Musing Mystical

✨ A Gathering Place for Magical Readers and Writers ✨

Theurgy: Theory & Practice, by P.D. Newman

Theurgy: Theory & Practice: The Mysteries of the Ascent to the Divine, by P.D. Newman
Inner Tradition, 164411836X, 224 pages, December 2023

Theurgy is a Neoplatonic form of ritual magic in which the practitioner seeks mystical union with a divine being. The term theurgy, which means “to work with deity”1 in Greek, was first coined in the Chaldæan Oracles, a fragmented collection of dactylic hexameter verses, written in Homeric Greek, that were believed to have been channeled directly from the gods by either Julian the Chaldæan, or his son, Julian the Theurgist, during the late second century CE.

In Theurgy: Theory & Practice: The Mysteries of the Ascent to the Divine, author P.D. Newman, who has practiced theurgy for over two decades and is also a member of both the Masonic Fraternity and the Society of Rosicrucians, supplies a solid scholarly background on the development of theurgical practices. Even though the Chaldæan Oracles are the fundamental text on theurgy, he argues that the practice itself can be traced all the way back to Homeric times. 

In Part I, he demonstrates how the ancient Greek version of shamans, called iatromanteia (“healer-seers”), and the Presocratic philosophers laid the foundation for theurgical practices.

“Theurgy,” Newman explains, “is a process of anabasis or magical ascent whereby practitioners, such as the Neoplatonists…achieved henosis or mystical union with a deity, the Demiurge or the One,” while katabasis is “a dreamy descent to the domain of the dead and to the dark goddess who rules over that realm.”2

Plato and his followers aspired to ascend through the planetary spheres and unite with the One, the paternal Monad, using theurgical practices, while their predecessors, the iatromanteia (“healer-seers”) and Presocratic philosophers, sought Underworld descent, or katabasis, and union with the terrifying goddess that ruled there.

“For the Platonists, katabasis was understood as the descent of the soul into a body upon incarnation,” Newman says. “Hades, additionally, was allegorized and viewed as the very world that we, as embodied beings, inhabit.”3

In Plato’s teachings, the body (soma) is a grave (sema), and a prison for the soul. Plato’s famous “Allegory of the Cave” in the Republic demonstrates how the focus of theurgical practices shifted from the Underworld to the heavens. “The goal of the theurgist is not unlike that of the prisoner in the cave—to escape the sensible world of duality and penetrate the realm of ultimate, unitive reality above,” Newman says.4

I was fascinated to learn that the Sicilian stratovolcano Mount Etna was believed to be an entrance to Hades, and sacrifices to the goddess of the Underworld were thrown into the mouth of this fiery cauldron. According to legend, the iatromantis (healer-seer) Empedocles threw himself into the volcano to prove his divinity, and it erupted, vomiting out a single bronze sandal. Through self-immolation, Empedocles achieved henosis (mystical union) with the goddess Hecate. A single bronze sandal is one of her attributes as the Lady of Tartaros in the Papyri Graecae Magicae, and the Greeks associated bronze with the Underworld. This was a profound insight for me because I didn’t know that Hecate was associated with volcanoes, and this explains her fiery epithets. 

Part II explores possible theurgic elements in Homer’s Odyssey and Iliad. In Chapter 6, titled “Porphyry’s On the Cave of the Nymphs,” Newman demonstrates how philosophers often saw Odysseus as a spiritual hero, on a path of return to his celestial abode. For example, he says the Pythagoreans interpreted the song of the sirens to be the music of the celestial spheres, which is so beautiful it has the power to “lift the soul in its theurgic ascent to the Good,”5 and the Neopythagorean philosopher Numenius of Apamea saw “Odysseus as escaping genesis, the realm of ‘becoming,’ symbolized by the waters of Poseidon.”6

I loved this chapter, and the passages about Witch Queen Circe really blew my mind. According to the Neoplatonic philosopher Porphyry of Tyre, Circe symbolizes the cycle of metensomatosis, or reincarnation, in which eternal souls change bodies like clothes. Aiaia, the island over which she rules, is part of the land of the dead. Bewitched by the pleasures of the flesh, Odysseus’s men drink the witch’s brew and are reborn as beasts. Only Odysseus himself, who is on a path of ascension, is immune to her powers. Now that my perspective has been shifted to view the Odyssey as the tale of a hero’s apotheosis, I will never read it the same way again. 

Part III, titled “Theurgic Telestikē,” analyzes the practice of animating cult statues. This section was the most relevant for me because I have written my own rituals to awaken my deity statues in the past and I am looking to incorporate more traditional methods of doing so in order to infuse my rituals with historical authenticity. I also recently wrote a ritual to enliven a scrying mirror for Lilith, because in Jewish folklore she was believed to inhabit mirrors. One passage in particular really resonated with my intention, in which Newman quotes Plotinus, who compared the consecrated cult statue to “a mirror able to catch some image of it.”7 

In order to animate the statue, a sympathetic link is created with “theurgic talismans called synthēmata (tokens) and symbola (symbols),”8 which are similar to the planetary correspondences assigned to plants, animals, and minerals in natural magic. However, there is more to statue vivification than simply following a list of correspondences recognized by the intellect. Rather, the tokens and symbols help the theurgist align with the deity by making their divine essence become conscious, or awakened, within themselves, especially if they have psychoactive properties that alter one’s consciousness. For example, in fragment 224 of the Chaldæan Oracles, the goddess Hecate instructs the theurgist to animate her statue with wild rue, or Syrian rue, an entheogenic plant that the Roman naturalist Pliny the Elder associated with vision, which is still burned today in the Middle East to repel the evil eye.

My devotion to Hecate inspired me to learn more about theurgy because of her exalted status in the Chaldæan Oracles, in which she is referred to as the World Soul, or at least she is according to my copy, translated by Ruth Majercik. Before reading this book, I wasn’t aware that there is conflicting scholarship about whether or not this epithet applies to her, and I was surprised to find that Newman presents the argument that Hecate is not herself the anima mundi, or World Soul, because her position in the Chaldæan hierarchy is too elevated.

“Indeed…in the Oracles, Hecate is said to be the cause of soul—but not soul itself, “Newman says. “Rather, Hecate is acknowledged as a goddess of liminality who exists in the space between two realms, such as she served when acting in the role of psychopomp for Persephone in the Eleusinian mysteries.”9

In an initiatory dream I received over a decade ago, Hecate stabbed me in my right side with her dagger and pomegranate juice flowed from the wound. “You are Persephone,” she said. Several years later, the dream made more sense to me when I read Fragment 51 of The Chaldean Oracles: “Around the hollow of her right flank a great stream of the primordially-generated Soul gushes forth in abundance, totally ensouling light, fire, ether, worlds.”10 If Hecate is so elevated that she transcends the epithet of World Soul, then I wonder if perhaps her lowest aspect, the maiden Persephone, should in fact hold that title.

Theurgy: Theory & Practice is an astounding work that combines shamanism, various schools of Greek philosophy, and theurgical praxis that can be integrated by modern occultists. The many branches of Greek philosophy can be an overwhelming topic to explore, but Newman does an excellent job of diluting the common theurgical elements, and a wealth of information is condensed into under 200 pages. Both modern theurgists and devotees of Hecate will appreciate this work, especially if they are interested in learning more about her significance in the Chaldæan Oracles.

