The Bloodlands Oracle by Amory Abbott beckons you to journey through uncharted natural landscapes, where dark outer terrains await, prepared to spark inner wisdom. Inspired by the geography and elements of the natural world, readers will immerse themselves in a transformative journey through rivers, cliffs, and footpaths of nature, discovering the rich symbolism of Earth’s many terrains.
This deck courageously acknowledges the full spectrum of life—highs and lows, challenges and blessings, ease and discomfort—which is reflected in the stark contrasts of the black and white aesthetic too. Delving into themes of shadow, fear, and vulnerability for readers to honestly acknowledge the energies in play, this deck provides rich wisdom that goes beyond mere niceties; Abbott takes readers beyond paved paths to explore the wild unknown. Mirroring the shifting natural conditions, The Bloodlands Oracle empowers readers to confront their wild inner nature and emerge stronger.
“For many people, darkness can be a mysterious and alluring force, a melancholy and protective space, or a place to confront fear. It takes courage to walk through the night, a bit of faith that the road will not end but arrive somewhere in the light.”1
In his author biography, Abbott describes how cartomancy helped him through a dark night of the soul. Drawing inspiration from Vancouver, British Columbia where he lives, the charcoal drawings became a focal point of his artist work. He then “began examining what the features of the land could mean to use and what they could tell us about our lives”2 and decided to mimic his charcoal drawings and create the imagery for this deck with digital tools.
The deck is a nice size to use in a reading, as it easily fits in the reader’s hand but it big enough to really see all the small details of the imagery. The box it comes in is sturdy with a magnetic flap that opens to reveal a quote on the lid while the cards are safely tucked in on the other side of the box. The deck has red edges, which is the only color in the otherwise monochromatic deck.
The deck’s imagery is both striking and evocative, drawing inspiration from the raw beauty of nature. Each card is a portal into a deeper understanding of oneself, inviting contemplation and introspection. The natural features Abbott has translated into imagery and guidance are listed in the card names: The Moonbow, The Lightning Strike, The Cavern, The Solitary Peak, The Falls, and The Stone Circle. Each card also features an element symbol (fire, air, earth, water, or spirit) that further gives insight and meaning for understanding the card’s energy.
The accompanying guidebook provides further interpretation for each card, offering support for readers on their personal journey. The entry for each card has a general meaning at the top in red text. Abbott then describes the natural feature and shares the message readers can abstract from it for reflection, contemplation, or divination. If the card takes on a certain significance when paired with another card, this is also noted. Abbott also provides the reversed meaning for the card as well.
For instance, the card I pulled inquiring about a work situation was The River. The element for this card is water, and the imagery shows a wide, winding river moving through a valley of rock. The guidebook reads:
“A river follows the path of least resistance, carving its way slowly over eons through rock and earth, carrying all that joins it to its end. . . Be reassured this card finds you in a state of consistent movement towards your goals, carrying you effortlessly where you desire.”3
I loved this reassuring message! To be honest, not all the cards I’ve pulled have been as “positive”. In the spirit of acknowledging both the dark and the light aspects of life, the card The Crown Fire has a message of “Devastation, total collapse, starting over”4 While this can sound scary, much like the Tower card in tarot, Abbott’s writing reminds of the necessity of the occasional difficulties to encourage migration, regeneration, and eradication.
Overall, The Bloodlands Oracle is a doorway to gaining a deeper understanding of the darker aspects of self through the transformative power of nature. The imagery of the natural world provides the groundedness and connection needed to see the full range of our inner nature. The many terrains of the earth are reflected aspects of our own psychic landscape, and Abbott has done a wonderful job translating the imagery into meaningful guidance for introspection and reflection. Within this deck, readers will discover the dually creative and destructive forces that are constantly shifting in both nature and themselves.
This deck is for those who feel called to explore the full-spectrum of nature. Abbott takes us to the highs and lows of our world, while also guiding readers to these peaks and pitfalls within themselves. The divinatory style of this deck encourages readers to delve into the depths of their own psyche. As a result, The Bloodlands Oracle is a valuable tool for self-discovery that reminds us of the benefits of exploring a variety of inner and outer landscapes.
Alanna Kali is an astrologer, numerologist, and pioneer spirit that loves to explore life through the lens of depth psychology. She has a passion for studying the humanities and social trends. Her academic work is centered upon reuniting body, mind, and spirit through eco-psychology. She loves reading, spending time in nature, and travel.
I’ve had the privilege now of reviewing several books from Findhorn Press and I am always struck by the consistency of message throughout their titles regardless of focus, points of origin, and author’s experience: the health and wellbeing of our planet, its ecological systems, and reminder to humanity that through our various practices we are intimately tied to the energy and consequences of our actions. Earth Wisdom Teachings: Practical Guidance from the Eight Directions of the Medicine Wheel by Carlos Philip Glover is yet another reflection of these themes, drawing upon the wisdom of the Medicine Wheel and the teachings of the shamans and native peoples who have cultivated a deeper knowledge steeped in the wisdom of the Earth to teach others how to connect with the energies of our earth.
This book is dedicated to the evolutionary unfolding of our collective consciousness. Let us find our way back into wholeness and ecological balance with Self, Life and Earth.5
This book is organized into three sections with eight chapters, each specific to one of the eight directions. There are lovely full color plate images separating the chapters, engaging a visual component as the reader explores the book. A Bibliography, List of Practices for quick access, and a Recommended Connections page of organizations, artists, and collectives supporting earth-centered practices concludes this title. The addition of an Index adds an extra layer of useability for those who may want to focus on a specific type of energy or information.
Earth Wisdom Teachings is a highly usable book both in writing style and in content regardless of familiarity with the Medicine Wheel. And, in support of an approach of embodying these sacred energies, each chapter contains a Practice that integrates the essence of the specific direction and an opportunity to make applicable use of content read.
“Introduction: Earth Medicine for Global Evolution” lays the groundwork for what lay ahead as the reader experiences each of the eight directions in subsequent dedicated chapters.
“Each direction represents a realm of universal consciousness. We access this consciousness with our intelligences. From a Medicine Wheel perspective, “intelligence” is more than intellect and cleverness; it also includes our creativity, presence, emotion, path, healing, dreaming, heart and energy. All of us have eight innate “intelligences,” and we develop them through experience and practice.”6
As the reader moves through each of the eight directions, ample information and thought-provoking practices are provided. In this way, the reader moves in a synchronistic way with what is being read and the potential for application and deeper understanding that opens new pathways to be explored. It was interesting to me to work with the semantics Glover assigns to the eight directions; yet another pathway into new perspectives and immediate resonance of consciousness in their familiarity:
I enjoyed using the recommended practices given for each of the directions as tools for re-thinking what my basic associations of the direction may be. Exercises to foster Deep Listening and Stillness (Southeast: Presence) are a reminder that to be fully present one must stop the hurriedness of life and truly be engaged. Another practice that aligned with the South: Emotion was to view Life as a Mirror and observe your emotions and be fully present in what arises. Some others included are Healing with the Four Elements (West: Healing), Feeding the Fire (Northeast: Energy), and Solo Quest (Southwest: Path), plus many more. Each practice integrated work, from the previous chapter’s direction of focus making for a satisfying and progressive journey throughout.
