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Machine Intelligence and the Imaginal Realm, by Luke Lafitte

Machine Intelligence and the Imaginal Realm: Spiritual Freedom and the Re-animation of Matter, by Luke Lafitte
Inner Tradition, 1644114062, 480 pages, February 2022

As the heft of its title might suggest, Machine Intelligence and the Imaginal Realm: Spiritual Freedom and the Re-animation of Matter is a huge undertaking. Luke Lafitte’s great endeavor is to take the reader on a journey through the history and transformation of America’s unique archetypal mythology so that we, in the present day, may better grasp the nature of who we are as well as our relationship to the world in which we live. It is certainly a fascinating journey, but also one that requires a high degree of vigilance and attention from the reader as Lafitte’s argument unfolds.

The gist of the book’s overarching argument is that America’s “cowboy” archetype – the self-reliant, individualistic person who explores the frontier and overcomes the challenges posed by Nature – has gradually been replaced by the “mechanical-man” archetype. The mechanical-man is inextricably intertwined with technology: as such, the primary qualities of this archetype are centered around information, communication, and control. This is not only communication with other people and gaining information and control of the external environment–these activities are directed more toward humanity’s relationship and integration with technology itself.

What makes Machine Intelligence and the Imaginal Realm truly unique is the detailed look at how American history and (science-)fiction are woven together, starting from the age of steam and progressing into the contemporary world. He has a great eye for picking up on the mythological motifs and patterns arising from fiction in several different scientific eras from the 19th through the early 21st century, and discusses them at length to show how societal attitudes toward technology change throughout these time periods. From the Wizard of Oz, to Tesla and Edison, to Azimov, Musk and Star Wars – both the scientific and fictive worlds are shown as playing off of and informing one another.

As someone interested in both science fiction and ethical issues, one of the many insightful points that really hit home for me, was Lafitte’s idea that science fiction not only allows us to explore new realms of possibility pertaining to technology, but that the genre shines a light on ourselves. Science fiction invites us to consider who and what we are in ways that weren’t really possible in the past. Moreover, he suggests that these considerations can’t even be captured in a straightforward, socio-political discussion, due to the increasing complexity of these issues.

“Because the trade-offs [between the beneficial and destructive potential of science] were becoming more complex, they could only–in terms of human-machine interactions–be understood in terms of myth and storytelling.”1

The idea that myth illuminates aspects of human experience which are consciously unavailable to the culture that produced the myth is a well-founded notion in mythological studies. However, Lafitte argues that the mechanical-man archetype takes us in a new direction, offering a new type of mirror with which we can examine ourselves. With the rapid development of technology throughout the 19th and 20th centuries, especially as “machines” began to be seen as possessing some form of vitality, this was the first time in human history that we had a kind of consciousness–similar enough to our own–which allowed us to probe our own nature in new ways.

While it’s easy to become swept up in the myths, biographical details, and historical trends Lafitte presents throughout the book, one must be careful not to lose sight of his broader argument. The quest, as Lafitte himself calls it, is aimed at not simply an informative discussion of these socio-cultural changes as America developed into a technological superpower. He is ultimately arguing that these developments are moving us toward a new paradigm of consciousness. Put in a way that might be familiar to those in spiritual circles: we are heading toward the point where human consciousness and Cosmic Consciousness merge.

This is a familiar idea that we might find in Vedanta, Buddhism, or gnostic traditions. But while these prior traditions and theories may leave the scientifically-inclined a little wary, Lafitte’s approach is couched in more recent historical and cultural trends. For certain, you aren’t likely to find the mechanical-man at the forefront of these other schools of thought, heralding the new paradigm. But as Lafitte suggests, as humanity appears to be moving into a new paradigm due to the increasing complexity of our world (due to the contributions of technology), we should expect to see the emergence of a cultural archetype which captures that spirit of complexity.

The earlier, more historically-focused, stages of the book are a fun and thought-provoking read, but upon entering the latter chapters, the reader will be more challenged by Lafitte’s main argument. Naturally, this part of the book builds upon the foundation laid throughout the earlier chapters, but the degree of conceptual discussion definitely ramps up to a whole other level. I’m not saying that this level of discussion detracts from the book–indeed, it’s the most important part!–but certainly demands more from the reader. Focused attention to the details of Lafitte’s discussion, as well as the broader perspective of the overarching quest of the book, are required to see how the ideas coalesce toward the author’s conclusion.

At the end of the day, I am deeply impressed with Machine Intelligence and the Imaginal Realm. Admittedly, it was a little tough for me to get into the book at the beginning: I was eager to dive into the conceptual discussion that lay in the second half. But as I continued to read, I found Lafitte’s insights regarding the evolution of the mechanical-man extremely valuable. The quest that Lafitte takes us on is magnificent in both scope and precision. He seeks not only to present the development of the mechanical-man as the avatar of our technological culture, but also to reveal what that might mean for our trajectory into the future. As with many processes of depth psychology, Lafitte digs into the depths (our past) in order to rediscover our spirit so that it may rise into the potentially limitless freedom of a new paradigm.

Findhorn Spirit Oracle Cards, by Swan Treasure

Findhorn Spirit Oracle Cards, by Swan Treasure
Findhorn Press, 9781644113745, 44 cards, 159 pages, March 2022

I have used many oracle decks since I was first introduced to them three decades ago; some resonate with me and some don’t. However, the Findhorn Spirit Oracle Cards by Swan Treasure had an immediate energy to them that I had never before experienced when first introduced to a deck. I had a strong feeling that there were many nature spirits and energies present that seemed to spill out of the box as I held the deck. 

