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Shadow Work for the Soul, by Mary Mueller Shutan

Shadow Work for the Soul: Seeing Beauty in the Dark, by Mary Mueller Shutan
Findhorn Press, 9798888500149, 288 pages, April 2024

Mary Mueller Shutan has written a comprehensive guide to the shadow and how to honor it for healing and transformation. Shadow Work for the Soul: Seeing Beauty in the Dark combines information, tools, and quotes from writers and thought leaders, both past and present, to not only explain how to identity, but also to reclaim and integrate shadow aspects.

“By the time we reach adulthood, much of our authentic self is shadow, and we no longer feel vibrant and enthusiastic about life. Yet the shadow is composed not only of the trauma and darkness we have experienced but also the light we have yet to absorb.”1

As a teacher and healer who is trained in Chinese medicine, somatic bodywork and energy work, Shutan began her work as a massage therapist. She went on to study Reiki, Thai bodywork, CranioSacral Therapy, and Chinese Medicine. Her training also includes acupuncture and herbal medicine.  In 2016, she closed her in-person practice and began to focus on distance healing, teaching, and writing. Shutan offers online classes and has written three other books, as well as her blogs. Read more about Shutan on her website.

After an introduction, in which the author uses the analogy of a lake to explain the shadow, Shutan dives into her four-part work:

“Part 1: Meeting the Shadow”
“Part 2: Working with the Shadow”
“Part 3: Collective Shadows”
“Part 4: Embracing the Other: Essays & Contradictions”

Within the 25 chapters of this book, Shutan presents the shadow, explains how to work with the shadow, shares her ideas on the collective shadow and closes with a series of essays regarding how we project our shadow parts.

Throughout the book, the author shares stories, myths, and analogies to help us better understand our shadow aspects. For example, she shares the story of the “Princess and the Dragon” to explain how we often become divided when faced with repeated trauma. One part of us is the “inner child” and the other part is the “fierce protector”, which is mythologically represented by the “princess and the dragon”. While part of us feels small and powerless, another part appears to be a type of protector. She writes, “This protector often shields itself by claiming superiority.”2

Shutan includes many healing tools for a type of self-directed healing process for shadow work. One of my favorite tools is called “Sitting with Emotions.”3 Here is one example of how to sit with grief:

“OK grief, “Let us have 5 minutes together.” Then allow yourself to feel. Keep good boundaries with yourself. It is not necessary to go overboard, which can sometimes be cathartic, but at other times be exhausting and unnecessary.

When you are finished sitting with your emotion, be sure to thank the emotion: “Thank you, grief, for processing a handful of grief with me.””4

She also includes another, longer meditative process for processing emotions that may be more “entrenched”5. In another section, she suggests that when a trigger arises, ask yourself, “What age am I?”6 This question can help us to gauge whether our reaction is current or from childhood.

Another helpful tool includes “questioning if your actions or thoughts are causing you to feel superior or inferior to someone else.”7 Shutan goes on to say that by catching ourselves in these situations, we can begin to stop the competitive judging of other people.

I also enjoyed learning the “Saying Something Nice”8 tool. When you find yourself triggered by someone or their actions, quickly find three things about that person that you like.  The author advises that over time, this tool will help us integrate shadow aspects and “you will find that what you see reflected in the other person changes.”9 Finally, as we “notice the positive qualities in others, we are more open to seeing positive qualities within ourselves.”10

One of the longer chapters deals with the concept of “Loops.”  With the tools in this chapter, you can begin to recognize repeating patterns, conversations and reactions. Shutan explains that these loops begin in childhood, many of which are established when we are preverbal. The steps to breaking down and healing these loops begins with awareness and asking this question: “But what happens before that?”11 Her example is a person who has a migraine.  The process involves dissecting everything that happened BEFORE the migraine, to see what triggered it, which is often more than one thing.

Shutan’s writing is easy to read and well structured. I like the fact that she includes the name of the section or part on the top left-hand page and the chapter title on the top right-hand page.  This makes navigation easy. She also includes a section of book titles for further reading.  

Shadow Work for the Soul would be great for anyone who is currently struggling with triggers, projections, or patterns that keep repeating in their lives. I plan to revisit many of the tools Shutan includes and keep it on hand to share with clients and friends. As she says in the foreword:

“The purpose of shadow work is not to become beings of light, but to revel in the dark. We can become a fully human being– accepting and allowing every aspect of ourselves to become a part of us again. Without our darkness we are only half a person, living a half-lived life. Our darkness is where our passions lie. . . By doing shadow work we can release the primal shame of the body and embrace ourselves exactly as we are.”12

Astrology of the Shadow Self, by Maria D’Aoust

Astrology of the Shadow Self: Working with Oppositions in Your Natal Chart, by Maria D’Aoust
Destiny Books, 164411917X, 352 pages, April 2024

Polarities are what ultimately bring everything into harmony. However, often we wind up focusing on just one side, especially in astrology where everyone wants to read about the specifics of their natal placements, forgetting they are part of a bigger picture and creating an imbalance through neglect of the other half. In Astrology of the Shadow Self: Working with Oppositions in Your Natal Chart, Maria D’Aoust teaches readers how to discover the shadows of their natal places and through this polarity discover wisdom that yields more insight about their strengths and weaknesses.

D’Aoust is a scholar of alchemy, practicing witch, and professional astrologer with over 20 years of experience. She holds a master’s degree in transformation psychology, using her educational background to inform her astrology readings. Her previously published works include The Occult I Ching, Familiars in Witchcraft, A Witch’s Bestiary, and The White Witch Tarot.