Would I Recommend?
Glover offers many “ah ha” moments in his choice of content. This is not another book of ritual in the sense of outer nature; it is a transformative journey through the inner landscapes of our natural mind and state of consciousness. In this way, Glover works on the foundational approach of resonance with the core practices of the Medicine Wheel and allows the reader to shift perspective of the natural world in a way that becomes the resonating moment within collective consciousness.
I also appreciate the “giving back in service” approach of Glover, as the text states, “A donation of the author’s income from this book will go to Ehama Institute, New Mexico, and to the Survival International to support the rights of threatened tribal people.”7
Earth Wisdom Teachings is a timely book given that our world and all life on it is in the midst of a great shift. It is an evolution, if you will, that is calling all of us to reflect on our place in the world, along with how we contribute our personal efforts to the greater work. Within the pages of this title there is a plan and the tools to become a partner in this process.
“Human consciousness is complex, and whether we believe such a transformation is possible depends on the aperture of our state of consciousness. The Medicine Wheel is a map for our journey of opening this possibility….. All of these directions are inherent potentials in everyone, and when we align with the full spectrum of life forces, we open the doorway (that) LEADS to our transformation. And as more people step through it, our collective field of consciousness shifts.8
About the Author: Carlos Philip Glover
Carlos Philip Glover has trained with teachers from different traditions, among them Ehama Institute of New Mexico, for more than 40 years. He is the co-leader, with WindEagle, of Evocative Leadership Mastery in Spain and for more than 20 years has served as the Dance Chief for the UK Drum Dance. The founder of Earth Wisdom Teachings, Carlos lives in Devon, UK.
Robin Fennelly is an Elder within the Assembly of the Sacred Wheel Tradition [www.sacredwheel.org]. She is a dancer, teacher, astrologer, author, ritualist and seeker of all things of a spiritual nature. Her writings and classes incorporate a deep understanding of Eastern practice and Western Hermetics and bring a unique perspective towards integration and synthesis of the Divine and Mundane natures of our being. She is a mother of five and lives in Eastern PA with her husband of 45+ years.
“Animism is the experience that everything has consciousness, that the world is made up of persons, some human, and some not. In that awareness that everything is in relationship, communicating, impacting, and interacting on various levels of agency. There is no individual; thus the emphasis is on right relationship, community. Within that interaction lies the responsibility for how we affect where we literally stand and the greater relationship to All Things.”9
The extract above is fittingly the first paragraph of the Introduction from From Elder to Ancestor: Nature Kinship for All Seasons of Life, by S. Kelley Harrell sets the tone for the energy of this title and the call for a way of engaging with our surroundings in a holistic and inclusive way that affirms life as a collective journey. As the readers continues through the writings of the introduction, very specific ideologies about animism, our interconnectedness, the semantics of elderhood, and our history as a culture of colonization and disregard for those already inhabiting the land are laid out for consideration to enhance the concepts to be explored in following chapters.
From Elder to Ancestor is organized into eight sections, each building upon the other and bringing into the space of awareness the work required in remaining part of the whole. This is the work of those who want to proactively grow into becoming the elders for whom wisdom, experience, and knowledge of our deeper connections to all things is how they go about their life’s journey.
“When we speak of elders and elderhood, it isn’t a matter of age. Rather, we are referring to those people in our communities who are trusted and respected for the knowledge and wisdom they have gained through their lived experience and their ability to apply that understanding to educate, support and sustain the community. Once upon a time that understanding included animistic wisdom. Sadly, it is in short supply today.10
The reader is guided in a weaving of personal work to community, back to work of the higher self and out again to a broader and now more understandably inclusive community. It is a lovely reminder of the ebb and flow of how relationships, if allowed to grow and connect more deeply, will offer the reciprocity of give and receipt.
Additionally, each section has its concluding pages devoted to an opportunity for introspection. These provide the reader with a summary of what was discussed and deep questions to journal and contemplate around that specific topic as it relates to you. These are followed by practical action and recommendations of ways to take the information, emotions, and newly formed intellect gained out into the world and explore.
The introduction covers all that is needed to move through the subsequent chapters familiar with the semantics used and the author’s reason for using some words in a specific way. The use of the word “Broken Path” is one such semantic and Harrell uses this as what historically and culturally we have done to divorce ourselves from our natural kinship to all life and, most specifically, Nature. This style immediately draws the reader in to feeling comfortable with the complexity and deep dive of topic and practice that lay ahead. The Introspection content of the introduction prepares the reader for the challenges of the journey ahead and emphasizes the need for community that becomes your “Dream Team”:
“The topics covered in this book will bring up big feelings. To give them the healthy expression they require, it will be helpful to identify and engage your support community-those human persons you can call on for help in all areas of your life.”11
Harrell then asks the reader to “consider which spirit or earthly beings you would go to for support” in a broad selection of categories that will be covered in future chapters such as emotional, medical, identity, accountability, reparation and several more. Now, the reader is ready to apply more scrutiny to their relationship with societal and communal distortions of connection and their impact in creating an environment that fosters separatism from Nature as well as others.
This book asks the hard questions of its reader and encourages a practice of responsible action and consideration of all the actions taken and their broader impacts beyond self. “Section 1: Our Cultural Relationship to Animistic Elderhood-Owning Our Personal Role in the Broken Path” calls out the semantics of “adulting” and the privilege that carries:
“A word I see coming up often in social contexts is adulting, as in “I washed laundry and voted today. I adulted.” As if the step from child to adult and all it entails is extra. As if only certain people are expected to mature. . .Instead of furthering those projections, I go with a verb I feel encompasses the experience better – humaning – as it reflects the range of responsibility, growth, and maturity demanded by life through all stages of development.”12
I love this concept that Harrell offers and its deeper meaning is reflected throughout the book. After all, we are only as useful as support to creating a new system of interaction and understanding of our place in the bigger picture, as we are willing to take responsibility for in a way that is meaningful and truly reflects change.