Witching Hour Oracle, by Lorraine Anderson

Witching Hour Oracle: Awaken Your Inner Magic, by Lorraine Anderson and illustrated by Olivia Bürki
Rockpool Publishing, 1922785008, 112 pages, 44 cards, October 2023

Spiritual transformation, especially through witchcraft, involves the shedding of old patterns and beliefs that no longer serve the individual and the embracing of new perspectives and ways of being. Lorraine Anderson perfectly encapsulated the steps in the process of metamorphosis in the Witching Hour Oracle: Awaken Your Inner Magic. Channeling the highs and lows of her own spiritual journey, this deck guides readers in tapping into their innate power and shifting from the inside out.

“Each card in this deck represents a step on the journey back to your truest self (Deep Being).”8

Anderson explains in the guidebook how this deck came to her “in a time of extreme transformation.”9 In the midst of things falling apart, her priorities were skewed, valuing material gain over spiritual practice and neglecting self-care. Finding herself at a low point, Anderson decided to dismantle what was no longer working and face her shadow head-on. From her journey of being spiritual led through both  lows and highs, she gleaned insight to share with others on their own path, finding joy and magic along the way.

This deck consists of forty-four cards that are filled with glistening and luminous energy brought to life through the illustrations of Olivia Bürki. Nearly every card features the twinkling shine of magic, highlighting the invisible undercurrent constantly flowing around us. There’s a darker tone to the cards, yet there’s still plenty of vibrant colors that awaken the spirit within the imagery, prompting revelation for the readers as they gaze at the messages coming through. Bürki’s illustrations are truly magical, offering visual portals through the imagery of this deck.

While these cards can absolutely be intuitively read using the card’s name, imagery, and the word or sentence at the bottom, the guidebook adds interesting depth. Anderson provides guidance on how to read with companion cards. She describes how a card’s meaning changes depending on the other cards it’s pulled alongside. Using this concept, she has provided companion card descriptions for every card in the deck, which the reader can use to find further meaning in the cards they pulled.

What I like most about the companion card system is how Anderson pairs a companion tarot card for each card in the deck. I normally wouldn’t think to pull both an oracle and tarot card together. Yet I enjoyed this method and felt that working with two decks in tandem added a new flavor to my readings. Also reading the tarot companion card for each card in the deck helped me understand its energy more too.

The entry for each card in the guidebook features keywords, the tarot companion, description of the card’s meaning, and further description of significant companion cards within the deck that may have appeared in the reader together.

As an example, the card I pulled today was Invocation. The keywords are “power of words; kindness matters; criticism”11 and the tarot companion is the Page of Swords. The card’s description talks about how our words have power and so critical thoughts can be harmful both to ourselves and others. This one hit home for me since my husband just pointed out how critical I had been recently, often aiming my sharp words at him to the detriment of the quality of our relationship. Ever since he mentioned this to me I’ve been trying to be more mindful of the way I share my thoughts, and Anderson’s words “with practice you’ll learn to choose love-filled communication and your entire vibration and and situation will shift”12 was quite reassuring.

While I read this card singularly, the companion cards are High Priestess and Salt. Looking for further guidance on how I might better communicate with my husband, I went on to read each one of these cards in the guidebook too. And for those like myself who need some ideas when it comes to doing spreads, Anderson provides a ton to choose from! She provides spreads for getting to know the deck, a weekly self-care check in, discovering resources available to you, seeing the bigger picture, and more! I appreciate how these spreads are ones I can do regularly to stay attuned to my inner knowing.

Overall, Witching Hour Oracle is a wonderful deck for the witch interested in spiritual transformation, self-care, and deepening their connection to their intuition. Anderson has done a wonderful job of illuminating aspects of the spiritual path of the witch, including initiation and all the change that usually accompanies major leaps in spiritual and personal growth. I recommend this deck for everyone who walks the path of the witch, as we all need a little guidance sometimes, and the wisdom of this deck is one that has the power to usher in lasting manifestations and potent change.

Censored Angels, by Zara West

Censored Angel: Anthony Comstock’s Nemesis, by Zara West
Tidal Waters Press, 1959318128, 350 pages, June 2023

Censored Angel: Anthony Comstock’s Nemesis by Zara West, the second book in her Forgotten Women series, is a historical fiction novel about the life of Ida Craddock, a mystical marriage counselor and advocate for free speech. West tells Craddock’s tale in first-person narrative form, opening a doorway for reader’s to enter Craddock’s fascinating inner world.

The story begins with Craddock as a teenager in 1875, highlighting her trying relationship with her mother, who continually undermines her career ambition and spiritual pursuits. Craddock’s one place of peace is her Quaker school where she excels academically. Upon learning her beloved teacher has passed away, after she had come to Craddock for advice about the pain she feels during material relations, Craddock is devastated. She was too late to save her teacher, but is now determined to help other women in similar situations.

This sets her on a path of study focused on the religious history of sex worship, along the way gaining knowledge from doctors, activists, and spiritualists who share her mission. She also has the divine support of her angels, most notably her spirit husband Soph, who guides her in the art of heavenly love. Her rebellious, unconventional ways continue to put Craddock at odds with her mother, who is a staunch Christian temperance member.

Craddock yearns to gain some independence. Working as a typist and escaping her mother’s roof, she begins to cultivate her own dreams. Even though Craddock had dreams of becoming a scholar, to stay afloat, she resorts to publishing her instruction manuals about human sexuality and the correct way to have appropriate, respectful sexual relations between husband and wife. Her most famous works include Heavenly Bridegrooms, Psychic Wedlock, Spiritual Joys, Letter To A Prospective Bride, The Wedding Night, and Right Marital Living. These publications soon become the focus of Anthony Comstock, the notorious Anti-Obscenity PostMaster General known for his staunch laws about what was and was not appropriate to send through the mail.

Craddock’s continual effort to prove herself as an intellectual comes up against sexism, censorship, and ill-will from Comstock who see her as a deviant. But she doesn’t allow her mother or Comstock to stand in her way. Pinching pennies to pursue her path, she moves from city to city to have the freedom to continue her studies. The book covers her time in England, California, Chicago, and her home city of Philadelphia. Finally, in New York City, Craddock stands her ground against Comstock. She advertises her services as a marriage counselor and proclaims herself High Priestess of the Church of Yoga. She openly sees clients and hands out her work, baiting Comstock to come after her.

Eventually, Comstock does bring charges against her. And this time, unlike her previous arrest where she took a plea deal, Craddock refuses to back down and uses the trials as an opportunity to take a stand for what she believes in. With the assistance of other open-minded reformers and activists, Craddock used her publicity to advocate for free speech. Ultimately though, facing serious jail time, Craddock decided to end her life as a free woman, writing in a letter to her mother, “I maintain my right to die as I have lived, a free woman, not cowed into silence by any other human being.”

