Page 11 – Musing Mystical

The Persistence of the Soul, by Mark Ireland

The Persistence of the Soul: Mediums, Spirit Visitations, and Afterlife Communication, by Mark Ireland
Inner Traditions, 9781644117187, 288 pages, October 2023

Mark Ireland’s book, The Persistence of the Soul: Mediums, Spirit Visitations, and Afterlife Communication, marks his journey from the death of his 18-year-old son to the creation of a group to support grieving parents called Helping Parents Heal. Ireland is the son of famous psychic Medium Richard Ireland, who was a medium to the stars in Hollywood. Ireland grew up going to many of his father’s meetings and appointments. After the passing of his own son, Ireland decided to do research and learn more about psychic phenomenon and after-death communication.

This is his second book on this topic; he has also published a manuscript written by his father. He runs a medium certification program where he tests mediums in blind studies. You can learn more about this at his website.

In his “Note to Readers” Ireland does a great job of laying out the book, offering several different ways to enjoy the material. He lets you know that the book is about real people and real situations and that real names have been used. He begins the Introduction with his son Brandon’s story and shares his journey of grief. He also shares a story about his conversation with a woman who came to him during her grief:

“I explained that I had written down my feelings, visited with close friends and relatives, and openly shared my emotions with other people. I told her that writing about my son and telling people about his nature as a person, allowed me to purge my feelings–fully exposing them and embracing the essence of my grief. Family members, Brandon’s friends and I each wrote a letter to him, explaining what we loved about him and how much he meant in our lives.”¹

Ireland goes on to say that he wrote Brandon’s eulogy and began writing a series of emails that became the basis for his first book. Soon he began to share these practical tips as well as refer people to mediums that he knew and trusted. In 2011, he founded the group Helping Parents Heal, which now has 24,000 members.²

This book has a little of everything, ranging from research and history to personal stories of people that have lost children, siblings, or other friends and family members. The chapter titled “Psychic Phenomena and Mediumship in Religion and History” is a chronicle of everything you need to know about this subject. Within this chapter he hopes to “address the fear and apprehension that some people harbor towards psychic phenomena and spirit communication as a result of their religious upbringing.”³ It was interesting to learn that his father never really understood the fear and negative connotations of mediumship. Ireland is interested in not only understanding this fear but also dispelling it for the grieving people that he ministers to.

In another chapter, Ireland presents his thoughts on reincarnation and includes a personal story of a conversation he and his dad had when he was between three and four years old. In this conversation Ireland recounts a past life where he lived a full life and died at 83.

Ireland also sprinkles in information about research and scientific studies regarding mediumship. Early in the book he quotes Julie Beishel, Ph.D. who is director of the Windbridge Research Center. The results of her study indicate that mediumship readings may be helpful for grieving people. Beishel relates:

“The combination of traditional psychotherapy and mediumship readings may prove to be more beneficial than either intervention separately. … Spontaneous and induced ADCs (after-death communications) can have tremendous impacts on the grieving process, and my observations as well as pilot data we collected at Windbridge suggest similar positive effects after readings with mediums.”⁴

My favorite chapter is the one entitled “Robin’s Flight”. Ireland tells the story of his sister Robin– her diagnosis with pancreatic cancer and the journey they took together before her death. Although he had only previously read about deathbed visions and near-death experiences, he came to know first-hand about both through his sister and her passing.

I love the structure of the book and the personal stories of actual people that are woven throughout the narrative. With the Table of Contents, the reader has a great way to refer to chapters or passages of interest. He also includes a nine-page index with additional ways to find information, people, or stories. Additionally, Ireland includes a section called “References” which is a type of bibliography, where you can go to find more specific information. The book is easy to navigate and easy to read. It is written in a conversational style that is almost like sitting across the desk from Ireland himself.

The Persistence of the Soul is great for anyone who is interested in mediumship or after-death communication. It would also be a comfort for someone who is grieving a loss. The stories that Ireland shares of hope and optimism are very encouraging. I plan to give this book to a friend of mine who is beginning her training to become a psychic medium. I feel that the book will inspire her on her journey to learn how to support those who are grieving.

Your Book of Shadows, by Cerridwen Green leaf

Your Book of Shadows: Make Your Own Magical Habit Tracker, by Cerridwen Greenleaf
CICO Books, 1800652968, 144 pages, April 2024

Mastering your magic takes time, focus, and dedication. Especially when just starting a magical journey, navigating the vast and intricate world of spells, rituals, and energies can quickly feel like uncharted territory. Getting to know what works best for you is a practice of trial and error, a journey where each misstep is as crucial as every success. In Your Book of Shadows: Make Your Own Magical Habit Tracker, Cerridwen Greenleaf teaches readers all they need to know about tracking their own magical practice, refining it by figuring out what did and did not work well, in order to chronicle a repertoire of the wisdom gained from magical experimentation.

Right off the bat, I was drawn to this book for the bright colors and many images throughout the pages. Each section is short and sweet, covering the necessities while creating the space to engage with the book by performing the suggested spells and rituals along the way. The layout of the content makes it easy to engage with the text as you move through the book–there’s a lot of places for your eyes to roam, helping your mind to take in Greenleaf’s wisdom through the sensory appeal of color, font style, and text organization. The design of the book makes me feel inspired, playful, and crafty!

Greenleaf begins by covering the history of Books of Shadows and their importance to a coven or solo practitioner. She then moves into how to choose and design your Book of Shadows, consecrating and protecting your Book of Shadows (as well as creating a shrine), and creating organization through a Table of Contents. She offers advice on how to select a book, decorate it, and keep it magically protected.

As one moves through the process of creating their own Book of Shadows, Greenleaf provides easy-to-follow rituals and spells to assist with the process: a ritual of thanks, inscription rite, pendulum spell for choosing the right book, self-assurance charm for creativity when decorating, and safeguarding spell to clear away unwanted energy from your Book of Shadows. There’s also parts on color magic (one focusing on the associations of each color and the other a correspondence chart of each zodiac sign with colors), along with crafting tips for adding pages and creating a book lock.

“… making a Book of Shadows is a very personal endeavor–let go of that fear of making mistakes. Always remember that perfection can be boring–something that is real and unique is much more appealing and special. Keep an open heart and mind, and your Book of Shadows can become a stunningly beautiful work of art.”⁵

Greenleaf’s emphasis on personalization is particularly noteworthy, encouraging readers to see their Book of Shadows as a living document that evolves with their spiritual journey. This approach not only helps one to build confidence in one’s practice but also makes the process of creating and maintaining a Book of Shadows a deeply personal and fulfilling endeavor.

The following chapters cover cyclical energies of nature that can influence one’s magical practice. Greenleaf first writes about moon spells, specifically focusing on the phases of the moon. For each phase, she gives an overview of the best type of spellwork to do at that time, a table of magical correspondences for the energy of the phase (days, colors, herbs, incense, essential oils, crystals, and metals), and a spell, ritual, or magical craft one can do for that phase.

For instance, Greenleaf describes how new moons are best for new beginnings and offers an incantation for new ideas, while noting waning moons are a “time to conserve our power, to turn our attention towards home and inner peace and wisdom”⁶ and sharing a recipe for spiritual scrub to cleanse energies from one’s home or ritual space.

Next, Greenleaf covers The Wheel of the Year. Beginning with the Celtic New Year, the high holiday Samhain, she details the eight sabbats, sharing recipes, rituals, divination spells, prayers to the god and goddess, and more. The descriptions of each sabbat aren’t too long, just an introduction, but each one contains enough information for readers to familiarize themselves with the energy of The Wheel of the Year to then further their own practice.