Findhorn is not new to me. I had read quite a few books on this magical place in Scotland and how the nature spirits worked with the ecovillage’s founders Eileen and Peter Caddy and Dorothy Maclean on a barren landscape. With the help and direction of nature spirits beautiful gardens were created which eventually developed into a “planetary village” and the Findhorn Foundation which has a “spiritual lineage of cooperation with the subtle realms.”2

“The land surrounding the Findhorn community is indeed a blessed place, tended by a host of powerful and benevolent spirit forces.”3

Treasure worked with the subtle realms to write and illustrate this deck. The author bio reads:  “Her life is dedicated to raising human consciousness through co-creative spirituality so that we can remember, experience, and awaken the beauty of being fully alive on this planet.”4

The deck was “born” in 2018 at the Co-Creative Spirituality conference at the Findhorn Foundation. The pictures on the deck came through using a “meditative technique called touch-drawing”5 using only the hands and fingernails on tissue paper placed on a board on top of colors.  Spirit beings were invited to participate in the co-creation of the deck.

“The messages that have been received in connection with each of the spirit beings depicted in the cards encourage us to reconnect with our essential nature, to expand our awareness to new realities, to activate our full vital energy, and to engage our power of co-creation with the divine, opening to the joy of partnership with the subtle realms.”6

Each card image represents a spirit made visible to us in an understandable way. 

The deck follows the shamanic medicine wheel and the cards within the wheel can be used as a “tool to access the support and assistance of the spiritual realms both as a path for self-actualization and for divination purposes.”7

Treasure emphasizes patience and time in getting to know the energy of the deck. She recommends at least eight weeks to connect with these subtle realms, to experience the practices of the cards, and to enter the gateways of these energy portals. She also recommends that one asks permission before entering these spaces, with words such as “Am I allowed?”8. Swan also provides  details on consecrating the deck, and how to initiate opening and closing ceremonies when using the deck, all centering on spending time with these energies, not rushing, and extending respect to these guides. 

The deck consists of six sets of seven cards, each set representing a gathering of spirit beings associated with the four directions of the medicine wheel plus the directions of above and below. Within each set of seven there are three “significant” cards: a guardian spirit, a turning point, and a spirit akin to an animal or flower. She offers card layouts and types of readings, including the Shapeshifter Reading, The Essence Reading, and The Chakra Alignment Reading. There is a description for each card that includes a communication from the spirit, a focus, and a practice. 

The card illustrations are subtle and beautifully colored in tones that match the message of the spirit attached to the card. The Blessings card holds the appearance of a figure cloaked in white with what could be branches or hair emanating from the being’s head flowing upward. The predominance of the color green in the card is highlighted with bits of purple, the message being “let your presence be a blessing.”9

This card represents the Angel of Findhorn, who reminds us that we are living miracles. The focus of the card is on laughter, homecoming, and miracles. The practice encourages making drawings of angels and writing on them, “you are loved, I bless you”10 and signing them as the Angel of Findhorn.

The Victory card kept appearing in my work with the deck. Victory comes from the Realm Above with the message that the “warrior within uses resistance to awaken.”11 The colors of the card are various shades of green flecked with yellows, blues, and spots of red. The face of a strong figure predominates.

Victory represents the spirit of inclusivity that encourages one to “quiet down, go within, drop the survival fears that keep you enslaved.”12 The focus is on respect, balance, and contribution. The practice encourages a reflective pause. 

I highly recommend Findhorn Spirit Oracle Cards. I’ve absolutely loved connecting with these cards. This deck has a very powerful elemental energy that results in accurate, heartfelt messages. It’s perfect for the springtime, as the nature spirits are in full bloom. If you do decide to get yourself a copy, I strongly suggest that you take the time to experience all that it offers as it introduces you to the unseen realms that have chosen to work with us.

Gaia Alchemy, by Stephan Harding

Gaia Alchemy: The Reuniting of Science, Psyche, and Soul, by Stephan Harding
Bear & Company, 1591434254, 320 pages, January 2022

The separation of mind and body that began during the scientific revolution has caused a rippling split between humanity and nature, which has been immensely detrimental to the natural interconnected systems on Earth. While the integration is slowly starting to happen in academic settings (I do hold a Master of Social Science in Environmental Humanities and Ecopsychology from Viridis Graduate Institute), it’s clear the current scientific paradigm needs greater supplementation to fully understand the interconnectedness of Earth. This arduous task of reconnection is what Stephan Harding sets out to in Gaia Alchemy: The Reuniting of Science, Psyche, and Soul.

Harding describes to readers how a dream in which he meets Old Woman, is the anima munda, or Gaia, who encouraged him to write this book. Meeting this archetypal imagery affirmed his path of writing a book on what he has termed “Gaia Alchemy”. Gaia Alchemy blends depth psychology, alchemy, and Gaia theory, creating a new paradigm aimed at bringing the soul back to science and culture.

“Gaia theory is a scientific understanding of the Earth as a great plantery organism, as a self-regulating complex system; alchemy is the ancient art of personal transformation and nature connection. My quest has been to discover whether we can experience a Gaia that is more vibrant, full of meaning, and alive by alchemizing science, thereby re-ensouling science and our culture and thus freeing both from their analytical dryness.”6

Harding sets off to take the readers through his own personal journey of developing this Gaia Alchemy worldview through psychological, historical, and scientific revelations, along with a good bit of creative imagination. And his method of engaging readers goes beyond just sharing interesting insight, there’s practices to do and exercises to try.