Personally, I absolutely loved this book and think Kosher did an incredible job of portraying Craddock. I first learned about Craddock when reading the work of Emma Goldman, who really looked up to Craddock and sung her praises. I then read The Man Who Hated Women: Sex, Censorship, and Civil Liberties in the Gilded Age when it was released in 2021. That book gave me insight into Craddock’s significant role in advocating for women’s rights and free speech.

However, even with all this information I had read about Craddock, she never really became someone I connected with personally until West’s writing in Censored Angels. Kosher drew from Craddock’s letters, diaries, published work, as well as first hand material such as newspaper and magazine articles and court records to create this narrative. Even though this book is historical fiction, the way Kosher weaves in actual quotes provides the readers with insight into Craddock’s inner world.

Kosher also does a very good job of setting readers within the time and place of Craddock’s life. Small details about the way people dressed or the current trends ground readers in the historical period of Craddock’s life, further situating the significance of her work in comparison to the repressed Victorian values that dominated the Gilded Age.

I also was simply blown away by how well Kosher seemed to understand Craddock. The level of commitment she must have put into this research, the time truly contemplating Craddock’s motives and what she was trying to do, along with respect for her spiritual truth, most notably her angelic husband Soph, demonstrate considerable talent on West’s part. It’s one thing to write a biography, it’s a whole other thing to tell the fictional autobiography through a first-person narrative and make it feel so real.

All in all, I highly recommend Censored Angel to those interested in spiritualism and feminism. Craddock is not given enough recognition for her life’s work, which truly paved the way for others to advocate for women’s rights to have knowledge about their own bodies and agency over their sexual and marital affairs. West’s writing is sure to keep you amused (I was hooked from the first chapter!) and make you feel admiration for the sacrifices Craddock made to share her divine wisdom with the general public to ensure Americans maintained their freedom of speech.

Spiritual Revelations from Beyond the Veil, by Douglas Charles Hodgson

Spiritual Revelations from Beyond the Veil: What Humanity Can Learn from the Near Death Experience, by Douglas Charles Hodgson
O-Books, 1803413409, 152 pages, January 2024

In his beautiful tribute to life on the Other Side, Douglas Charles Hodgson highlights experiences from people who have had near death experiences (NDEs) in Spiritual Revelations from Beyond the Veil: What Humanity Can Learn from the Near Death Experience. This book not only recaps these experiences, but also catalogs what he learned from over 500 interviews from the International Association for Near-Death Studies and its website.

Douglas Charles Hodgson is a retired lawyer, dean, and professor of law, who has focused on human rights, religious discrimination, and religious fundamentalism. Following his forty-year legal career in Canada, England, Australia, and New Zealand, he began a study of twelve religions, as he searched for the meaning of life. After this exploration, he wrote a book called Transcendental Spirituality, Wisdom and Virtue. Hodgson has also written four other books.  Born in Canada, Hodgson now lives in Perth, Australia and has dual citizenship.

In his preface, Hodgson presents the concept for his book and how he came to be interested in NDE experiences, following the publication of his book on transcendental spirituality. He made use of information from the International Association for Near-Death Studies (IANDS) and the hundreds of accounts from people who experienced NDEs. He asserts that he “decouples spirituality from a religious context”13: 

“Indeed, numerous IANDS authors declared that before their near-death experience, they had no religion and did not believe in the existence of God or an afterlife, while others who were adherents to a particular religion or faith declared that after their experience, their particular religion was of less importance to them and henceforth aspired to be more spiritual in their outlook on life and in their dealings with others in the natural environment.”14

He hopes that this book will “provide comfort and assurance to those who have fear or uncertainty about the eventual demise of their physical bodies. It is to reassure them that their souls are eternal and that there is a beautiful afterlife to be enjoyed within the higher spiritual realms (our true home).”15

Hodgson takes care to let the reader know that all accounts were anonymous, and that no identifying information is shared. He also points out that while no two NDEs are the same, there are similarities and accounts that “tend to corroborate one another.”16 Within this book, Hodgson takes the accounts from people who have experienced an NDE and arranges the comments into nineteen categories.  

Starting each chapter with the name of the topic, Hodgson provides a brief explanation of the NDE information that he will include.  Then, he lists the comments or experiential narrative from each NDE that fits in this category. 

For example, the first chapter is entitled “God/The Source”, and it includes what various NDE authors “have described concerning their encounters with God and God’s supra-human qualities and attributes as well as any messages or revelations which were imparted to them either by God or higher spiritual beings.”17

Here are just a few of these comments:

“God exists as well as an afterlife beyond our earthly life.”18

“God is our creator and our soul returns to him.”19

“God is the center, and we are all spokes of the universal wheel.”20

My favorite chapter was one entitled “Loving Yourself”.  In this chapter, Hodgson shares the importance of loving oneself, “not in a narcissistic sense but in a compassionate sense.”21 He goes on to share revelations on self-love from those who experienced an NDE, including the following comment:

“My life review taught me that before we can let God’s light and love in,  we must forgive ourselves.”22

Hodgson’s book is written in a very conversational, clear style. The information is presented in a very open and objective way, and one that does not include any bias or religious connotations. I am impressed by the time and work that went into researching, cataloging, and writing this chronicle of NDEs. The organization of all of this material, from over 500 accounts of NDEs, is truly remarkable. He also includes a few sources for learning more about NDEs. 

What I like best about Hodgson’s book is the way that I can use this information for daily encouragement or journal prompts.  For example, in the chapter called “Our Earthly Life Purpose and Meaning”, I saw these thought-provoking prompts that I want to use for daily affirmations:

“Life is meant to be lived in abundance.”

“Do not be concerned over what others may think of you. “

“There is meaning in everything.”

Spiritual Revelations from Beyond the Veil would be great for all interested in what happens after we pass on, including anyone who needs encouragement after a loss, someone at a crossroads or someone asking “why?” in a general context.  In Hodgson’s own words:

“For those who are grieving the loss of a loved one and for those who feel lost and confused about the meaning and purpose to their lives and what lies ahead of them, it is hoped that this book will provide comfort, peace, solace, assurance and direction.”23

My husband and I work with grieving people, giving mediumship readings, and providing resources for life after a loss. Hodgson’s book will provide us with even more information to share with our clients, family and friends.

Bones & Honey, by Danielle Dulsky

Bones & Honey: A Heathen Prayer Book, by Danielle Dulsky
New World Library, 1608688925, 208 pages, November 2023

While prayer comes from the heart, oftentimes we still long for the words to express ourselves. Bones and Honey: A Heathen Prayer Book by Danielle Dulsky gives voice to prayers we didn’t even know we needed—those secret whispers of the heart we can only hear when we slow down to listen. Dulsky’s words in this book are the balm to our weary soul in trying times, the catharsis that brings sweet release, to usher in a new vision.

“To pray is not to submit but to cast a spell, to speak our imaginations aloud and make manifest our most earnest requests. No spell comes to fruition without the confluence of innumerable sources, and every Witch knows this well. By extension, every spell is, in part, a prayer.”1

As a little girl, I devoutly learned to say my Christian prayers each night. Decades later, I will still find myself saying a quick Hail Mary at times, but that’s about the only prayer I can remember that feels resonant after wading through the wounds the Catholic Church inflicted on my spirit. I’ve yearned to have new prayers woven into my body and soul’s memory to call forth when needed, especially words to encapsulate what I’m feeling in the midst of troubling modern times featuring pandemics, ecological collapse, and war.