The next step in the process is discussed in “Section 2: Repairing the Human-Nature Relationship-Engaging the Resources to Reconcile Our Separation From Nature”. The concepts of the individual as a lone survivor, achiever, and actor in the cycles of the world and nature are sorted through and then removed, teaching that we are inherently not alone in any of our actions. Harrell reminds us that the denigration of community and the need to draw on those resources as being a flaw of character is one that has been unnaturally ingrained in our mental/emotional states.
Harrell takes the reader through the various ways in which we are able to frame our connections to community using the concept of the old Norse concept of frith:
“Frith, meaning community balance, safety, peace and protection. Frith entailed working together as a community, at the level each member was able. . .Frithgard was a designated Nature space devoted to tranquility and peaceful resolution of conflict.”13
She expands this out to encompass our inner cosmology and planetary frithgard as every action and relationship established on this planet is interconnected to the greater cosmos.
“Sections 3: Allowing the Emergence of Sacred Self-Processing the Shadow and Allowing the Rite of Heartbreak” and “Section 4: Prioritizing Embodiment and Grounding-Learning to Embody and Ground Our Sacredness” require the reader to be fully open to the experience of recognizing self, its shadow, and cultivating the Sacred Self as an ally in the process of claiming an authentic purpose of being that readily connects to all it encounters.
“Section 5: Engaging Rituals for Caring and Accountability-Tracing and Reconciling Our Life Patterns” provides the reader with a process of returning to a path of reconnecting with Nature through ritual:
“In the early chapters of this book we talked about how the loss of access to ancient sacred lands also meant the loss of traditional rituals. That threading of Naturekin into the human person’s day-to-day not only kept humanity in close awareness of the health of their region and gave them instruction on how to tend to it, it also kept them in reciprocity with those Naturekin. Their own health and well-being was reflected in those relationships.”14
Harrell provides the reader with ways to hold space so that our intentions and awareness return to a place of honoring and ritualizing to maintain a state of being with and in Nature. And, having come this far in the process this book has reawakened within you, the introspection portion of this section returns with a “Reassessing Your Place-Space Kin and Dream Team”. The further work is exploring how you prepare for ritual using a series of prompting questions to encourage deeper thought.
“Sections 6: Honoring Our Calling to Tend Community-Discovering Our Personal Relationship to All Things” and “Section 7: Passing On Our Lore with Compassion-Valuing Our Unique Gift Enough to Give It” bring the reader to the space of being an “active” participant in their individual, yet collective journey. If the work of the previous sections has been given adequate time and thought to integrate and effectively create a different dynamic of being in the world, the wealth of information in these sections is the point of resonance and tipping point for a new paradigm. The quote below aptly summarizes the intention of From Elder to Ancestor:
“ A society grows great when old men plant trees whose shade they know they will never sit in .” – Greek Proverb
The final part, “Section 8: Standing in Harm’s Danger-Engaging the Relationship Between Agency and Impact” returns full circle to the space of questioning the meaning of living in relationship to all things. Readers have now gained the wisdom of experiences knowing when the action taken is encroaching upon and supporting a path of disconnect or when the impact is appropriately directed. The reader is reminded that this is the space in which how we have chosen our path as elders will directly affect the ancestor we will become and the legacy left behind.
Would I Recommend?
From Elder to Ancestor is a complex and thought provoking read. And, the choice of title is one that is subtly deceptive in what information and wisdom lay between its pages, as it truly appeals to a wide audience of varying beliefs and histories–and I LOVE that about this book.
I always appreciate an Index to quickly return to things of interest or to cross reference, and there are also Suggested Resources which include online spaces and Podcasts as well as books. The Notes section provides additional book choices that were used as Harrell’s resource materials.
From Elder to Ancestor is an important read if we wish to enter into the years ahead knowing who we are and how each of us is an important piece of a much larger puzzle. This is a book that can easily be used by those seeking self-improvement, those who are environmentalists, those who are scientists, those of all faith and spiritual practice, and any who wish to be more informed in their choices in the entirety of this lifetime’s experience. In short, this book should be a required manual for every human who has made an agreement to come into this realm of existence.
About the Author: S. Kelley Harrell
S. Kelley Harrell is an animist, deathwalker, and death doula. Through her Nature-based soul-tending practice and Soul Intent Arts, she helps others ethically build thriving spiritual paths. Her special areas of knowledge are runes, animism, ancestral tending, and deathwork. Prior publications include Runic Book of Days, iPagan, Real Wyrd, and Teen Spirit Guide to Modern Shamanism. Harrell currently lives in North Carolina.
Robin Fennelly is an Elder within the Assembly of the Sacred Wheel Tradition [www.sacredwheel.org]. She is a dancer, teacher, astrologer, author, ritualist and seeker of all things of a spiritual nature. Her writings and classes incorporate a deep understanding of Eastern practice and Western Hermetics and bring a unique perspective towards integration and synthesis of the Divine and Mundane natures of our being. She is a mother of five and lives in Eastern PA with her husband of 45+ years.
Now that spring is here, I was really interested in learning more about how to get in tune with the cycles of nature. In her book Walking with the Seasons, Alice Peck provides lots of activities and suggestions for getting out in nature. As I flipped through the book and saw the beautiful photographs and different practices that she shares, I was excited to learn more!
Peck is a writer and editor, having written more than six books on herbs, trees, and meditation, including Tree Wisdom. She has also edited numerous books on various metaphysical and meditation topics. She lives with her husband in Brooklyn, New York, and photos of New York City figure prominently in this work. You may follow her on Instagram @BeMoreTree.
What I love most about Walking with the Seasons is the structure, which makes it easy to navigate. It’s like a calendar to a year of walking. She starts the book in the Spring, which is the beginning of the astrological New Year and devotes a chapter to each season. The Table of Contents shares the nuggets in each chapter, making it easy to retrace your steps and find the practices or activities that you might want to enjoy later.
I decided to jump right into the chapter on Spring–both the verbiage and the photos had me craving more of the green in nature that is starting to bud and bloom in my area. Peck reminds us that we don’t have to find anything special in nature to benefit from a walk:
“A green space doesn’t have to be a forest or a hiking trail. Seek out the unexpected–even in cities you can find “secret” green spaces like church yards, botanic gardens, or areas near train stations.”11
Did you know that walking in nature for about an hour and a half can lessen depression, stress, and anxiety, as well as quieting negative mind chatter? She goes on to share that a research team from Stanford University confirmed this, as well as stating that spending the same amount of time in areas with concrete and traffic had no impact on depression.12
For one of the exercises in this chapter, Peck invites the reader to walk outdoors for at least 15 minutes a day “in the greenest place you have access to.”15 Do this every day for a week and monitor the changes in your mood.
