Musing Mystical

✨ A Gathering Place for Magical Readers and Writers ✨

Forest Fae Messages, by Nadia Turner

Forest Fae Messages: Curious Messages of Enchantment, by Nadia Turner
Rockpool Publishing, 1925946193, 40 cards, April 2021

According to the artist’s online biography, Nadia Turner creates wayward wonders out of a little studio up in the magical Dandenong Ranges just outside of Melbourne, Australia. She is heavily influenced by ancient myth, fairy tales, witchcraft, and the worlds of the Fae and uses a variety of mediums to convey her inner worlds. 

I had a lovely synchronicity involving Forest Fae Messages in that I spied one of the cards in an Instagram post, fell in love with the illustration, added the deck to my “deck wish list” and then found out it was available for review the following week!

I would describe the illustrations as enchanting and the deck’s little messages as encouraging and fun to read. The images on the cards are of various Fae and Fae-like creatures often sporting horns, antlers, or wings, carrying walking sticks or wearing crowns and beads, and often accompanied by birds, bunnies, or other “pet-like” friends.

One of my favorite cards in this deck came up for me when I asked about a meeting I was to attend later that afternoon. The card is titled Strange Journeys, and its message says, “Take control of your quest; choose your companions wisely.”

This card shows a delightful illustration of a small group of characters including a very large furry creature with a human-like face who is wearing beaded necklaces and has horns decorated with hanging beads, a feminine looking person with long hair and branches with leaves that seem to be growing out of her head while she holds a bird, an owl who sits atop the large furry creature and a blue cat wearing a bell at its neck. 

Another favorite, titled Away We Fly, shows an elf-like character with pointy ears and branches coming from their head while riding a bird shaped chariot amongst white fluffy clouds and a crescent moon. The card’s message instructs one to “Take the cloud roads; delight in your imagination.”

The card titled The Gatekeeper encourages us to “Let go. All things are possible on the borderlands,” while it features a furry creature with tall, pointed wolf-like ears, wearing a feathered cape and holding a walking stick adorned with a crescent moon and three hanging feathers.

The deck is composed of 40 small (4” x 2”) rectangular cards tucked into a beautiful little hinged box. The small size makes the deck easy to shuffle. The cards are good quality card-stock with a glossy finish, and card backs decorated with an image of a crescent moon surrounded by mushrooms in earthy tones of greens and browns.

There is no book with meanings or spreads accompanying the cards, just a short message of instruction printed inside the hinged box lid saying:

“Sit quietly and breathe deeply. Shuffle the deck while thinking of a question, or just ask the Fae for guidance. Choose a card at random and discover what messages the forest fae have for you. Perhaps the answers will be clear or maybe they will ask more questions before they answer. Such is the way of the fae.”1

As I finished up this review, I asked the Fae for a message that would exemplify the deck and what it has to offer the readers of this review. I shuffled and drew a card called The North Wood Fae. The card shows an image of a fae wearing a warm coat and a hat with tasseled earflaps, standing alongside a furry dog-like pet and holding a walking stick with four leafy branches. Her message: “Take time for hibernation and healing.” 

Unlike many decks that have thick books full of deep and esoteric meanings to ponder, this deck has short simple messages and would be the perfect deck for cheerful entertainment and inspiration. Its small size and sturdy case make it the perfect little deck to throw into a purse or tote bag and its cheerful characters would make wonderful traveling companions. I also think it would be a great deck to use alongside other decks for additional perspectives.

I would recommend the Forest Fae Messages to anyone who enjoys whimsical creatures, encouraging messages, and enchanting illustrations.

Doctoring the Devil, by Jake Richards

Doctoring the Devil: Notebooks of an Appalachian Conjure Man, by Jake Richards
Weiser Books, 1578637333, 288 pages, April 2021

Growing up in a family that has practiced Appalachian folk magic and conjure for generations, Doctoring the Devil: Notebooks of an Appalachian conjure Man author Jake Richards has a depth of knowledge about these topics that transcend his decade of personal practice. His official bio also states that he teaches classes on the subject in Jonesborough, Tennessee, where he owns Little Chicago Conjure, a supplier of Appalachian folk magic supplies and ingredients.

The book begins with an introduction which briefly describes the author’s upbringing in Tennessee. From the very beginning of the book it is apparent how thoroughly Appalachian folk magic and conjure were interwoven through every part of Richards’ life, community, and heritage. And to be sure, he makes a distinction between folk magic and conjure – I found this distinction to be very interesting.

The first chapter contains descriptions of the many and varied types of “workers” are involved in this work, such as faith healers, root and yarb doctors, cow and horse doctors (people who mainly worked on livestock), witchdoctors, conjurers, root workers, hex doctors, witch finders, and love doctors. Before reading this book, I’ll admit that I was under the impression that most of these words were synonyms – a group of names that all described the same people. But the author points out the many differences between one type of worker and another – and to make things even more complex, many of them practice several types of work, so there are many crossovers and layers. 

As mentioned previously, Richards makes a distinction between folk magic and conjure. Folk magic or root work is described as follows:

“The magical act of using roots and things to influence, incapacitate, attract, avert, or change a situation in the present or future in some manner. This includes superstitions like tossing salt over your left shoulder…or turning your pockets inside out to avert bad luck. Folk magic is any superstitious action taken without an appeal or prayer to a higher spirit or divinity that is alleged to cause a supernatural result.”2

Richards says that folk magic works by belief, and that these things are picked up from the old folks without question — because they work.

He goes on to describe the difference between folk magic and conjure. Conjure is the “direct and intentional employment of spirits, whether they be spirits of the graveyard, the ancestors, simple spirits of the land you live on, or some other presence, to work on your behalf. This also includes angels and God.”3. Descriptions of the different degrees of practice follow.

I found particularly fascinating the section on timing and weather, including moon phases, and what types of workings are done best in certain types of weather. Specific information on exactly the type of weather conditions that work best for using candles, powders, washes and oils, etc.

