staple of Blackthorn’s books, this one absolutely delivers and surpasses readers’ expectations. This title, along with any other of Blackthorn’s books, would be a prized gift for consideration as we near the holiday season.

“Everyone has times in their lives when their magic seems out of reach; it’s natural in such a busy, harried culture. I was looking for a reconnect. The full moon came and it was time to venture out into my yard to connect with my land spirits and let them know I hadn’t forgotten them.  As I gathered my libations and tools, I had a feeling of peace I hadn’t experienced in a while. This is what I had been missing.5

About the Author: Amy Blackthorn

Amy Blackthorn is a professional intuitive and the bestselling author of several books on botanical magic, including Blackthorn’s Botanical Magic, Blackthorn’s Botanical Brews, and Blackthorn’s Botanical Wellness. The founder of Blackthorn’s Botanicals, she has a certification in aromatherapy and was ordained by the Order of the Golden Gryphon. Amy lives in Delaware. Keep up with Amy’s book news on her website and check out her tea shop.

Mastering Candle Magic, by Patricia Telesco

Mastering Candle Magic: Advanced Spells and Charms for Every Rite, by Patricia Telesco
Crossed Crow Books, 1959883518, 220 pages, August 2024

One of the most appealing aspects of candle magic is its simplicity and accessibility. You don’t need elaborate tools or extensive training to begin practicing; a single candle and a clear intention are often enough. Yet for those who are seeking to learn more about candle magic, leaping from beginner to expert, Patricia Telesco provides wonderful guidance in Mastering Candle Magic: Advanced Spells and Charms for Every Rite.

Patricia Telesco is a prolific American author, herbalist, poet, lecturer, priestess, and folk magician. She has penned over 60 books covering topics such as self-help, cookery, magic, folklore. She is deeply involved in the metaphysical community, serving as a trustee for the Universal Federation of Pagans. You can see all her experience shine through in the pages of this book, which is filled with creative ideas and unique practical magical advice.

“The whole purpose behind Mastering Candle Magic is one of exploring ways to add in, personalize, or enhance your candle-lighting efforts for any ritual, spell, charm, meditation, or other metaphysical process.”1

Divided into two parts, this book begins with “Part 1: The Next Step”, which as the title confers is filled with the wisdom needed to advance one’s candle magic practice. In this section, Telesco encourages readers to begin to create, test, and refine their own candle magic spells, noting this is a step of spiritual growth in one’s practice. This might look like modifying prefabricated spells in a way that feels intuitive right or simply based on the items one has available to utilize in that moment to fully crafting a spell from scratch based on an understanding of correspondences.

Telesco offers ideas for both modifying and personalizing prefabricated spells as well as sharing a step-by-step process for creating one’s own candle magic spells. While the process might seem a bit like an introduction to candle magic for those who have practiced for some time, the foundation of it serves to reconnect readers with the basics that make a spell flourish. Telesco writes: “How much focus you give the spell, how much support you provide afterward, how much you trust in your magic–all of these things influence the results.”2

Ironically, even though the first part focuses on developing one’s own practice, “Part Two: Putting Match to Wick” is filled with tons of candle magic ideas for a wide variety of topics. For me, the greatest challenge is not simply using the prefabricated spells Telesco has provided and continuing to try to craft my own because all the ones in the book are so interesting and unique. But in an effort to focus on personalizing my spells, the ideas Telesco provides are fantastic starting points that have truly become a creative guide for me.

One thing that inspired me is the range of things candle magic can be used for. Prior to reading Mastering Candle Magic, I never thought to do spellwork to find lost objects, support my conscious mind, handle a haunting, or for organization. Yet these are just some of the types of candle magic Telesco offers spells for in addition to the most common ones like relationship needs, abundance, healing, divination, fertility, justice, power, opportunity, and more.

For each topic, Telesco describes why one might want to use that type of magic. She then shares a list that includes the best timing for the spell (moon phase, day of the week, type of weather, etc.), aromas, candle color, and other symbolic components (tarot card, crystal, household item, etc.). And following this, she offers two prefabricated spells that have plenty of room for personalizing but can also be used without modification.

In some cases, as with entries for Relationships and Hauntings, there’s more information that can be discerned from the way in which the flame burns or candle melts. For these, Telesco provides additional information about the meaning for readers to yield more insight from their process. For instance, a flame that quickly smolders means the relationship might be soon fading away if significant enough is not put in. This information helps the reader to better understand the subtleties of candle magic.

Finally, a real bonus of this book is the appendices at the end. “Appendix A: Historical Tidbits, Folk Beliefs, and Helpful Hints” further expand one’s knowledge of candles through time, from what they’ve been made of to how to best care for them. “Appendix B: Useful Correspondences” is very helpful for those ready to craft their own spells or modify an existing one by making a substitution. The content includes color associations (zodiac sign, general energy), numerology, energetic properties of stones, symbolism of shapes and images that can be carved into candles, aromatics and herbs, and significance of timing (weekdays, moon phases, seasons).

I have really enjoyed every spell, in particular how Telesco shares the words to recite for them amid detailed directions. While I do like the practice of creating my own, sometimes it’s just easier to apply what’s already ready to go! So far, I’ve noticed a big shift in my energy after doing the spell for Focus (I declined invitations that would have distracted me from getting what needed to be done, and then I relished my time, proud of how I honored my commitment to myself to focus on work.) and Organization (My thoughts are so much more clear and aligned – as is my wardrobe!) I plan on doing two more of Telesco’s spells for the full moon in Aquarius coming up: Freedom and Inspiration.

Overall, Mastering Candle Magic is suitable for any level of candle magic experience. It’s by far one of the most customizable candle magic books that beginners will have a lot of fun experimenting with as they gain the confidence to craft their own spells, while those looking to advance their practice will gain a lot of wisdom and creative initiative. Telesco’s originality is sure to open new pathways for readers’ to advance their own candle magic practice.