In this book, D’Aoust teaches readers about the power of embracing their shadow. In her introduction, she describes how through embracing the “not I” aspects of ourselves, the parts we disown and do not identify consciously with, we can perpetuate oppression, superiority, and victim mindsets–all of which strip ourselves and others of power the more we refuse to acknowledge it.9 It is through embracing these shadow aspects that the full potential of astrology as a tool for healing, self-acceptance, and personal growth can be utilized.

“Here we shall try a new way of dealing with the shadow, the unwanted self, the naughty one. We shall raise it up into power so that it grows and matures. The shadow within us may then ascend and become not a more powerful shadow but rather a more powerful part of our whole self. This prevents the shadow from taking over the self and hiding, lurking in our blind spots, and gives it a chance to actually heal.”10

D’Aoust instructs readers how to create an “antichart”13 where all their natal placements are in the opposite sign and house. This is one’s shadow chart. She also explains how the concept of shadow can be used for transits as well. For instance, when the Sun is transiting Aries, the shadow exploration would be the Sun in Libra. Whether one is curious about their own personal shadow chart or looking to examine the current cosmic influences, D’Aoust’s descriptions of the shadows are a wonderful starting point to further understanding the energy in play.

For each planet–Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto–D’Aoust profiles the shadow placements of every zodiac sign. Readers are looking up their shadow placement, rather than their natal placement as they explore the book. For instance, in the Mercury chapter, as an Aquarius Mercury natally, the entry pertaining to me would be Leo Mercury Shadow.

Her entries are very thoughtful and provide great insight into the shadow placement. Each entry has the title, a few word description of the shadow, the corresponding birth planet, parasite of the shadow, a two to three page description of the shadow, and an example from nature (almost always a quote) that grounds the shadow in the natural world.

The first thing I did was read all the entries for the planetary placements in my chart, and right after I also created my husband’s shadow chart and read his entries too. Honestly, reading about our shadow placements opened up a whole new level of dialogue for us and it put a lot of things in perspective. Things that we couldn’t articulate, yet were impacting our relationship (habits, communication styles, emotional relating, etc.) were laid out bare for us to reflect on.

It’s extremely evident that D’Aoust has spent so much time exploring these shadow placements and bridges the gap between psychology and astrology in her writing. Plus, the examples from nature are also something both my husband and I found added a beneficial new layer of understanding to the shadow description. When you can see how the energies manifest in the natural world, it puts things into a context that is tangible.

Another really neat way that I’ve engaged with the book’s text is when writing my new moon manifestations. Every month, I’ll write out a manifestation list in my journal, using present tense as always recommended! Usually, I will draw from the traits of the sign the sun/moon are joining in, for instance Aries was the most recent new moon. But this time I decided to instead explore the shadow of the new moon and read about the Libra Sun Shadow and Libra Moon Shadow. Wouldn’t you know it? I was engaging more with the shadow attribute of the new moon (toxic codependency, not clearly verbalizing my true feelings) more than the Aries attributes!

This made me pause and reflect on how I wanted to attune myself to the new moon energy and write my manifestation list. Rather than just putting all Aries qualities, I choose to focus on transforming the shadow qualities coming through the opposing Libra energy. And my manifestation list felt extra powerful! I’m going to continue exploring the shadow for on-going transits to better understand the full-spectrum of the zodiac shadows beyond just what is apparent in my shadow chart.

“Why must we deal with counterforce? We live in a universe that contains opposition as a physical law of reality; nature is always seeking to reach homeostasis and equilibrium. We find peace not by destroying opposition, for this imbalances the scale, causing the weights to swing wildly; we must only equalize and neutralize.”14

My favorite chapter is “Ophiuchus Shadows: The Venom Master” where D’Aoust examines the shadow of this hidden 13th sign, which many astrologers typically do not acknowledge. I have always been fascinated by Ophiuchus though and was thrilled to see it included. As the sign is between Sagitarrius and Scorpio, D’Aoust explains how the shadows fall in the sign of Gemini. So those with prominent Gemini placements, specifically near the Orion constellation, will have the Ophiuchus shadow. Her interpretation for the shadows is briefer than the other planetary shadows, but it gives a good start point to explore. She notes “Placements here are the venom masters and poison artists, usually studying plants, healing, and medicine.”15

The remaining chapters focus on the shadow of the moon’s nodes, thought to correspond to one’s destiny or life purpose, and D’Aoust’s insight on shadow integration. There’s also the bonus of an epilogue all about eclipses and their relation to shadow. This was another favorite chapter of mine since I was immersed in the book leading up to and during the solar eclipse on April 8th. Perfect timing!

Another thing I really enjoy about this book is how D’Aoust draws from different religious traditions when discussing the shadow and the journey one must undergo to integrate it. There’s examples from Taoism, Christianity, Judaism, alchemy, and more. These examples go to show the archetypal nature of shadow work, as well as offering different perspectives about the experience. There’s also a good deal of depth psychology woven in as well.

All in all, Astrology of the Shadow Self is a must-read book for those with an interest in astrology. It was absolutely the best astrology book I’ve read in a while; none of the material was recycled, depicting the same old as countless books out there. This fresh take and unique perspective of the shadow chart was entirely new to me and already the concepts in this book have enhanced my astrology practice and lead to wealth of personal insight. D’Aoust has done a great service to the astrological community in writing such an insightful book. There is so much we can learn from the shadow, and it’s something we must face if we truly want to transform. This book is a wonderful starting point for those ready to explore their own shadow and immensely expand their astrological knowledge.