A section with stories about a handful of practitioners gives a good idea of the type of work these people did, and the reputations they had for doing it. One story tells of a woman called Witch McGaha of the Great Smoky Mountains, who once found someone stealing from her and “cursed her, sending Devils in the form of squirrels after her.”4 According to the story, the woman tried to run from the squirrels but the number of squirrels kept doubling. She tried to make it safely to her home but the squirrels tormented her to death and she died on her porch. 

Chapter 4 begins with somewhat of a warning — “You’re in for a long run if you consider this work.”5 — before listing some “Precaution Rituals”, such as always making sure your head is covered, having a strong, unwavering will and a cunning mind, along with some very good general advice like “Listen more than you speak.” 

Richards then begins to get to the meat of the book: actual instructions for a wide variety of workings. Over the next few chapters he details topics such as how to watch for signs and omens, throwing the bones, spiritual bathing, head and foot washing, sweeping and washing (a “general sweep” as well as a “sweep to remove witchcraft” and a “sweep to remove haints”.)

There is also a section on Egg Cleansing. Although I thought I knew a bit about this type of work, I had never heard of using an egg in this way. All of these workings are presented along with particular verses from the Christian bible to use alongside. There is a section on protection magic, and a section on money magic. Many different items are used in these workings, none of them too precious and most of them readily available, such as tobacco, candles, hair or nail clippings, red string, baby powder and various liquids including water, whiskey, and urine.

A spell for conceiving a baby requires boiling chickpeas, bathing in the water they were boiled in, and then sewing the dried chickpeas into the mattress the baby is to be conceived upon. This particular chapter also contains spells for reducing labor pains, curing the condition that brings miscarriage and stillbirths, a spell to end a pregnancy, and a whole list of spells to predict a child’s future as well as to ensure a baby’s future success.

The book rounds out these ideas with some workings for healing, as well as an entire chapter called Run Devil Run, that contains many workings to remove evil spirits, curses, and hexes from a person, place or thing. The book concludes with two appendixes with lists of correspondences and ingredients, along with a lengthy bibliography.

Overall, Doctoring the Devil contains encyclopedic knowledge of the subject matter presented by someone who has grown up around these practices and practiced them himself for over a decade. If you are interested in learning about and/or practicing conjure and Appalachian folk magic this is the book for you.

Conjure Cards, by Jake Richards

Conjure Cards: Fortune Telling Deck and Guidebook, by Jake Richards
Weiser Books, 1578637449, 64 Pages, 52 cards, May 2021

Reading fortunes using playing cards has a history as long as the history of playing cards themselves. Fortunes began to be told using playing cards soon after the cards were invented in the 14th century. This tradition has made its way into many different belief systems and practices, including Appalachian folk magic and conjure. Hence the name of the deck, Conjure Cards: Fortune Telling Deck and Guidebook, created by Jake Richards, a native of Tennessee and an expert in Appalachian conjure magic. 

I was interested in this deck because I’ve been reading playing cards for over a decade myself and I enjoy collecting playing card decks for this purpose. I had also recently read Richards’ book Doctoring the Devil.

What I did not expect was the dream interpretation aspect present in this deck. The author has melded Appalachian dream interpretations into the card meanings – an interesting addition that will probably create a bit of a learning curve for anyone that is familiar with reading playing cards but not familiar with Appalachian dream symbols.

One traditional and popular method of divining with playing cards is to generally read the red cards (diamonds and hearts) as “good” and the black cards (spades and clubs) as “bad”. I wouldn’t say that this deck’s official card meanings follow that rule in a strict way, but there are more than a few hints of it such as the Ace of Spades being the “death” card (this is a very traditional meaning), many of the diamond cards heralding good fortune, and some heart cards suggesting love and romance.

Knowing that these cards were based on playing cards, I’ll admit I was a little disappointed when I opened the box to find cards much larger than traditional playing cards. The cards measure 4.25” x 3”, which is not huge compared to most tarot or oracle decks, but they definitely aren’t as easy to move in the hands as a poker deck. Nor do they have a typical playing card finish that helps a traditional poker or bridge deck shuffle so well. The card-stock is sturdy without being overly thick and has a smooth finish.

However, the box is one of the best deck boxes I have ever seen. It is a paper box that has the look and feel of wood and a hinged top. The accompanying book is the same size as the cards and has 60 pages of card meanings along with a few spreads. 

There is a 3-card past-present-future spread, a relationship spread called The Jusem Sweet — a 9-card spread for showing “the thoughts, feelings, and stance of each person in the relationship”3Conjure Cards Guidebook4, and a 36-card spread for general readings aptly called The Bullfrog because once the cards are down you “hop” to every seventh card to read the cards in a specific order. 

I decided that to really understand the deck I would use The BullFrog spread to do a reading for a client. This was a time-consuming endeavor, but I’m attributing that to having to learn a new deck and a new spread, along with the sheer number of cards laid down. 

Several things in the spread came to light within 24 hours of the reading, and some of the things that my client has marked as goals showed up in the spread as future events that will take place in a few months. So, I counted this reading as very accurate and noticed that it had a variety of good news and a few uncomfortable items (such is life!). My client felt strongly that the reading had a few very specific items that rang true for what was happening in her life at the time. 

The addition of Appalachian dream symbol imagery creates some unique card meanings that differ from some other traditional playing card divination meanings but seeing that this author has such a deep knowledge of conjure and folk magic Conjure Cards might be exactly what some conjure magicians are looking for.  I would recommend this deck for anyone who has an interest in conjure/Appalachian folk magic or divining with playing cards.

Artio and Artaois, by Andrew Anderson

Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods, by Andrew Anderson
Moon Books, 1789044626, 120 pages, July 2021

When I picked up Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods by Andrew Anderson, I really had no idea what the book would be like. This was my first time reading a book from the Pagan Portals series, so I didn’t know what I’d find inside. Mythology, spirituality, anthropology, history? It turns out this new book in this series hits all of those at once!