At the start of the book, Harding invites the reader to find their Gaia Place. He describes this as “a place where you can relax and connect deeply to nature, where your heart feels glad, where you’ll make important discoveries, both inner and outer.”7

I liked this concept because I’ve done something similar in the past, when I was training to be a nature-based coach, where I had my own “sit spot” to connect with nature everyday. I feel like developing this special place is key to facilitating one’s awareness of the natural world.

Harding provides plenty of ways to heighten one’s connection to their Gaia place throughout the book. For instance, there’s a really neat meditation to connect with ecological communities of the past, taking one through the evolution from small plants to mammals, through dinosaurs and meteorites, drawing on the alchemical power of calcification. From there, one is invited to experience the alchemical process of dissolution in their Gaia place. The mixture of ecology with alchemy in the meditations is very unique. There’s a special connection that develops between one and their Gaia Place as they move through these inner explorations.

Another really unique aspect of this book is that it’s filled with conversations with Jeffy Kiehl, a climate scientist and licensed Jungian analyst, which provides a multidimensional approach to the topic. Kiehl has written on related topics in his book Facing Climate Change: An Integrated Path to the Future. ​​Harding has done a wonderful job of including Kiehl’s perspective to give readers insight into the broad application of Gaia Alchemy through the thought-provoking dialogue. 

While his conversations with Kiehl did actually happen, Gaia Alchemy also features some imaginary conversations too written by Harding as he works to change the narrative of what happened in the split between science and alchemy, mind and body, to envision an alternative outcome. In the chapter “Descartes Meets Alchemy”, Descartes first has a conversation with an alchemist and then famed depth psychologist Marie-Louise von Franz. I feel like this creative revision of Descartes’ perspective really stuck with me as a reader, helping to shift my own view, similar to how a fictional story can ignite change.

I will note that Gaia Alchemy might be a lot for someone unfamiliar with alchemy or depth psychology to take on, but Harding fills the pages with charts, diagrams, and photographs to illuminate the content. As unfamiliar as these concepts may seem, especially to those steeped in a materialistic Western scientific culture, Harding’s work is rich with potential for re-visioning our future. Society needs to change in order to survive, and there’s no better place to start than within. The unification of rationality and intuition, science and soul, is the only way forward.

Alchemy is the perfect access point to the reunion of our material and spiritual world. Here’s an example of Harding’s perceptive writing on the alchemical process of conjunction:

“We experience conjunction in our psychological life when our solar sensing and rationality and our lunar feeling and intuition function well together, bringing a balanced outlook in which we see how causality and synchronicity are at work in the world at large, reinforcing our embeddedness within their immense yet deeply intimate networks of learning and meaning.

Alchemically, conjunction happens between Sol and Luna. It occurs when Sol – the divine transcendental source – fully conjoins with our existence as embodied beings here on Earth (Luna). We experience great clarity, purpose, and joy in those blessed moments when conjunction truly comes upon us, when its deepest meaning actualizes itself in us and we feel a blessed connection with Gaia.”8

This book was a real thrill to read as an ecopsychologist because it gives me hope there’s others out there working towards the integration of holistic sciences, deep ecology, and depth psychology. Harding himself lives in England, where he founded Schumacher College, which offers ecology-centered masters programs. At Schumacher College, Harding serves as Deep Ecology Research Fellow and senior lecturer on holistic science.

I can’t recommend Gaia Alchemy highly enough. For those interested in both the spiritual and natural world, this is an insightful guide to wholeness. Harding is doing and teaching what I believe is the most important work of our time, healing our connection with nature, promoting holistic science, and re-establishing our psychological ties with Gaia. Gaia Alchemy is a roadmap for an uncertain future and is well worth the read.

Pagan Portals – Baba Yaga, by Natalia Clarke

Pagan Portals – Baba Yaga, Slavic Earth Goddess, by Natalia Clarke
Moon Books, 1789048788, 104 pages, January 2022

I recently finished season two of the Witcher, which had a prominent focus on the Deathless Mother. The chant to call her goes, “Behold the mother of forests, the Deathless Mother, nesting in dreams. Turn your back to the forest, hut, hut. Turn your front to me, hut, hut.” As I watched, the Deathless Mother started to remind me of Baba Yaga.

I had first encountered (figuratively) at Philadelphia’s der Geischderschtrutz (Parade of Spirits) annually held in dark days of winter. The purpose of the Parade of Spirits is “observance of the shadow side of the self, of the murky times in shortest days of the year, and of shady entities and liminal deities.’13 My first year there, I was challenged to enter the hut of Baba Yaga, but unsure of whether she’d want to eat me alive or provide timeless wisdom, I kept my distance. Even if it was just a custom, the energy was potent and I felt a shiver of fear every time I looked in that direction.

It’s been years since that experience, and though I continued to respect Baba Yaga (my coven’s primary focus is the Sacred Hag, of which one might say Baba Yaga is a archetypal representation of), I had yet to muster the courage to embrace Her in personal life or magical practice. But Pagan Portals – Baba Yaga, Slavic Earth Goddess by Natalia Clarke has changed my perception a bit, and I feel like I now view Baba Yaga with a new lens.