Undreaming Wetiko, by Paul Levy

Undreaming Wetiko: Breaking the Spell of the Nightmare Mind-Virus, by Paul Levy
Inner Traditions, 1644115662, 416 pages, May 2023

In the modern (mis)Information Age, a collective madness has possessed the mob through mainstream media. “Fake news,” conspiracy theories, and pernicious lies spread like wildfire across the internet, confusing the masses. Identity politics and outrage culture further divides people and eats them alive. Author Paul Levy calls this psychic disease that has infected humanity wetiko (pronounced “wet-tee-ko”), named after an evil cannibalistic spirit in Native American mythology.16

Levy’s vision of wetiko is informed by the integration of Buddhism, Jungian psychology, Gnosticism, western politics, and his personal traumatic experiences with “archetypal evil,” which manifested in his abusive father. By creatively appropriating the name wetiko, Levy found a potent way to personify the cross-cultural phenomenon of psychic blindness wreaking havoc on humanity.

In 1981, Levy had a shamanic initiation and spiritual awakening that was catalyzed by the trauma of abuse, during which he was hospitalized multiple times and misdiagnosed with manic depression (now known as bipolar disorder). Being institutionalized only traumatized him further, and these experiences made him conscious of the dreamlike nature of reality, opening his eyes to the psychospiritual illness of wetiko through firsthand experience. Levy broke free of the abusive psychiatric establishment and became an art teacher and wounded healer, assisting others in spiritual awakening as the founder of the Awaken in the Dream community, based in Portland, Oregon.

Levy has been writing about wetiko for more than twenty years, and has created his own acronyms for describing this elusive phenomenon. In his first book on the subject, titled The Madness of George W. Bush: A Reflection of Our Collective Psychosis (2006), he referred to what he would later call wetiko as “malignant egophrenia, or ME disease,” because it clouds one’s self-perception, or identity.17 Levy expanded upon these insights and adopted the name wetiko in Dispelling Wetiko: Breaking the Curse of Evil (2013) and Wetiko: Healing the Mind-Virus that Plagues our World (2021). He also detailed his personal traumatic experiences in Awakened by Darkness: When Evil Becomes Your Father (2015).

In his sixth and latest book, Undreaming Wetiko: Breaking the Spell of the Nightmare Mind-Virus, Levy says that “finding the name for what is afflicting us is like a deliverance from a nightmare,”18 and “the cure for wetiko is to see it.”19 Naming this phenomenon objectifies it, calling it out into the open so that it can no longer hide in the shadows.

Levy asserts that wetiko is highly adaptive and has thrived on the internet as a “techno-virus.” 20 I was instantly hooked on this book because it gives a name for a psychic contagion I have observed online. I unplugged from the matrix of social media about a year ago and one of the main reasons I deleted all of my accounts was to protect my mind from the sensory overload of advertisements and other people’s opinions. I felt like I was being psychically drained every time I logged in, so learning about the “mind-virus” spread by the wetiko spirit objectified the overall bad vibes I was sensing when I was on socials.

Levy believes the best cure for this collective mental illness is to remove the mask of forged identity and get in touch with our true selves. Creative self-expression helps us connect with our authenticity. Like a stagnant pool of water mirroring a cloud of blood-sucking mosquitoes, the rise of social media and online influencers has given wetiko an internet breeding ground to further brainwash, confuse, and distort the perceptions of the masses, encouraging escapism through social media addiction and comparison to others instead of turning us within to seek the truth of who we are as individuals. Social media encourages identification with a false, filtered public persona, which is reinforced by how many likes people receive on their vacation pictures and selfies. Social media touches people’s deepest insecurities and exploits them.

We can’t connect with our authenticity if we hide behind filters and deny the flaws, secret pain, and traumas of our shadow selves. I believe the New Age Movement has also been hijacked by wetiko, because there is a toxic denial of negativity in this popular spiritual community in favor of love, light, and positive vibes only! which encourages complete denial and repression of the shadow aspect of the psyche. This kind of delusional spiritual bypassing and willful blindness gives wetiko a safe space to flourish and spread like cancer.

Wetiko is nourished by darkness, and thrives in our unconscious blind spots. Willful ignorance and denial makes us complicit in its devious workings. When we do so, Levy claims we are conspiring in the murder of Christ, crucifying the living light within. Embodying the salvific light of truth is the only thing that can restore our sight and liberate us.21

In Undreaming Wetiko, Levy reveals that this mind-virus originates and proliferates through abuse. Unresolved ancestral trauma, family curses, and child abuse are the gnarled poisonous roots of wetiko that burrow deep within our subconscious minds. When we incarnate into our family line, we inherit and unconsciously channel the collective ancestral trauma, giving it an opportunity for liberation through physical manifestation.

“Like a toxic entity,” Levy says, “this unprocessed trauma becomes an ancestral spirit that penetrates and insinuates itself into the core of the child’s being.” 22

This passage struck me as particularly illuminating, as it implies that part of our life purpose is to heal the unresolved ancestral trauma that was imprinted upon us at birth. This means it may manifest in our lives in such a way that we are forced to recognize and consciously work through it in order to fully process and resolve it. However, if we are unconscious and sleepwalking through life, we may become possessed by this spirit of ancestral trauma and recreate the abuse, thus perpetuating the cycle.