Anderson invites the reader to ride along on his intriguing journey to discover the identity and importance of this pair of Celtic bear deities. This pilgrimage begins as an investigation of a protective ursine spirit guarding his home and ends with the conclusion that this divine duo may be some of the eldest deities worshipped by mankind!

Anderson’s journey begins with a synchronicity: seeing Artio’s name and image in a social media post. This became significant soon after, when Anderson sent out a general plea for a higher power to help protect his home. He saw a vision of a great, spectral she-bear (later identified as Artio) standing guard above his house. Spurred by this spectacular manifestation, Anderson felt an immediate connection to this deity and decided to begin a pilgrimage of discovery to learn more about Her.

Initial research revealed precious little about the she-bear goddess, but Anderson followed the bear’s historical pawprints into mainland Europe: from Luxembourg to Germany to Switzerland. In Bern, Anderson found the most compelling piece of evidence: a sculpture dedicated to Artio amid a town with a long – and still-standing tradition of venerating bears. It was here where Anderson really begins to put the pieces together, using keen observation and insight to bring this investigation to life for the reader. His evocative description of Artio’s sculpture and meditation on the bear’s presence and energy drew me right in, as if personally introducing me to the goddess.

Anderson does brilliant work of incorporating research from other scholars into his discussion, but also uses their ideas as launching points for his own, perceptive insights about Artio. Regarding the sculpture in Bern – which includes not only the bear, but a tree and a woman holding a basket of fruit as well – he disagrees with many scholars that the tree is merely a symbol of the bear’s forest habitat. Anderson argues instead the tree has a deeper significance: there is a connection between it and the she-bear as symbols of rebirth. He writes:

“The tree is very stylized, not identifiable as any particular genus of tree and seems to have a somewhat phallic acorn pointing over the bear’s back. . . taken together, the bear, the human, the fruit and the tree present a powerful image of rebirth and plenty, a dedication to an extremely powerful protective mother. . .”6

One of the most surprising and fascinating sections of the book comes from mythological connections that Anderson investigates, particularly with regard to Artaois, Artio’s masculine counterpart. Continuing to trace the history of bear imagery into the United Kingdom, Anderson’s research suggests that past rulers associated themselves with bears in order to stylize themselves after the legendary King Arthur. Indeed, the characterization of Artaois seems to share many similarities with the great king: a protector of his people, a mighty warrior, and a craftsman. Even the linguistic connection between ‘Arthur’ and ‘artos,’ the Welsh root for “bear,” makes one think it’s quite likely that the spirit of Arthur has its root in the divine nature of the bear god.

I absolutely love this weaving of the spiritual and mythic worlds that Anderson presents. Although the question is left open as to how much the worship of Artaois influenced the tales of King Arthur – and Anderson thinks we should definitely not just conflate the two – the question itself invited me into the realm of archetypal thinking. I found myself engaged with questions of how our ancestors might have migrated over time from worshipping these ursine gods to idealizing a human figure, as both represent the positive qualities we desire from the masculine side of a great ruler.

These thoughts flowed right into the next chapter of the book, where Anderson takes what he has learned about Artio and Artaois and begins to search many other cultures of the world for the significance of bears. I was shocked to learn that bear worship – or, at the very least, sacred respect for these creatures – is among the most ancient forms of human reverence. Artio, the she-bear, may indeed be one of the most primordial representations of the Great Mother!

In the final chapters of the book, Anderson finds that even bears in popular media: such as the film, Brave, and the video game, Smite. I loved his inclusion of the contemporary media portrayal of bears, as it is very enticing for me to now go and look at these sources with fresh eyes, paying attention to how they capture the spirit of these ancient bear deities. And for those interested in taking up a spiritual practice focused on bears, Anderson provides several suggestions for creating your own rituals – including the ancient rite of the Bear Feast!

I highly recommend Artio and Artaois to anyone wishing to learn more about bears – not only the animals themselves, but also the relationship that humankind has had to these creatures throughout our history and beyond. It’s also important to note that bear populations have vastly declined in recent centuries, especially due to habitat destruction for human expansion. Throughout the book, Anderson firmly encourages the reader to consider our connection with these magnificent creatures so that we might help to restore them to a place of high honor and treat them with the reverence that our ancestors had once offered.

Moon Magick, by Stacey Demarco

Moon Magick: Deep Moon Messages, by Stacey Demarco, designed by Sara Lindberg
Rockpool Publishing, 9781925946154, 40 cards, April 2021

Moon Magick: Deep Moon Messages by Stacey Demarco is a charming deck of affirmation cards to help one connect with the cycles of the Moon. Stacey has a strong background in paganism and moonology and has published other items such as Queen of the Moon Oracle and the annual Lunar and Seasonal Diary.

The tiny deck is pocket-sized and avails itself to pulling a card a day. As Stacey recommends, “Pull a single card each morning; it is a simple act that will help guide your day with a solitary insight. Hold the affirmation to your heart and integrate it for the day.” 7  There are 40 cards in total, each measuring 2 inches by 4 inches. Each card contains an image on one side and a one-line affirmation on the other. 

“Our ancient ancestors often relied on divination to gain insight. We, too, as modern people can also benefit from receiving regular messages from the energies.”8

The illustrative side of each card is connected to either a Moon god or goddess or a phase of the Moon. Gods and goddesses represented include Dionysus, Diana, Artemus, Tu’er Ye, Hina, Hekate, Mani, and Baiame. The illustration for Tu’er Ye, or the Rabbit on the Moon, depicts a white rabbit standing on its haunches positioned against a full moon with varying shades of blue against a star-filled sky. The accompanying affirmation is “I choose to take a higher perspective and widen my views.”