Clarke invites the reader to get to know Baba Yaga that goes beyond folklore knowledge. The book is filled with Clarke’s journal entries through the years as she established a connection with Baba Yaga and incorporated this relationship into her own spiritual practice. This presentation style of wisdom is less of a “how-to”, though some suggestions are provided for working with Baba Yaga, and more of a journey into possibility filled with rich, descriptive writing that sets the scene for the magic of this book to unfold.

I appreciated how the book integrated Clarke’s revelations and creative writing with information about Baba Yaga, as it provided a bridge towards Baba Yaga, who otherwise can feel very intimidating to connect with. I am a big fan of Clarke’s intuitive approach to spirituality as described in her book Pagan Portals – Intuitive Magic Practice. In this book, it’s as though she translates her natural intuitions about Baba Yaga into a reference for those wishing to walk Her path.

One of the most unique features of Clarke’s approach to Baba Yaga is her intention to explore Baba Yaga in the context of Earth-based spirituality, rather than fitting Her into “literary, cultural, or societal concepts and beliefs.”14 I find this approach extremely valuable, as my spiritual practice is deeply connected to nature.

In this passage, Clarke illuminates how Baba Yaga feels to her:

“She doesn’t feel like a grandmother or an old Crone with terrifying features. She’s a master shapeshifter, and her essence is that of nature itself. She’s the changing seasons, the leaves in the forest in the autumn and a smell of the coming snow storm. She’s footsteps on the ice and a cold mountain brook. She is like the wind as she flies and in the whooshing sound of a breeze she’s gone. She’s the smoke in the dark and she can be found in animal bones. She is in the smallest insect and the highest tree, the snake hiding in the undergrowth. Illusive, unobtrusive, hardly ever visible and fiercely private. Her dwelling is her own and, on her terms, where everything is just so. It is for no else to make sense of.”15

These words make me feel a spiritually tangible and embodied connection to Baba Yaga, as my senses are opened through envisioning these words. Clarke is able to convey Her essence in this book, which is no easy feat considering Baba Yaga is a deity that prefers to not bother with human affairs, preferring solitude over interruption. I think this is one of the things that in the end draws me towards Baba Yaga, based on Clarke’s experience and description of Her though.

I like that Baba Yaga isn’t for everyone, doesn’t directly answer one’s pleas for answers, and can’t be summoned on-demand. Working with Baba Yaga seems to take determination, self-awareness, and a bit of grit. There’s a chapter called “Bones, Skulls, and Skin Magic” about how incorporating Animal Magic, using bones, skulls, and skins of animals, can strengthen one’s relationship with Baba Yaga. These items aren’t just your typical herbs or crystals, and I think it speaks to the nature of Baba Yaga as a deity.

My favorite chapter in the Book was “Baba Yaga’s Apprenticeship” where Clarke prompts the reader with the question: “How well do you know nature and how you relate to it from within?”16 I thought this was a profound question, and Clarke encourages taking one’s time to find the answer. Meanwhile, to connect with Baba Yaga, Clarke details the necessity of awareness of the elements, seasons, one’s psychology, and one’s spiritual self. Clarke provides prompts on how to work within these areas to become an apprentice of Baba Yaga, leaving the reader with hope that they too can eventually be initiated into Her wisdom.

Another really interesting chapter was “Baba Yaga and Motherhood” where Clarke suggests working with Baba Yaga for “integrating your birth mother or your own inner mother when birthing and mothering you own children.”17 Baba Yaga is not a deity I would have ever considered working with for this purpose, but Clarke’s reasoning that it’s important to accept both the good and bad aspects of ourselves as mother and our own mothers was interesting. For this particular reason, I am feeling more drawn to working with Baba Yaga.

And the last thing I’ll say is that I really think The Witcher is drawing from Baba Yaga’s folklore, and especially even more so after reading the chapter “The Three Horsemen and the Masculine”. In this chapter, Clarke describes how Baba Yaga has three horsemen (red, white, and black) that “represent an archetype of the sacred masculine , in service to the sacred feminine/the Earth.”18 She then describes how the color of The Three Horsemen correspond to different stages of the alchemical process and how working with the cyclical nature of their energy can help to strength one’s bond with Baba Yaga. But red, white, and black as the colors of them? For anyone who’s watched The Witcher Season 2, this is very significant and something I thought was totally cool.

While initiating a relationship with Baba Yaga requires patience and willingness to accept hard truths, Clarke showcases the value of working with Her over time. Pagan Portals – Baba Yaga, Slavic Earth Goddess is a wonderful book to learn more about Baba Yaga for anyone considering deity work with Her. And even if Baba Yaga doesn’t seem aligned for a personal deity relationship, there’s still a lot of value in learning more about Her in general, especially if one is interested in nature-based spirituality.

Seasons of a Magical Life, by H. Byron Ballard

Seasons of a Magical Life: A Pagan Path of Living, by H. Byron Ballard
Weiser Books, 987-1578637232, 197 pages, August 2021

Take a breath, pause, and gift yourself the time to delve into Seasons of a Magical Life: A Pagan Path of Living by H. Byron Ballard. In doing so, use the wisdom shared in this book to create a guide to a more connected way of living and co-existing. As Ballard writes, “this book is an invitation to modern Pagans to return to a simpler and quieter time, either literally or virtually, through letters from a small forest-farm in the southern highlands of the Appalachian Mountains.”19

The educationally credentialed author, H. Byron Ballard (BA, MFA), is a teacher and folklorist as well as a senior priestess. Her life and work are centered in Asheville, North Carolina, where she is a co-founder of Mother Grove Goddess Temple and the Coalition of Earth Religions. 