Now that readers have an understanding of the quick-paced moon cycle and the overarching Wheel of the Year, Greenleaf delves deeper into astrological energies. She describes the twelve zodiac signs, along with the correspondence stone for each time period. Later in the chapter, she also provides herbal correspondence for every sign too.

There’s also a very helpful table of the magical planetary hours, which shows the ruling planet for every hour throughout the week. This table is extremely useful for those who are at the level of fine-tuning their spell work to correspond with specific planetary energies, such as doing a love spell during Venus hours or an abundance spell during Jupiter hours. Greenleaf also delves into the elemental power of signs, highlighting which each element is best suited to perform certain magic.

There’s an entire chapter to tracking your magic as a solo practitioner too. Greenleaf recognizes that it can be hard to find community at times or that one might want to keep some matters private, but she still assures readers they can grow their magical practice through their personal Book of Shadows. She advises “keeping a list of personal intentions”⁷ as these are the key to success in magic. She shares a visualization to create an inner temple, how to make your own DIY wand, meditations for centering yourself, and a candle ceremony to invoke a deity.

Then the final chapter is a real gem because it is filled with different correspondences to help readers discover more about subtle energies. There’s a list of trees and what else one can assist with spiritually; flower, herb, essential oil, and color correspondences; correspondences and enhancement abilities for gems, stones, and crystals; totem animal correspondences; significance of numerology; planet correspondences and colors; metal magical correspondences; and a list of magical domains and deities one can work with.

Overall, Your Book of Shadows is a compelling guide for those embarking on or furthering their journey into the realm of witchcraft, Wicca, or other pagan paths. This book serves not just as an introduction to aspects of these spiritual paths, but as an interactive tool, encouraging readers to actively engage with their practice by creating their own Book of Shadows. Greenleaf skillfully demystifies the process of starting a Book of Shadows, presenting it in a way that is both inviting and profound, providing all the essential guidance and spellwork readers need to take this step of connecting with their magical practice on a deeper level.

Lessons from the Afterlife, by Matthew McKay, PhD.

Lessons from the Afterlife: A Deep Knowledge Meditation Guidebook, by Matthew McKay, PhD.
Park Street Press, 9781644119402, 142 pages, April 2024

In this beautiful book, Matthew McKay shares channeled messages from his son Jordan, who passed from this life at age 23. He has titled this information Lessons from the Afterlife and not only gives us the messages, but he also tells us how to go into a type of meditation that he calls “Deep Knowledge Meditation”⁸. In this deep, meditative state, you may also obtain answers to a question or receive guidance. It’s a way to work with the book, as well as use it later for guidance about life’s problems.

McKay Is both a clinical psychologist and professor of psychology. He co-founded the Bay Area Trauma Recovery Clinic, where he works with clients and trains graduate students, as well. McKay has authored or coauthored more than 40 books. This is the fourth book he has channeled from Jordan. McKay has also published a novel and two poetry books. He resides in Berkeley, CA.

In the introduction, McKay tells the story of Jordan’s death, which was a senseless shooting in San Francisco. He also shares, “I began instinctively searching for Jordan, and he started reaching out to me, within a few weeks of his death …. He made himself known in waking visions (once for me and for several others) as well as through messages from mediums, musicians, and psychically attuned friends.”⁹

To deal with his immense grief, McKay consulted a past life regressionist, a psychologist who taught him a technique to talk with Jordan, and a medium who “gave me the greatest gift I’ve ever received — the ability to communicate at will with the dead.”¹⁰

McKay shares how to practice Deep Knowledge Meditation in the opening pages of the book. This prepares the reader for reviewing the channeled information from Jordan and then utilizing the prompts on the facing page. The workbook is structured in seven sections, each containing a page of beautiful prose from Jordan and a facing page of questions and prompts for your own exploration. In the Appendix, the author shares more information on channeling, from how to do it, to questions to ask and “things not to ask for while channeling.”¹¹

In his communications with Jordan, McKay learned that Jordan uses the term “All” to represent God, which he describes as:

“All is God but not the conventional idea of God – a perfect, all-powerful entity that created and is the prime cause of all events on Earth. All created the material universe… All is neither perfect nor all-powerful. All is learning and evolving. All constantly grows in knowledge and awareness, and much of what All learns comes from us – souls who incarnate into the physical universe.”¹²

With this introduction to All, the author begins the journal with prose from Jordan regarding how All “sets the Universe in motion but doesn’t exert control over the events of our lives.”¹³ On the facing page, the reader sees four questions or prompts for personal exploration. At this point, you are invited to practice Deep Knowledge Meditation and ponder the questions.

I did an experiment with the book and asked All to share a passage with me that would most benefit me at this point of my life. I picked up the book and opened it to page 28, which is entitled “Why All Creates.” After reading Jordan’s channeled information, I reviewed the prompts and sat with pen and paper. What I learned was both surprising and calming. After answering the questions posed, I was filled with the knowledge that it is okay for me to be different from my ancestors and family of origin. It is not only okay, but it is my right and that The Great All is rooting for me! This answer came from very deep inside my being and it has grounded me in a new way.

The book is very easy to read and simple to navigate. You might want to pick it up and read it from front to back, or you might want to look at the Table of Contents and select a section and a topic. For example, if you want to explore the concept of Time, you can look at that section and choose a topic like “When Time Stops” or “Observing History.” The book is a nice size to put into your backpack or carrying case to enjoy anywhere.

Lessons from the Afterlife would be great for anyone who wants to explore the concept of God, how we came to be on Earth, and other philosophical questions. Someone who is grieving may also find comfort in this book, as the channeled information came from the author’s deceased son. McKay’s journey to reach and communicate with Jordan really helped him grieve:

“The heavy stones of grief lifted a bit. Jordan still existed; his love continued to be a force in our world. I could feel it.”¹⁴

Also, anyone who is interested in mediumship or communication with those on the other side would benefit from this book. The steps to channeling are concise and so helpful. I plan to keep this book on hand to share passages with clients who are grieving or struggling with life. The journal prompts are a fantastic way to talk with the Divine or your own Soul to get guidance and encouragement. As McKay says:

“Remember that what Jordan says is just a spark, a place to begin your own process of discovery. Let the questions germinate and open your mind. The truth is in you; it is in each individual soul.”¹⁵

Embody Your Inner Goddess, by Lauren Leduc

Embody Your Inner Goddess: A Guided Journey to Radical Wholeness, by Lauren Leduc
O-Books, 180341362X, 216 pages, December 2023

The changes in our society are opening new doorways to break the mold and discover what it truly means to be a woman without the societal condition hampering our spiritual pursuits. Increasingly, this is leading people to acknowledge the long overlooked feminine aspect of divinity. Embody Your Inner Goddess: A Guided Journey to Radical Wholeness by Lauren Leduc is a gateway for readers to deepen their spiritual connection to themselves by learning to listen to and honor the goddess within through exercises that awaken the sacred connection to the divine feminine.

It’s one thing to know the names of goddesses such as Aphrodite, Kali, Hecate, The Morrigan, and more, or perhaps going a step further, to have a relationship with a goddess, which is often part of one’s magical work. But what about your own sacred divinity? This is the real gold of this book–discovering more about what makes your spirit unique. Leduc describes the Inner Goddess as “your personified personal connection to the sacred feminine… In her infinite power, wisdom, and compassion, she is YOUR higher self.”¹

The core of the book rests on the premise that everyone possesses an inner goddess – an innate strength, wisdom, and compassion that guides us through life. The chapters are then structured to help readers peel back the layers of societal conditioning and self-doubt that often obscure this powerful inner truth. As you progress through the chapters, the journey becomes deeply personal. The exercises prompt introspection and self-exploration, allowing for a unique and intimate connection with one’s inner goddess. This process is aimed at fostering a sense of wholeness, where the reader learns to harmonize their mind, body, and spirit.