I resonated deeply with this section because I feel like I am alchemizing at least three generations of trauma through my maternal bloodline: the ancestral trauma my mother experienced and passed down to me, my personal trauma, and what I unconsciously projected onto my own children because of my unhealed wounds and life challenges.

“When parents repress their unconscious and do not responsibly do their inner work,” Levy says, “it radiates out into the family environment and infects the children, who will be compelled to live out the repressed, unconscious, unlived lives of the parents.”23

This psychic projection of unresolved trauma and emotional issues is what causes multigenerational family curses.

It’s easy to place blame on an abusive or neglectful parent, but I feel it’s important to recognize that they may have been overwhelmed by the radioactive psychic material they were attempting to transmute, and passed some of it down because it was simply too much for one person to handle. I believe that was the case with my own mother, who confided in me about her intense trauma, and believed she had broken the family curse over me in the name of Jesus. However, when she placed her palm upon the crown of my head and spoke in tongues, I felt the weight of that curse, and I believe my mother inadvertently transferred the burden of whatever she had repressed and denied onto me.

There is, however, hope. According to Levy, as we heal ourselves, we heal our entire family line. This is very reassuring to me, because I fear it’s too late to mend any damage I may have caused my own children while my wounded self was raising them, but this indicates that any private healing work I do now will benefit everyone in my family line, both past and future. Time is nonlinear, and as multidimensional spiritual beings, our healing work radiates throughout time and space, benefiting not only our direct lineages, but also the entirety of the human race.
Wetiko works through our blind spots. To see them, we have to be honest with ourselves about whether or not we are acting out or condoning the abusive behavior we are trying to heal within ourselves. This is what makes healing work so difficult. By being touched by abuse, we have absorbed and internalized it, and it can unconsciously seek expression through us.

So we have to be truthful with ourselves about how the abuse we have experienced is manipulating our own behavior and worldview. This can be really challenging because no one wants to identify with something that harmed them, and no one likes to admit they have the potential to cause the same harm to others. In fact, according to Levy, it’s important to not identify with it, which can cause feelings of despair and thwart the healing process. A delicate balance must be struck between owning our shadow impulses and not being defined by them.

Truth-tellers are one of the greatest threats to wetiko. When we share our emotionally-charged survival stories, and other people become angry and attack us, they are speaking for wetiko by reenacting the very abuse we are shedding light upon. Wetiko wants to silence us, and becomes embodied through our unhealed attackers, who attempt to shut us down and bully us when we speak our truth.

This can be re-traumatizing for us, but it can also be an opportunity to recognize that our words have deeply touched their own unintegrated and unconscious wounds, and we should not take their projections personally. Knowing that their perceptions of us are being clouded by their own unconscious wounding, which has been triggered, or re-activated, by our stories, we can deflect their projections and be more firmly grounded in our own truth.

Undreaming Wetiko is an essential text for those who are deep-diving into shadow work and healing ancestral trauma. I feel it validated a lot of my intuitive realizations about family curses and intensified my personal healing work by compelling me to journal more about my traumatic experiences. Levy’s insights have also helped me to identify the shadow projections I have absorbed from my parents that are not a part of my authentic self. I will likely reread this book in the future because there is a lot of excellent information that may require additional readings to fully metabolize. For those who are open and receptive to its teachings, Undreaming Wetiko is a phenomenal book that will assist in transformative healing breakthroughs and awaken the divine light within.

Meeting the Shadow on the Spiritual Path, by Connie Zweigh

Meeting the Shadow on the Spiritual Path, by Connie Zweig, Ph.D.
Park Street Press, 9781644117224, 273 pages, May 2023

After reading a number of books on shadow work a few years ago, including one by Connie Zweig, I knew I wanted to read her latest book:  Meeting the Shadow on the Spiritual Path.  Zweig is a retired therapist, former book editor, and author of six other books, including The Inner Work of Age. She has been practicing and teaching meditation for more than 50 years. She is also an expert on ageism and has written extensively on the topic, as well as how mindfulness changes as people age. Zweig is also a wife, stepmother, and grandmother. Her website is https://conniezweig.com/.

Zweig began her spiritual journey at the age of 19 in a meditation class on the UC Berkeley campus and then decided to take a month-long meditation retreat. Following that retreat with teacher training and more meditation, Zweig later became disenchanted with the community and returned home.  When she found a Jungian analyst, she began to learn about the shadow and started a ten-year journey to examine her own beliefs and the philosophies of mystical traditions. With her therapist’s help, she looked at her grief and disillusionment with her teacher and his teachings.  She also studied, earned her Ph.D. and became a therapist.

Zweig does a deep dive into the shadow aspects of spiritual life and spiritual teachers, including research into almost every spiritual and religious tradition. I was shocked to hear of the widespread emotional and sexual abuse in all religious groups in the US and around the world.  She discusses not only the widely publicized abuse in the Catholic church, but also in the Southern Baptist Church and others. She spoke with those who were abused, as well as some of the religious leaders themselves. She also discusses negative meditation experiences and some of the dangers of meditation, from “moderate anxiety to dissociation to psychotic symptoms that required hospitalization.”24

One of Zweig’s goals in writing this book is to provide information that fosters better discernment on the part of the student or parishioner:

“As would be the case with any abusive relationship, if they can detect a warning sign, such as emotional coercion or physical intimidation, they can more consciously choose to stay or leave, to speak up or stay silent.  .  .  . If you are seeing a warning sign, please ask yourself: If I didn’t believe this teacher to be awakened or enlightened, would this behavior be called abusive?” 25

Zweig shares over and over that a student’s “longing for the light evokes its opposite: a shattering encounter with spiritual darkness.”26 This darkness is usually a projection of the person’s own darkness, usually formed in childhood.  She shares an example of a man who joined a Pentecostal church and began to fast, live out of his car, and even purchased a billboard for the church. He did all of this at the urging of his pastor to win souls and give as much money as possible to the church ministry.  After working with Zweig in therapy, the man came to see the shaming and emotional abuse from the pastor as similar to his own father’s abuse.  By healing the shame and guilt, he was able to claim a more conscious relationship with himself and his own sovereignty.