As I read, I felt as if I was accompanying Ballard around her farm. I could smell the air, feel the weather, and taste the food offerings. I was afforded the experience of spending time with her and the life force that surrounds her in her mountain setting and, by extension, the life force that surrounds me in my setting. 

As the cover indicates, the book focuses on the celebrations, festivals, and rituals for the Wheel of the Year. It is divided into three parts. Part One is a five-chapter section that offers background essays “Animism, Mutual Aid, and Permaculture”, “Tower Time and the Conceit of the Ever-Turning Wheel”, “A Different Means to Reckon Time”, “Re-enchantment and the Uses of Magic”, and “the Good Neighbors, the Land Spirits”.

Part Two is comprised of two chapters, focusing on the Wheel of the Agricultural Year: “Winter, The Waxing Year” and “Summer, the Waning Year”. Within those chapters are the equinoxes of spring and fall. “The chapters are broken into the four seasons, with the Quarter Days a highlight within each, and include simple skills that accompany each marker of the year.”20

Part Three wraps up with “Hearth”, a “chapter on the spiritual and physical immersion into these seasons”21 no matter where one lives, rural, urban, or suburban. 

The essays offered in Part One are intended to “not only give the reader a map of (the) journey but also to introduce some ideas to better inform the journey.”22 Some essays were written as if Ballard was talking to a friend as they climbed a hill, while others unfold in a more informational manner, such as the sections on Ember Days and Embertide and Rogation Days.

As one who communicates daily with the trees and rocks that surround my house, I loved the writings on animism and permaculture. Re-enchantment? Yes, please; I could use a healthy dose of that. However, I recommend taking time to sit with what is being offered in these essays as some are more “heady” than others.

I liked how Ballard did not write about these topics in a clinical, detached manner. She walks the reader around her property as she delves into these subjects; the reader is invited to sit at her kitchen table as she prepares meals. Living seasonally, living and working by the natural light, living with the rhythms of nature. 

Wanting to not only read the book but also practice the activities offered, when I finished the section on the essays and moved to Part Two, the “Wheel of the Year”, I began reading the final chapter first, Chapter 7, “Summer: The Waning Year,” as I received the book a few days before Lammas, the Season of the First Harvest.

As with all of the sections on the Wheel of the Year, Ballard offers a letter from her forest-farm, skills to use, chores to be completed, foods for the season, traditions and celebrations, activities to do with children and other friends, an icon of the season and a concluding paragraph on season’s end.

For Lammas, in her letter from her forest-farm, she writes about how hot and dry the farm now is and surveys what is happening in the garden – an abundance of squash and tomatoes, days of “sweat and effort.”23 She offers a lesson on bread-making including the “philosophy” of kneading and sour dough. Chores such as canning and pickling are covered. Traditions and celebrations such as the blessed loaf and the ceremony of cakes and ale are introduced.

The Lammas section continues with recommended activities for Children and Other Friends, including shaping a loaf person and making corn dollies. The icon written about is Wheat as Lammas is “the first in a series of three harvest festivals that is usually dominated by bread – making it, shaping it, and eating it.”24

It concludes with a paragraph on Season’s End that encapsulates the essence of the season, for Lammas, namely looking to the “symbol of the harvest and what that means about gratitude in your life – how you express it, how you use it.”25

She asks the reader to look at the intention that was planted in the Spring — both literally and symbolically and see if the reader tended to this intention — and if it’s ready to “feed you now, that thing that you imagined planting?”26

The book’s final section delves into the aspects of hearth and homely life. She praises homeliness – simplicity in one’s home, comfort, pleasant but ordinary. She invites the reader to view the kitchen as living space for nurturing physically and emotionally. Home altars both indoors and outdoors are discussed as spiritual anchors. Ironically, while I have a home altar, I hadn’t thought of creating an outdoor altar until reading this book. She writes of – are you ready? – laundry as a meditative practice, which after reading I now understand. 

I especially love the book’s concluding lines, offered as a friend waving as you depart their home and sending you off with love:

“There is so much to do, every day, to tuck in the ends of this weaving we are creating: to observe and really see, to listen and really hear, to integrate our intuition and our Ancestral memory into a practice so practiced it no longer feels artificial. It only feels like living a good life and a full one.”27

I highly recommend not only reading Seasons of a Magical Life – but living it. For those who are looking to deepen their connection to the natural cycles of the year, this is a great book to have in one’s library. It offers simple, practical ways to engage with the seasonal energy of the year as it makes its way around the wheel of time. Many of these small practices are certain to enchant one’s life and bring a deeper sense of purpose to the small actions we do daily, fostering an appreciation of the current moment in time that is grounded yet extraordinarily magical.

Answering the Call of the Elementals, by Thomas Mayer

Answering the Call of the Elementals: Practices for Connecting with Nature Spirits, by Thomas Mayer
Findhorn Press, 978- 16441122144, 160 pages, June 2021

Answering the Call of the Elementals: Practices for Connecting with Nature Spirits by Thomas Mayer is a timely book that incorporates the melding of environmental consciousness and the intuitive nature within humankind that desperately needs reawakening if we are to co-exist with those beings that inhabit the natural world.