She also includes what she calls a “Joyful Walking Meditation” and the value of walking with your dog. I particularly enjoyed how she shared the “5 ways of liberation” from the Buddhist path and how dogs embody these qualities: perfect faith, energy or persistence, mindfulness or memory, stillness or concentration, and wisdom. She invites us to “walk with your dog, just as you walk with the seasons.”16
Peck weaves beautiful quotes from thought leaders, athletes, and other dignitaries into the prose and photos, such as this one on trees:
“Trees are literally greater than ourselves … trees connect us directly to the life of more than human nature. -Rupert Sheldrake, Science and Spiritual Practices”17
Eager to learn more about walking in nature, I turned to the next chapter on Summer. Here I was treated to beautiful photos of beaches, rivers, lakes and ponds, in addition to hiking trails and mountain vistas. The practice that caught my eye utilized the concept of “nowscape.”
“Everything then unfolds, unfolds now and so might be said to unfold in the nowscape. Psychologist Jon Kabat-Zinn incorporates the nowscape into a practice he teaches called choiceless awareness or the state of unpremeditated, complete presence without preference, judgment, effort, or compulsion. We can apply this understanding of the nowscape to walking with the seasons. As you wander do not just be with the place you are walking –be the walk itself…. Abide fully in the nowscape.”18
In the chapter on Autumn, I found what may be my favorite story or passage, which was one on grief. A woman had lost her lover and best friend of 18 years. She was encouraged to go on a hike in the Catskills with a group of people and a grief doula. She shared this about her experience:
“The biggest tragedy of my life had led me to one of the most beautiful days I’d ever experienced. It felt healing, it felt like something positive. Gave me the strength to go on. The forest and the mountains welcome you; they hear you and if you let them in, they can help to heal you, too. – Danielle Davis”19
I was so encouraged by this story and the healing power of nature that I plan to add the suggestion of this practice to my grief work with clients. In fact, this book contains many helpful and healing exercises that I plan to incorporate in my coaching practice.
I love great bibliographies and Peck does not disappoint! She includes four full pages of her reference material for everything from “How much sunshine do I need for enough Vitamin D?” to “Inside of a Dog: What Dogs See, Smell and Know.”20 She follows the bibliography with a two-page index, which further helps the reader to find information, such as a passage on calorie burning, forest bathing or wishing stones.
She also includes photo credits for all of the beautiful images in the book. I love the flaps she included in this paperback version. The flaps make it easy to mark your place, as you read the prose or peruse the beautiful photos. The book is a nice size to tuck into a handbag or backpack and I can see myself keeping it in the car to re-read while waiting for my granddaughter to get out of school. Here’s another one of my favorite passages, where she talks about the meaning of walking a labyrinth:
“The labyrinth is a metaphor for the journey of life… a path of self-discovery, a journey into the center of our own hearts. – John Mitchell, Sacred England”
Walking with the Seasons would be enjoyed by just about everyone. I can see someone who is new to meditation benefiting from the practices and tips, as well as a more seasoned meditator. I can also envision someone who is a gardener or hiker or birdwatcher picking up this book. By utilizing the tips and practices, this person may add another layer to their enjoyment of the great outdoors.
PJ Spur is an author, intuitive, spiritual mentor, astrologer, and hypnotist. She does tarot & oracle card readings, natal chart readings, grief coaching, and relationship healing. She also has hosted a weekly “Coffee & Cards” event with her Soul Compass Community for the past four years. Her book Navigating Grief with Grace is available on Amazon. Learn more at www.dearpj.com
Ever since the birth of my son, it has been a struggle to revamp my magical practice. Whereas I used to have what felt like all the time in the world for spiritual pursuits, I am now lucky if I can get five minutes a day to myself in between chasing an active toddler and the never-ending list of household chores to get done. Luckily, author Sarah-Beth Watkins’s The Five-Minute Druid: Connection Made Easy is filled with ideas for those short moments I have to spare to dedicate to my craft.
The book itself isn’t too long, only 96 pages, so I was able to read it through pretty quickly. But what I like most about the length is how each chapter is short, so when I feel in need of spiritual revitalization, I can go and read one for reminders of how to revamp my connection in just a few minutes.
The topics that Watkins covers are the fundamentals of a Druidry practice. She begins with an introduction to Druidry, in which she writes, “Druidry is a spiritual practice based on the love of nature and all it encompasses – the earth, sea, sky, trees, plants, animals – and us.”16 I appreciate how Watkins honored the ancient path of Druidry, but realistically see it in a modern context too, making it feel relevant to today and accessible.
Watkins covers quick daily practices, working with ancestors and deities, the wheel of the year, the sky/stars, the elements, trees, divination (ogham, runes, cards, etc), Druid reads and podcasts, social media outlets, writing, and creative projects. Depending on what you’re in the mode to explore, you can flip to that chapter for some ideas. As a whole, the book provides tons of resources for readers to branch off from based on their personal goals. There’s even an extensive list at the end of Druid book recommendations.
For those who are deep in their practice, this book might come across as beginner level. But by no means do I feel it is shallow or lacking. It is perfect for what it’s meant to be: a guide for quick connection when you’re in a space of limited time.
Sometimes the suggestions Watkins makes can seem SO obvious, but from firsthand experience, when I am in on the go mode I often forget to slow down. One of the first suggestions she makes is to simply notice what’s going on in the moment. This can include pausing to notice the types of trees around you, the subtle aspects of your current season, the direction you’re facing, or the moon phase. I think being more observational and reflective has been my greatest take away from this book thus far, as I more often remember that I can attune myself to nature’s energies and simply take note of what’s going on around me.
Another takeaway the book provided for me was more awareness of how I am working with the elements day to day. I now say a little prayer of thanks to the fire as I heat my food and another to the water when I need to steam things. Simply getting outside for fresh air has made all the difference to my mental health, which goes hand in hand with feeling more energy to get back into more elaborate work like spells and rituals. I also noticed that I was often facing a certain direction when I was outside, but simply reoriented my patio set up, which put me in alignment with a different elemental direction that feels better.
I also really appreciated the details Watkins provided in the chapter on social media and apps. It feels like once you have a certain algorithm going, other things that might be relevant for you no longer appear if they’re outside your perceived online interests. Thanks to Waktin’s guidance, I downloaded new apps to learn more about the trees in my neighborhood, constellations, and improve my ogham divination. I also liked being able to have the names to look up Druid groups on social media for up to date information about their organizations and current happenings.