Zweig writes in a very conversational style, as if you are sitting in a coffee shop or someone’s home discussing the spiritual journey. The information is related in a very factual way, with her sources clearly noted and she has carefully done her research. Underscoring the information is her love for meditation and how it has shaped her life. The reverence she shows for the traditions and philosophy of meditation and spiritual practice have fueled her search for the truth and a solution to this type of abuse.

Meeting the Shadow on the Spiritual Path will be enjoyed by the serious meditation student, teacher, or anyone who has an interest in the holiness of meditation and spiritual teachers. Therapists and those who are interested in more information on shadow work would also benefit from reading this book. However, this book would not be a good reference for the beginner student of shadow work.

Zweig Includes a very extensive table of contents, which makes it easy to go back and find different sections. She divides the book into two parts: “Before the Fall: A Guide for Faithful Believers” and “After the Fall: A Guide for Disillusioned Believers”. She also breaks down Part One into “a longing for God”, “a longing for the human beloved” and “a longing for the divine human”. This puts the book into the proper context and makes it easier to navigate.

In Appendix 1 she includes the ASI Code of Ethics and in Appendix 2 she includes the IMS Code of Ethics. This information denotes clear boundaries for both the Association for Spiritual Integrity (ASI) and the Insight Meditation Society (IMS). This work also includes an extensive bibliography and a complete index including many of the people named in each of the chapters.

In Zweig’s own words:

“To sum up, we may meet a teacher’s shadow, we may meet our own shadow, or we may suffer disillusionment with spiritual beliefs or practices. In any case, our dreams of transcendence and communion fade. . . . When the meeting with the Other occurs, the descent begins. It is this loss of innocence and descent to the underworld that initiates us into the mystery and complexity of the human shadow, especially as it is linked to divine life.”27

Deep, Dark & Dangerous, by Stacey Demarco

Deep, Dark & Dangerous: The Oracle of the Beautiful Darkness, by Stacey Demarco and illustrated by Kinga Britschgi
Rockpool Publishing, 1922579076, 128 pages, 44 cards, October 2022

Where do you turn to when you want illumination on the darkness present in your life? Oracle cards are my go-to for all sorts of questions, but often for the deeper questions, the “love and light” aspects of many decks feels incomplete, leaving me longing for something more. Deep, Dark & Dangerous: The Oracle of the Beautiful Darkness by Stacey Demarco has become the missing link in my oracle readings, providing meaningful insights from the archetypal energies that lurk in our shadows and depths.

There’s a real potency to this deck. For the first time in a while, I took Demarco’s suggestion of a dedication ritual in the guide book and performed it before getting started. Admittedly, this is something I rarely do with oracle cards, but this deck inspired a certain reverence that made it feel necessary to brace myself and prepare properly. Just like how I dip my toes into a deep pool to test the warmth before diving in, I have been called to move more slowly with this deck as I do my readings – not wanting to pull too many cards at once and be overwhelmed by what energy is coming through the deck.

Luckily, Demarco is someone I trust to guide readers to meeting these mysterious energies with care. She has created dozens of oracle decks and books, including The Enchanted Moon, Plants of Power, Moon Magick, and The Halloween Oracle. For over 25 years she has shared her gifts as a pagan practitioner and modern witch, teaching how spirituality can be used to solve modern day problems. In the guidebook, she writes:

Confession: I’ve even carefully put the small strip of paper holding the new cards together back on after each reading. This might be my subconscious way of trying to “tame” these forces, which is no easy feat, as many spiritual practitioners know.

“If we decide to seek or even engage with these unconscious aspects of ourselves, these darker shadows, these ill-formed, half-created, seemingly ugly monsters of our unconscious, perhaps we can refine them, perhaps even reshape them into something exquisitely useful and beautiful.”28

The cards are divided into three types: dark, deep, and dangerous. The dark cards are filled with entities that reside in the darker places (Kali, Persephone, Anubis, Charon) while the deep cards are entities that reside deep within our psyche, the ocean, or other environments (Hydra, Selkie, Mermaid). My favorite ones are the dangerous cards that feature predatory entities that are often out to harm us, unless we attune our senses to the dangers at hand and heed their warning (Werewolf, Vampire, Medusa, Erinyes).

The guidebook provides a few ideas for spreads to use for the card, such as the Dark Moon Three-Card Draw and The Four Element Spread, along with guidance on how to tune in and pick the cards. Then for each card Demarco shares a paragraph-long oracle message, the dualistic qualities the card represents (ex. clarity/opaqueness or discipline/chaos), the mythos or story of the entity on the card, and finally, the plant and crystal companion. The oracle message might seem a little short, but I have found them so far to be very on-point for the questions I’ve asked. And I especially enjoy reading the background stories about all the dark, deep, and dangerous entities and the way Demarco relates them to modern life.

The cards are all numbered at the top and also state whether they fall into the deep, dark, or dangerous category. And on the card, there is a keyword provided at the bottom. Right below the keyword is the name of the entity featured on the card. The guidebook has all the cards listed numerically, which makes it quite easy to look up the oracle message.