It is no secret to those who live collaboratively with the ephemeral spirits, beings, and other sentient forces that we are at a crossroads. How we proceed, who (or what) we consider to be allies to form alliances with, will dramatically affect the outcome of this planet and all of the life that occupies it.

Mayer has brought this need to the foreground in a book filled with first hand experience and a prodding for the reader to seek out their own measure of experience that will give proof of the existence of nature spirits. 

Even if we are not consciously aware of it, we live in the realm of elemental beings. Everywhere, and all the time, they penetrate our souls and slip into our hearts. The whole world around us is ensouled with elemental beings. Elemental beings participate in everything that is happening in nature around us… 21

Answering the Call of the Elementals is separated into twenty chapters and is a narrative of the author’s recounting of his experiences in seeking those beings he identifies as elementals. One thing that struck me in reading this book was the lack of a definitive definition as to what “elementals” are. There is a movement between the semantics of “elementals” and “nature spirits” that is not always easy to follow in terms of whether they are interchangeable or something altogether different.

But, even in saying that, there is a purposeful wisdom in what appears to be lacking definition and by the end of the book the reader realizes that there is no generic definition of these beings. They are changeable. They move through many worlds and have many agendas to fulfill in both the physical and spiritual worlds. 

Beginning with the opening pages of “Chapter 1: The Plea”, the reader is immediately drawn into the experience of Mayer and his conversation and meeting with the four Elementals (beings) of nature. In simplistic form, these beings are the pure essence of their respective alchemical realms of earth, air, fire, or water, as they exist within the natural world. This meeting comes as a plea from their realms:

We are the beings of the nature elementals. We encompass and represent them. We come to you with a request. Humanity has forgotten the elemental beings. We live in your subconscious, we are a big part of your lives, but you know nothing of us…22

This plea is the driving force behind the authoring of this book. In Mayer’s writings, the reader can palpably and emotionally feel the imminent need to awaken and to rekindle the long forgotten relationships with those beings we still, albeit not acknowledged, live so intimately with. Mayer provides the reader with as much descriptive and ambient tone as possible to allow the information to wash over the reader at all levels of understanding and, perhaps, to also stimulate the urgency abiding in how far removed we have become from the natural world and these elemental beings. 

It is time. In this moment I decide. It is all perfectly clear in an instant. I will do their bidding. As a first step I will focus on teaching the meditation courses, and the following steps will develop from there…23

In Answering the Call of the Elementals, Mayer succeeds in providing a step-by-step plan of developing and awakening the sensorial tools necessary to “see”, feel and dialogue with nature spirits”.28 In particular, “Chapter 4: Experiencing Elemental Beings” provides some of the “how” to make contact and the “why” of its potential and necessary agenda. 

Experiencing elemental beings is generally prohibited by mental blocks. These mental blocks tend to come up particularly when you begin with practical exercises. You think your own perceptions are figments of the imagination, or fantasies, and you are so full of mistrust that nothing remains. So right away, you throw out the baby with the bathwater…29

As the reader moves deeper into this chapter, there is a slow building of confidence in abilities crafted by specific examples of the author’s experiences, interwoven with sound and practical contemplative endeavors that serve not only this purpose but many others relating to spiritual practice and growth. There is a lot of information in what appears to be not many pages, and the information is dense and rich.

Mayer is very methodical in the step-by-step approach of training the reader to be able to access the largely intuitive and feeling nature that aligns with that of the elemental beings. And, it is precisely this analytical methodology that allows the “mental blocks” that persist to be assuaged in their need to dominate and over analyze so that something more natural and organic can open in their place. This opening becomes the threshold of meeting and perceiving those inhabitants of the elemental worlds, and it is in this space of mutual recognition that the healing of the planet, self, and spirit may begin. 

There is a lot of information to ruminate over and to digest between the covers of Answering the Call of the Elementals. Mayer uses the teachings of Austrian philosopher and esotericist Rudolf Steiner as the underpinnings of this book giving a layer of Christian mysticism to a topic that is also part and parcel of pagan practices. This makes the content more globally based and underscores the intention of its writing; collaboration and co-creation between humanity and the realms of the more ephemeral beings.

It is important to note that Rudolf Steiner was the founder of a specific branch of philosophy known as anthroposophy, which supported the concepts of an objective and intellectually comprehensible spiritual world that could be accessed and experienced by humanity. This is a key understanding Mayer uses throughout the book as a given ability that all of humanity has.

Answering the Call of the Elementals is definitely a title I will return to for another read through. I have a sense that each reading will undoubtedly reveal another nuanced subtleties inherent in this re-connection to the spiritual world. The Epilogue of this title speaks to the author’s …vision for the future “includes elemental beings once again becoming a cultural public resource for our civilization”30

Mayer outlines a vision of the future that integrates elemental beings into the fabric of all of society’s daily workings. These include a school-level course of study focused on the elemental beings as part of the traditional educational studies, elemental research groups at universities, local governmental departments, and committees dedicated to the well-being and care of elementals, as well as farmers enlisting the strength and help of agricultural elementals and the direct connection of contractors and builders with those elementals of the mechanical and work equipment being used. These goals feel lofty in aspiration, but perhaps what is required is lofty ambitions and devotion to restoring our connections to the natural world. 