It’s amazing how the simplicity The Five-Minute Druid has actually be more beneficial to me than more elaborate magical books I’ve read. Though I am a seasoned practitioner and always have every intention of doing the elaborate ritual, or crafting something huge, or doing a week long devotional, my current reality doesn’t actually give me that space for that. So these magical things I want to do keep falling to the back burner, making me feel like I’m always running behind and lacking in my practice. This book completely cut through that energy for me and brought me back to the power of the here and now, reminding me it’s all the little things I do daily that add up to mean the most. And everything Watkins shares can easily be done as you go about your daily life. I have been humbly reminded that a little dedication to my craft every day makes me feel wonderful as opposed to ignoring it for weeks, even months, just to try to do something grand to get back in the spirit of things.
Overall, The Five-Minute Druid is the perfectly short and sweet guide needed to inspire a Druidry practice. Already my practice, which I had greatly slacked off with, feels refreshed and energized. By increasing my awareness and thinking through the lens Watkins provides readers with, I have been able to make little changes that lead to major energy shifts. I love how easy Watkins has made it to have a daily Druid practice, as I no longer feel out of sync, falling behind, or frazzled. I recommend this book for those seeking simple ways to establish a daily Druid practice with ease. Watkins suggestions are sure to bring about a renewal of your craft.
Alanna Kali is an astrologer, numerologist, and pioneer spirit that loves to explore life through the lens of depth psychology. She has a passion for studying the humanities and social trends. Her academic work is centered upon reuniting body, mind, and spirit through eco-psychology. She loves reading, spending time in nature, and travel.
I bought my first wand from Neil the Wandmaker, a well-known wand artisan in California. It took me nearly half an hour to select the right wand, picking them up and putting them down as I tried to sense which one was calling to me the most for that moment. While I’ve gotten plenty of use out of my artisan wand, recently, my exploration into the spirituality of Druidism has made me think differently about nature and the tools I use in my craft.
Living Wands of the Druids: Harvesting, Crafting, and Casting with Magical Tools by Jon G. Hughes has completely shifted my perspective into the purpose of a wand and how one might go about crafting their own. Hughes teaches readers how a fundamental principle of the Druid tradition is that the wood from which a wand or staff is crafted must be living. He explains:
“By living we mean that the wood must still contain the vital living sap of the tree from which it has been harvested so that this vital sap may impart the virtues and attributes of the chosen tree to the channeled energy of the adept, enhancing and elevating the adept’s energy and intention as they pass through the heart of the wand.”21
While the focus is on living wands, Hughes takes plenty of time explaining aspects of Druid foundational principles and lore. There’s an entire chapter dedicated to the lore of trees. He describes how Druids believe all living things, including trees obviously, have “three essential components: their physical manifestation, their portion of the communal or world energy (sometimes referred to a world spirit), and their personal energy.”22
All three components must be used when crafting a living wand, making it important to select the right donor tree, which Hughes luckily teaches readers how to do. There are plenty of things to consider, ranging from location of the tree to the season, and once the appropriate tree is selected, Hughes provides a harvesting rite to “maintain the harvested branch’s integrity and potency.”23
Hughes emphasizes how crucial it is to understand the attributes of different tree species when selecting a wand. While this topic could easily comprise an entire book and there are many more tree species than the ones covers, he covers the Druidic lore, wood qualities, and spiritual attributes of ten common trees (and even includes a handy reference chart): apple, birch (silver), elm (wych), hawthorn, hazel, holly, oak, pine (scots), rowan, and yew.
“Eventually, an intimate understanding of each tree and its place in its forest home will develop, and each tree will become a trusted friend. It is then that a connection with the ancient ways will enter the adept’s own spiritual being; a connection with the ancient pagan beliefs and the lore of the Druids will mature within the adept and with this connection and understanding she will grow and fulfill her role in nature’s partnership.”24
Now that readers have activated their connection with the trees, Hughes moves onto wand types. The main wands he covers are rudimentary, entire, compound wands, rods, and staffs. For each wand type, there is a picture provided, and Hughes shares the appropriate use for the wand and how to craft it. Occasionally included further background information to provide a well-rounded understanding for readers, such as the importance of a protective circle and how to cast one.
For more complex wand types, he also includes additional information, such as how to select “entwining botanical”25 (entwined wands) and “wood combinations”26 (compound wands) and adorn a staff. There’s also guidance on creating hooked wands, forked wands, protective bundles, and flying staffs, plus how to use feathers as wands. Lots of really great wand ideas in this section, and readers will feel fully equipped in choosing which one is best based on their intention and crafting it appropriately.
Once the natural materials for the wand have been selected, Hughes leads readers through finding and/or creating an auspicious workspace to craft their wand and then preparing the wand for use through cleansing and potentializing. In regard to finding the right location, Hughes includes diagrams to help readers orient themselves and ensure they are aligning properly with their chosen orientation.
For the preparation section and the following one on using the wand, Hughes writes out exactly what one can say for cleansing the wand, activating its potential, and then using it in bold lettering. I love how what to do, when to do it, and what to say while doing it are all clearly laid out for the reader. I find this incredibly helpful since I often get tongue-tied in ritual, and I appreciate having the structure to follow.
Topics covered for using the wand range from casting with one’s hand as a wand to making one’s own flying ointment to use with their flying staff. There’s so many ways to use the wands, and as readers experiment on their own, they’ll start gaining more confidence in their practice. From attraction to protection, curse-casting to inner contemplation, there’s so many possibilities for the intentions one can set with their wants.
One of the things I didn’t know prior to reading this book was that the original casting device should be kept “If the adept considers that there is even a remote possibility that the intention he has cast will need to be annulled, undone, or reversed…”27 Hughes notes that it’s common to see wands “labeled and stored in their protective wrappings just in case they might be needed to amend the intentions they originally cast.”28 This was helpful to know, and if one does need to do any of the aforementioned magical workings, Hughes has once again provided the ritual wording to do so.
When one feels assured that their work with the wand is complete, the Druidic way is to return the wand to the earth. Hughes writes:
“The protocol of returning all harvested material to its source location is born from the tenant that the balance of nature must be retained at all ties, and that only when botanical material is allowed to decay and reunite with its base matter and spiritual energies, as part of the world reservoir of elemental substance and spirit, may the cosmic balance resin intact, allowing all these precious resources to be used over and over again without depleting or diluting the world’s vital reserves.”29
This feels really resonant for me that the circle comes to completion by giving the wand back to nature. What an absolutely beautiful principle to live by! This sentiment is very different From the dominant materialistic culture focused on consumerism, where the purchased wands created often can never go back to their original source. And yes, there’s a ritual clearly laid out by Hughes for one to return their wand.