My path in witchcraft has unleashed unforeseen desires, teaching me the value of integrating all aspects of myself. Yet, it still remains a challenge to feel prayer deeply within my body, rather than as though I am being forced to prostrate myself to the limited gods available in modern religion, with hopes of calling into being my visions. Dulsky captures my sentiment perfectly in the introduction to this book, writing:

“As the veil continues to life, as the curtain rises to reveal far more sacred actors than the few famed gods whose names we all know well, we still need prayer. We have our own “earn requests,” not for forgiveness or redemption but for all beings, ourselves included, to be whole, well, and free.”2

What words are left when we cast our guilt, shame, and falsehood aside to reveal what’s left at the core (bones), instead opening up to be a channel for goodness and sweetness (honey) in the world?  Whether you read these prayers aloud or quietly to yourself, the potent force of these prayers is bound to have a ripple effect.

Now, it’s worth noting that the term “prayer” in this book might be different from what one has come to associate with the term. Dulsky’s prayers include blessings, songs, and even short stories. And they are  organized into thirteen books, each one an archetype that she believes is an important medicine for the world right now. Then every book consists of thirteen prayers related to the theme of the archetype.

Some examples of the books are “Book of Wild Lovers: Prayers for Lust, Seduction, and Majestic Relatedness”,  “Book of the Nameless Grandmothers: Prayers for Ancestral healing, Lineage Exploration, and Forgiveness”, “Book of the Botanical Babe: Prayers for Innocents, Beginnings, and Wild Children”, and “Book of Shape-Shifters: Prayers for Time Weavers, Human Evolution, and Strange Futures”

These archetypal themes are just the general essence of each chapter, and Dulsky provides an overview of the significance of the archetype and why it’s relevant to healing in modern times. And if this is all feeling a bit heady now, as archetypes can sometimes be given their expansiveness, the organization of the book makes it VERY easy to find exactly the prayer you need at any point in time.

Skimming through the table of contents, one is easily able to find the right prayer for them. The prayers are all numbered and within the title is the circumstance to say the prayer. For instance, if I was looking for “6.2 In Praise of our Wild Stories: To Sing When the Moon is New” to do a ritual, I would immediately know to go to the second prayer in chapter six.

Admittedly, I’ve mostly read the book in bits and pieces as I feel called to by prayer, rather than moving through all the archetypes sequentially. But I think there’s value in delving into each archetype and moving through the prayers to understand the archetype’s energy more.

As for Dulsky’s writing, it’s lyrical, raw, and potent. It has a boldness that cuts deep, even in the tenderest of times. I’ve been reading the words aloud and often feel I become infused with a greater power; my voice shifts as I feel the emotion run through me. The brilliance of this book quickly becomes a channel, and I have no doubt the prayers I am reciting are reverberating to create change.

I’d like to say I picked a favorite poem to share, but every one I read stirs something within me that I can hardly set one above another. Some that have felt especially potent though are “9.2 See Our Joy: To Giggle-Spit at the False Prophets”, which reads in part:

“See our joy and be on your way, preacher. We repent nothing, and you can’t sell our own belonging back to us. We’ll find our own redemption in the forest and take our communion from the  mountain stream, thank you very much.”14

I also have really been vibing with “6.1 The Old Haunted Skin: The Snake’s Dark Moon Energy”, which begins:

“Shedding this too-small skin, I am, for this serpentine queen makes herself ready for what comes.”18

Finally, the tender prayers of motherhood and wild children call to me, such as this snippet of “13.4 Love, Innocence, and Climate Change: A Prayer for Young Families”:

“Our strange souls chose each other to share a home in this time of great unraveling, in these wild moments of war, heat, disease, and rising waters. Fools might call it coincidence, the coming together of our peculiar family, the knowing ones understand the nature of fate.”19

All in all, Bones & Honey fills the reader with world-shifting, world-building, and world-sustaining words. Dulskey’s prayers defy time, connecting us to the past, present, and future, while anchoring us in our bodies. These prayers are much-needed medicine for our time, and I truly am excited to know I’ll be chanting them heart to heart with a powerful collective of heathens and witches.

2024 Lunar and Seasonal Diary, by Stacey Demarco

2024 Lunar and Seasonal Diary – Northern Hemisphere, by Stacey Demarco
Rockpool Publishing, 978-1925946666, 216 pages, June 2023

I am really looking forward to using my 2024 Lunar and Seasonal Diary – Northern Hemisphere by Stacey Demarco. This diary is beautifully illustrated and the contents on lunar and seasonal energies make it much more than a simple day planner. Each page is an invitation to reflect, plan, and take away some new bit of wisdom that would have otherwise gone unfound. A diary is of no use if it is something more than just a place to count off the days; this diary is so much more than that and then some!

Due diligence has been given by Demarco in creating not only a functional planner but also a source of teachings about lunar workings, correspondences, spell craft, ritual, and introductory astrology. Her writing makes the 2024 Lunar and Seasonal Diary accessible to the aficionados of lunar-forward planning and the witches who wants to incorporate powerful magick in their daily life.

The first 20+ pages are dedicated to the lunar arts and topics include elements and directions, spell timings and moon cycles, lunar energies and crystals, and the wheel of the year. The wheel of the year section is a very robust overview of the sabbats that is packed with readily-applied information on how the month’s energy supported the myriad ways of celebration.

The 2024 Lunar and Seasonal Diary is organized into the standard twelve-month, weekly format common to most planners. Additionally, each month offers a double page section highlighting a specific deity aligned with that month’s energy and an accompanying spell or ritual guiding how to call that energy into the month’s work. Beautiful graphics herald each month and a quick goal starter introduces the weekly pages. For those who are visually stimulated with the tasks of thinking out your goals, what’s and when’s will be happily committed to paper. The paper itself is strong, heavy stock with no bleed through. 

Would I Recommend?

What I omitted in the beginning of this review is that I am highly selective when it comes to my yearly planner. In fact, so much so that it is not unusual for me to have 5-6 different types and formats of these and still not settle on any one just because it doesn’t hit all my checkboxes.

With that being said, 2024 Lunar and Seasonal Diary by Stacey Demarco checks all of the boxes for anyone wanting a beautiful, functional, educational and “just feels right” 2024 diary.  This is a keeper and I am confident that I will be using it for the entirety of the year. 

About the Author Stacey Demarco

Stacey Demarco is The Modern Witch. Passionate about bringing practical magic to everyone and inspiring people to have a deeper connection with nature, she has been teaching witchcraft and mythos for many decades. This diary is now in its 14th edition and is published in both the southern and northern hemispheres. She is the author of The Enchanted Moon and The Priestess Path, which have been translated into other languages. Her oracle card decks include the bestselling Queen of the Moon, Divine Animals, Moon Magick, Elemental Oracle, Oracle of the Universe, and Deep, Dark and Dangerous. An animal activist, ethical beekeeper and dedicated adventure traveler, she lives in Sydney, Australia on a cliff by the beach with her husband and furry companions. Stacey provides private consults as well as teaching workshops, and leads the popular Wild Souls Retreats nationally and internationally.