This vision is surely unfamiliar today and beyond the normal conceptual frame. To me, it is not only realistic, but necessary. The nature elementals are eagerly waiting for human beings to consciously grasp them, for their future existence is dependent upon it. We humans and the elemental beings have a common destiny – to rescue the elemental beings…31

The Tree Angel Oracle, by Fred Hageneder

The Tree Angel Oracle: The Ancient Path into the Sacred Grove, by Fred Hageneder and illustrated by Anne Heng
Earthdancer Books, 1644110386, 1144 pages, 2nd Edition 2020

The Tree Angel Oracle by Fred Hageneder is a truly beautiful deck, illustrated by Anne Heng. The cards are illustrated with fairy-like figures ethereally interwoven with an image of a tree, creating a magical, endearing effect.  Printed on heavy, shiny cardstock, the cards felt special and charged from the moment I took them out of the box.  I delighted in selecting the cards that match trees that grow in my yard and around my neighborhood, such as Oak, Holly, Cherry, and Apple. I quickly choose all the cards matching the species of trees I have on my property and had a fun time envisioning these angels living in my trees.  The Tree Angels in these cards are drawn with such delicacy and care that I can truly get a feel for the character of the tree angels and also how they connect to that particular species of tree.

The book opens with an endearing introduction where Hageneder writes about a visionary experience he had while attending a Kundalini Yoga Retreat.  In his vision, he was invited into a sacred grove of trees and encouraged by the Tree Angels themselves to develop this oracle deck based on his experiences connecting deeply to trees.

However, unfortunately for me, the fantasy ended there.  In the first chapter of the book, Hageneder presents sort of a “woven tapestry” per se of world religions, their symbolism and mythologies, and how they each hold trees in high esteem.  He presents a particular interpretation on some ubiquitous religious stories, in particular the Garden of Eden story from the Book of Genesis. Here, he very matter-of-factly presents a remarkably modern and “New Age” summation of what that symbology means. Being somewhat of a nerd about classical Theology, I was miffed not seeing appropriate academic citations to back up his interpretative claims, and by the time I got past this, I was far from thinking about trees. Though his religious world-view is interesting — I probably agree with more of it than I disagree — I think it is problematic to present interpretations on religious symbolism as fact without contextualizing the scholarship that gave rise to those interpretations.  But we’ve strayed from the topic of trees, so let’s get back to that.

Obviously, there are hundreds of species of tree in the world and there are only 36 cards in this deck.  Hageneder has based his selection of trees on the “Ancient Irish Tree Alphabet” called the “ogham.” (p. 25) However because this particular catalogue of trees (and he doesn’t describe the “ogham” any further) all originate in a particular geographical area occupied by the Celts, he has omitted some of those trees in favor of wider diversity. For example, he included Ginkgo and Sycamore, which are native to other regions.

Hageneder offers several simple spreads to read the cards, though he emphasizes that choosing one card at a time is a great method for this deck.  I like the “Silent Guardians” spread which is a two-card spread where each card is part of a message relating to a transition in your life – passing from one phase to another.  The three-card spread suggested is called “The Primeval Doorway,” and in this spread the Tree Angels invite you to meet your guide on a journey into the Underworld.

The messages The Tree Angel Oracle cards offer are rich and long, with multiple meanings embedded.  Oak is one of my favorite cards because Oak trees are often associated with magic.

“The source of the life force nourishes your deepest roots with vitality, will, and power.  Make the world your own! But take care, hear the secrets of success, care for those in need, bring tenderness where emptiness once ruled.” (p. 57)

Oak is about being strong and enjoying vitality, but also about having integrity and being compassionate.

Sometimes the descriptions surprised me.  For example, the Ivy Tree Angel signifies humility, though in other sources I’ve known, ivy represents a protector and in other sources, an opportunist. So it seems to me that Hageneder is developing his meanings and interpretations from his own inspiration instead of drawing on ideas about tree spiritual energies that others have written about.

I am grateful for this deck, grateful for the window into deeper communion with trees that The Tree Angel Oracle offers. The cards are so beautifully illustrated by Anne Heng. The messages about the spiritual consciousness that is alive in trees is also beautiful – for this is something I very much believe in.  While Hageneder’s descriptions of the Tree Angel Oracle do not always resonate with me, I believe there is something profoundly magical and alive in these cards and there is a story to tell about discovering the consciousness in trees.

Deva, by Jacquelyn E. Lane

Deva: Our Relationship with the Subtle World, by Jacquelyn E. Lane
Findhorn Press, 978-1644110741, 320 pages, June 2020

Deva: Our Relationship with the Subtle World by Jacquelyn E. Lane is a title that anyone who is serious about the undertaking of engaging and communicating with the natural world should read. Lane is an educator by profession and this is quite apparent in the organization of the book. She has also been involved in the study of metaphysics for 50+ years, and this experience is the underpinning of this particular title and its teachings regarding the work of collaboration with the laws and spirits of nature through the development of a relationship of mutual respect, stewardship, and care.

…. Life is a great song. From the rocks that seem to be still to the bubbling water of a stream that flows over them. From the uncurling leaves of small plants to giant trees. From the quiet hamlets to the teeming cities. It’s all singing-notes within tunes, tunes within themes, themes within symphonies.1

These words flow from the pages and are the first lines of the Introduction. Simply reading them draws the reader in for a closer look and the journey that is about to unfold in the voluminous content that follows, if truly heard and appreciated, becomes a timeless and timely composition of nature. 