Overall, Living Wands of the Druids, is the perfect beginner’s guide to crafting one’s own magical wand. Whether or not one considers themselves a Druid, Hughes makes the material accessible for everyone. He shares a lot about the belief system of lore of Druidism, but there’s never an assertion that one must take any sort of oath or vow to create these living wands. A simple respect for nature and desire to be in harmony with fellow life on the earth is all readers need to draw upon the natural wisdom of the Druids for this practice of crafting living wands.
I gained a deeper reverence for the earth while reading it, as well as a better appreciation and understanding of Druidism in general. I highly recommend this book for those looking to be sustainable in their craft. The art of making living wands is also a reminder we have all we need for our magical practice within nature, emphasizing the importance of maintaining balance and reciprocity with the earth.
Alanna Kali is an astrologer, numerologist, and pioneer spirit that loves to explore life through the lens of depth psychology. She has a passion for studying the humanities and social trends. Her academic work is centered upon reuniting body, mind, and spirit through eco-psychology. She loves reading, spending time in nature, and travel.
Trees Are Our Letters: A Creative Appointment with Nature’s Communicators by Carol Day is a beautifully written and informative book that explores the remarkable ways in which we are all – humans, nature, and spirit – connected by stories. In particular, she highlights the ways trees communicate with each other, the world around them, and to the creative, spiritual centers of our being. Day offers readers a glimpse into the narrative, consciousness, and mystical history of each tree she has included before taking us on a creative journey with the tree as our guide and mentor. This fascinating approach to writing and introspection succeeds in helping the committed reader unlock their creative potential while making discoveries about the self, personal motivations, and some of the intricate ways each of us is uniquely connected to our environment and ancestry.
In the first chapter, “Sycamore,” and at the beginning of every subsequent chapter, Day introduces the creative structure that she works with throughout the book. The structure is the same regardless of the type of tree being visited. Beginning with the roots, readers are given the history and lore of the tree. Then, moving into the trunk and outward through the branches, readers are guided into a sensorial practice and then a spiritual practice of journeying either into self and tree or outward through “realms behind this one.” When readers reach the Leaves, they are given healing exercises that align with each specific tree and whatever intention the reader brings. Finally, Day helps readers access and spread the seeds of their own creativity through written and spoken word.
In total, there are ten trees visited throughout the book: Sycamore, Beech, Cedar, Poplar, Magnolia, Cherry, Elm, Horse Chestnut, Hornbeam, and Sequoia. Day highlights the different, mystical energy of each tree while being mindful of keeping readers grounded in the deep similarities shared within nature and between the natural world and humans. While most of the exercises and pathways in the book are designed to be easily accessible, there are some specialized tools suggested by Day, as well as a requirement to work directly with each tree.
In the introduction, Day informs readers that the most effective way to go through the exercises in the book is to first attune ourselves with trees by “[taking] some time to be with the trees for the days approaching when you will begin the material.”1 Readers in urban environments might have a difficult time locating and accessing natural places in which to do this. As each individual tree is introduced, readers are instructed to go through the structured exercises in the presence of that specific tree.
Undoubtedly, several readers will have difficulty locating each tree in order to engage in a fully immersive practice. Day acknowledges that and suggests that readers might take a leaf, seed, or branch (after asking permission from the tree) to use throughout the chapter. However, even locating those items can be impossible for someone living in an urban environment or in a part of the world where such trees simply do not grow. Being unable to locate several of the trees, or parts of the trees, I felt as though I missed out on a lot of the benefits of each experience. For example, it was impossible for me to sit underneath a specific tree or to sniff it and listen to its leaves as part of the healing exercises.
The general idea in each chapter is to draw on the history and magic of each tree, allowing the tree to speak to and reveal your creative, storytelling power. Even without the ability to smell or touch some of the trees, I felt genuinely connected to them through Day’s careful guidance and her gentle words of encouragement and support. She takes the reader out into the world and space of the tree and then, using the senses, brings everything home to the individual writer, in their own bodies that are sharing space and love with the trees.
In one writing exercise, Day asks readers to explore two parts of their personality that might not always seem to be in alignment, or to consider another person with whom they might share a challenging relationship with. Then, using the tree imagery and the internal work the reader has done through the chapter, she guides the participant into considering various aspects of themselves or the other person to create a healing story about “The World I Couldn’t See.” When I completed this healing activity, I found that I reached a place of forgiveness for my inner-adolescent and her not-too-great choices. Along with Day’s inspirational words, that errant teen and I made amends and storied a wonderful world together!
If you feel a connection to nature, or even if you’re just hoping to learn more about the natural world around you, and you want to take a creative journey to places inside and out, Trees Are Our Letters is the book for you. You’ll be doing yourself and your spirit a service to set aside some time each week to read, complete the exercises, and write all new stories of yourself, for yourself, and in honor of the earth that carries you.
Nichole is a writer, adjunct professor and mother who is happiest in the forest or garden. She holds MA in Communication from Duquesne University and her MFA from New England College. She has leaned into the power of words for healing and spiritual journeying. Her poetry often explores the relationship between the natural world and human longing, and the magic that arises from that connection. Her academic, business, and creative writings have appeared in national and international publications.
As the heft of its title might suggest, Machine Intelligence and the Imaginal Realm: Spiritual Freedom and the Re-animation of Matter is a huge undertaking. Luke Lafitte’s great endeavor is to take the reader on a journey through the history and transformation of America’s unique archetypal mythology so that we, in the present day, may better grasp the nature of who we are as well as our relationship to the world in which we live. It is certainly a fascinating journey, but also one that requires a high degree of vigilance and attention from the reader as Lafitte’s argument unfolds.
The gist of the book’s overarching argument is that America’s “cowboy” archetype – the self-reliant, individualistic person who explores the frontier and overcomes the challenges posed by Nature – has gradually been replaced by the “mechanical-man” archetype. The mechanical-man is inextricably intertwined with technology: as such, the primary qualities of this archetype are centered around information, communication, and control. This is not only communication with other people and gaining information and control of the external environment–these activities are directed more toward humanity’s relationship and integration with technology itself.
What makes Machine Intelligence and the Imaginal Realm truly unique is the detailed look at how American history and (science-)fiction are woven together, starting from the age of steam and progressing into the contemporary world. He has a great eye for picking up on the mythological motifs and patterns arising from fiction in several different scientific eras from the 19th through the early 21st century, and discusses them at length to show how societal attitudes toward technology change throughout these time periods. From the Wizard of Oz, to Tesla and Edison, to Azimov, Musk and Star Wars – both the scientific and fictive worlds are shown as playing off of and informing one another.
As someone interested in both science fiction and ethical issues, one of the many insightful points that really hit home for me, was Lafitte’s idea that science fiction not only allows us to explore new realms of possibility pertaining to technology, but that the genre shines a light on ourselves. Science fiction invites us to consider who and what we are in ways that weren’t really possible in the past. Moreover, he suggests that these considerations can’t even be captured in a straightforward, socio-political discussion, due to the increasing complexity of these issues.