The remaining cards focus on the phases of the moon: dark, waxing and waning crescent, first and last quarters, waxing and waning gibbous, full, super moon, blue moon, micro moon, and eclipse. I was most drawn to these images that just depicted the Moon, as some illustrations included images of people or animals.

The New Moon card was illustrated with a tiny sliver of a pinkish moon against a navy sky, with white clouds below and a few stars in the sky. “I accept renewal and delight in fresh starts”9 was the accompanying affirmation. 

The waning gibbous card depicts a woman sitting cross-legged on a rocky ledge, palms resting upward on her knees, as she stares at the yellow rising sun, large white moon above. “I seek balance and grounding”10 is the affirmation.

While I recognize that the deck is an affirmation deck, I think a small accompanying booklet describing the phases of the moon and the gods and goddess would have deepened the meaning of the affirmations for me. It’s nice to read the affirmations, but I don’t know enough about the deities or moon phases to make a personal connection, and going off the affirmations I don’t really get a full message from the cards, just an affirmation with no explanation of how its related to the card’s imagery. If you want a deeper dive into the Moon I recommend Demarco’s items previously mentioned.

However, I would recommend using Moon Magick to connect to the wisdom of the Moon and for its use to start your day, as long as you are looking for a bit of inspiration. The card can be quite calming to one’s mind and soul. For instance, to begin my day today, I pulled the waning crescent card that affirmed “I am loved beyond measure.” Priceless! I enjoyed this affirmation very much and have carried the sentiment with me through the day.

A Spell in the Forest, by Roselle Angwin

A Spell in the Forest: Book 1 – Tongues in Trees, by Roselle Angwin
Moon Books, 1789046300, 288 pages, July 2021

Through and through I believe in awakening our connection to nature through intentional relationship, creativity, and mindfulness. A Spell in the Forest: Book 1 – Tongues in Trees by Roselle Angwin is a beautiful synthesis of all those things, drawing the reader into an ethos of tree wisdom and healing. Angwin also teaches the reader about the Ogham alphabet calendar and how to track the year through the wisdom of trees. Reading this book was a true pleasure that made me excited for my next trip to the forest, as well as interested in how my initiation into working with the Ogham calendar this month will go.

Even though I do not get to indulge in forest time daily, being out in nature is a very important part of my lifestyle. I even went on to get a master’s degree in environmental humanities, intending to further educate myself on the relationship between humans and nature. Trees have always been an ally to me, watching their branches sway, feeling their mighty presence, noticing the many animals that depend on them for sustenance and shelter.

I was delighted to see that Angwin shared my passion for nature, along with philosophy on the need for people to reconnect with the wisdom of trees (albeit remorseful about the calling stemming from horrendous ecological destruction currently occurring). In the introduction, Angwin acknowledges the current crisis that has stemmed from viewing trees as a resource, fostered by the modern Western consciousness that is greatly disconnected from the natural world. She praises the trees, acknowledging their gifts to the environment, healing powers, and spiritual attributes.

“In the moment when we pay attention to the being of the tree, we are also opening a channel for a reciprocal relationship between human and tree. Our job is to be awake to all this: to practise the art of tuning-in to these general and specific qualities; to try and be aware of the exchange of prana and the interrelationship of consciousness.”1

I feel like I experience this interconnection every time I step outside, and I know exactly what she’s describing. And to be honest, never have I felt so transported when reading a book. I truly felt like I was walking through the woods of Britain as I read Angwin’s vivid description of her experiences.

Part I Forest is a brilliant reflection on what she’s learned from trees, mixed in with creative musings that have sprung from her time in the forest.  Blending her memories of times in the woods with her current yearning to connect and heal through her relationship with the trees, her poetry brings to life both mythic and mystic sensations.

“But there are always two forests. And I don’t mean ‘Paimpont’ and ‘Huelgoat’. One is the physical wood and forest we encounter — or don’t, but know they exist — ‘out there’. The other is the abiding forest of our imagination: a pristine (because unaltered – and unalterable – by humans) wildwood; the one we encounter in myths, legends, fairy stories.”8

Angwin describes how much of human’s learning has come through trees. She notes the many mythologies that feature the Tree of Life in cultures around the world, where trees are entry points into different realms of consciousness. Some examples are the Buddha who attained enlightenment by sitting under the Bodi tree or the World Tree in Norse mythology.

My favorite part of the book is near the end of Part I where Angwin discusses the Ogham alphabet, which supposedly was a method for initiating Druids to memorize wisdom teaching and the sun-god Ogma created it by watching the flight of cranes. The crane was a sacred bird to the Druids and “the letters were ‘written upon the sky’ not only by the birds’ wings and legs, but also from their flight patterns and the way they changed when the tired lead bird swapped with another.”11 Like how cool is that?

However, not only is the Ogham an alphabet, it is also a calendar, which marks the different times of the year. Angwin continues to provide more information on the Ogham from the standpoint of it as a calendar. She details the possible connection to a moon-goddess, linking the Ogham to lunar time.

Then Angwin delves into why she chose the thirteen Ogham that she did for this book, based primarily on the work of Robert Graves, although she makes substitutions that resonate based on her personal experience. I really appreciate the way Angwin thoroughly details her choices and thought process throughout the book, making it easy to understand her perception, while also acknowledging it is a multi-faceted topic that has spanned centuries so obviously there’s different points of view.

Part II Tongues in Trees: The Tree Months moves into exploring the thirteen sacred Celtic trees month by month. To begin, Angwin explains “The Song of Amergin,” which is a “spell-like sacred incantation with profound ecological, shamanic and shapeshifting resonances.”12 She created her own version, providing a poetic line for each month, describing an aspect of the tree’s wisdom or its mythological significance.

I was quite delighted to find I was reading the book just as the season transitioned from Hawthorn (May 13th- June 9th) to Oak (June 10th-July 7th). This gave me the opportunity to start my explorations with Oak and then proceed with the rest of the year.