“Your life is a sacred journey and I invite you to leave no stone on this path unturned. I invite you to break past your walls that you have built to protect yourself and let the world see the beauty of your vulnerability. To let it be messy. To let it be ugly. To let it be human. Invite every part of you to the dance of life. Embrace all versions of you, past, present, and future, and bathe in her wisdom.”²

Leduc guides the readers through 49 days of inner transformation based on the chakra system. Starting with the root chakra and culminating with the crown chakra, each day there is a new affirmation related to the chakra of the week. As Leduc shares her own stories to paint a picture of what the meaning of the affirmation is intended to convey, she also talks directly to readers, inspiring them to take a look at their lives and own their power. She’ll often use the word “sister”, making it feel like she’s speaking right to you and there’s a special bond. I like her direct address, as it did wake me up to the words a bit more.

Following the insight related to the affirmation of the day, there is a reflection and an embodiment practice. The reflection is questions you can ask yourself for further clarity, while the embodiment practice is something actively do to integrate the energy. I really enjoy the reflection questions as I used them for my journal prompts to keep me on track for the full 49 days of reading this book. It’s easy to want to skip ahead to the next chapter, or likewise skip a day and tell myself I’ll catch up later. But I feel like making the commitment to move through it as intended, one day at a time, helped to create the space to honor their journey. The reading, reflection, and embodiment practice is quick enough to do daily and helps to attune me to my inner self each day.

At the start of each week, when there is a new chakra introduced, Leduc goes into detail about the chakra and how it relates to the stage of the journey. While some might be skeptical of chakras, Leduc even addresses this in her introduction, I found the organization around the chakra system to be very impactful and intuitive. I have enjoyed focusing on balancing a chakra each week, and I notice a shift when it’s time to move onto the next chakra! I haven’t completed the full 49 days yet, but I’m making my way through quite content.

Currently, I am in Solar Plexus Chakra week. And more specifically, today, I am on “Day 17: I Am Strong AF”. Leduc describes her experience cultivating inner and outer strength, encouraging readers to overcome resistance by dedicating their inner strength to something bigger than themselves. She writes:

“Goddess, you, your life, your purpose are worth fighting for. By stepping up to life’s challenges, you are creating fertile soil to blossom and grow.”¹⁰

The reflection questions focused on what makes me feel strong vs. what makes me feel weak, as well as prompting reflection on resistances that I’ve overcome in the past that ultimately made me stronger. And the embodiment practice? PLANKS! Not my favorite, that’s for sure. 😝 But as I held the plank, I felt my core engaged and gained confidence in my own strength. This one is actually a five-day practice, so I guess I’ll be working on these planks in addition to the other embodiment practices for the rest of the week!

Overall, Embody Your Inner Goddess is a transformative book that beckons readers on a profound journey of self-discovery and empowerment. Crafted with the intention of guiding individuals towards embracing their fullest potential, this book is not just a read; it’s an experience. Through a carefully curated blend of personal anecdotes and practical exercises, Leduc opens readers with the divine feminine energy within, encouraging a radical acceptance and celebration of self. Readers will find this book a great companion on their path to self-realization and empowerment; it’s perfect for those ready to deepen their spiritual connection with themselves and live a life of authenticity and purpose.

Sacred Geometry in Ancient Goddess Cultures, by Richard Heath

Sacred Geometry in Ancient Goddess Cultures: The Divine Science of the Female Priesthood, by Richard Heath
Inner Traditions, 1644116553, 256 pages, March 2024

Sacred geometry, the divine language of geometric patterns, numbers, and shapes found throughout the natural world, has long been revered as a key to understanding the universe and our place within it. At the heart of this mystical tradition lies the belief that these geometric codes and patterns are fundamental to the creation and structure of the cosmos, embodying the unity between the physical and spiritual realms. Sacred Geometry in Ancient Goddess Cultures: The Divine Science of the Female Priesthood by Richard Heath embarks on an exploratory journey into the sacred geometry origins within ancient goddess cultures, unveiling the profound spiritual wisdom and technological sophistication these societies possessed that has been lost in modern times.

Heath begins by teaching readers about the origins of megaliths in the Mesolithic cultures, “people of the Middle Stone Age”¹² who lived in matrilineal societies, in order “to study astronomical time.”¹³ He challenges the idea that it was Neolithic societies that created megalith in western Europe, noting how they “would have been completely preoccupied with finding and farming good enough land to feed their families.”¹⁴ IHe asserts the archaeological timeline and history point towards self-sufficient matriarchal tribes that were already established through self-sufficient foraging.

Heath delves into the symbolic significance of geometric patterns and shapes found in artifacts, monuments, and architectural designs from these ancient civilizations, noting that these geometrical designs were not merely decorative but held deep spiritual meanings and were integral to the daily practices and celestial worldviews of these societies. Heath writes, “Where megalithic art has survived, it is congruent with the art of the goddess in general.”¹⁶ He then traces the path of this sacred geometry wisdom passing from the megaliths Gobekli Tepe in Turkey to those in the southern Mediterranean island of Malta to the maritime culture of Crete, drawing the “conclusion that the matrilineal tribes build the Mediterranean megaliths and –extrapolating from that–the Atlantic megaliths, too.¹⁷

Through the book there is lots of discussion about the role of women in these ancient societies, suggesting that the reverence for the goddess figure and the use of sacred geometry in rituals and art reflect a societal recognition of the importance of women and the feminine principle in the creation and maintenance of life, most notably through a focus on birth and fertility rituals. Heath’s work invites readers to reconsider the significance of sacred geometry in these ancient civilizations, seeing it not just as a mathematical curiosity of the Pythagorean, Ptolemaic, and Platonic traditions, which have come to dominate in the realm of sacred geometry, but as a vital component of spiritual practice and cultural identity of these earlier goddess-centered cultures too.

As readers, we need to change our vantage point to better understand how sacred geometry evolved from these cultures, and Heath does a wonderful job explaining how the world would have been seen from these ancient cultures. From pointing out that Mesolithic astronomers wouldn’t have used decimals but still relied on factorization to their focus on whole-number numeracy, readers gain insight into the mathematical mindset that was used to build their society’s megaliths to monuments. There’s a lot of nuances to understand, yet Heath moves slow enough for readers to gain a comprehensive understanding of how geometry and astronomy came together to create calculated celestial patterns that were then mirrored in the landscape.

“Using horizon astronomy, prehistory could only hope to measure average time periods between repeated celestial events. In contrast, natural science and physics has developed instrumentalities, such as the degree circle and telescope, to directly measure angels in the sky without using horizon astronomy and its limits to gain data only at those limited moments when the Sun or Moon rose or set. This has made modern science blind to how the average periodicities uniquely express significant patterns such as the Fibonacci golden mean ratios or the musical intervals between celestial periods.”¹⁸

In particular, I enjoyed reading about how the mysteries of numbers and sacred geometry shifted from goddess-centered to focused on a biblical god, as up until now I’ve mostly studied “modern” sacred geometry. Heath writes, “Modern sacred geometry discounted numbers-as-length, perhaps because arithmetic was a different department to the traditional arts. In a 3-4-5 triangle, numbers-as-lengths are sublimated through the abstract numbers and are often given in the center of each line. This shows us what number symbols are-an intensive magnitude rather than an extensive length.”¹⁹

He cover topics the Neolithic origins of the Bible, numerological calculations of Easter, sacred geometry of Roman and Orthodox churches, the Chaldean model, and how these calculations have evolved into dominant belief systems. Yet there’s so much history hidden in the ancient past, which has been carefully revived by Heath in this book, that reveals the secrets needed to restore balance once again. There’s a lot to take in, and this is definitely a book someone could take months to integrate.