As for the imagery on the cards, the illustrations by Kinga Britschgi perfectly capture the essence of each entity. Britschgi has a knack for detail that really brings each entity to life. The interplay of colors and shading make for eye-catching imagery. Some cards provoke a bit of fear, while others invoke a sense of wonder and awe, such as Kraken, featured to the right. 

I enjoy how the visuals sometimes give me a little shiver and remind me of the power in connecting with these unconscious forces. I am reminded of the thrill of taking a walk on the wild side. Britschgi’s images invoke the heightened sense of arousal that comes from letting the imagination linger in the darkness and depths, bringing to life what we might find in the shadows.

The card I pulled for today was Selkie. It is a depth card and the keyword is freedom. The duality is containment/freedom and pretense/authenticity. The oracle message encourages me to seek out my inner truth and embrace my authenticity, as that is ultimately the route to freedom.

This feels resonant with me, as I just made my first social media post in a while that detailed my inner journey of personal and emotional growth. It was scary to put myself out there instead of hiding behind the filters and hashtags, but sharing my feelings did indeed feel liberating. I take heart in Demarco’s message of how the selkie can find their way back home after being lost in a realm not of their own. She writes:

“Eventually, the selkie finds her skin and is reunited with her authentic form. Without a backward glance, she steps into it, and allows herself to be enveloped by her true shape once again and re-enters the aquatic world.”29

I just love how the mythos of the selkie is drawn upon to find meaning in my present circumstance. The entities in this deck really make one reflect on their own circumstance, delving into the parts of ourselves we keep tucked away, both consciously and unconsciously. Taking the time to go deep, embrace the darkness, and acknowledge the danger puts us in the position to discover new aspects of ourselves while also embracing shifts happening that are meant to steer us clear of potential downfalls.

All in all, Deep, Dark & Dangerous Oracle has quickly become one of my favorite decks. The card and messages ask you to be bold in acknowledging these entities. A whole world of exploration is opened if you have the courage to go beyond the realm of comfort. Facing what scares us the most is a great way to empower ourselves and discover just what we’re capable of, and this deck is the perfect way to gently ease your way into the unknown. I highly encourage those seeking to add a bit of mystery and intensity to their readings to see what dark and dangerous things might be hiding in their depths. I bet you’ll be surprised just how cathartic, transformative, and filled with beauty it can be to find out!

Empathy For the Devil, by Jerry Hyde

Empathy for the Devil: Make Your Demons Work for You. Without Selling Your Soul., by Jerry Hyde
O-Books, 1789047315, 160 pages, November 2021

I don’t subscribe to the whole idea of love and light as a spiritual path; I personally feel that we do ourselves a great disservice when we discard the darkest parts of ourselves in favor of remaining positive. Jerry Hyde’s book Empathy for the Devil: Make Your Demons Work for You. Without Selling Your Soul. is one of the most powerful books I’ve ever read. Not only does Hyde straight up tell you that the whole book is shadow work, he actually explains why his book isn’t full of positive affirmations. He says: 

“Personal growth isn’t – and shouldn’t be – nice, it’s not about dream catchers, gong baths, or djembe abuse – it’s about going to the places where most of us have successfully avoided throughout our lives, facing our demons and taking responsibility for whatever we find in the dark recesses of our being.”30

This book might come across as particularly theatrical, and with good reason. Hyde’s extensive career in film, television, theater, and music comes across in the way he writes. Retraining as a psychotherapist has not diminished the flamboyant way he writes, and I am completely here for it.

Part confessional, part blueprint for excavating the deep crevasses of our psyche, this book is challenging in that it demands your full participation. Hyde writes as one who has been there and done that, and there is comfort to be taken from that. Personally, I want to be guided by someone who has done the work and not just have instructions and rituals barked at me: this isn’t a spiritual boot camp. Hyde takes great care to be as open and honest as he can; there is no coddling here, no room for those looking to take a short cut and emerge unscathed. As with most books of this type, there is a strong recommendation to travel with a therapist and to journal through the difficult emotions that are surely to arise.  

Hyde fully appreciates that this book is not for everyone and revels in the fact that those who seek it out are not the average Earth dweller. As for himself, Hyde states very matter-of-factly that he is not your average therapist, saying:

“What makes me – and any half-decent therapist – dangerous, is my understanding that true transformation is a process of death and rebirth, death and rebirth, death and rebirth, a constant never-ending cycle of destruction and creation, shattering and rebuilding, chaos and order with no objective other than to constantly be in a state of evolution.”31

It seems like a lot all at once but believe me when I say that picking up this book will save your sanity and just might save your life. Personal growth is exhausting despite the positive outcomes we may experience in conjunction with laying bare our most painful experiences. Sometimes we need to go through the patterns of excavating, re-experiencing, and healing many times before we can honestly say that we have dealt with the root cause, and sometimes we never even get close to discovering that root cause.

The book is broken into four parts which make a lot of sense once you get into the material. Keep in mind, this is not your average self-help book; this is a lifestyle changing guide designed to bring the reader back to themselves again and again. The first section, aptly titled “Here we go…” is a robust intro to both the writer and the materials that he will be addressing. It’s here we get our first taste of who this guy is and I will say that if I ever have the opportunity to meet him, I will no doubt shift into my awkward weirdo persona and say something inane like how much I love his shoes. I’m not great in those situations, is what I’m saying.