For every tree month, Angwin first provides the genus/species, dates, key words, and line of poetry. Then she delves into very thorough descriptions of the trees’ history, habits, gifts it provides, mythology, symbolism, associations of the tree (ex. Oak Tree has an association with a story in Genesis), Celtic mysteries of the tree, and honestly, so much more!

As far as books about the Oghams go, this one provides the  most background information, well-researched and thoroughly woven together by poetic creativity and detailed historical information. I appreciate this approach immensely because it blends the history, science, mythology, and spirituality of each tree to provide a holistic perspective. It’s a multi-layered approach that is really impactful in creating a connection with the trees.

The final section, Part III Practical, has been a great resource for beginning my journey of connecting with the Oak tree during this month. Angwin offers ideas on how to establish these relationships and begin to map the year through the Ogham calendar. From finding the tree in your own ecosystem (if possible) to sitting with it and meditating, a template for establishing these relationships is created.

Angwin also puts out a call to save the trees, which are rapidly being depleted through foresting, impacting global climate temperatures, by becoming stewards for the trees. Options such as replanting trees, growing your own food, and lobbying are all suggestions she makes to be an active agent on behalf of the trees’ well-being, along with many other useful suggestions. I immensely appreciate her dedication to preserving the natural woodlands, and it made me realize there’s more I could be doing within my own community.

All in all, A Spell in the Forest, is a true gem filled with the essence of trees. This is almost embarrassing to admit, but even just holding the book seems to create an opening with  my heart to the trees. I have hardly wanted to put the book down because it’s so grounding and packed with information. I will certainly be reading it time and time again, as I make my way through the year in accordance with the Ogham alphabet calendar.

I highly recommend this book to those who are seeking more information on the Celtic tradition, particularly the Ogham, or those who simply value the wisdom and sacred nature of trees. I truly believe that by reuniting with nature, on all levels, as this book helps one to do, healing will begin to occur. In the meanwhile, I agree with Angwin that it is essential for us to protect the wildness of the forest, both physical and symbolically. A Spell in the Forest is a wonderful place to begin. I very much am looking forward to the next book in this series!

Without Reservation, by Randy Kritkausky

Without Reservation: Awakening to Native American Spirituality and the Ways of Our Ancestors, by Randy Kritkausky
Bear & Company, 978-1591433842, 288 pages, September 2020

“While most of our journeys take us away from our immediate daily setting, the journey described in this book has not been a journey away from home. It is a journey, yet incomplete, homeward…”13

Without Reservation: Awakening to Native American Spirituality and the Ways of Our Ancestors by Randy Kritkausky is a powerful book, relating the author’s journey of self-identification and awakening the connections to what his ancestry holds as wisdom and an authentic sense of personal and collective spirituality. The overarching message of the book is one of a gentle encouragement by the author to explore your own uniqueness, your own histories, your own lineage and by so doing becoming more wholly who you are.

I will share a quote from “Chapter 17: Microbes and Black Swans,” which speaks eloquently to Kritkausky’s intent for himself and the world at large. This chapter relates the author’s continued experiences as COVID-19 spread throughout the world and the arising of his wish for society’s healing anchored from a Native American perspective:

Native Americans know how to cope with a more powerful adversary while maintaining our dignity. We make necessary accommodations as best we can. . . Crisis can be a time to dig into our historical narratives and to gather their wisdom. The isolation and time-outs imposed on us in the form of quarantines may be a hidden gift, a pause button encouraging reflection. Imagine our families and communities gathered in small groups around a fire, exchanging stories of ancestral wisdom and reimagining our future. Imagine the cultural enrichment that might come if this became routine…14

Without Reservation is separated into seventeen chapters and ends with a powerful writing of the “Conclusion: Untangling Threads of Historical Narrative”, which speaks to what the author’s journey has truly revealed for him…

What I did not anticipate is that in, around, and through my personal reflections, another more complex image would emerge and come into focus-that of “Indianness” writ large. I now see unfolding before me something like a five-dimensional hologram of my collective tribal history through time, and even beyond that, an emerging image of our continent’s human history…15

This historical narrative is not one that is found in academic teachings, but rather one that can only be derived by the understanding and wisdom gained in making the time and taking the effort to step fully into the wisdom of the ancestors and nature and seeing through their eyes the true story.  

I appreciated that the author included a Glossary of Indian Words, chapter Notes and a robust and very thorough Bibliography. These were excellent tools that serve to deepen the reader’s understanding of the importance and profound impact this journey “homeward” had for Kritkausky, while giving insight into the wealth of wisdom held by the Native peoples.

One of the things that sets this book apart from many other books about Native American Spirituality or Native biographies is that Kritkausky is one of Native American descent who did not grow up on a Native American reservation, and so he did not have the first hand cultural and ancestral experiences that arise from those daily interactions within community and family. Additionally, he describes himself as frequently standing…

“… before a mirror. . . The face that stares back at me always has hazel eyes, light brown hair, light skin and northern European bone structure. I am continually reminded that I look more like my adopted family’s Lithuanian ancestors than my biological family’s Potawatomi ancestors.”16

And it was this self-reflection that ignited the flame within him to seek “home”.  He goes on to remind the reader that…

“Who we are and who we think we are is not merely a social construct rooted in the fleeting here and now. Who we are and who we think we are is rooted in historical connections with those who have walked on but continue to be with us. Our identity is rooted in our relationships with the land and with a sentient natural world that shares an active understanding with us. When we wander too far from our roots, our ancestors and kin in the natural world call us home, sometimes with gentle whispers and sometimes with loud voices sounding alarms…17

Each chapter gives a thoughtful amount of Kritkausky’s personal background and how he was raised apart from the Native traditions of the Potawatomi tribe, despite the Native heritage on his mother’s side. The reader is privy to the spiritual uncertainty that arose when his mother remarried a man of Lithuanian descent, who became his adopted father, and life in a geographical location lacking in ethnic diversity or non-traditional options to pursue spirituality. 