“The heliocentric and geocentric models of the planetary system were two views of the same phenomenon, but the heliocentric was taken to be the only adequate view of reality, and, because of that, the spiritual view connecting the Earth to the cosmos was rejected by the recently civilized mind. This shut down the meaning of spirituality for the vast majority, who instead serviced desires for economic growth and an improved standard of living.”²⁰

Might we need to rediscover these ancient hidden truths of the natural world in order to make necessary changes in the modern area? Seems like it is a good start!

Overall, through a rich tapestry of historical accounts, archaeological findings, and theoretical insights, Sacred Geometry in Ancient Goddess Cultures reconnects modern readers with the ancient wisdom of overlooked matriarchal cultures, offering a new perspective on the origins of sacred geometry. By understanding the principles and practices of ancient goddess cultures, readers are invited on a transformative journey to rediscover the sacredness embedded in the astronomical patterns, once revered by these societies, encouraging a deeper connection with the natural world from this ancient perspective. This exploration not only pays homage to the visionary women of these ancient societies but also illuminates a path toward spiritual harmony with the cosmos, guided by the enduring legacy of sacred geometry, to create a better aligned future for humanity’s development.

For those interested in learning more about these topics, Heath’s areas of research include sacred geometry, megalithic astronomy, and cosmology. His previous works are Sacred Number and the Origins of Civilization, The Harmonic Origins of the World, Sacred Number and the Lords of Time, Matrix of Creation, Precessional Time and the Evolution of Consciousness, and Sacred Geometry: Language of the Angels. You can learn more about him on his website.

The Sirens’ Song, by Carrie Paris and Toni Savory

The Sirens’ Song: Divining the Depths with Lenormand & Kipper Cards, by Carrie Paris and Toni Savory
Weiser Books, 9781578638062, 144 pages, 78 cards, August 2023

Being somewhat of a newbie with Lenormand cards, I jumped at the chance to work with The Sirens’ Song: Diving the Depths with Lenomand & Kipper Cards by Carrie Paris and Toni Savory with contribution from Tina Hardt. The Sirens’ Song is a combination divination kit that contains 40 Lenormand cards and 38 Kipper cards. (What I know about Kipper cards would fit in an earbud!)

Paris is one of my favorite diviners and deck creators and I had an opportunity to meet with her for coffee at a tarot event several years ago. She is a generous, incredibly creative and gifted teacher and mentor. I’ve also “met” Savory on Zoom via her World Divination events, and her knowledge and enthusiasm for various types of card divination is contagious! When I heard that the two of them collaborated on this kit, I was very excited to learn more.

Paris has created four other tarot and Lenormand decks, as well as numerous charm casting kits. Her The Relative Tarot and The Beloved Dead kits are two of my favorites for communicating with the ancestors for messages and guidance to live my life. Paris is a very talented artist, who blends art and graphic elements from across many eras to create her decks and frequent Facebook posts. She has a master’s degree in the Cultural Study of Cosmology and Divination from the University of Kent, UK. Learn more about Paris at her website.

Savory (aka The Card Geek) founded the World Divination Association and hosts virtual teaching events several times a year with a collection of teachers and mentors. She is also well-known for hosting free events with classes on tarot, Lenormand, Kipper and other types of cards. She has created five other decks and written five books on card divination. Savory has researched Kipper decks for more than ten years, including spending time with the families of readers going back several generations. See more at her website.

Contributor Hardt is an author, who has worked with Paris to create the guidebooks for The Relative Tarot, The Beloved Dead, and The Sirens’ Song. She considers herself a diviner and enjoys sitting in circles and communicating with departed souls.

Paris and Savory have beautifully created this kit with a compact box in hushed tones of gray-blue and aqua. The teal lettering and haunting image of the siren and some of her underwater friends grace the cover of the box. Printed inside the kit, this lovely invocation greets you:

“May the Sirens’ Song guide you away from rocky shores and lure you into the dazzling depths of your own truth and mystery.”¹⁷

Next, you notice the guidebook, which provides a brief history of both Lenormand and Kipper cards, as well as how this deck came to be. Paris created the original Sirens’ Song Lenormand deck in 2017. Savory asked her to create a Kipper Deck and then the two of them combined both decks “into a single treasure chest because, at their core, these two card decks are kindred divinatory tools.”¹⁸

“Both the Kipper and Lenormand cards long to tell the reader a detailed, no-barnacle- unturned story, in which the Querent is always the main character. The potential for discovery is enormous. . . . The Petite Lenormand can serve as a gateway to the Kipper.”¹⁹

The guidebook was expertly structured to introduce you to the Lenormand style of reading and descriptions of the card meanings before flowing into the Kipper cards and their unique card descriptions. The creators made it clear that the cards can be used alone or in tandem, and they showed how each deck has its own “ability to tell a story, to sing you the song that you need to hear.”²⁰

Unlike tarot and oracle decks, which are read intuitively, Lenormand cards are read symbolically, and Kipper cards are read quite literally. Lenormand deals with the outer world while Kipper deals with the interpersonal. Read together, the story the Sirens tell reveals the hidden meaning to be found in both people’s everyday lives and in societal issues they face.

This kit is so much fun! I enjoy the graphics, with the beautiful artwork and symbolism. Each of the images has an underwater creature theme, from an octopus to fish and so on. The cards are marked on the back with either a K for Kipper or an L for Lenormand, so you can keep the decks straight.

The spreads in the back of the guidebook were so helpful! I especially loved how they showed a three-card Lenormand reading and featured the three cards in each of the three positions. Paris and Savory also share how to do the Grand Tableau style of reading, which involves using all the cards in either deck. The deck creators also shared how to combine the cards and read a Grand Tableau of 36 cards created out of both decks. However, I think I will master the four, five or nine-card spreads before I venture into the deep waters of the Grand Tableau!

Yet the coloring on the front is the same, so it is not easy to distinguish between the decks for someone like me who was relatively new to the two styles of cards. Yes, the Lenormand deck features the miniature card symbols from playing cards in the top right-hand corner. Yes, the Kipper deck has different card images. But it may take me lots of practice to be able to distinguish between the two decks.

The cardstock was a nice weight, and the cards had a matte finish. I loved the small size, which made the cards easy for my small hands to shuffle. The guidebook was also a great size to tuck into a bag or purse and was printed in four-color with thumbnails of all cards. The paper was glossy, and the font was whimsical, to complement the underwater theme.

Armed with this background information, I decided to give the Lenormand cards a spin. I created a question regarding the launch of a new program I wanted to present to my community. I decided to use Paris’s spread called “The Tell it Like it is Spread.”

What it’s all about. The situation. The issue.
What it isn’t.
What it is.
How it turns out.

And here are the cards I drew:

Book – Unknown, Secrets, Reveals
Mountain- Challenge, Struggle, Resistance
Stork –Change, Alteration, Shift, Movement, Progress
Heart – Well-being, Love, Goodness

Creating my own sentence from the key words and the placement of the cards as shown, I saw the following:

Sharing my knowledge is NOT going to be challenging, so I may move ahead to schedule the event and know that all will be well.