“Because the trade-offs [between the beneficial and destructive potential of science] were becoming more complex, they could only–in terms of human-machine interactions–be understood in terms of myth and storytelling.”22
The idea that myth illuminates aspects of human experience which are consciously unavailable to the culture that produced the myth is a well-founded notion in mythological studies. However, Lafitte argues that the mechanical-man archetype takes us in a new direction, offering a new type of mirror with which we can examine ourselves. With the rapid development of technology throughout the 19th and 20th centuries, especially as “machines” began to be seen as possessing some form of vitality, this was the first time in human history that we had a kind of consciousness–similar enough to our own–which allowed us to probe our own nature in new ways.
While it’s easy to become swept up in the myths, biographical details, and historical trends Lafitte presents throughout the book, one must be careful not to lose sight of his broader argument. The quest, as Lafitte himself calls it, is aimed at not simply an informative discussion of these socio-cultural changes as America developed into a technological superpower. He is ultimately arguing that these developments are moving us toward a new paradigm of consciousness. Put in a way that might be familiar to those in spiritual circles: we are heading toward the point where human consciousness and Cosmic Consciousness merge.
This is a familiar idea that we might find in Vedanta, Buddhism, or gnostic traditions. But while these prior traditions and theories may leave the scientifically-inclined a little wary, Lafitte’s approach is couched in more recent historical and cultural trends. For certain, you aren’t likely to find the mechanical-man at the forefront of these other schools of thought, heralding the new paradigm. But as Lafitte suggests, as humanity appears to be moving into a new paradigm due to the increasing complexity of our world (due to the contributions of technology), we should expect to see the emergence of a cultural archetype which captures that spirit of complexity.
The earlier, more historically-focused, stages of the book are a fun and thought-provoking read, but upon entering the latter chapters, the reader will be more challenged by Lafitte’s main argument. Naturally, this part of the book builds upon the foundation laid throughout the earlier chapters, but the degree of conceptual discussion definitely ramps up to a whole other level. I’m not saying that this level of discussion detracts from the book–indeed, it’s the most important part!–but certainly demands more from the reader. Focused attention to the details of Lafitte’s discussion, as well as the broader perspective of the overarching quest of the book, are required to see how the ideas coalesce toward the author’s conclusion.
At the end of the day, I am deeply impressed with Machine Intelligence and the Imaginal Realm. Admittedly, it was a little tough for me to get into the book at the beginning: I was eager to dive into the conceptual discussion that lay in the second half. But as I continued to read, I found Lafitte’s insights regarding the evolution of the mechanical-man extremely valuable. The quest that Lafitte takes us on is magnificent in both scope and precision. He seeks not only to present the development of the mechanical-man as the avatar of our technological culture, but also to reveal what that might mean for our trajectory into the future. As with many processes of depth psychology, Lafitte digs into the depths (our past) in order to rediscover our spirit so that it may rise into the potentially limitless freedom of a new paradigm.
Zak has two master’s degrees in philosophy, from Brandeis University and University of California Santa Barbara. He is currently the lead editor for Dungeons in a Box, and he spends much of his time in the realm of fantasy crafting new plots and ensuring the adventure is in mechanical balance. When he’s not DMing, he also enjoys hiking, studying eastern philosophy, and playing board games.
I have used many oracle decks since I was first introduced to them three decades ago; some resonate with me and some don’t. However, the Findhorn Spirit Oracle Cards by Swan Treasure had an immediate energy to them that I had never before experienced when first introduced to a deck. I had a strong feeling that there were many nature spirits and energies present that seemed to spill out of the box as I held the deck.
Findhorn is not new to me. I had read quite a few books on this magical place in Scotland and how the nature spirits worked with the ecovillage’s founders Eileen and Peter Caddy and Dorothy Maclean on a barren landscape. With the help and direction of nature spirits beautiful gardens were created which eventually developed into a “planetary village” and the Findhorn Foundation which has a “spiritual lineage of cooperation with the subtle realms.”1
“The land surrounding the Findhorn community is indeed a blessed place, tended by a host of powerful and benevolent spirit forces.”2
Treasure worked with the subtle realms to write and illustrate this deck. The author bio reads: “Her life is dedicated to raising human consciousness through co-creative spirituality so that we can remember, experience, and awaken the beauty of being fully alive on this planet.”23
The deck was “born” in 2018 at the Co-Creative Spirituality conference at the Findhorn Foundation. The pictures on the deck came through using a “meditative technique called touch-drawing”30 using only the hands and fingernails on tissue paper placed on a board on top of colors. Spirit beings were invited to participate in the co-creation of the deck.
“The messages that have been received in connection with each of the spirit beings depicted in the cards encourage us to reconnect with our essential nature, to expand our awareness to new realities, to activate our full vital energy, and to engage our power of co-creation with the divine, opening to the joy of partnership with the subtle realms.”31
Each card image represents a spirit made visible to us in an understandable way.
The deck follows the shamanic medicine wheel and the cards within the wheel can be used as a “tool to access the support and assistance of the spiritual realms both as a path for self-actualization and for divination purposes.”32
Treasure emphasizes patience and time in getting to know the energy of the deck. She recommends at least eight weeks to connect with these subtle realms, to experience the practices of the cards, and to enter the gateways of these energy portals. She also recommends that one asks permission before entering these spaces, with words such as “Am I allowed?”33. Swan also provides details on consecrating the deck, and how to initiate opening and closing ceremonies when using the deck, all centering on spending time with these energies, not rushing, and extending respect to these guides.
The deck consists of six sets of seven cards, each set representing a gathering of spirit beings associated with the four directions of the medicine wheel plus the directions of above and below. Within each set of seven there are three “significant” cards: a guardian spirit, a turning point, and a spirit akin to an animal or flower. She offers card layouts and types of readings, including the Shapeshifter Reading, The Essence Reading, and The Chakra Alignment Reading. There is a description for each card that includes a communication from the spirit, a focus, and a practice.
The card illustrations are subtle and beautifully colored in tones that match the message of the spirit attached to the card. The Blessings card holds the appearance of a figure cloaked in white with what could be branches or hair emanating from the being’s head flowing upward. The predominance of the color green in the card is highlighted with bits of purple, the message being “let your presence be a blessing.”34
This card represents the Angel of Findhorn, who reminds us that we are living miracles. The focus of the card is on laughter, homecoming, and miracles. The practice encourages making drawings of angels and writing on them, “you are loved, I bless you”35 and signing them as the Angel of Findhorn.