“Chapter 2: The Awakening” and “Chapter 3: Before the Awakening” recount the synchronistic events and imminent death of his mother, that brought Kritkausky into the wisdom of his Native extended family and their spiritual practices through a tradition of understanding of and collaboration with the natural world. It is often said of important matters that when the student is ready, the teacher will come. For Kritkausky, the teachers took on the forms of ancestral spirits, animal spirits, aunts, uncles, and kin.

“Chapter 4: Pathways to Knowing” is my favorite chapter of Without Reservation. This chapter provides the reader with tools for consideration as the process of awakening to the Native ways of spirituality begins. Kritkausky outlines them in this way:

• Visitations and Connections: “The most astounding and sometimes the most perplexing encounters involve wonderful, unintended and typically unexpected visitations from ancestral spirits…. direct connections with the natural world, (are) moments when the consciousness of other living beings, flora and fauna, becomes accessible…”18

• Observation: “… comes through intended highly conscious, close observation of the world of nature and the lessons that flora and fauna bring, if we take the time to see and listen…”19   

• Reflection: “This mode of coming to know and understanding requires time and critical self-examination, even an element of skepticism. It often requires asking ourselves hard questions…”20

The questions that are posited are found in many other spiritual journeys, all with the intention of verifying what has been intuited, maintaining a level of integrity around the intention and deepening the resonance of integration of what information is received. 

The last pathway, for me, was the most profound and is that of storytelling, described as…

“… profoundly social rather than introspective and private. By sharing or publishing knowledge and wisdom we have been given, we become teachers and conduits of culture…Our friends, families and communities challenge and confirm us, For Native Americans with millennia-old oral traditions, storytelling comes naturally. For others, this is nearly a lost art form…”21

I love this particular intention and pathway. You can feel the power and deep connectedness arising just in reading the author’s words of description. The reader is reminded that these paths intersect, informing one another and creating the point of resonance that will call to the wisdom of the ancestors, the support of the natural world, and the strength of heritage to find a place of cultural home. 

Without Reservation is a moving and intimate recounting of the author’s desire to know more about who he is in his “Indianness.” This book is dynamic with emotion, historical truths, technique, and masterful weaving of a personal account of seeking family. At the level of nuance, this title evokes in the reader a yearning for a simpler, yet deeply connected relationship with the knowingness of who you are in heritage, in spirit and in the network of ancestry.

For me, personally, it struck an emotional chord.  As Kritkausky relates in the beginning of the book, many Americans know of their Native American lineage, but lack the proof required for recognition by the US government and/or the various Tribal Nations themselves. They remain disenfranchised from their roots and find it easier to remain entrenched in the expectations of the society and cultural experiences they were raised in; taking on an identity that is incomplete and unfulfilling. What knowledge they may have of this other heritage is often fleeting or merely a glimpse of some memento or artifact at best, or a random comment made in passing that may indicate that they are something more.

In my case, it was a picture of my great-great grandmother and the telling of a story by my grandmother about her grandmother. The picture portrayed a beautiful Native woman with braids and clothing, presumably Cherokee. My grandmother did not know much other than what she was briefly told by her mother and when my grandmother died, the picture disappeared.

Without Reservation awakened within me the desire to know more about that neglected aspect of myself. And, I would broadly say that the approach and fervent desire that Kritkausky shared could be applied to anyone’s lineage-European, Asian, African, etc. All have historical narratives and ancestral stories to tell. And, as was true for Kritkausky, in connecting with the wisdom of your history, we can better be suited towards living in harmony and respect for one another and ultimately deepen the connections to nature that all indigenous peoples revere.

Sacred Geometry, by Richard Heath

Sacred Geometry: Language of the Angels, by Richard Heath
Inner Traditions, 1644111187, 288 pages, January 2021

There are countless stories of aliens gifting humans with higher intelligence, changing the course of human history (we’ve’ all seen an episode or two of Ancient Aliens), but angels? In his book Sacred Geometry: Language of the Angels, Richard Heath puts forth the idea that perfect radios numerical relations are what lead to megalith buildings that encapsulate the divine wisdom of a harmonic creator.

“Angels have the role of bringing about the manifest universe through their direct imagination of ratios and geometries. Once the megalith builders, in their astronomical journey, started using (a) alignments to the Sun and Moon, (b) the counting of days in longer cycles, and (c) the comparison of results within geometrical forms, humans developed minds similar to but different from those of angels.”20

Richard Heath is a well-established author on this topic, and some of his previous books include Sacred Number and the Origin of Civilization (2006) and The Harmonic Origins of the World (2018), which I also reviewed here. He writes about and believes that numbers are the origin of human’s religious cosmologies and that these sacred proportions were shared with humans by a higher intelligence, in this case what he describes as angels.

The heart of Heath’s theories in Part One: The Universal Will is that geometry draws on rational measures of the world externally, but there are also ratios that bring order to life, not simply the numbers themselves. Within these divine proportions, the great connection to the sphere of planets occurs. By drawing on the ancient systems of measurement, along with reconstructing their musical tuning theories, larger patterns reveal themselves.

Heath delves into sacred sites to show these proportions, as well as demonstrate the connection between geometry and planetary movements. He begins by explaining different triangles and their symbolism, and then he explains the squaring of circles in monuments such as The Great Pyramid of Giza and Stonehenge. Also explored in this section are Sanchi Great Stupa and the Hagia Sophia.

Part Two: The Cosmic Individuality explores made me recall a lot of information from his previous book The Harmonic Origins of the World, but added lots of new information still. I really found it fascinating to reflect on Pythagoras’s development of a cosmological theory based on numerical tuning, which included Tetractys, or pyramidal arrays of numbers  which create octaves.