Deva is a fitting publication for the Findhorn Press and the mission of the Findhorn Community. To fully appreciate the need for this book a little history of The Findhorn Community will offer some background. The Findhorn Community developed from the resettlement of Peter and Eileen Caddy, their children, and Dorothy Maclean to the Findhorn Bay Caravan Park in 1962. The three had dedicated their lives to the pursuit of esoteric studies and applications and the barren soil of the caravan park provided the setting of opening to the land spirits and guidance in how to “live” in harmony on the land. All that was planted in accord with the aid of the Devas, elementals, and other nature spirits grew beyond expectation, and the garden became a marvel within the horticultural world.32

This book will please both the scientist and the esotericist in its content. Science and the esoteric philosophies are fast becoming great friends and supports to one another as we learn more about quantum physics and the nature of matter and energy. There is still quite a bit of ways to go in the overlap, but more books such as this will help in creating that bridge of cross-pollination. In reading the biography of the author we learn that Deva, was shortlisted for the 2019 Ashton Wylie Unpublished Manuscript Awards: an affirmation of the need for this material to be given the proper consideration it is due. 

The Introduction holds the keys to everything that the reader needs to know regarding what to expect from this book and what is required from the reader by way of open mind and willingness to become “involved” in the world that surrounds us in a more authentic way. So, for some this book will definitely be one of those slow and steady reads that leaves you with questions and wanting to know more-and do more-with each paragraph. And, for others it will affirm everything they have known and are currently working towards. 

Lane gives a clear and simple (ironically, for a very complex subject) introduction to who/what the deva are and the use of that term in the content that follows…

…. Deva is an ancient Sanskrit word from India meaning “Being of Light”… They sing ideas into form. It is the deva that cause us to exclaim, “Wow, this is a special place. It feels so alive!”…. they are within every atom. Deva are the faeries in the grass. They are the vast energy of sea, wind  and mountains….To really (understand) deva, we need to realize that deva is a kingdom of substance and form-the world of matter both solid and subtle.33

Deva is separated into three parts comprising a total of eighteen chapters. In some cases more is more, but this is one case in which it feels after reading that there were too few chapters — meant in the most complimentary of ways. There is a strong infusion of Theosophical principles throughout the book, but these are incorporated in such a way that the reader does not have to be a student of Theosophy to understand what is being said. The Bibliography is filled with resources of books, articles and recordings sourced from some of the most prominent and respected presenters of physics, botanists, metaphysicians, theosophists and more. I would consider this work as a required text for a course in how to become a participant in the worlds shared by humanity and nature. 

Part One: Elemental Tunes dives right in to exploring the inhabitants of our greater etheric planes of Earth that are the pure expression of energy from densest to the more rarified. Each chapter contained within this section opens the reader to a new experience of the devic kingdom and provides the basis upon which the individual can extrapolate and come to their own conclusions regarding how the energy of what is unseen is often more powerful than that seen as we become more aware of what is within and surrounds us…

… The deva kingdom is everywhere, say the ancients-an Intelligence infused into matter at every level of density.34

Part Two: Who’s Singing Your Song encompasses the aspects of emotion, thought  and those forms of deva that we create. I particularly enjoyed chapter eight “Emotion” and Lane’s attention to the power of our emotions as fueling many of the components of the spiritual evolution of devas, humanity and all of the sea of matter, formed and formless. This chapter really calls to the reader to examine their emotional baggage and presumptions that create patterns of illusion that are in contradiction to the organic nature of the deva and humanity. As I moved through the information in Part Two, I was reminded of the deep connection we have in mind and heart and the impact, not only upon ourselves, but everything from the densest of matter to the most subtle. These also inherently include the discordant relationships and often-resultant ill effects that communication with the deva kingdom may have if the individual is not aligned within him/herself.

Part Three: Symphonies could be compared to the final movement of a stirring orchestral composition. All of the instruments have a role that is both profound and subtle in their impact. The climax reaches its peak and we are left in the after-glow of a symphonic masterpiece that is inspiring and has reached deeply into the fibers of all of our being. These final chapters of Deva speak to active participation in the natural world and those aspects of the deva kingdom we are more familiar with as iconic representations of nature. Trees, plant life, geographic regions, climate change and planetary deva are some of the topics discussed. 

The final two chapters, “Deva, Religion and Pan” and “Consciousness,” were appropriately placed in the organic flow of this writing. These are topics that are usually captured at the beginning of a discourse such as this, and in doing so, feel like the perfunctory ‘getting that out of the way” manner in which they are often treated. In this case, this very important material punctuates the final notes of this symphony, and it is always those last notes that are remembered, even if the rest is forgotten. 

Lane offers these thoughts as conclusion and calls us to re-member our true state of being…

…The Great Song dances out of the One from the highest to the lowest. We can see its effects all around using every kingdom (animal, deva, mineral, etc..) beside us. We can hear it directly when we cease to place our individuality before that One Life. Yet, from the beginning it has called on our inner ear relentlessly until we have learnt to listen and, in listening, we hear the song of our own Light as well.35


Deva: Our Relationship with the Subtle World has been an immensely satisfying book to read. and I am looking forward to the many re-reads I will give as my own journey in connecting more deeply to the Deva continues. We are at a crossroads of choice and the next steps we take collectively, but most importantly individually, will determine so much more than what we see of the physical world. The more reminders we have about our place in this “symphony of life,” and the more books that are brought forward that will speak to all levels of engagement and practice will be steps in the right direction.  Open your eyes with new wonder and call out from your highest intention and you may just be surprised at who/what calls back in reply.