The Victory card kept appearing in my work with the deck. Victory comes from the Realm Above with the message that the “warrior within uses resistance to awaken.”36 The colors of the card are various shades of green flecked with yellows, blues, and spots of red. The face of a strong figure predominates.
Victory represents the spirit of inclusivity that encourages one to “quiet down, go within, drop the survival fears that keep you enslaved.”37 The focus is on respect, balance, and contribution. The practice encourages a reflective pause.
I highly recommend Findhorn Spirit Oracle Cards. I’ve absolutely loved connecting with these cards. This deck has a very powerful elemental energy that results in accurate, heartfelt messages. It’s perfect for the springtime, as the nature spirits are in full bloom. If you do decide to get yourself a copy, I strongly suggest that you take the time to experience all that it offers as it introduces you to the unseen realms that have chosen to work with us.
Anne Greco is a non-fiction writer who writes about her life experiences and travels with humor, keen observations, and the hope that her words will remind us that “we’re all just walking each other home.” Her book, Serendipity: Chance Pilgrimages, tells the story of Anne encountering her places of power. As she reconnects with herself at each site, Anne also develops a deeper understanding and appreciation of her connection to both the seen and unseen worlds. Learn more about her work here: http://annegrecowriter.com.
The separation of mind and body that began during the scientific revolution has caused a rippling split between humanity and nature, which has been immensely detrimental to the natural interconnected systems on Earth. While the integration is slowly starting to happen in academic settings (I do hold a Master of Social Science in Environmental Humanities and Ecopsychology from Viridis Graduate Institute), it’s clear the current scientific paradigm needs greater supplementation to fully understand the interconnectedness of Earth. This arduous task of reconnection is what Stephan Harding sets out to in Gaia Alchemy: The Reuniting of Science, Psyche, and Soul.
Harding describes to readers how a dream in which he meets Old Woman, is the anima munda, or Gaia, who encouraged him to write this book. Meeting this archetypal imagery affirmed his path of writing a book on what he has termed “Gaia Alchemy”. Gaia Alchemy blends depth psychology, alchemy, and Gaia theory, creating a new paradigm aimed at bringing the soul back to science and culture.
“Gaia theory is a scientific understanding of the Earth as a great plantery organism, as a self-regulating complex system; alchemy is the ancient art of personal transformation and nature connection. My quest has been to discover whether we can experience a Gaia that is more vibrant, full of meaning, and alive by alchemizing science, thereby re-ensouling science and our culture and thus freeing both from their analytical dryness.”31
Harding sets off to take the readers through his own personal journey of developing this Gaia Alchemy worldview through psychological, historical, and scientific revelations, along with a good bit of creative imagination. And his method of engaging readers goes beyond just sharing interesting insight, there’s practices to do and exercises to try.
At the start of the book, Harding invites the reader to find their Gaia Place. He describes this as “a place where you can relax and connect deeply to nature, where your heart feels glad, where you’ll make important discoveries, both inner and outer.”32
I liked this concept because I’ve done something similar in the past, when I was training to be a nature-based coach, where I had my own “sit spot” to connect with nature everyday. I feel like developing this special place is key to facilitating one’s awareness of the natural world.
Harding provides plenty of ways to heighten one’s connection to their Gaia place throughout the book. For instance, there’s a really neat meditation to connect with ecological communities of the past, taking one through the evolution from small plants to mammals, through dinosaurs and meteorites, drawing on the alchemical power of calcification. From there, one is invited to experience the alchemical process of dissolution in their Gaia place. The mixture of ecology with alchemy in the meditations is very unique. There’s a special connection that develops between one and their Gaia Place as they move through these inner explorations.
Another really unique aspect of this book is that it’s filled with conversations with Jeffy Kiehl, a climate scientist and licensed Jungian analyst, which provides a multidimensional approach to the topic. Kiehl has written on related topics in his book Facing Climate Change: An Integrated Path to the Future. Harding has done a wonderful job of including Kiehl’s perspective to give readers insight into the broad application of Gaia Alchemy through the thought-provoking dialogue.
While his conversations with Kiehl did actually happen, Gaia Alchemy also features some imaginary conversations too written by Harding as he works to change the narrative of what happened in the split between science and alchemy, mind and body, to envision an alternative outcome. In the chapter “Descartes Meets Alchemy”, Descartes first has a conversation with an alchemist and then famed depth psychologist Marie-Louise von Franz. I feel like this creative revision of Descartes’ perspective really stuck with me as a reader, helping to shift my own view, similar to how a fictional story can ignite change.
I will note that Gaia Alchemy might be a lot for someone unfamiliar with alchemy or depth psychology to take on, but Harding fills the pages with charts, diagrams, and photographs to illuminate the content. As unfamiliar as these concepts may seem, especially to those steeped in a materialistic Western scientific culture, Harding’s work is rich with potential for re-visioning our future. Society needs to change in order to survive, and there’s no better place to start than within. The unification of rationality and intuition, science and soul, is the only way forward.
Alchemy is the perfect access point to the reunion of our material and spiritual world. Here’s an example of Harding’s perceptive writing on the alchemical process of conjunction:
“We experience conjunction in our psychological life when our solar sensing and rationality and our lunar feeling and intuition function well together, bringing a balanced outlook in which we see how causality and synchronicity are at work in the world at large, reinforcing our embeddedness within their immense yet deeply intimate networks of learning and meaning.
Alchemically, conjunction happens between Sol and Luna. It occurs when Sol – the divine transcendental source – fully conjoins with our existence as embodied beings here on Earth (Luna). We experience great clarity, purpose, and joy in those blessed moments when conjunction truly comes upon us, when its deepest meaning actualizes itself in us and we feel a blessed connection with Gaia.”33
This book was a real thrill to read as an ecopsychologist because it gives me hope there’s others out there working towards the integration of holistic sciences, deep ecology, and depth psychology. Harding himself lives in England, where he founded Schumacher College, which offers ecology-centered masters programs. At Schumacher College, Harding serves as Deep Ecology Research Fellow and senior lecturer on holistic science.
I can’t recommend Gaia Alchemy highly enough. For those interested in both the spiritual and natural world, this is an insightful guide to wholeness. Harding is doing and teaching what I believe is the most important work of our time, healing our connection with nature, promoting holistic science, and re-establishing our psychological ties with Gaia. Gaia Alchemy is a roadmap for an uncertain future and is well worth the read.
Alanna Kali is an astrologer, numerologist, and pioneer spirit that loves to explore life through the lens of depth psychology. She has a passion for studying the humanities and social trends. Her academic work is centered upon reuniting body, mind, and spirit through eco-psychology. She loves reading, spending time in nature, and travel.