Soul Journey through the Tarot, by John Sandbach

Soul Journey through the Tarot: Key to a Complete Spiritual Practice, by John Sandbach
Destiny Books, 1644117096, 384 pages, November 2023

I’ve been studying tarot for almost 27 years, but these magical cards contain so much wisdom that there is always something new to learn, and I often feel like I’ve barely scratched the surface. Most tarot books on the market tend to be geared towards beginners, rehashing the same sets of keywords and interpretations, so I get excited when I find a text that delves deeper into the esoteric teachings of the cards.

In Soul Journey through the Tarot: Key to a Complete Spiritual Practice, author John Sandbach shares his own unique magical system, co-created with his spirit guides and inspired by over 50 years of studying tarot. Sandbach first channeled these oracles in 1976, and wrote this updated edition with the intention that it will be used as “a tool for vibrational healing.”20

He has named the Major Arcana cards depicted in this book the Azoth Deck, and the illustrations were created by South Korean artist Daehee Son.

“Azoth,” Sandbach says, “refers to the spirit and energy of the planet Mercury, who in Egypt was the god Thoth, who was the inventor of the alphabet—the tarot being an alphabet of spiritual forces.”23

Sandbach has changed some of the traditional names of the Major Arcana. For example, as a departure from the final reckoning of Christianity, Sandbach calls the Judgment card “The Awakening,” a title that he feels more accurately captures the core meaning of Arcanum XX. The Devil, Arcanum XV, has been renamed “The Musician,” to avoid the negative connotations of the original title and shift the focus of the card to the inner harmony or discord of the seeker.

The book’s cover claims that this text integrates “numerology, astrology, Kabbalah, and the contemplative life.”24 I wanted to read this book to get a better grasp of the Kabbalistic Tree of Life and Hebrew letters in relation to tarot, as well as deepen my understanding of the astrological tarot correspondences. However, I was surprised to find that many of Sandbach’s astrological and elemental associations are completely different from the Golden Dawn attributions I currently use, which I learned from The Complete Golden Dawn System of Magic (1984) by Israel Regardie (1907-1985).

Sandbach associates The High Priestess, titled “The Guardian of the Gate (Veiled Isis)”, with Virgo instead of the Moon; The Hermit, titled “The Seeker (The Sage)”, with Aquarius instead of Virgo; The Star, “The Light”, with Gemini instead of Aquarius; and so on.25 The Suit of Coins is assigned the element of Air instead of Earth, and Swords are Earth instead of Air.26 Even though most of these associations don’t resonate with me, I decided to keep an open mind and shift my perspective to include them, at least for the duration of time it took me to read this book.

Sandbach justifies the association of Coins with Air by explaining that exchanging currency for goods is an abstract concept created by the mind, and “the air element resonates with concepts and systems formed through the mental activity of humans.”27 Swords, on the other hand, are practical instruments made of metal, which penetrate the density of matter. These elemental associations have Vedic origins, and relate to the Hindu tattwa system. He borrowed his elemental and astrological associations from The Sacred Tarot by astrologer and occultist C.C. Zain (1882-1951), a work that was a major influence on his approach to tarot.28 Sandbach acknowledges that these are less popular tarot associations, and advises the reader to use whatever correspondences make the most sense to them, because all systems are valid.

“Ultimately,” he says, “we must realize that the four physical elements are not four distinctly different things, but the same thing in different states.”29

This is an excellent point, and it made me more receptive to his alternative elemental associations. 

While I had a hard time connecting with many of these correspondences, the Virgo association with The High Priestess, titled “The Guardian of the Gate (Veiled Isis)” was compelling to me, particularly in how it influenced Sandbach’s interpretation of the card. Virgo rules the digestive system, and the message of the High Priestess is to “be watchful of what you ‘eat,’ whether it be food, thoughts, emotions, concepts, or vibrations.”30 I personally associate The High Priestess with Persephone, whose fast was broken by pomegranate seeds while she was in the Underworld, so the digestion message really spoke to me. The Moon, which is usually the planetary association for this card, is considered to be the ruler of Virgo in esoteric astrology, and knowing this reinforces the validity of Virgo as an alternative astrological association for the High Priestess.

The most unique tarot associations Sandbach gives are spirit names in the intergalactic Language of Space. “This universal constructed language, known as aUI,” Sandbach says, “was originally received from extraterrestrial beings by psychologist and linguist Dr. John Weilgart (1913-1981) in the early 1950s.”31 aUI (pronounced “ah-OO-ee”) is a sound-based language, and the aliens who transmitted it to Dr. Weilgart told him that it had been spoken by Adam and Eve in the Garden of Eden.32

Sandbach gives a spirit name in aUI for each major arcana card and supplies the correct pronunciations for the reader. For example, the spirit name for the High Priestess (Veiled Isis) is ytlUkU (pronounced “yit-LOO-koo”).33 Sandbach says these spirit names were channeled by him and belong to entities associated with the cards.

“The letters of aUI and their sounds can be used for contemplation and to make up your own magical words,” Sandbach says.34

What a fascinating concept! Even if a reader doesn’t agree with Sandbach’s tarot associations, the chapter on the Language of Space is intriguing.

I draw a daily tarot card for myself almost every morning, and I decided to apply Sandbach’s interpretations while reading his book. One of the cards I drew was Strength from The Bones Arcana.

Sandbach calls Strength “Arcanum XI: The Maiden (The Enchantress)” and associates her with the planet Neptune. I love the title “The Enchantress,” which brings to mind the Greek witch goddess Circe, daughter of the sun god Helios, who was accompanied by lions in the Odyssey and transformed Odysseus’s crew into pigs. I tend to prefer numbering this card 8 instead of 11 because I associate it with Leo, and the eighth month of August. Sandbach’s Neptune association aligns with the belief of some modern astrologers that Neptune is exalted in Leo.

Sandbach says of “The Enchantress” that “she has gained ascendancy over one of nature’s most powerful creatures, and she has accomplished this through the actualization of her psychic power, as well as through her love.”35 Sandbach’s description of Strength as “the arcanum of psychic power,”36 reminded me again of Witch Queen Circe. In the Odyssey, she was a loner who lived on the uncharted island of Aeaea. She was a master of illusion magic, involving shapeshifting and crafting potions, and she revealed the bestial natures of those who invaded her privacy by transforming them into animals.

All of these skills have a very Neptunian quality to them. Neptune is the hypnotic and bewitching planet of dreams, fantasies, glamor, illusions, mysticism, and drugs (or potions, in Circe’s case). Circe was the daughter of the sun god Helios, and Sandbach says the Sun is the root ruler of this card, while Neptune is the “therapeutic agent.”37 After exploring the Circe connection I made to the Strength card, I appreciate Sandbach’s Neptune association much more. 

Sandbach’s system is a radical departure from what most tarot students are probably familiar with, and this reminds me of the differences between tropical (Western) astrology and sidereal (Vedic) astrology. Western astrology is more popular, but both systems are equally valid. Tarot readers influenced by occultist C.C. Zain will likely resonate with Sandbach’s system, while those who have memorized the Golden Dawn’s tarot associations may find these correspondences a bit more difficult to integrate.