Spinning Spells, Weaving Wonders, by Patricia Telesco

Spinning Spells, Weaving Wonders: Modern Magick for Everyday Life, by Patricia Telesco
Crossed Crow Books, 1959883526, 220 pages, August 2024

Ever feel like you need a boost to get your magic moving? I certainly do! In the hustle of the day, roadblocks like limited time and lack of inspiration leave me feeling disconnected, especially from the magic and wonder in the world. Reading Spinning Spells, Weaving Wonders: Modern Magick for Everyday Life by Patricia Telesco has been the boost I needed to spur on my creativity and reconnect with my magic practice. This book is a one-stop shop for all the spell inspiration one might need!

“Keeping magic uncomplicated provides more time to focus on our goals instead of on the procedures used. By so doing, we reclaim the freedom to get inspired and empowered by the simplest things. Our hearts become the helms for our lives and our paths, and our environments become the stimuli for originality.”1

“Part 1: A Spellcraft Primer” provides a historical foundation of spellwork, covering what magic is and is not and offering general guidelines for using magic responsibility. Telesco describes for readers various common components of spells–music, aromas, herbs, repetition, timing, and more–to prepare them for what lies ahead in the book. She then goes on to give a ten-step method for creating personalized spells from start to finish. This section does a great job of teaching the basics for those new to magic while providing a refresher for advanced practitioners.

“Part 2: Spells by Topic” is where this book gets very fun! For over 100 magical intentions, ranging alphabetically from Abundance to Zeal, Telesco shares information for readers to draw upon so that their “vision of magic can be shaped, assembled, and woven together.”2 This information includes general uses for the spell type, optimal timing, props or focal points to work with, secondary listing (related types of spell work shared in the book one can look up), and sample spells.

What I love about each entry is how there’s so much room for improvisation yet also straight-forward spells you can use directly from the book too. So far I’ve tried both ways, creating my own spell from the information Telesco provides as well as utilizing the spell she shares without modification, and both methods have been successful. I also really enjoy the variety of spell intentions she covers and how the sample spells are always unique.

Here are some examples that highlight the variety of the content:

• For Goals spellwork, she explains how to do a magical form of Pin the Tail on the Donkey by writing your goals on strips of paper, coating them with ginger, repeating a mantra, blindfolding yourself, focusing on visualizing your goals, and then trying to get them on a piece of construction paper representing the sacred space for them to grow and manifest. If you’re missing the paper, she recommends trying again every day until you’re hitting the work.

• For Joy spellwork, she suggests preparing a box of gelatin dessert and adding berries or peaches then imbuing the positive emotions in each bite to take them in.

• For Passion spellwork, she offers a candle magic ritual where two candles are lit to represent each person in the union and then a third candle remains unlit until the mood is just right. At this point, both people take their candle to light the third one and whisper the magical words to unite them.

• For Jobs, she writes you can find job advertisements of interest that you’re qualified for, anoint it with patchouli oil, and then ignite it while speaking out loud your intention. From there, you can keep the ashes as a charm or bury them with a plant to grow.

• For Zeal, she describes creating confetti and then throwing it in the air over oneself while doing visualizations of colors and sensations rising within, reaching a pinnacle, then vigorously pouring down on you.

And this is just a small sampling of all of Telesco’s ideas, as each spell intention usually has two or three spell samples to choose from.

“Appendix A: Components, Symbols, and Common Magical Associations” is an alphabetized list of item associations usually used in folk magic. Once again, readers are given tons of guidance useful in crafting their own spells. Within the list, Telesco goes through the meaning of numbers, runes, flowers, and hundreds of household items. The association for a food processor? “Diverse energy blending, transformations.”3 Doorbells? “Guests, messages, news, welcome[/efn_note]page 206[/efn_note] Baking Soda/Power? “Increasing energy or hopeful expectations.”4 I learned so much going through the list and will absolutely be referencing it often!

“Appendix B: Gods, Goddesses, Spirits, and Heroes for Spellcraft” offers lists of deities or spirits that can assist with specific spell intentions. Telesco’s suggestions span a range of pantheons and cultures–Polynesian, Chaldaen, Slavic, Hindu, Mayan, and Teutonic–and for each one, their gender and cultural origin is listed. I love the diversity! I’m sure this list will come in handy not just for spellwork but also for personal research.

Then “Appendix C: Handcrafting Magical Compounds” is a real bonus for those who like to get crafty. In this section, Telesco shares the how-to for many magical items that can be handmade: candles, herb bundles, masks, incense, poppets, wreaths, and more. While there’s only a few paragraphs for each one, there’s enough information to once again get the creative wheels spinning and prompt ideas for what one might want to make for their magical practice.

All in all, Spinning Spells, Weaving Wonders is the perfect book for those looking for versatility, creativity, and flexibility in their spellwork. Telesco is an absolutely wonderful teacher, drawing upon her thirty plus years of experience to make the readers feel confident in their spellwork. There’s so many directions one can go with this book and the possibilities are truly endless. I highly recommend it to magical practitioners of all levels as it’s bound to get the magic inspiration flowing and point you in the right direction when you need a creative boost.

Your Book of Shadows, by Cerridwen Green leaf

Your Book of Shadows: Make Your Own Magical Habit Tracker, by Cerridwen Greenleaf
CICO Books, 1800652968, 144 pages, April 2024

Mastering your magic takes time, focus, and dedication. Especially when just starting a magical journey, navigating the vast and intricate world of spells, rituals, and energies can quickly feel like uncharted territory. Getting to know what works best for you is a practice of trial and error, a journey where each misstep is as crucial as every success. In Your Book of Shadows: Make Your Own Magical Habit Tracker, Cerridwen Greenleaf teaches readers all they need to know about tracking their own magical practice, refining it by figuring out what did and did not work well, in order to chronicle a repertoire of the wisdom gained from magical experimentation.

Right off the bat, I was drawn to this book for the bright colors and many images throughout the pages. Each section is short and sweet, covering the necessities while creating the space to engage with the book by performing the suggested spells and rituals along the way. The layout of the content makes it easy to engage with the text as you move through the book–there’s a lot of places for your eyes to roam, helping your mind to take in Greenleaf’s wisdom through the sensory appeal of color, font style, and text organization. The design of the book makes me feel inspired, playful, and crafty!