The remaining three parts are titled “Sex”, “Drugs”, and “Rock & Roll” and it’s here that we get what we came for. Hyde admits that there is no solid path forward in the acknowledging, exorcizing, and healing cycle that the reader is about to tread upon. What he offers is his approach, and it’s a good one.

There is an additional section called “Transformation” after each chapter and it’s here where we begin to realize what kind of an emotional roller coaster we just got strapped into. Depending on the kind of experiences the reader has had, these transformation segments are quite pointed and sometimes difficult to work through. These are the sections where some might find it useful to have a mental health practitioner with them, as the questions open up a variety of doors some of us may have nailed shut in our youth. It’s no easy feat to pry open these doors we’ve taken such great pains to keep closed, but trust me when I say it’s worth it.

Empathy For the Devil is not an easy book to read. There are a lot of questions and exercises in it that force a re-experiencing of situations that might have been buried due to how traumatic the event was. Personally, I rolled up my sleeves, poured myself a giant glass of wine, and threw myself into it. I did my best to tackle the hard questions and those I wasn’t able to deal with that I flagged and plan to go back to when I am able. If the desire to get to it and stop f*cking around is strong, pick this up, or gift it to someone who is in that headspace. It’s beautiful and life changing and mind blowing and provides just the right amount of trepidation as the chapters roll by. I’m not saying it’s a replacement for a mental health practitioner; I’m saying it’s a great way to get into the muck if you are so inclined.

Existential Kink, by Carolyn Elliot

Existential Kink: Unmask Your Shadow and Embrace Your Power, by Carolyn Elliott, PhD
Weiser Books, 9781578636471, 224 pages, 2020

How much of our behavior is driven by our sub- and unconscious minds? In Existential Kink: Unmask Your Shadow and Embrace Your Power, Carolyn Elliott, PhD, explains why we are drawn to specific situations and provides clear guidance on how to harness that energy for better uses. As an author and teacher who specializes in helping people achieve dramatic positive change in their lives through shadow integration work, Elliott has been practicing what she preaches and is proof that her method works. But what exactly is Existential Kink?

Developed by Elliott through many years of teaching her courses, Existential Kink (EK) is “an amazing, rapid-shadow integration process”32 and a “specific meditative practice … that’s all about dissolving negative patterns by being willing to uncover and celebrate the previously unconscious pleasure that we actually – paradoxically – derive from those patterns.” 33 Elliott earned her PhD in Critical and Cultural Studies from the University of Pittsburgh, during which time she immersed herself in psychology. The result of her deep dive into psychology led her to realizing one very important insight. She explains that “by recognizing and empowering the darkness of my shadow and in the end taking “pleasure” in my yucky stuff … I could completely integrate my “good” self with my “bad” self and become a whole person.” 34

As you might expect, Elliott’s method for shadow integration is not for the faint of heart. While most self-help books focus on the visualization aspect of manifestation, Elliott realized that what’s actually needed in order to break free of specific unhelpful patterns is an excavation of the psyche. To walk the reader through the process, she has separated the book into three parts that deal with existential basics, getting kinky (more on that later), and questions and answers. Interspersed throughout the sections are specific lessons that help define the practice, provide valuable information in relation to EK, exercises for the reader to engage in the material, and interludes that detail personal stories of transformative experiences had by both the author and those who have taken her courses or been coached by her.

A big chunk of the book lays out the basics, including an interesting take on the legend of Persephone. I won’t ruin it for you because I feel everyone who feels stuck in some sort of recurring negative patterns needs to read this book, but suffice to say, Elliott’s spin resonates deeply. She states that the Persephone/Hades myth is not of two separate people, but of one all powerful being who chooses to experience both positive (Persephone) and negative (Hades) aspects of the human experience. This idea of bringing together both halves of ourselves (positive/light and negative/dark) is the very essence of the work Elliott describes in this book.

Elliott doesn’t try to smooth anything over; she is quite emphatic about how hard this work is and states clearly that most people are not able to do this kind of deep shadow work because of the trauma is brings up. In addressing that, Elliott goes out of her way to mention her own mental health journey to illustrate how deep the work is and also how rewarding. There’s a level of comfort in knowing that others have successfully travelled this path and reading their experiences is helpful in setting personal expectations. Similar to physical exercise, you will get out of this book exactly what you out in terms of steadfast work and deep introspection.

So how exactly does one conduct this type of work? This is where the kink part comes in: Elliott maintains that by “getting off” on our dark desires (things like scarcity, feelings of not being good enough, seeking out those who keep us small, etc), we give ourselves permission to enjoy the sensation of being bad. We often forget that we can choose how to experience sensation, be it a gentle stroke of a lover’s hand or a rap on the knuckles for taking too many cookies. Elliott states that choosing each sensation to be pleasurable, no matter what it is, primes the consciousness for accepting its darker sibling nestled in the subconscious. And that is precisely what we need if we are to fully integrate our shadow selves into our conscious selves.

Shadow integration sounds like a lengthy process, but Elliott’s book is full of testimonials of those who have done the work and seen results within a short amount of time. Elliott refers to this specific work as solve et coagula: “to first utterly dissolve (solve) an existing form and then to carefully bring the dissolved and purified elements together again (coagula) in a whole new … permutation.”35 In terms of timing and success, I think it depends on how willing you are to burn it all down: this is serious psychological work and whenever you muck about in the mud you will get dirty. Is it worth it? I think so, but if you are experiencing some mental health issues around trauma or depression, you might want to think twice before starting this type of exercise.