Sandbach claims that the system he uses, which is modeled after Zain’s work, “is a therapeutic or healing system,” while the more common associations, which he says are based on the Kabbalistic text titled the Sepher Yetzirah (the “Book of Formation,” or  the “Book of Creation”), encompass “the root, or actual system.”38 Approaching his associations as a complementary healing system may help readers blend Sandbach’s method with the one they currently use.

Initially I was resistant to the teachings in this book because I was hoping to expand my understanding of the Golden Dawn associations, not learn a completely new system. However, being receptive to correspondences I didn’t agree with and exploring them with open-minded curiosity helped me glean new insights about the cards. I think any experienced tarot reader will benefit from questioning and reevaluating the associations they have memorized by being open to alternative ones or intuitively assigning their own. After all, when used as a tool for spiritual growth, tarot expands consciousness and opens our minds to new possibilities, so the archetypal images have infinite layers of interpretation. In this light, Soul Journey through the Tarot can help seasoned readers rediscover tarot and tap into new ways of relating to the cards.

Magicians, Martyrs, and Madmen Tarot, by Travis McHenry

Magicians, Martyrs, and Madmen Tarot, by Travis McHenry and illustrated by Cristin Gottberg
Rockpool Publishing, 1922785849, 128 pages, 80 cards, October 2023

Travis McHenry has created an awesome tarot deck for those who love dark history. Magicians, Martyrs, and Madmen Tarot opens the portal for modern readers to reach into the depths of the past and gain wisdom from the life journey of those who have dared to push the bounds of reality, ultimately becoming enlightened or losing themselves in the process. As someone who thoroughly enjoys delving into the biography of my magical role models to glean insight into the circumstances that shaped their body of work, this deck is a treasure trove of interesting characters to learn from!

McHenry is a detail-oriented creator who brings new life to arcane occult knowledge, and for this I immensely appreciate his work. His previous decks Angel Tarot, Vlad Dracula Tarot, and Occult Tarot have a palpable energy to them, and this deck is no different. Once again, Henry has ventured afar and gathered what he’s learned for others in a dually gruesome and glorious deck.

Magicians, Martyrs, and Madmen Tarot casts a wide net in regard to the people included. While some might be considered unsavory, McHenry reassures readers “even the most terrible person in the deck had one or two redeeming qualities.”1 In his desire to bring these stories to life again, he sticks to the facts, though it becomes clear some of these characters’ realities are stranger than fiction. 

This being said, the first entry in the guidebook, The Fool, features James Douglas, who “was discovered roasting the cook’s body parts over an open fire and eating pieces of the meat.”2 Instant stomach turn, right? But if you’re like me and also feel utterly fascinated by the story, then it’s worth continuing on in your work with this deck!

McHenry is true to his word about finding the redeeming qualities, writing in the description of the card “As the first card in this deck James Douglas represents brash behavior, jumping without thinking and the folly of committing acts of violence. However, it also shows a person who knows themselves, knows what they want in life and just goes for it. . . James Douglas knew from the start he wanted to be a cannibal killer. He didn’t wait until he was old enough to pursue his dream and he didn’t wait for somebody to give him permission![/efn_note]page 12[/efn_note]

“Hopefully when you read the short biographies of these historical figures you’ll discover that it doesn’t take noble birth or divine favor to transform yourself into a magic, martyr, or madman!”27

For every entry in the guidebook, there is a short biography of the person or people featured, highlighting their ultimate acts of magic or madness, and then a few lines tying in the traditional meaning of the tarot card with the story of the characters’ lives. And overall, McHenry does a REALLY great job matching the person of the card with the card’s meaning, conveying the message of the card in a way that brings a trio of scary shivers, enlightened new perspective, and dash of humor. Nothing elicits a laugh like the true utter depravity and darkness of humanity, nor prompts self-reflection as a magical practitioner like reading about the escapades of both con artists and true mystics, who often end up vilified regardless.

Illustrator Cristin Gottberg has done an exquisite job in the design of these cards. The cards themselves are a deep blue with a red sigil on the back and golden tinted edges. Her original paintings in this deck are primarily darker colors – reds, oranges, browns, and blacks – and there’s a slightly blurred quality to each image, leaving room for the imagination to creep in and fill in the gaps. Gottberg has infused the images with a sensual and fluid feeling, perfectly capturing the essence of the person on the card.

And it’s worth noting there are plenty of women featured in the deck too, despite the title of the deck which seems to focus primarily on men. The reason Henry chose the title is because it was the name of the book consulted by the Ghostbusters in Ghostbusters II as they hunted fictional Vigo Carpathian. Disappointed the book did not exist, Henry “vowed to someday bring it into reality.”39Some of the women Henry includes are Catalina de los Rios, Agnes Bernauer, Catharina de Chasseur and Eva Courier and Juliette Bisson.

Speaking of the last two, another neat feature of the deck is the inclusion of three Lovers cards: a female/female card, a male/male card, and a female/male card. This allows for customization of one’s deck based on personal preference; it also gives us more interesting stories to read!

Overall, Magicians, Martyrs, and Madmen Tarot is absolutely a worthwhile collector’s deck for those with an interest in dark history. There’s so much murder, mayhem, and mysticism to revel in while working with this deck. This deck will not be everyone’s cup of tea, but the unique flavor of the deck absolutely has its time and place and is a macabre delight for the resonant audience. Sometimes we all need to teeter on the edge of wrong and right in our magical practice, and finding out more about the path of others can certainly help to clarify your own boundaries.

 If you’re seeking more of McHenry’s work, you can also check out Magicians, Martyrs, and Madmen: A Compendium. He wrote this book using primary sources, often the words of the person themselves or sources from the time period they were alive. The biographies in this deck are condensed versions of longer entries featured in the book.

Your Tarot Guide, by Melinda Lee Holm

Your Tarot Guide: Learn to Navigate Life With the Help of the Cards, by Melinda Lee Holm and illustrated by Rohan Daniel Eason
CICO Books, 1800652607, 160 pages, October 2023

Does the world really need another guide to reading tarot? Well, if it’s Melinda Lee Holm’s Your Tarot Guide: Learn to Navigate Life With the Help of the Cards, then the answer is absolutely yes! This book is a fresh approach on helping novice and experienced readers use the cards to literally navigate life–imagine a guide to help you through the rough times, the murky times, the times when the path seems unclear.

Holm views the tarot as a “language and a tool,” and guides the reader into using it to navigate “life using tarot as a compass.”1 While applicable to all tarot decks, she uses her two decks, Elemental Power Tarot and Tarot of Tales, as the illustrations in this book. They were both illustrated by Rohan Daniel Eason, the illustrator of this book too! What I found interesting is that the imagery in these decks do not include human figures as Holm believes that tarot is for everyone.

Holms reminds the reader that the cards do not foretell the future but rather offer a way to move through your life toward the life you desire. There are no bad cards, she explains, there is only information and conversation, thus removing the fear of using tarot the wrong way or receiving bad messages. Phew! That is a weight off my shoulders, giving me more room to open up and discern the card’s symbolism and meaning instead of becoming bogged down with worry.