Greenleaf begins by covering the history of Books of Shadows and their importance to a coven or solo practitioner. She then moves into how to choose and design your Book of Shadows, consecrating and protecting your Book of Shadows (as well as creating a shrine), and creating organization through a Table of Contents. She offers advice on how to select a book, decorate it, and keep it magically protected.

As one moves through the process of creating their own Book of Shadows, Greenleaf provides easy-to-follow rituals and spells  to assist with the process: a ritual of thanks, inscription rite,  pendulum spell for choosing the right book, self-assurance charm for creativity when decorating, and safeguarding spell to clear away unwanted energy from your Book of Shadows. There’s also parts on color magic (one focusing on the associations of each color and the other a correspondence chart of each zodiac sign with colors), along with crafting tips for adding pages and creating a book lock.

“… making a Book of Shadows is a very personal endeavor–let go of that fear of making mistakes. Always remember that perfection can be boring–something that is real and unique is much more appealing and special. Keep an open heart and mind, and your Book of Shadows can become a stunningly beautiful work of art.”1

Greenleaf’s emphasis on personalization is particularly noteworthy, encouraging readers to see their Book of Shadows as a living document that evolves with their spiritual journey. This approach not only helps one to build confidence in one’s practice but also makes the process of creating and maintaining a Book of Shadows a deeply personal and fulfilling endeavor.

The following chapters cover cyclical energies of nature that can influence one’s magical practice. Greenleaf first writes about moon spells, specifically focusing on the phases of the moon. For each phase, she gives an overview of the best type of spellwork to do at that time, a table of magical correspondences for the energy of the phase (days, colors, herbs, incense, essential oils, crystals, and metals), and a spell, ritual, or magical craft one can do for that phase.

For instance, Greenleaf describes how new moons are best for new beginnings and offers an incantation for new ideas, while noting waning moons are a “time to conserve our power, to turn our attention towards home and inner peace and wisdom”2 and sharing a recipe for spiritual scrub to cleanse energies from one’s home or ritual space.

Next, Greenleaf covers The Wheel of the Year. Beginning with the Celtic New Year, the high holiday Samhain, she details the eight sabbats, sharing recipes, rituals, divination spells, prayers to the god and goddess, and more. The descriptions of each sabbat aren’t too long, just an introduction, but each one contains enough information for readers to familiarize themselves with the energy of The Wheel of the Year to then further their own practice.

Now that readers have an understanding of the quick-paced moon cycle and the overarching Wheel of the Year, Greenleaf delves deeper into astrological energies. She describes the twelve zodiac signs, along with the correspondence stone for each time period. Later in the chapter, she also provides herbal correspondence for every sign too.

There’s also a very helpful table of the magical planetary hours, which shows the ruling planet for every hour throughout the week. This table is extremely useful for those who are at the level of fine-tuning their spell work to correspond with specific planetary energies, such as doing a love spell during Venus hours or an abundance spell during Jupiter hours. Greenleaf also delves into the elemental power of signs, highlighting which each element is best suited to perform certain magic.

There’s an entire chapter to tracking your magic as a solo practitioner too. Greenleaf recognizes that it can be hard to find community at times or that one might want to keep some matters private, but she still assures readers they can grow their magical practice through their personal Book of Shadows. She advises “keeping a list of personal intentions”3 as these are the key to success in magic. She shares a visualization to create an inner temple, how to make your own DIY wand, meditations for centering yourself, and a candle ceremony to invoke a deity. 

Then the final chapter is a real gem because it is filled with different correspondences to help readers discover more about subtle energies. There’s a list of trees and what else one can assist with spiritually; flower, herb, essential oil, and color correspondences; correspondences and enhancement abilities for gems, stones, and crystals; totem animal correspondences; significance of numerology; planet correspondences and colors; metal magical correspondences; and a list of magical domains and deities one can work with.

Overall, Your Book of Shadows is a compelling guide for those embarking on or furthering their journey into the realm of witchcraft, Wicca, or other pagan paths. This book serves not just as an introduction to aspects of these spiritual paths, but as an interactive tool, encouraging readers to actively engage with their practice by creating their own Book of Shadows. Greenleaf skillfully demystifies the process of starting a Book of Shadows, presenting it in a way that is both inviting and profound, providing all the essential guidance and spellwork readers need to take this step of connecting with their magical practice on a deeper level.

Magic for Change, by Cerridwen Greenleaf

Magic for Change: Spells and Rituals for Social Transformation, by Cerridwen Greenleaf
CICO Books, 1800652623, 144 pages, October 2023

When I first started reading Cerridwen Greenleaf’s Magic for Change: Spells and Rituals for Social Transformation, I wasn’t fully sure what to expect. I had read other books with similar themes in the past, so I wasn’t completely unfamiliar with the concepts that were going to be introduced; however, I know that there are some methods of discussing social justice and social change from a (very) narrow perspective, so I didn’t necessarily have high hopes that this book would be different.

I was pleasantly surprised. Greenleaf discussed several different manners and topics for activism, including chapters on climate change; peace, which featured not only country-level conflicts but also gun violence as a whole; ending hunger, not only in the world, but also in your local community; witchcraft for feminists; and ways to manifest money and other material gains for the benefit of all. According to Greenleaf:

“This book stems from my years of activism and is based on the magical intention to provide practitioners with the tools, ideas, and inspiration to make this a better world.”1

Out of everything in their book, I was particularly interested in some of the concepts and practices that Greenleaf discusses in their chapter about feminist witchcraft. Their section on Solidarity Shrines was especially interesting to me because I can’t always have an obvious shrine set up in my space; their suggestions for small things to use in place of a full altar that will still attract like minded people motivated me to set up a small Solidarity Shrine of my own! (And if you’re curious, I think it has worked so far; I’ve met several more writer friends both in-person and online, and have even found a local group to go play trivia at bars, which is something I’ve never been able to do before!)

Greenleaf’s discussions about tea were also some of my favorite parts of Magic for Change. I’m a huge tea drinker, so it seemed natural that I would gravitate toward these recipes, especially since I could very easily translate them into my morning or nighttime rituals. Most of the herbal teas that they discussed were equal parts magical and delicious, with their herbal money brew being one of my favorite new recipes that I tried. As to whether I’ve been able to manifest more money, that remains to be seen… but I have found money in unexpected places that I must’ve stored away and forgotten about, so if that counts, then the herbal money brew works quite well!