Full disclosure time: I have taken a couple of Elliott’s courses and this book is a wonderful accessory to the information already provided through the lessons. Personally, I think everyone can benefit from a little soul searching, especially when it means that you can potentially dump some of the unhelpful patterns that you’ve been stuck with through adulthood. By choosing to break down our inner psyche and fully examine our desires, and then completely accepting them as a vital part of ourselves, we can reconnect our divided wills and reunite ourselves in a way that helps us move forward with less baggage and more happiness. Honestly, the sheer delight of being able to accept personal darkness as an integral part of the whole is what pushed me forward into pursuing this type of integrative work.

While Existential Kink is geared towards those who might lean towards the left-handed path in magical terms, the concepts presented are easy to digest and relatable. I personally would not recommend this book to anyone who has strong religious views as it might be potentially upsetting to them to see their doctrines disassembled and reformed into a new version of reality. Although, come to think of it, leaning into discomfort is kind of what this book is about so perhaps Great-aunt Martha should get a copy.

Encountering the Dark Goddess, by Frances Billinghurst

Encountering the Dark Goddess: A Journey Into Shadow Realms, by Frances Billinghurst
Moon Books, 1789045994, 248 pages, March 2021

One of the most fascinating elements of human psychology is the penchant we have for self-reflection. In some form or another, we often delve deep within ourselves to try and find answers that we know lie deep within us. In her book Encountering the Dark Goddess: A Journey Into Shadow Realms, Frances Billinghurst has carved a path for us to tread in our personal search for the answers we need in order to evolve and become better versions of ourselves.

An experienced writer on this topic, Billinghurst is an initiated witch, ritualist and healer, and runs workshops on metaphysics, mythology, and the occult. Billinghurst thoughtfully divides the book into three parts which make perfect sense if you are new to the idea of Shadow Work and the Dark Goddess Herself. Bundling information together in this way is extremely helpful if you are familiar with the work and want to jump past the background information.

Personally, no matter the topic, I almost always read the intro sections provided because I feel they form the basis or foundation of what the writer is actually trying to get across. Knowing where Billinghurst sits in terms of who she feels the Dark Goddess is and how she perceives Her is valuable information to me and helps me to expand my own knowledge. No matter your knowledge level, I highly recommend reading the introduction section to ensure you gain the same insight.

Billinghurst provides substantial background on the origin of the Dark Goddess and challenges our collective fear of the darkness by stating that:

 “Darkness holds the peace which is reflected by the mother’s womb from which we all are born, and the earth’s tomb into which we eventually return. From darkness we are born and, in effect, into darkness we will all return.”33

By making such comparisons, she is effectively building the case for why we should embrace the darkness and perceive it as a helper rather than something to be feared. She also makes a valid point about balance that I happen to agree with: the need to have both light and dark in one’s life is essential for forward movement and growth, whereas too much of either is potentially limiting.

The section titled “Meeting the Dark Goddess” caught my eye straightaway, with Billinghurst delving into thirteen different representations of the Dark Goddess. She weaves together aspects of the Dark Goddess from across a variety of practices and belief systems, something that is often attempted but poorly executed.

Here, Billinghurst respectfully offers her views on 13 different representations of the Dark Goddess and offers ways in which to work with them. There is a sense of reverence that is felt through her writing about the various aspects and she alludes to deeper works that might be of interest to those wishing to go even further down the rabbit hole of history, myth, and folklore in connection with the Dark Goddess. 

The final section is about working with the Dark Goddess and there is no shortage of caution expressed by Billinghurst. She doesn’t shrink back from exploring the enormity of working within the Shadows of ourselves nor does she try and pretty up the process to make it more palatable. Shadow Work is intense, uncomfortable, and life-changing and just because you’ve dipped your toe into this work one or twice does not mean you are free from the gaze of the Dark Goddess. If anything, doing this work puts you on the radar, so to speak. Billinghurst feels the same, saying

“Just because you have worked with the Dark Goddess once or in one format, or even under the guidance of one particular teacher does not mean you have completely embraced all of your shadow qualities and therefore no longer need to undergo such work.”36

What really impressed me with this book is the appreciation for, and acknowledgement of, the fact that just because you are immersed in an excavation of the soul through shadow work, it doesn’t mean you neglect the lighter aspects of the Goddess. These labels we give to the goddess helps us to navigate through the various lessons that are provided through the interaction we have with her, but we need to understand that when you work with an iteration of the Goddess, you end up getting all of Her and not just the parts you think you need. Billinghurst expands on this this by saying, “Working with the Dark Goddess does not necessarily mean you are not working with a lighter aspect of the goddess, the divine feminine, either.”37

This means to me that while we have lots of fancy descriptors for whichever iteration of the Dark Goddess we happen to be working with that correspond to the qualities we feel we need to access at this time, we also have access to the rest of Her too. Doing Shadow Work with a Dark Goddess is not like feasting at a buffet: you have to acknowledge and accept that you will see all sides of the Goddess and adjust accordingly. Personally, working with a Dark Goddess always brings me closer to the part of me that needs softening. Working with a Goddess such a Morrigan brings about a lot of fire and intensity, but after that dies down there is a sense of peace and stability that follows that my soul craves while I am doing this work.

Whether you are familiar with Shadow Work or just contemplating starting, Encountering the Dark Goddess is an excellent guide on how to dovetail an iteration of the Dark Goddess into that work. Full of useful information on a selection of Dark Goddesses, as well as personal stories and poems, this book is going to remain on my shelf to be pulled down often for both reference and for the deeper work that the second half of the year brings.