The start of the book provides a comprehensive section on tarot basics, where it comes from, how the cards function as a whole, and how to choose and care for your deck. There are accompanying exercises to help you “get acquainted with your new best friend.”40 I loved the friend description of the deck. Yes, a good friend will help guide you through the challenging times, celebrate the good times, be honest without being judgmental and always have your best interests at heart!

For those new to tarot, the descriptions of the major and minor arcana are easy to understand. There is a big, wonderful table that makes it easy to understand correspondences. The major arcana overview includes astrological associations, crystal connections, apothecary associations in the form of essences, herbs, and flowers, and also affirmations. The minor arcana descriptions have association with card numbers as well as elemental correspondences for example, swords/air.

I did the exercises in the beginning section and found them to be a fun, non-intimidating way to connect with the cards. Although I’ve been using tarot for over three decades I enjoyed taking the time to do the exercises such as associating people I knew or famous people, characters from books, etc. with each of the major arcana cards.

I agree with Holm’s recommendations for how to choose a tarot deck, namely use the one you’re drawn to and make sure it has a “tone” that resonates with you. Ensure the images are ones that you welcome into your life. And, use the same deck for a year to allow yourself to open to its messages. She provides marvelous rituals to opening up and caring for the deck as well as keeping a tarot journal – all things that I do. And I love anyone who recommends keeping selenite, one of my favorite mineral cleansers, with the deck. I wish I had this book when I first started using tarot as a guide. 

Also, of particular help to the tarot reader is the questions that she answers that most of us have probably asked at some time or another while using tarot, such as what if someone touches my deck, what if I don’t get the answer I want, why am I getting bad news?

As a good guide, Melinda offers different tarot spreads ranging from a single card to an ambitious twelve card spread. For each spread she posed a different general question and the detailed question that each card would answer. The twelve-card spread was on the year ahead which is one that I have never done. For each group of three cards she referenced them to equinoxes and solstices. I will definitely put some quiet time aside at the end of December to do this spread. 

The majority of the book is Holm’s take on the major and minor arcana. Readers can look up the card they’re curious about and find descriptions that are  easily understandable and unintimidating. Both beginners and experienced readers will benefit from her descriptions of each card because Holm’s explanation brings unique insight.

For each of the Major Arcana she offers comments on the meaning of areas such as love and relationships, career and money, and challenge/reversal. She also associates each card with astrology, a Hebrew letter, a crystal, apothecary, and an affirmation. The first couple descriptions of each Major card vary, however. For The Fool she writes about Practicing Presence, for The Hermit about Seeds of Invention, and for The Moon about Reflections on Reflecting. The questions she poses for each card are not static but rather, prompt reflection.

For the Minor Arcana she describes what each of the four suits corresponds to and what they support. She offers general crystal associations and apothecary associations for each suit. The card descriptions are less probing than those of the Major Arcana but very clear and concise.

I’ve been working with Tarot for over three decades, but to be honest, I’ve always had trouble understanding the Court cards. Actually, I disliked it when I pulled one. I had never received a clear understanding in any guide I read about their meanings. Until now. Melinda descriptions were so relatable to me that now I actually want to draw Court cards!

Rohan Daniel Eason’s striking artwork fills the book. As I mentioned, he illustrated Melinda’s two tarot decks, Elemental Power Tarot and Tarot of Tales, and illustrations from each deck are offered for each of the 78 cards. Just like in those decks, illustrations for this book are the perfect companion to Holm’s text.

This book is filled with vivid imagery that keeps the reader visually engaged while flipping through it. The cover is framed by the tentacles of an octopus framing a rough sea with a pirate ship attempting to get through the storm. Birds serenely watch the scene, not phased by the storm, similar to how readers will feel about life when they read Holm’s take on the tarot. It’s wonderful to see how well the imagery and words bolster each on in this book.

Overall, I highly recommend Your Tarot Guide  for all who are interested in tarot, novice and experienced. Holm’s expertise as an author and experience of creating her own tarot decks  comes forth in this book to provide a guiding light for reading the cards. All that you need to navigate the wisdom of the tarot is held within these pages!

Healing Pluto Problems, by Donna Cunningham

Healing Pluto Problems: An Astrological Guide (Weiser Classics Series), by Donna Cunningham
Weiser Books, 1578638151, 256 pages, December 2023

Ever since Pluto was first discovered in 1930, our perception of this celestial body has been growing and evolving. While Pluto was initially recognized as the ninth planet in our solar system, it was demoted to dwarf planet in 2006, and a lot of people who grew up knowing Pluto as a planet are still bitter about this demotion (myself included!). Despite astronomers minimizing its significance, modern astrologers acknowledge the Underworld power of Pluto by assigning it as the modern ruler of Scorpio and the Eighth House.

Native Scorpio Suns pride themselves on being Plutonians, and they can be quite possessive of that identity (all Scorpios believe they were born under the best sign in the zodiac!), but they don’t own Pluto. Everyone has Pluto somewhere in their natal chart, and significant Pluto transits can have profound and lasting effects on our lives.

In Healing Pluto Problems: An Astrological Guide, astrologer Donna Cunningham (1942-2017) explores the immense impact Pluto has on the soul’s evolution. Originally published in 1986, this Weiser Classics edition includes a foreword written by astrologer Lisa Stardust. This book has been on my wish list for a while now, and I was thrilled to have the opportunity to review it.

Cunningham defines a Pluto person as anyone who has Scorpio placements in their natal chart or a prominent Pluto connected to their Sun, Moon, Ascendant, or Midheaven.1 According to her definition, I’m a Plutonian, despite my Gemini Rising and Gemini stellium (Sun, Moon, and Venus in Gemini), because my natal Mars and Saturn are cozied up together in my Scorpio Sixth House. I was very close to having Pluto in Scorpio as well, but right before I was born, Pluto backpedaled into Libra due to retrograde motion, so I’m a member of the Pluto in Libra generation.

In Healing Pluto Problems, Cunningham addresses a wide range of taboo emotions and traumatic experiences Plutonians may experience with compassion and sensitivity, such as grief, resentment, alcoholism, domestic violence, incest, abuse, and suicidal thoughts. She gives guidance on how Plutonians can process the intense and complex emotions that arise from their life challenges, and she also coaches professional astrologers on how to counsel the Plutonian people who confide in them.

“One reason Plutonians keep their secrets is that so often the people they go to for help wind up making them feel worse—more ashamed, more angry, and more betrayed,”2 Cunningham says.

Being forced to keep their taboo emotions secret in order to avoid negative reactions from others often makes Plutonians feel isolated and alone, as if they are “from another planet.”41 I’ve observed this as spiritual bypassing in religious and New Age communities, in which people are often shamed for feeling angry or resentful about past victimization, and chastised for not being more forgiving of their abusers. Talking about Plutonian emotions can be a healthy way to release the pressure of them, but it can be difficult to find safe spaces with trustworthy people to confide in. For example, Plutonians who have suicidal thoughts must keep quiet about them when talking to a therapist, even if they have no intention of acting upon them, because that therapist may perceive the Plutonian as a danger to themselves and feel legally obligated to have them committed, which would be a traumatizing experience that would compound those negative feelings with more layers of shame and betrayal. 