Throughout the book, Greenleaf’s writing style was very approachable and accessible for all levels of practitioner, from beginners to those who are more advanced in their craft; the content seems to be more geared toward beginners and early-intermediate practitioners, though. If you’ve been practicing witchcraft for years, you most likely will know a lot of the information that they discuss already, though you may not know exactly how to apply it in the context of creating social change, which could make this book an interesting addition to any witch’s bookshelf.

Another aspect of Magic for Change that made the book very accessible to read was the fact that it wasn’t all simply blocks of text; rather, there were a lot of illustrations included, many in what would be considered the borders or margins of the page, but that served to break the text into easily digestible pages.

It seems that they have a very strong understanding of kitchen and home/hearth styles of witchcraft, which is what a majority of this book focuses on; I would have appreciated if they included some material on more diverse forms of magic that could also be used for change, protest, and resistance, but it did not impact my enjoyment of the book in any way. It’s probably just a personal preference, but if you’re like me and something like divination or ancestor worship are at the forefront of your practice, you might find it a little difficult to fully immerse yourself .

I also would not recommend this book for anyone who is unable to practice openly or who doesn’t have any safe spaces to practice, also known as being “in the broom closet.” A lot of the rituals Greenleaf suggests will leave physical evidence or will require the practitioner to acquire supplies that may raise some red flags for nosy individuals in their life.

However, if you’re looking to expand your knowledge of magical practices that can very easily be adapted to activism, Magic for Change would be a good choice. There were a lot of examples of rituals that I had never thought to apply to the context of activism; if you have a coven, this book will give you ideas of how you can all work together to manifest change, but there are also plenty of rituals and ideas for a solo practitioner to develop their craft.

Wyrd Sisters, by Casey Zabala

Wyrd Sisters: A Deck of Spells and Rituals, by Casey Zabala
Weiser Books, 1578638291, 60 cards, 80 pages, April 2024

Ah, destiny! For those who enjoy contemplating fate, or the inevitable outcome of events, perhaps even tempting it here and there, Wyrd Sisters: A Deck of Spells and Rituals by Casey Zabala is a true delight. The concept of “wyrd”, originating from Old English and Norse mythology related to the predetermined outcome of events, has been explored as a way to understand the interconnectedness of all things and the idea that individuals are part of a larger cosmic pattern. While wyrd implies a sense of inevitability, it also carries the idea that individuals have some agency in shaping their own destinies through their choices and actions. Calling upon the duality of fate and free will, this deck helps readers to explore the mysteries of existence and the human experience.

Zabala is a devotee of the Wyrd Sisters, describing how they “are the ancient Deities who dwelt at the roots of the world tree and set the order of the cosmos through their spinning, weaving, and cutting the cords of fate. Their threefold process affirms the cyclical nature of our being.”1 Just as they weave fate, we too are weaving our own lives:

“We weave specific patterns and shapes for protection and success, with the awareness that our spells and wishes are delivered through the web of wyrd.”2

Believing that spellwork is deeply personal, Zabala has created a very creative and open-ended deck for readers to ascribe their own meanings to the imagery and messages and then use their own magical repertoire to integrate the energy. While there is some guidance provided through the guidebook, this deck really shines as a work of art that assists readers with strengthening their own intuition, crafting their own rituals, and creating magic that feel uniquely meaningful and relevant to them.

“Magic is the fifth element–also known as spirit, ether, or quintessence. It is the ethereal nature that keeps all beings connected and psychically tethered to each other.”3

There are five types of cards in this deck: spell cards, candle magic cards, sigil cards, magical tool cards, and Wyrd Sister cards. The guidebook entry differs depending on the type of card, as the type of magic coming through is aligned to the energy of your draw.

For the spell cards, there is an intuitive message along with a list of spell ingredients that one can use for inspiration. There’s something about being given three to five things and then being told, “Now go figure out what you can do with this” that makes my creativity soar. For instance, the spell ingredients for the card Spell for Surrender are “physical inversions, amethyst, strong winds, sharing secrets with strangers, salt”6. You can absolutely use none, one, some, or all of the spell ingredients, and I feel like the process of coming up with one that feels do-able and relevant for you is magic in itself.

For the candle magic cards, Zabala offers suggestions for the color candle and what to do during your candle magic ceremony. The Candle for Vitality card reads “Call all of your energy back to yourself.. Light a yellow candle and imagine a sunlight shield protecting your auric field from outside disturbance.”7

The guidance for the sigil card includes what to use the sigil, where to place it, and the ruling planet. As an example, the Sigil for Unbinding can be used to “untangle webs of entrapment or psychic manipulation”[/efn_note]page 55[/efn_note]. Zabala notes it should be placed in a ring of salt and the ruling planet is Pluto.

With the magical tool cards, Zabala reminds us, “Each tool represents the essence of our intentions, our spiritual connections, and the art of our will.”8 The guidebook describes the tool and then offers a suggestion of how one can best use their magical energy at this time. There is suggested magic for each one, ranging from speaking one’s truth to establish a boundary (athame) to gathering with friends to celebrate transformation through “ritual, feasting, and revelry”9 (bonfire).

Last but most important are the Wyrd Sister cards. I have yet to pull one myself! I honestly didn’t even want to read the guidebook description because I feel like it’s an initiation to pull one. However, from a quick glance at Zabala’s introduction, I can see they’re related to past, present, and future.

While you can pull a card for quick insight from this deck, as you can tell from reading the various descriptions, some of the cards require some more magical effort. Whether it’s planning out your spellwork, gathering the right color candle, or making preparations to perform the suggested magic related to a tool, it can take days, perhaps even weeks, to put the energy out into the world. It seems as though only the sigil cards can be used for immediate action. But I personally enjoy how the deck calls for you to savor its message and take the time to align with one’s intention and then put forth their magical working. You can always simply see what card comes through and then reflect on it before making any energetic investments.