Great first reading!

For the Kipper Cards, I decided to do a simple three-card spread. I placed the Siren significator card to the right as I asked my question: How may I support my daughter at this phase of her life, after her recent break-up? I drew three cards and placed them alongside the Siren card. The cards lined up as:

Long Road
Hope
High Honors
Siren

From this, I saw that recognition, maybe a promotion was forthcoming, especially since it was next to the Siren card. Hope was the next card, meaning manifestation of love, fame and/or fortune. Finally, I saw Long Road, which could be indicative of a great distance or maybe a time of two years. The fact that the Hope card was next to it said that the time may pass quickly and the road may not be rocky. From these cards, I saw that my daughter’s job will be very rewarding, and there is hope for her future in both love and fortune, although it may take some time. Wonderful reading!

The Sirens’ Song would be great for anyone who wants to learn or practice Lenormand or Kipper. I was a relative newbie to both styles of reading, and I enjoyed learning them very much. I could see myself keeping this deck by my desk to refer to when I had a quick question. For now, I’ll be off to check out one of Savory’s videos on Kipper cards on YouTube!

Astrology of the Shadow Self, by Maria D’Aoust

Astrology of the Shadow Self: Working with Oppositions in Your Natal Chart, by Maria D’Aoust
Destiny Books, 164411917X, 352 pages, April 2024

Polarities are what ultimately bring everything into harmony. However, often we wind up focusing on just one side, especially in astrology where everyone wants to read about the specifics of their natal placements, forgetting they are part of a bigger picture and creating an imbalance through neglect of the other half. In Astrology of the Shadow Self: Working with Oppositions in Your Natal Chart, Maria D’Aoust teaches readers how to discover the shadows of their natal places and through this polarity discover wisdom that yields more insight about their strengths and weaknesses.

D’Aoust is a scholar of alchemy, practicing witch, and professional astrologer with over 20 years of experience. She holds a master’s degree in transformation psychology, using her educational background to inform her astrology readings. Her previously published works include The Occult I Ching, Familiars in Witchcraft, A Witch’s Bestiary, and The White Witch Tarot.

In this book, D’Aoust teaches readers about the power of embracing their shadow. In her introduction, she describes how through embracing the “not I” aspects of ourselves, the parts we disown and do not identify consciously with, we can perpetuate oppression, superiority, and victim mindsets–all of which strip ourselves and others of power the more we refuse to acknowledge it.²¹ It is through embracing these shadow aspects that the full potential of astrology as a tool for healing, self-acceptance, and personal growth can be utilized.

“Here we shall try a new way of dealing with the shadow, the unwanted self, the naughty one. We shall raise it up into power so that it grows and matures. The shadow within us may then ascend and become not a more powerful shadow but rather a more powerful part of our whole self. This prevents the shadow from taking over the self and hiding, lurking in our blind spots, and gives it a chance to actually heal.”²²

D’Aoust instructs readers how to create an “antichart”²³ where all their natal placements are in the opposite sign and house. This is one’s shadow chart. She also explains how the concept of shadow can be used for transits as well. For instance, when the Sun is transiting Aries, the shadow exploration would be the Sun in Libra. Whether one is curious about their own personal shadow chart or looking to examine the current cosmic influences, D’Aoust’s descriptions of the shadows are a wonderful starting point to further understanding the energy in play.

For each planet–Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto–D’Aoust profiles the shadow placements of every zodiac sign. Readers are looking up their shadow placement, rather than their natal placement as they explore the book. For instance, in the Mercury chapter, as an Aquarius Mercury natally, the entry pertaining to me would be Leo Mercury Shadow.

Her entries are very thoughtful and provide great insight into the shadow placement. Each entry has the title, a few word description of the shadow, the corresponding birth planet, parasite of the shadow, a two to three page description of the shadow, and an example from nature (almost always a quote) that grounds the shadow in the natural world.

The first thing I did was read all the entries for the planetary placements in my chart, and right after I also created my husband’s shadow chart and read his entries too. Honestly, reading about our shadow placements opened up a whole new level of dialogue for us and it put a lot of things in perspective. Things that we couldn’t articulate, yet were impacting our relationship (habits, communication styles, emotional relating, etc.) were laid out bare for us to reflect on.

It’s extremely evident that D’Aoust has spent so much time exploring these shadow placements and bridges the gap between psychology and astrology in her writing. Plus, the examples from nature are also something both my husband and I found added a beneficial new layer of understanding to the shadow description. When you can see how the energies manifest in the natural world, it puts things into a context that is tangible.

Another really neat way that I’ve engaged with the book’s text is when writing my new moon manifestations. Every month, I’ll write out a manifestation list in my journal, using present tense as always recommended! Usually, I will draw from the traits of the sign the sun/moon are joining in, for instance Aries was the most recent new moon. But this time I decided to instead explore the shadow of the new moon and read about the Libra Sun Shadow and Libra Moon Shadow. Wouldn’t you know it? I was engaging more with the shadow attribute of the new moon (toxic codependency, not clearly verbalizing my true feelings) more than the Aries attributes!

This made me pause and reflect on how I wanted to attune myself to the new moon energy and write my manifestation list. Rather than just putting all Aries qualities, I choose to focus on transforming the shadow qualities coming through the opposing Libra energy. And my manifestation list felt extra powerful! I’m going to continue exploring the shadow for on-going transits to better understand the full-spectrum of the zodiac shadows beyond just what is apparent in my shadow chart.

“Why must we deal with counterforce? We live in a universe that contains opposition as a physical law of reality; nature is always seeking to reach homeostasis and equilibrium. We find peace not by destroying opposition, for this imbalances the scale, causing the weights to swing wildly; we must only equalize and neutralize.”²⁴

My favorite chapter is “Ophiuchus Shadows: The Venom Master” where D’Aoust examines the shadow of this hidden 13th sign, which many astrologers typically do not acknowledge. I have always been fascinated by Ophiuchus though and was thrilled to see it included. As the sign is between Sagitarrius and Scorpio, D’Aoust explains how the shadows fall in the sign of Gemini. So those with prominent Gemini placements, specifically near the Orion constellation, will have the Ophiuchus shadow. Her interpretation for the shadows is briefer than the other planetary shadows, but it gives a good start point to explore. She notes “Placements here are the venom masters and poison artists, usually studying plants, healing, and medicine.”²⁵

The remaining chapters focus on the shadow of the moon’s nodes, thought to correspond to one’s destiny or life purpose, and D’Aoust’s insight on shadow integration. There’s also the bonus of an epilogue all about eclipses and their relation to shadow. This was another favorite chapter of mine since I was immersed in the book leading up to and during the solar eclipse on April 8th. Perfect timing!

Another thing I really enjoy about this book is how D’Aoust draws from different religious traditions when discussing the shadow and the journey one must undergo to integrate it. There’s examples from Taoism, Christianity, Judaism, alchemy, and more. These examples go to show the archetypal nature of shadow work, as well as offering different perspectives about the experience. There’s also a good deal of depth psychology woven in as well.

All in all, Astrology of the Shadow Self is a must-read book for those with an interest in astrology. It was absolutely the best astrology book I’ve read in a while; none of the material was recycled, depicting the same old as countless books out there. This fresh take and unique perspective of the shadow chart was entirely new to me and already the concepts in this book have enhanced my astrology practice and lead to wealth of personal insight. D’Aoust has done a great service to the astrological community in writing such an insightful book. There is so much we can learn from the shadow, and it’s something we must face if we truly want to transform. This book is a wonderful starting point for those ready to explore their own shadow and immensely expand their astrological knowledge.