I do hope I am explaining this correctly, as even writing the review is a process of synthesizing the material for me! To be honest, I am not going to pretend like I fully understand the concept, as there’s a lot packed in here, but it got my mind thinking about the relationship between ratios in sound and the physical world.

“The inner story of the power of the octave to provide a unified God and creation provided the outer story of the Bible. And its inner numerical metaphor of numbers preserved an inner doctrine of astronomical harmony surrounding the Earth.”22

Pondering a relationship between musical cosmology, the movement of the moon and outer planets, and sacred geometry is truly mind-blowing to me as an astrologer. As Heath explains, megalithic astronomers used measurements based on horizon events, such as sunrise, sunset, and eclipses.23 Using this method to establish what he named a Lunation Triangle, the synod of Jupiter can be measured.

The cycles of Jupiter allowed for a ratio to develop, which revealed a harmonic ratio between the Jupiter synod and lunar year. There is also a ratio of the Saturn synod, which when looked at in conjunction with the synod of Jupiter, plays a role in the story of Jesus and how his symbolism happened through the “planetary world of time and its harmony.”24

As the book progresses, Heath spends immense time on elucidating the sacred geometry of Glastonbury, along with Islam. It was fascinating to read about the harmonic codes of the Kaaba. He even delves into the development of egoism, and how this too is a part of planetary harmony.

I realize by now your head may be spinning, as not only is the math complex (I doubt I will ever understand Heath’s calculations), but there’s also an assertion of higher intelligence in the world which links religious symbolism, great buildings, and music all through the sacred power of geometry. It’s a lot to take in, but it’s truly a fascinating topic that I am happy to have explored in this book.

I like how the manifestation of religion and other facets of society can be explained through the underlying principles of planetary harmonic resonance, numbers, and geometry. It brings a whole new dimension to our existence. And while it may not seem like a spiritual view point, I have truly found embracing this information to be paradigm shifting for my own journey.

Reading this book has made me grapple with concepts such as the influence of planets on human events, the true nature of the universe, and the magnificent, though forgotten, geometry behind sacred sites. I will admit it took me well over a month to make my way through this book, and oftentimes I had to reread a section multiple times, wondering if I was truly comprehending it. However, it has been a worthwhile pursuit that I’m happy to have made my way through.

My only complaint is that at times, it feels like the numbers are supposed to speak for the information in the book, and I think a little bit more discussion would have helped me to understand the context of the calculations a bit better. Like I see the math, but I don’t know how to translate it or jump to the conclusion that Heath has reached. If there was a bit more detail about how the information was extrapolated from the math, I might have had an easier time following along.

I can also say I am grateful to have read Heath’s prior books as well before diving into this one. I had a greater understanding of the general concepts he was presenting, and I am not sure it would be so easy to dive into this book first. For this reason, I recommend it to people who have prior exposure to Heath’s work or are very comfortable with detailed mathematical calculations.

All in all, Sacred Geometry frames the foundation of the universe, physical building, and human life in an entirely new way. By focusing on the mathematics of that time, rather than the abstracted forms used now, a new perspective emerges. I am open to the possibility of a higher intelligence imparting the template for humanity to grow, and I enjoyed how this book pushed the boundaries of what’s commonly accepted in many fields, from religion to science to math.

Pagan Portals – Iris, by Irisanya Moon

Pagan Portals – Iris, Goddess of the Rainbow and Messenger of the Godds, by Irisanya Moon
Moon Books, 1789047110, 96 pages, July 2021

When was the last time you saw a rainbow? Seeing one is always such a miraculous gift to me. It feels so spiritual, like a harbinger of blessings. Moments after seeing a rainbow about a month ago, I discovered the book Pagan Portals – Iris, Goddess of the Rainbow and Messenger of the Godds by Irisanya Moon. As Moon describes, “She [Iris] offers magick in the way rainbows form, seemingly from nothing, but truly from the perfect alignment of conditions.”25 With this synchronicity, it was as though the rainbow was calling me to delve into this book.

Moon introduces herself to the reader and gives a bit of background on her experience with Iris, who she connected with to include as part of her magical name. I especially enjoyed reading about her experience with Reclaiming on her path, as all the Reclaiming workshops I’ve attended have been some of the greatest portals to magic!

To start with, Moon provides quite a few stories of Iris to assist the reader with getting acquainted with her mythology. Reading stories of Iris delivering messages for Hera and Zues was interesting, along with realizing she was the messenger sent to Demeter to coax her out of grief at the loss of her daughter Perspehone. I also learned Iris is the consort of Zephyrus, god of the west winds — so cool!

After reading the stories of Iris in mythology and hearing Moon’s thoughts, I really resonated with her view that Iris can teach us about being of service without being in servitude. For any person who feels calls to share their gifts, Iris’s story is a wonderful reminder of the need for personal self-care as well. Moon encourages the practice of self-service alongside serving deities and one’s communities, and relates the story of Iris to the need for this. As she writes, “A tired and burnt out priestess is not a very effective servant, after all.”26

The main bulk of the book is Moon’s magical practice called Traveling the Rainbow. She guides the reader through all the colors of the rainbow, offering exercises to connect with each energy. For instance, doing mirror work with the color orange and water gazing for the color blue. Working the way through the rainbow proved to be quite insightful. I really enjoyed making a collage for yellow and a meditative journey for indigo.

Towards the end, Moon offers ideas on how to do a ritual to honor or petition Iris. There’s an absolutely beautiful devotional poem that Moon has written to Iris that made my heart melt. It is so well written, while also emotionally evoking. She also offers quite a few ways one can create a relationship with Iris through options such as altar building, artwork, journaling, and meditation.