As for the artwork, this deck is bright, abstract, and filled with symbolism. It definitely speaks to the non-verbal part of the psyche, activating inner knowledge through images, colors, and dimension. One thing I have been doing with this deck is noticing where my eyes go first, as there’s often many places to look, for insight into what is most relevant for me. For those who enjoy divination through creative decks, you could absolutely toss the guidebook aside and find plenty of messages and meaning within the cards themselves.

My favorite card that I’ve pulled so far is Spell for Grounding. Suitably, I pulled this on a night when my lower back was completely out of whack, indicating to me that I was ungrounded and needed to focus on my root chakra, as I rested with a heating pad. The image on the card was so fascinating to look at, and I spent a good five minutes letting my eyes explore. It shows a person with their arms in the air and an infinity symbol witch hat on their head, but the torso of their body is a tree trunk. It is growing from a patch of grass, and one can see the roots below the ground, pushing downward into spirals of energy below.

The guidebook calls for connecting with the earth, listening to plants, being barefoot, and speaking the name of the native land I live on, giving thanks. All of which my body and soul gave a resounding “yes, yes, yes, yes” as I read the entry and continued to meditate on the card. In this case, I didn’t feel a whole spell was needed; simply going outside and laying on the ground seemed to be enough, which I guess could be considered a simple spell in itself, but as Zabala intended, to each their own with this deck!

All in all, Zabala has created a really cool deck for those who love to explore their own magic and discover new possibilities. Wyrd Sisters is the perfect blend of intuitive guidance and freedom to roam with one’s own interpretation. Within the liminal magical space, we have the opportunity to discover our destiny, while also actively changing our fate. It all comes down to the willingness to ride the waves of mystery and magic, learning when to surrender and when to pursue. The Wyrd Sisters may be the universal weavers, but we are the active co-creators shaping the web too. As Zabala encourages:

“May your connection with the Wyrd ones inspire you to embrace the mystery and weave your own magical webs of belonging.”10

A Floral Grimoire, by Patricia Telesco

A Floral Grimoire: Plant Charms, Spells, Recipes and Rituals, by Patricia Telesco
Crossed Crow Books, 9781959883739, 187 pages, March 2024

When I saw A Floral Grimoire: Plant Charms, Spells, Recipes, and Rituals, I was drawn to learning about the ways to use flowers and herbs in my daily, magical life.  In this book Patricia, “Trish”, Telesco weaves a beautiful chronicle of history, lore, practical steps, and magical vibes. I learned about flowers, as well as how to use the rest of the plant for potions, crafts, and much more.

Calling herself a “kitchen witch,” Telesco studied Wicca on her own and then became initiated by the Stega tradition of Italy.  As the author of over 30 books, she also coordinates spiritually oriented tours of Europe. She shares her knowledge of herbs, metaphysics, dreams, divination, folklore and magic in workshops and lectures around the US. She lives in western upstate New York with her husband and children.  You can learn more about Telesco on her website.

Telesco begins with a history of the use of flowers, mentioning the Victorians and their creation of a “petaled vocabulary”1 for secret messages. Then she goes on to share how merchants during the Crusades “often mingled magical lore and wives’ tales into their selling techniques.”2 She provides two examples that we still see today in our modern world:  sprinkling rose petals for love and using garlic to keep away “wandering spirits.”3 From here, she invites the reader to become involved in “Green Witchery” and travel with her through this practical guidebook for discovering more about nature and magic.

The book is an easy read, almost as if you are sitting with Telesco for a cup of tea and about to make a craft with flowers and herbs.  She shares more history and folklore from botany, herbology, and the magical arts, as she includes her knowledge and wisdom from more than 30 years of experience as a Green Witch too.

Telesco’s stories of the various uses for flowers, plants, and other natural elements includes the Greek myth of Hekate teaching her daughters all about herbs. The tradition says that these daughters taught other witches how to utilize this magic. She goes on to say that “this myth, which is one of many linking Witches and nature together, gives us a peek into the minds of our ancestors.”4

My favorite chapter was ”Chapter 6:  Petaled Psychism: Floromancy and Botanomancy”.  In other words, how to use flowers, herbs, stone, or wood for divination. In this chapter, she includes how to observe the plants and flowers that grow around us, as well as casting herbs or flowers on water or cloth to receive a message. She also shares how to make a flower or herb pendulum and an oracle to keep for use over time.  I want to try my hand at making a pressed flower oracle later this spring!

In this chapter, she also includes spreads for use with your oracle cards, as well as guidelines for doing readings. In fact, all throughout the book Telesco includes guidelines to help the novice better utilize the knowledge and rituals she shares. 

And what book on flowers and herbs for magic would be complete without information on edible flowers? Telesco includes recipes for all kinds of teas, beverages, oils, vinegars, and sauces, as well as a recipe for Mystic Mushrooms5 and Peace Porridge6.

An interesting list that the author includes in the book is a “List of Anti-Magic and Anti-Witch Herbs.”7 This list contains things from nature that can protect the witch in adverse circumstances. Later, she adds a list of herbs, flowers and plants that can honor and support witches and their magic.

Some other lists and information I found helpful:

“Ways to use a leaf you find on your walk”8

“How to get in touch with a plant spirit”9

“How to use the Moon by Zodiac sign”10

“Tools of the Trade”11

“Ingredients for Spells & Charms”12

That last list, in a chapter titled “Spicy Spells & Charms”, includes how to use anything from alfalfa to violets for “pleasing and powerful results.”13 And I must point out that these are just a few of the lists that are sprinkled throughout the book!

Another key bit of knowledge Telesco includes is called the Doctrine of Signatures and Law of Similars. If you do not have a particular flower or plant for a spell or ritual, “you can substitute an item of a similar shape, texture or color and still maintain magical congruency.”14 For example, a pale blue flower could be substituted for lavender.

This book has a wonderful Table of Contents that shares chapter titles and brief subheadings for the contents of each chapter.  This makes it very easy to find passages or information later. Telesco also includes an eleven-page index, which makes retrieving information even easier! She also shares an extensive bibliography for future research.