The Dragon Riders Oracle, by Arana Fader

The Dragon Riders Oracle, by Christine Arana Fader and illustrated by Elena Dudina
Earthdancer Books, 1644119994, 112 pages, 43 cards, February 2024

Dragons are absolutely majestic, and quite frankly, they can also be intimidating! Though I’ve desired to connect more with dragon energy, I was struggling to find a book or deck that made the grandiosity feel accessible. The Dragon Riders Oracle by Christine Arana Fader and illustrated by Elena Dudina was the “in” that I needed to discover my own dragon and better understand their true nature.

It was the way Fader provides a creation story for the origins of dragons and how they came to be companions to other energetic beings. According to what her own dragon has shared, Fader explains dragons were “the first entities in our universe”¹, who were entrusted by Source to be universal protectors. I now see dragons as guardians of the galaxy, an energy that vibrates with high love for the multitude of energetic beings in the universe.

Those energetic beings are the dragon riders–gods, goddesses, elves, angels, and ascended masters–who are coupled with their dragon on the cards in this deck. The dragon riders Fader has depicted come from a range of spiritual traditions (Christianity, Celtic, Greek and Roman Pantheon, Buddhism, Confucianism, and more) giving a wide range of insights. Many of the dragon riders will be familiar names, though there were some energetic beings I was happy to discover and learn more about, while the dragons’ names will most likely be new to readers.

Fader teaches how the true name of each dragon cannot be uttered by humans, as it is a matrix of “pure power and comprises numbers, letters, sounds, symbols, and colors.”²⁶ Reading that sentence, I conjure a mental image of what a potential matrix might appear as, but as Fader notes, it’s hardly translatable to paper! For this reason, she has chosen names that still resonate with the dragon’s energy and have meaning in regard to “the element of the dragon’s being.”²⁷

Another thing Fader notes in the introduction, which I really appreciated, was how the energetic beings portrayed do not actually have human forms; the way they are depicted by Dudina is intended to help readers form a relationship with their energy by giving them a relatable appearance. Fader writes, “All the beings portrayed in the cards have a body, a face, eyes, and distinct colors, but it is important to remember they are not the “truth”, they are only representations to help you make contact.”²⁸ I value this reminder, as it helped me to attune myself to the spiritual dimensions of the cards, while also providing a form I could visualize connecting with while meditating.

The cards themselves are very sturdy with a sleek feel that makes them easy to shuffle. Dudina has done an absolutely incredible job illustrating the multitude of dragon riders and dragons. There are so many types of dragons in all the colors of the rainbow, yet for each one, Dudina has captured their loving spirit in the way she’s drawn the eyes. I feel the regal presence of the dragons shining through, portraying a relationship of mutual love, trust, and devotion with the companion dragon rider. As for the dragon riders, they all look immaculately handsome and beautiful.

Each card is numbered and has the name of the dragon rider and companion dragon along with a short message at the bottom. The number makes it easy to look up the corresponding entry in the guidebook for further insight. In the guidebook entry, Fader provides background on the dragon rider and then a message from both the dragon rider and the dragon. The messages are in direct quotes, indicating it was spoken directly to Fader by the energetic being to be shared with readers.

Here’s an example of the messages from the card Kuan Yin & Susuri. The first quote is a snippet of the message from Kuan Yin, while the second is part of the message from Kuan Yin’s female dragon companion Susuri.

“Follow my teachings and learn to love without expecting anything in return. In doing so, you will discover unimaginable inner riches.”²⁹

“Let me penetrate the very depths of your being; let me expand you from within and break your inner chains. To do this, hold the card over your heart and feel how with my resonance I am at work within you.”³⁰

The insights are not divinatory–they are more like advice directly from these higher spiritual beings for us. In the introduction, Fader even encourages readers to not ask a question when shuffling and pulling a card, rather she instructs to connect to one’s heart and breath, concentrating on being in the moment without overthinking. This is the way to establish the connection with dragons, and the message that is meant for you will come through. There is a specific energetic being that wants to guide you, one whose teachings are most relevant to you at the time of drawing your card.

One fun and unexpected aspect of this deck is the addition of two Joker cards (number 7 and 13) with cats on them. These cards represent “a leap in consciousness”³¹ and that new opportunities for spiritual growth are on their way. In order to ensure readers are prepared for this new energy headed their direction, the Joker cards offer rituals to perform to find one’s center, becoming the bridge between the spiritual and material world. If readers don’t feel called to work with the Joker cards, they can of course just not include them in their deck.

Overall, The Dragon Riders Oracle is a wonderful way to gain the spiritual wisdom of high vibrational energetic beings of love. From gods and goddesses to angels and ascended masters, this deck opens the door to protection, guidance, and support from the realms above. Most especially, the genuine and powerful essence of the dragons shines through to ensure readers are aligned with their spiritual path. The primal, mystical powers of the dragons is sure to create a fulfilling change in readers’ lives.

Seiðr Magic, by Dean Kirkland, Ph.D.

Seiðr Magic: The Norse Tradition of Divination and Trance, by Dean Kirkland, Ph.D.
Destiny Books, 1644119447, 256 pages, April 2024

Seiðr (pronounced “SAY-ther”) is a form of tribal shamanism unique to medieval Norse culture. Since there is very little historical documentation of this ancient practice, it’s not clear exactly what was involved, and in the modern revival of Germanic heathenry, seiðr is often inaccurately glossed over as a type of Norse witchcraft and used as an umbrella term for contemporary witchery, such as spellcasting and reading runes and tarot cards.

In his debut work, Seiðr Magic: The Norse Tradition of Divination and Trance, heathen reconstructionist and woodland conservationist Dean Kirkland, who holds a Ph.D. in ecology, argues that there is indeed enough archeological evidence to revitalize the practice of seiðr, using literature, artifacts, and the unverified personal gnosis of modern practitioners. The primary literary source Kirkland refers to is Eirik the Red’s Saga, which vividly depicts the ritual garb and practice of a völva and prophetess named Thorbjorg (völva means “staff-bearer” and is a female seiðr-worker²⁷). He supplies a pronunciation guide for Old Norse words at the beginning of the book, and a glossary of terms in the back, which makes the foreign terminology easier to comprehend and digest.

By comparing the ancient tools of seiðr-workers to those used by Indigenous shamans, Kirkland believes we can make educated guesses about Norse shamanism based on similarities. He has devoted several years to researching and engaging in shamanic practices, and has studied Andean shamanism with an indigenous paco. He currently resides in Lincolnshire, UK, where he is dedicated to woodland conservation and restoration.

Since seiðr was considered a form of magic, it was not a common practice among Norse heathens. Seiðr-workers were viewed with suspicion by the general populace and lived on the fringes of society. Contrary to modern neo-pagan faiths like Wicca, which integrates witchcraft with religious rites, there was a social stigma surrounding practicing magic among ancient heathens. Perhaps with good reason, because Kirkland warns that seiðr can be perilous for both the practitioner and their community, since it involves contact with mighty and potentially very dangerous wights, or spirits. However, he assures readers that the introductory exercises presented in this book are designed to make the practice as safe as possible for beginners. That being said, seiðr is not for everyone; it is a shamanic path of service to both the spirits and humanity as a whole, destined for a chosen few.

“Seiðr-workers are chosen by Wyrd, which is to say fate or destiny, and made by the gods,”²⁸ Kirkland says.