Moon calls readers to be intentional in their work with Iris, and to be honest, gives more background than any book I’ve ever read about the process of choosing to work with a deity and focusing attention on that relationship. She is very honest in her approach to deity work, acknowledging there’s different reasons people choose to work with a particular deity, from being called to building a long-term relationship, while some might just want to create a connection for a specific purpose. It was helpful to read her thoughts, tips, and techniques, and regardless if one plans on connecting with Iris, one would surely benefit from her insight about relationships with deities.

While I have not formally created a relationship with Iris, this book was immensely helpful in learning more about her, her role in mythology, and her special energy. I really enjoyed being immersed in the feeling of rainbows while reading, and within I felt a multitude of colors illuminating my creativity through artwork and time spent in nature. I also did a lot of reflection on the similarities and differences between Iris and Hermes, my patron deity, as they are both messengers that have the ability to move freely through all realms.

I recommend Iris to those hoping to learn more about her mythology, wishing to connect with the goddess of the rainbow, or even establish a relationship with her as a deity. Moon has done a great job of piecing together her story and sharing her method of connection with Iris. As already mentioned, the wisdom of Moon’s work with deity is very insightful and sure to be beneficial to any reading looking to petition or dedicating themselves to a godd. Next time I see a rainbow, I certainly will be wondering what messages Iris is delivering and pause for a moment to give her my praise.

Witch Please, by Ann Aguirre

Witch Please: A Charming Small-Town Paranormal Romantic Comedy, by Ann Aguirre
Sourcebooks Casablanca, 1728240166, 368 pages, September 2021

A sexy, funny, romantic tale of witchcraft? Witch Please, I just can’t get enough. Ann Aguirre has immensely brightened up my life with this book, which I just found hilarious. I will admit, it’s more of a romantic comedy with a backdrop of witchcraft than a supernatural tale, but regardless, it’s just what I needed for a light, entertaining read.

The premise is that main character Danica Waterhouse, a technomancer, is living her life, filled with the ups and downs of adulthood. While she has a successful fix-it business with her cousin Clem, she’s also still coping with ill feelings towards her former partner, who after years of “not wanting anything too serious” broke it off with her and was engaged in just a few months.

When the handsome baker in town, Titus Winnaker, also known as CinnaMan to her concern for his delectable buns, ahem, both in the bakery and in real life, if you catch my drift, needs repairs to his oven, Danica’s life changes forever. On his end, there’s instant attraction and he’s basically sure she’s the one from the first time they meet.

Danica too feels the attraction and literal sparks are flying as her magic goes haywire, but there’s family concerns that keep her from opening up to this love. Her mother chose to marry a mundane person, and as a result lost all of her magical power. This is not what Danica wanted for her life, and the path of no longer having her magic was certainly not how she intended to go.

Raised by her grandmother, who persistently badgers Danica to explore Binder (Tinder for witches) in order to find a mate and keep their bloodline pure, she has always considered mundane men off limits. Plus, after her last heartbreak, she made a pact with cousin Clem to stay single for life. With the love of her coven and her magic, she thought that would be enough to sustain her.

After just a few dates and some steamy moments with Titus, it’s clear the attraction isn’t dissipating. Even her spellwork can’t ward off this building attraction. Then to make this worse, her magic malfunctions have drawn a witch hunter to town. Now there’s just one more element in the mix adding to why she needs to break it off with Titus.

It’s nearly impossible not to adore Titus. He’s pretty much the perfect guy: sexy, romantic, reflective, and emotionally attuned to all of Danica’s needs. There’s a reason many of the women in town pop in to Sugar Daddy’s that goes beyond his irresistible pastries. However, Titus also has family problems going on that keep him preoccupied.

After his mother’s death, his father quickly remarried and moved to another state, leaving behind his grown children to essentially start a new life. Titus and sister Maya feel hurt at their father’s lack of a grieving process and are having a hard time accepting his new life. It doesn’t help to find out their new stepmother is expecting, further creating a rift between them and their father.

Needless to say, there’s enough going on in the book to make for a very captivating read. I especially love the way Aguirre wrote the book so that it alternates between Danica and Titus in narration. The internal dialogue of the characters is hilarious and really gives insight into their perceptions, intentions, and self-awareness. All the characters are relatable, and I liked each one very much. The context of the book is all very up-to-date, such as them watching Netflix and using modern slang.

This is also a fun read because of all the steamy parts. Phew! It got quite sensual and erotic. There were chapters where I was seeking out my husband like “Hello!” to relieve some of the steam 😉 So, for those of you who like the passionate, sultry moments as well, this is definitely a great read for that. It certainly added some spice to my life and got the juices flowing.

The only downside worth mentioning is that there were a few parts it felt like it was dragging on. While I was engaged the entire time, the pace isn’t the quickest. Keep in mind, the setting is a small Midwestern town where there’s not too much action. Even the witch hunter coming to town seemed to fizzle out into a very anti-climatic solution that honestly confused me greatly.

It was fun reading about Danica’s coven, but it seemed more like a book club, which is their ruse to keep it secret, than a coven to be honest. The women are more engaged in town gossip and venting about life than doing magic. Granted, each person had their own magical powers, but it seemed like mostly the vivamancers just tended to plant more than group spells. It is for this reason I think it’s more a fun, entertaining read than one really focusing on the reality of being a witch.

Also, all of this book is based on the idea of witchcraft being passed down secretly through bloodline, while Paganism, New Age, etc. are not real things and can be used merely as cover-ups so others don’t ask too many questions. I don’t find this offense in any way, but to some who are very prideful of their craft, it may feel like a slight, though it’s only fiction!

Overall, I really enjoyed Witch Please. It was hilarious, heartfelt, and a really fun premise for a book. By the end, it wove together in a really unique way that brought it all together and left me fulfilled. It also made me really want to go bake something with all the descriptions of eating sweets — mmm!!! I recommend this book to those wanting an easy, lighthearted read filled with romance, magic, and mishaps that make for a wonderful story. I’m sure it will have you chuckling and rooting for love along the way.