A Floral Grimoire is great for a new witch or seasoned pro.  It holds valuable information for anyone wanting to harness the power of nature in their daily life. I will refer often to the information for spells and charms, as well as the ingredients list and correspondence list.  With the various lists and the index, I have a valuable reference for utilizing flowers and herbs in practical and magical ways.  I can see myself adding this book to the resource list I provide clients who come to me for readings for their daily lives.

2024 Witch’s Diary, by Flavia Kate Peters and Barbara Meiklejohn-free

2024 Witch’s Diary – Northern Hemisphere: Reclaiming the Magick of the Old Ways, Flavia Kate Peters and Barbara Meiklejohn-Free
Rockpool Publishing, 1922579289, 160 pages, June 2023

A witchcraft diary is a unique and personal account of an individual’s experiences and practices within the craft. It can serve as a valuable tool for self-reflection, growth, and learning, as well as a historical record for future generations. Yet as many times as I’ve made the resolution to keep better records of my magical workings, inevitably I lose focus or realize I’ve started in one journal only to switch to another, mixing up all my writing. This year, with the intention to track my practice throughout the year, I’ve done myself a favor by getting a copy of 2024 Witch’s Diary – Northern Hemisphere: Reclaiming the Magick of the Old Ways by Flavia Kate Peters and Barbara Meiklejohn-Free.

“The 2024 Witch’s Diary, a magickal tool from which you can draw ancient wisdom, enables you to thrive in balance and harmony with a sprinkle of very real magick. This practical guide will show you how to harness the magick of nature, claim your personal power through the discovery of ancient wisdom and embrace the divine feminine.”1

Peters and Meiklejohn-Free are a formidable duo as prominent leaders in the witchcraft community. They published their first Witch’s Diary in 2022, making this one their third joint creation. Peters, also known as the Faery Seer, is a hereditary witch and high princess of Arnemetia and The Morrighan. She is a medium, clairvoyant, and published author of works such as Your Dark Goddess. Meiklejohn-Free, also known as the Highland Seer, is a hereditary and eclectic witch who is an initiated high priestess of Isis and the Cailleach.

This planner is a great tool for any practicing witch. It offers a comprehensive guide to the phases of the moon and eclipses, seasonal spells, and other important dates to keep in mind when planning rituals and spells, such as the birthday of famous witches. Also included throughout the dairy are witchy tips, innovations, details about the Wheel of the Year, planting and harvesting timing, and recipes! All this information would be especially helpful for beginners on their witchcraft path, as the month to month  guidance helps to establish a year-round practice.

One of the standout features of the witchcraft planner is its beautiful design. The pages are adorned with stunning illustrations and wisdom that inspire and motivate. The contrast of black and white work in tandem to aesthetically coax out the magic within. Plus, the diary is sturdy and well-made; it will be able to withstand daily use and travel.

Even though I haven’t started writing in the diary yet, I’ve been making use of the incantation provided for October and November. For instance, there’s a really powerful chant titled “Samhain Incantation” that I recited on Halloween. It begins:

“Cauldrons boiling, lanterns are shing
Ghouls and ghosts, groans and whining
Parties sweep across the land
Children, adult, hand in hand
Time of fun but must remember
As fires burn bright and glow with embers
Our ancestors who walked before
We honour thee and ask for more”2

Other interesting things I’ve read about in the pages transition from October to November include kitchen witch information about elderberry and a recipe for making a cordial to fight the flu and sinusitis, a pentagram incantation for protection, weather magic and incantation, and moon magic ritual. The authors also provide an overview of November from a magical perspective, writing “These harsh, biting days are a good time to defend  yourself and define your boundaries with others and for darker magick to ward off harm.”3

As someone who often consults various books to find incantations, it’s absolutely lovely having so many to choose from in this planner. Even better, the authors have arranged them in accordance with the seasons, making it so the timing of the incarnation is always good. The #lazywitch in my is thrilled to have this all laid out for me in advance.

Overall, 2024 Witch’s Diary is an essential item for any witch looking to organize and enhance their spiritual journey. Its beautiful design and useful information make it a valuable tool for both individual and group practice (coven organization!). I am confident this diary will be immensely beneficial to my craft, assisting me with gaining new insights into my practice and deepening connection to the natural world through honoring the seasons of the year. I highly recommend this diary for other magical practitioners seeking an all-in-one place for tracking and planning their craft.

Pagan Portals – Planetary Magic, by Rebecca Beattie

Pagan Portals – Planetary Magic: A Friendly Introduction to Creating Modern Magic with the Seven Energies, by Rebecca Beattie
Moon Books,1803411767, 152 pages, August 2023

What if you weren’t at the mercy of the planets, but rather could learn to work with their energies in order to create magic? Pagan Portals – Planetary Magic: A Friendly Introduction to Creating Modern Magic with the Seven Energies by Rebecca Beattie is a guide to connecting with the Seven Planetary Powers to enhance your spellwork. Within this book is all you need to learn about each planetary energy and different methods to invoke their powers.

Since Beattie’s focus is on the Pre-modern Universe, this book focuses on the Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn (sorry Uranus, Neptune, and Pluto!). She draws upon traditional grimoires of this time, such as Cornelius Agrippa’s Three Books of Occult Philosophy, and takes readers back in time through history to understand how these planetary energies were observed by cultures of the past. The illustrations in the book “are taken from pre-modern woodcuts from either the grimoire tradition, or medieval tomes on the nature of the universe,”1 which is great for those interested in occult history.

Before delving into the energies, in addition to the history of grimoires and planetary magic, Beattie covers topics such as twenty-first century magic (the conscious/unconscious mind), the Kabbalah, planetary kameas (magic squares) and sigils, working with herbs, tarot correspondences, planetary days and hours (magical timing), and Orphic Hymns. She also acknowledges how source texts are often contradictory, noting in this book she primarily focuses on Agrippa’s work. For those who read additional sources from this time, Beattie recommends keeping a notebook to keep track of differences in order to make up one’s own mind.

The chapters for each planet pretty much follow the same format. They begin with an Orphic Hymn followed by an introduction to the planetary energy by Beattie. She explains how working with the planetary energy can be helpful and then provides the kamea, sigil, Agrippa’s suffumigation, incense recipe, sigil, seal, examples of deities with this energy, tarot correspondences, and then practical magic section. The practical magic section varies depending upon the planetary energy, but various examples include oil recipes, bath salt recipe, tea recipes, herbal sachet recipes, and candle magic recipes, along with planet-specific spells.