Seiðr-workers are mediums for wights, the spiritual beings they serve, and the greater community at large. The wights that are friendly towards humans are interested in collective spiritual growth and advancement, not individual progress. According to Kirkland, “the effect of shamanic work must be shared with others—if you focus solely on yourself and your own spiritual development, you are coming at this from an ego-based approach, and ego is the implacable enemy of all shamans.”²⁹

Attempting to practice seiðr for selfish gain and to satisfy an egoic craving for increased personal power is disrespectful to the wights and may incur their wrath. Furthermore, one should not assume the role of seiðr-worker unless they are recognized as such by the community. “Titles should never be taken for oneself, but only bestowed by others,”³¹ Kirkland says. He sees community validation as a sign of authenticity. I found this to be an interesting perspective, because this line of thinking could be used to insinuate that an accused witch, whether they personally identify as one or not, is serving that role for the community because it has been projected upon them.

Kirkland dispels the common misconception that only women and homosexual men can practice seiðr, and provides historical context as to why it has been perceived as a feminine art. In the warrior dominated society of the Vikings, covertly practicing magic on the battlefield instead of confronting an opponent directly would have been viewed as cowardly. The shamanic practice of channeling spirits was also seen as an intimate form of receptivity comparable to sexual penetration. Kirkland argues that, despite these stereotypes, straight men are just as capable of practicing seiðr as a woman or a gay man. It is the spiritual calling to do so that matters, not one’s sexual orientation or gender identity.

Kirkland clarifies the role of fate in relation to seiðr and I was intrigued by his discussion of hamingja in particular. Hamingja is often simplified as the Norse version of luck, and Kirkland explains that everyone has a limited amount of hamingja allotted to them by the Norns at birth. For those who believe in reincarnation, he suggests that this allotment may be higher for new souls who have less experience in the physical realm, so they can have an easier time adjusting to the material plane, whereas old souls are presented with more challenges in life in order to facilitate spiritual growth. Seiðr-workers would therefore have very little hamingja, forcing them to rely on their supernatural relationships with the wights to get them through life instead of materialism. This makes sense to me, because shamans tend to be initiated by traumatic experiences, which detach their spirits from their physical bodies so they can traverse the unseen realms during trance and communicate with the entities that reside there.

Hamingja is closely intertwined with megin, which means “might” or “honor,”³² and is accrued through doing good deeds for living beings and wights and keeping one’s promises to them, which builds trust with the spirit realm. Helping the Norns apply clay to the roots of the World Tree Yggdrasil during shamanic trance is given as an example of a way to build megin.

Kirkland details the ritual clothing (referred to endearingly as “shaman’s armor”) and the shamanic tools unique to seiðr-workers, the most important one being a seiðstafr, or “seiðr-staff,” which, instead of a drum, is rhythmically tapped to induce a trance.³³ Archaeologists have found staves of this nature in the graves of seiðr-workers. Most of them were wooden, but iron ones have also been discovered, buried with an elite few. Kirkland provides instructions on how to obtain, craft, and awaken one’s own sacred seiðstafr. He also includes photos of his personal staff for reference.

The seiðstafr reminds me of the stang, or forked staff, of traditional witchcraft, which serves as an axis mundi, or World Tree, for traversing the shamanic realms. During trance work, Kirkland emphasizes the importance of having some sort of focal point that exists in the physical plane and functions as an axis mundi, to serve as a gateway through which one can enter and leave the spirit realm. He warns that not having this anchor to the physical world can cause parts of the soul to get lost during shamanic journeys.

Understanding the various components of the soul is a crucial part of practicing seiðr, since it includes spiritual healing techniques that involve the extraction of energetic blockages and the retrieval and reintegration of lost soul parts. Kirkland explains that the Germanic soul complex is composed of four major parts: the lík, or lich, which encompasses the physical body, and is animated by the önd, the “sacred breath”³⁴ of life, bestowed by the Allfather Óðinn; the hamr, meaning “shape” or “skin,”³⁵ which is the etheric body that takes flight during shamanic journeys, and has the ability to shift shape; the fylgja, or “follower,”³⁶ which can take the form of an animal and acts as a psychopomp upon death; and the hugr, or “mind,”³⁷ which continues on in the afterlife.

For protection during rituals and shamanic travels, Kirkland considers casting a magic circle to be ineffective, since the circle is physically present in a fixed location while the shaman’s spirit wanders. The primary means of protection is merging with a spirit ally, in a type of “low-level” possession, in which the practitioner remains in complete control. Seiðr-workers use magical chants called varðlokur, meaning “ward songs” or “guardian songs,”³⁸ to summon spirits and raise protective energies. Coupled with the rhythmic beating of the seiðr staff, these cantillations induce shamanic trance. Kirkland does not provide any of these chants because there are no surviving authentic examples. Besides, the most powerful ones are given to the seiðr-worker by the wights themselves, and he offers shamanic techniques for acquiring them, including a ritual invocation using lyrics from a modern song by the Norwegian folk band Wardruna, which is brilliant, since anyone can listen to the song for the correct pronunciation of the words. In addition, he suggests using galdr, or runic chanting, to raise vibrations, and recommends intoning the runes laguz and algiz to spiritually clear the air. He also supports the use of mugwort as a purification incense, as opposed to the more popular white sage, which is not native to Germanic lands.

This book has been so illuminating for me because it explains the reasoning behind some shamanic practices that I have intuitively discovered through trial and error on my own. I abandoned circle casting several years ago, and I appreciated Kirkland’s explanation of why circles are ineffective for self-protection, because I couldn’t articulate why I stopped; I just felt that I didn’t need to cast them anymore. Now I purify my sacred space with incense and use deity epithets like ward songs.

I once had a dream in which a hag spirit merged with me. She told me telepathically that she enters my body and sees through my eyes to help me. It wasn’t creepy, or anything at all like a horror movie possession. It felt more like being in the driver’s seat of a car and having a guardian spirit riding shotgun. She was observing through the windshield of my eyes and whispering in my mind, but not interfering or controlling my actions. I’m not sure who she is, but I know she is some sort of guardian spirit and she has appeared to me in multiple dreams as a witchy old woman with long silver hair. She felt so familiar she could be an ancestor or an elderly version of myself, and I’ve felt blessed by every interaction with her.

I’ve always sensed that I have mediumship abilities, but fear of possession has been a barrier to developing them further, and that dream made me realize that merging isn’t invasive and makes spirit communication easier. Learning from Seiðr Magic that wights merge with seiðr-workers really clarified the significance of this dream for me. I identify as a witch, and I don’t feel a calling to be a seiðr-worker, but traditional witchcraft is heavily influenced by Norse practices, and shamanism is universal, so I’m seeing a lot of overlap between both traditions.

An important class of wights Kirkland writes about is the dísir, or lesser Norns. The dísir are female ancestral spirits that watch over and guide their descendants. According to Kirkland, it’s possible to have a nonhuman dís/lesser Norn. He claims to have met people who have lesser Norns that are elves, dwarves, and even giants! I now suspect that my hag spirit might be my lesser Norn.

Kirkland also discusses the often overlooked wights of place, such as landvættir, or land spirits, and the cofgodas (pronounced “COAF-goadas”), or “household gods,”³⁹ which are the spirits of hearth and home. Although working with these entities falls under the domain of “folk conjuring”⁴⁰ or trolldómr (“witchcraft”), he believes land spirits and house wights should be part of general heathen practice. He gives instructions on how to communicate with local wights, as well as how to detect whether or not you have cofgodas living in your home, and if not, how to attract them and create a hearth altar and a spirit house for them.