However, Cunningham points out that there are potential benefits to Plutonian solitude. “Isolation may be a condition which some require in order to develop their abilities to the fullest or to achieve an agreed-upon life purpose,” Cunningham says. “It may be necessary to focus on some singular activity, rather than being immersed in the daily needs of family or other relationships.”42 Isolation can also be therapeutic, especially when one is processing grief or trauma.

“When we do not give ourselves time to regenerate and to process new stages of life,” Cunningham says, “resentment and grief can build up to toxic levels.”43 

Plutonian transits can generate healing crises, during which the Pluto problems seem to intensify, as if resisting one’s efforts to heal them. Repressed emotions are at the core of all Pluto issues, and they will flare up, demanding recognition. “The feelings don’t get worse,” Cunningham says, “you are just more aware of them and of the thought patterns behind them. Heightened awareness is part of the process.”44 The cathartic release of repressed emotions is like an acne breakout after a skin treatment. It seems like things are getting worse because all the dirt and grime that was clogging the pores is coming to the surface, but it’s all a necessary part of the purging and cleansing process. 

Cunningham offers healing methods to assist the process, such as affirmations, chants, flower essences, chakra cleansing visualizations, and color therapy. In the section on healing with color, I was fascinated to learn that purple, my favorite color, assists in “releasing and processing old resentments,”45 and that purple’s popularity increased when Pluto entered Scorpio. For almost a decade, I have preferred purple sheets on my bed, so perhaps my gravitation towards this color has been an unconscious impulse to help myself heal with the higher vibrational energies of purple while I sleep.

Cunningham supplies sample charts of a few famous Plutonians, including Amelia Earhart, Marie Curie, and Sigmund Freud. Building upon her examples, I thought I would explore the chart of a prominent celebrity whose Plutonian struggles have attracted a lot of media attention. I read pop star Britney Spears’s memoir The Woman in Me (2023) alongside Healing Pluto Problems, which is quite fitting because Britney has Pluto Rising in Libra [natal chart], and her life struggles illustrate the unfair power dynamics that tend to manifest in the relationships of the Pluto in Libra generation.

Many of Cunningham’s insights about Plutonians apply to Britney. According to Cunningham, Plutonians tend to be the children of alcoholics, and, as a child, Britney was afraid of her alcoholic father, who would go on benders and disappear for days, which she said “was a kindness” because she “preferred it when he wasn’t there.”46 She also reveals in her memoir that her mother started giving her alcohol when she was in eighth grade. “By thirteen,” she says, “I was drinking with my mom and smoking with my friends.”47

As Britney rose to stardom, her Pluto Rising gave her a sexual magnetism that was perceived as threatening by the media, and she was criticized for being a corrupting influence on youth because of the way she dressed. During interviews, she was subjected to a lot of uncomfortable and inappropriate questions about her body and sex life, and she was shamed for her sexuality throughout her career. “I was a teenage girl from the South,” Britney writes in her memoir. “I signed my name with a heart. I liked looking cute. Why did everyone treat me, even when I was a teenager, like I was dangerous?”48

In her memoir, Britney describes herself as empathic and felt that she was absorbing all the negativity that was being projected onto her. She even believed her misfortune was due to bad karma catching up with her. It’s heartbreaking to read, in her own words, how this vivacious, free-spirited, and talented young woman was eviscerated by the media and financially exploited by her own family. After reading Britney’s memoir, I suspect it was ancestral trauma seeking expression and healing through her, not “bad karma” she had personally accrued (this is exactly why I have taken the word karma out of my spiritual vocabulary; it can guilt trip people into taking blame for things beyond their control!) 

“Tragedy runs in my family,” Britney says. “My middle name comes from my father’s mother, Emma Jean Spears, who went by Jean.”49 Britney was the spitting image of her paternal grandmother Jean, who took her own life in 1966, at the age of 31. Jean had lost a baby eight years prior, and shot herself over her infant son’s grave. Jean had also been abused by her husband June, Britney’s grandfather, and he had kept her institutionalized in an asylum where she was given lithium.

The parallels between Britney’s life and Jean’s are chilling. During Britney’s divorce from Keven Federline, the father of her children, she had a very public mental breakdown because she was grieving the loss of her two little boys since Kevin had full custody and would not allow her to see them. The breakdown landed her in a conservatorship, in which all her assets and every aspect of her life was placed under the control of the alcoholic father she had feared so much as a child. During Britney’s abusive conservatorship, her father, who apparently had learned from his own father to send defiant women to asylums, also had Britney institutionalized and put on lithium like her grandmother, in a disturbing reenactment of the Spears family’s intergenerational trauma. 

Pluto is a generational planet, and, after reading these two books together, I believe that the placement of Pluto reveals the intergenerational trauma that one is destined to transform into personal power. In other words, Pluto is your inheritance of unprocessed ancestral trauma. I feel like the Pluto in Libra generation in particular has quite a burden to bear because they are the intergenerational mediators, and the Libran desire to restore harmony may cause them to take on more than their fair share.

As a member of the Pluto in Libra generation, I sympathized with Britney’s relationship struggles and court battles because I also went through a nasty divorce around the same time she did. I’ve noticed that my own relationship issues are also rooted in ancestral trauma. I can only imagine how traumatic it was for her to go through all of that publically, especially compounded with the endless harassment by paparazzi. 

As a Libra Rising, Britney’s chart ruler is Venus, and her natal Venus at 25° Capricorn forms an exact square with her natal Pluto at 25° Libra. This emphasizes that her way of relating to people (Venus) needs to be transformed (Pluto) in this lifetime. Britney Jean’s Pluto is in the first house, and, by bearing her ancestor’s name, the trauma associated with her grandmother Jean’s memory expressed itself through Britney’s public persona. It’s also noteworthy that Britney’s Pluto is conjunct Saturn, the planet of incarceration, and she was locked under the conservatorship for almost the entire duration of Pluto’s transit of Capricorn (ruled by Saturn). Pluto entered Capricorn in 2008, the same year Britney’s conservatorship began. The conservatorship was terminated on November 12th, 2021, when Pluto was at 24° Capricorn, forming an almost exact square to her natal Pluto at 25° Libra.

In Healing Pluto Problems, Cunningham says that the square between Pluto and natal Pluto “is a major chance to heal your Pluto problems” and presents opportunities for “confronting and breaking down barriers.”50 Transiting Pluto squaring Britney’s natal Pluto liberated her from a thirteen year abusive conservatorship, so if anyone who is reading this is afraid of their own Pluto square Pluto transit (which is one of the so-called midlife crisis transits), this is proof positive that it can emancipate you from long-standing Plutonian difficulties. I’m experiencing mine right now and I find this to be quite comforting.

Healing Pluto Problems is an excellent resource that has given me a lot of insight into understanding Pluto’s power in a natal chart, and any student or practitioner of astrology should have it in their library. The therapeutic advice Cunningham provides also helps Plutonians work on reclaiming their personal power through self-healing. This work is indeed a classic, and as Pluto transitions into the sign of Aquarius, the guidance Cunningham gives is just as relevant now as it was when it was first published in 1986.