And I just love how well organized it all this whole book is for reference! I admittedly own a copy of Agrippa’s Three Books of Occult Philosophy, but the books are hefty and quite long; they are not something I could easily carry around for reference. In comparison, Pagan Portals – Planetary Magic is short, sweet, and densely packed with all you’d need for planetary magic spellwork. This is a book that I could keep in my backpack or near my altar for reference.

Plus, Beattie makes it so easy to figure out which planet to work with by including a long list of intentions, alphabetically ordered, with the corresponding planet. From abundance to worry, the A-Z list of intentions also includes breaking contracts, dreams, fertility, mental power, peace, sea-faring protection, preventing theft, and so much more!

I recently started a new fitness plan, so I decided to bolster my motivation with some spellwork. Using the list of intention, I found “Athetlics – endurance”2 and saw it was ruled by the SUN. This is something I wouldn’t have guessed, since I figured Mars would be the planetary energy for all things athletic. I decided to draw the seal of the Sun and tape it on my water bottle. And then I also followed Beattie’s directions for making a solar candle for health, which was anointed with the solar oil for success recipe Beattie also provided.

In addition to the practicality of the book having so much information in one place, my other favorite thing about this book is the inclusion of deities beyond the Roman pantheon the planets are named from. Beattie writes:

“It’s the quality of the planetary energy that is important, not the name, and while the deities they were named for might be ascribed masculine or feminine genders, the planetary energies aren’t gendered in this book as I don’t consider them to be gendered.”3

I appreciated this non-binary approach to the planetary energies. And furthermore, I also highly enjoyed how for each planetary energy Beattie included alternative deities to work beyond the traditional Roman one. For instance, other Saturnian deities included Osiris, Hel, Persephone, and Binah. Beattie shares a bit about the deity, how they reflect the plantery energy, and sometimes even specific ways to work with them (i.e. offerings the deity likes).

Overall, Pagan Portals – Planetary Magic: A Friendly Introduction to Creating Modern Magic with the Seven Energies has been a delightful read for me. Beattie is a wonderful guide for those who want to learn how to include planetary magic in their practice. Her ability to concisely present a vast, ancient magical system without skimping in detail is truly so valuable for readers. I appreciate the work she has done so that we all can have a handy guide for planetary magic. It’s a book that I am certainly going to keep handy for reference. Whenever I want to carve a planetary sigil, it’ll be quick to find it in this book. Or when I want to create incense or an oil, all the information I need is right here.

The Magic of the Sword of Moses, by Harold Roth

The Magic of The Sword of Moses: A Practical Guide to Its Spells, Amulets, and Ritual, by Harold Roth
Weiser Books, 1578637260, 192 pages, August 2022

The Sword of Moses, titled Ḥarba de-Moshe in Aramaic, is one of the earliest extant grimoires of Jewish magic. Originating in northern Israel during the third quarter of the first millennium (circa 700-1000 CE), this medieval pre-Kabbalistic book of spells was written by an anonymous author in both Hebrew and Jewish Babylonian Aramaic. The author compiled magical formulas from multiple texts and documented his own personal three-day purification ritual of fasting, prayer, and angelic adjurations to be performed in order to gain the spiritual authority to use the Sword. The resulting compendium of 136 spells emphasizes the power of the spoken word rather than exotic ingredients or expensive ritual tools. 

While the book’s epic title The Sword of Moses may conjure up mental images of an Excalibur-like enchanted weapon, the Sword is in fact a poetic metaphor for 1,800 divine names, invoked and wielded by the magician’s tongue. The authenticity of these words of power is proclaimed by inserting them in mythic time. The manuscript claims that when Moses descended from Mount Sinai with the stone tablets of the Law inscribed by God, he also carried with him the Sword of sacred names, which had been gifted to him by the angels. It may seem audacious for magicians to presume they have the authority to command angels to do their bidding, but through performing the purification ritual, which identifies them with Moses, they follow in his stead and invoke the power of the divine names to bend the world to their will. 

When Harold Roth, artist and author of The Witching Herbs (2017), first encountered The Sword of Moses in the occult section of a university library, he was frustrated by its inaccessibility. Moses Gaster, who first translated The Sword of Moses into English in 1896, had bowdlerized the text by censoring many of the spells and replacing the divine names with X’s, rendering the grimoire useless for magical practice. This inspired Roth to do his own research and reconstruct the sorcerous manual for contemporary use. 

In The Magic of the Sword of Moses: A Practical Guide to Its Spells, Amulets, and Ritual, Roth supplies a scholarly background of rich historical context combined with detailed instructions for the modern magician to incorporate the Sword into their practice, making this work accessible to both seasoned sorcerers and curious readers with little to no previous knowledge of Jewish magic. Just as the anonymous author who first compiled these spells made them his own through creative revision, Roth has adapted this ancient grimoire for modern use with his own practical and easy to follow instructions in plain English. 

Roth also supplies his own thought-provoking insights regarding the mysterious manuscript. According to The Sword of Moses, humans were given the spiritual authority to command angels by God, but cannot command the Holy One himself. “However,” Roth says, “one of the most profound conclusions I’ve come to from studying The Sword of Moses is how much the angels seem indeed to be God, in particular because of the recurrence of parts of the ineffable Tetragrammaton in their names.”1 

The divine names are spelled out in easy to pronounce syllables, such as “GiBehRehYoAhLa,” which Roth identifies in a footnote as “clearly the name Gabriel.”2 However, this is one of the few he explains and the rest run together in long strings of barbarous names of power, such as the following, which appears to be a flowing permutation of the four-letter ineffable name of God, transliterated as YHWH: “YoHehWaWaHeh AhHehHeh HehWaHeh HehHehYo…”3 In a spell for wisdom, one of the most curious names mentioned is Prince Abraxas, a Gnostic spirit addressed as a Jewish archangel, who is charged to reveal arcane knowledge to the magician, indicating some syncretism with Greek magic. 