The multiverse has always been my favorite feature of Norse cosmology, and I was captivated by Kirkland’s detailed exploration of the nine realms on the cosmic World Tree of Yggdrasil. For shamanic journeying, the fiery hellscape of Muspelheim and the icy wastelands of Niflheim are no doubt the least hospitable, but I was surprised to learn that one of the most dangerous realms to traverse in spirit is Midgard, our physical realm. Kirkland claims that this is because Midgard is the crossroads of the nine realms, and entities that do not belong here in Middle Earth sometimes get trapped and lash out at humans. The World Serpent Jörmungandr is the guardian of Midgard, and keeps many entities out, but earthbound spirits may stay trapped within. Kirkland therefore recommends that beginners avoid traversing the middle realms in spirit, which also include Ljósálfheim, the domain of the light elves, and Svartálfheim, the realm of dwarves and dark elves, until they have gained more shamanic experience.

While it may be dangerous for beginners, guiding earthbound spirits out of Midgard is part of the job description of a seiðr-worker, and Kirkland gives detailed guidance on how to handle the dead. “Unfinished business” is the stereotypical reason why ghosts are believed to linger, and I was surprised that Kirkland says this is “relatively rare,” since it requires a lot of willpower on the part of the deceased.⁴¹ More common reasons for a spirit remaining in Midgard are confusion about being dead or addiction to substances only found here in Middle Earth, requiring the hungry ghost to attempt temporary possession of the living in order to get their fix. In haunted pubs, for example, restless spirits may lurk in bathrooms, waiting to hitch rides with drunks relieving themselves in the stalls, which is a creepy thought, especially if one is prone to blackouts. It definitely makes one think twice about engaging in mind-altering substance abuse, for the sake of spiritual hygiene. While entheogens have their place in shamanism, Kirkland does not suggest using them to achieve shamanic states.

Western society’s denial of death and Christianity’s suppression of spirit workers has exacerbated the problem of earthbound spirits. Since there are few spirit workers, Kirkland warns readers that Midgard is overpopulated with wandering ghosts, and practitioners will be in high demand for the role of psychopomp, guiding trapped spirits to their proper afterlife destination. He gives instructions on how to do so with the assistance of a valkyrie, a female psychopomp who works for Óðinn. In the rare case that a seiðr-worker comes across a draugr (a restless spirit attached to a corpse, which is the Nordic equivalent of a zombie), there are instructions for dealing with that problem as well.

Seiðr Magic is a wonderful blend of rigorous scholarship and creative heathen reconstruction. Kirkland’s lucid, honest prose always clarifies which practices are based on historical evidence and which insights have come from the unverified personal gnosis of modern practitioners. This book is a boon for those looking to recreate a traditional Norse magical practice that is as authentic as possible given the archaeological evidence currently available to us. Whether one feels a calling to practice seiðr or not, this is a fascinating read for anyone interested in Norse shamanism, spirit work, and heathen spirituality.

The Wealthy Woman Oracle Deck, by Taylor Eaton

The Wealthy Woman Oracle Deck: 44 Oracle Cards for Abundance, by Taylor Eaton and illustrated by Stephanie Wicker-Campbell
Muse Oracle Press, 0645885029, 96 pages, 44 cards, August 2024

Goal of the year? Attune to abundance and get my finances aligned. So, you can only imagine how thrilled I was to discover The Wealthy Woman Oracle Deck by Taylor Eaton, a money mindset expert that has coached hundreds of women to create more wealth in their lives. Her method includes utilizing client’s Human Design charts to maximize their potential. She has tons of information and free resources for those looking to clear their money blocks on her website.

The title of this deck is what really first caught my attention. It feels like gaining financial security always requires chasing something—a new job, more clients, that promotion, and so on. But Eaton’s assertion that there’s a wealthy woman within me already was something new in itself, which instantly reframed my mindset. What might I discover from looking inside myself for the prosperity I seek?

“Whether you are just beginning your journey to wealthy or want to amplify the abundance you already have in your life, this deck is your invitation to connect with the wealthy woman within you.”⁴²

This 44-card deck has two types of cards: archetype cards and awareness cards. The archetype cards focus on a single woman, who embodies the energy of the archetype, while the awareness cards are more general guidance about what needs to “be shifted, cleared, or activated in order to increase the flow of abundance in your life. ⁴³

Eaton provides brief guidance on how to use the cards, but she more offers the space for readers to find their own relationship with the deck. She does note she’s a fan of single-card pulls, so I’ve been enjoying doing those regularly for guidance every few days. I’ve gained a lot of insight by pairing the archetype card with an awareness card; I’ll separate the cards into each category and pulling from the respective piles. The combination directs my attention towards a focus while also providing me with the archetype energy I can tap into to become more aware of what come through in my reading.

The guidebook is also divided into two sections for each category of card. You can tell which type of card you’ve pulled based on where the name of the card is located (on the bottom is archetype, and on the top is awareness). The cards are arranged alphabetically, making it easy to navigate.

The guidance for each card is immensely insightful. There’s a few sentences that give a quick description of the card, a longer message, and then a final few sentences to bring it all together. Eaton’s perspective on wealth through a feminine lens focused on alignment, flow, and prosperity gives each message and gentle yet empowering feeling that leaves the readers open to new channels of wealth.

I’ve been trying to figure out what I’m supposed to do for a career because it seems like I’m at an age where I should have it all “figured out”. Up until this point, I’ve always pieced together a living doing multiple jobs: freelance writing and editing, tutoring, astrology and tarot consultations, substitute teaching. I’ve enjoyed my varied lifestyle and the freedom it gives me. But increasingly, I feel a pressure to have a “real job”, a predetermined career path based on the expectations of others who feel I should be seeking more security at this point in my life. The archetype card I pulled for guidance about what my career path should be was The Key Holder. The guidebook reads:

“You, and you alone, hold the key to your own abundance. You do not need to waste your time or energy following the prescribed path that others have laid out. You do not need to look to others to tell you how you should go about calling in the wealth you desire.”⁴⁴

Then the awareness card I pulled was Receiving Mode. Part of this card’s messages reads as follows:

“The more you are in the receiving mode, the more you consciously choose to become the version of you who receives abundance—including financial abundance. Money flows to you more easily, more quickly, and in greater amounts.”⁴⁵

This message was so validating! The two cards together gave me confidence to believe in myself and have more faith that the right opportunities will continue to come my way, even if it doesn’t look like a regular 9-5 job, by remaining open to receiving. I don’t need to plan everything out; the opportunities meant for me show up when I am open to receive them.

As for the cards themselves, they’re exquisite. The gold foil on the sides gives them a luminescent shine, and the quality of the cardstock ensures the deck will hold up well during shuffles. Plus, the artwork done by illustrator Stephanie Wicker-Campbell is truly transcendent. The essence of the women on the cards shines through, attuning the reader to their frequency. All the women look like they’re in a state of divine connection. From sacred surrender to embodied confidence, their faith shines through, inspiring the same in the reader.

There’s this beautiful mixture of celestial and earthly energy embodied in the cards too. They are soft colors—lots of tan, pink, and white tones— that invoke a feeling of ease and gentleness. The stars twinkle above, while lush flowers bloom; a sense of grace is present throughout it all.

Overall, The Wealthy Woman Oracle is a must-have for those seeking to open their channels of prosperity and abundance. If I had to sum it up in one word, it would be luxurious. This deck contains the financial wisdom that is not taught yet is essential to transform one’s relationship to wealth. This deck is a wonderful first step in cultivating the wealthy woman within through connecting to your soul’s path, strengthening your faith in your personal path to prosperity by following your intuition. I can’t recommend it highly enough!

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