While the power of the spoken word is emphasized, the magician may also wield the Sword in written form by creating talismans, writing the divine names on fabric and crafting them into ritual garments, or even scrawling them on one’s own skin like a tattoo “to protect the magic worker from the wrath of angels, who can easily be offended by humans.”4

There are a variety of intriguing spells, ranging from those addressing mundane health concerns, such as one to cure migraines believed to be caused by a demonic spirit called a palga, to the more fantastical, such as walking on water and path-jumping, a type of supernatural travel involving riding a reed, rather like a witch straddling a broomstick. A few of the spells utilize the apotropaic hand gesture of crooking the little finger of one’s left hand. For example, this gesture is used in a spell to protect yourself “during legal proceedings”5, and in “a binding spell to catch thieves,” the magician is instructed to put their little finger in their ear while saying the divine names.6 

There are even killing spells included, without any didactic warnings or threats of karmic repercussions. Roth says that “Jewish magic does not have any idea of karma, the Three-Fold Law, the slingshot effect, or other negative reactions for negative magic.”7 The Sword gives you the freedom to think for yourself, and decide what action is appropriate and justified in your situation outside of the confines of any rigid moral code. Besides, one might hope that the angels would not bestow such power on someone who would use it irresponsibly. 

In mythic time, Moses himself used a killing curse. Exodus 2:11-12 recounts how Moses murdered an Egyptian overseer who was beating an Israelite slave. The weapon he used to slay the Egyptian is not mentioned, but according to an alternate version of the tale in Pirkei de-Rabbi Eliezer (Chapters of Rabbi Eliezer), Moses cursed the overseer and slew him with “the sword of his mouth.”8

Before the reader dares to try any of these spells, they must first obtain the spiritual authority to wield the Sword by performing a three-day purification rite, for which Roth gives detailed instructions.

“This book’s aim is to make it as simple and easy as possible while maintaining its authenticity and power.”9

 The magician is advised to bathe in living water, wear only white, avoid contact with anything unclean (including insects, dead things, nocturnal emissions, semen, and menstrual blood), fast for three days, consuming only bread, salt, and water after sunset, and recite the Amidah (the Standing Prayer) thrice each day while facing the east. The prayers are interwoven with potent angelic adjurations addressing thirteen archangels. The purpose of the adjurations is to invoke the thirteen heavenly princes and bind them and all the angels under their authority to the magician, and in doing so, gain control of the Sword. If the magician is not in a state of ritual purity, he risks offending the angels and incurring their fiery wrath. As a verbal fail-safe, the angels are also ordered not to harm the magician.

I believe the threat of being burned alive is a metaphor for the transformative power of the angels. Their celestial fire brings symbolic death and transfiguration through spiritual alchemy, and they will sear away the impurities of the magician in order to make him worthy to speak the divine names. The fiery Sword of Moses bestows the power to change reality, but first the magician must initiate change from within. 

This metaphorical sword of magic words captured my imagination, and I was so fascinated by the divine names that I decided on impulse to perform the purification ritual as soon as possible, following Roth’s directions to the best of my ability. Roth suggests that a long weekend may work well for some practitioners, so I chose Saturday, Sunday, and Monday to perform the rite and began at sundown on Friday in keeping with the Jewish tradition that a day begins when the sun sets the day before. Not being Jewish myself, I didn’t have to worry about violating any Sabbath restrictions. According to Roth, gentiles may say the prayers because Isaiah 56:7 declares that “My house shall be a house of prayer to all nations.”10

Unfortunately, I don’t live close to a body of living water, so I wasn’t able to dunk myself in one, but I hoped that taking a shower would suffice. I avoided using scented toiletries, as these may offend the angels, who are sensitive to strong fragrances, regardless of how pleasing humans may think they are. I wore a white robe for three days and baked my own bread for breaking fast when the sun went down. Even though the bread was delicious, it quickly became boring. I was at least permitted to butter my toast, because according to Roth, “There is nothing that says we cannot.”11 I recited the Amidah and the angelic adjurations thrice each day, while facing the east in my bedroom. Roth assures us that there is no need to cast a magic circle for protection or to contain raised energy because the angels are listening to the adjurations from up in heaven. Each recitation took 35 minutes, which was a test of endurance. The first day was especially challenging because I had a headache from caffeine withdrawals. If I had only had the foresight to give up coffee a few days before I began the ritual, I could have avoided that discomfort. 

The time of day for saying the prayers and adjurations was not rigid, so I chose shortly after dawn for the first recitation, solar noon for the second, and a couple of hours before sunset for the third. As I chanted, I visualized a burning sword revolving in the air before me, ablaze with Hebrew letters that lit up the blade like orange lava, as if it had been forged in a smoldering volcano. Sometimes I got tongue-tied and stumbled over the strange syllables, but in the moments when the cantillations found a steady flowing cadence and rolled off my tongue with natural ease, it felt as though my lips were possessed and aflame with the holy names. I found that concentrating all of my energy on reciting what my conscious mind registered as gibberish banished extraneous thoughts and induced a light trance state which I think is key to facilitating contact with the Divine powers being addressed. Between the fasting and standing for extended periods of time chanting, I often felt exhausted afterwards and needed to lie down. 

While I would love to report that some stellar transformation occurred, or that I had an incredible vision of being gifted with a supernatural sword, after I completed the ritual, I only felt a subtle difference, a numinous sense of peace and gratitude. I felt it to be very healing and it helped me to better recognize when irrational anxiety is knotting up inside of my chest. One line in particular from the Amidah really resonated with me:

“Heal me, Nurturing One, and let me feel healed. Save me, Holy One, and let me know I am safe. Healed in body, mind, spirit. Saved from the blight of my own fears. Heal me from perfectionism and lust for results. Save me from believing my own inner critics and soothe my grief.”12

The Magic of the Sword of Moses will be a treasure to anyone who has an interest in Jewish magic and medieval grimoires. There is a wealth of information packed into this slim volume of less than 200 pages, presented with clarity and precision. The modern magician’s magical practice will be enriched by sharpening the sword of their tongue with divine names of power, as long as they approach the angels with a sense of respect and awe, ever keeping in mind that they are spirits of fire.