Musing Mystical

✨ A Gathering Place for Magical Readers and Writers ✨

Affirmations of Light in Times of Darkness, by Laura Aversano

Affirmations of the Light in Times of Darkness: Healing Messages from a Spiritwalker, by Laura Aversano
Inner Traditions, 9781644112717, 174 pages, June 2021

We all need to be reminded that we don’t walk through this life alone; that there is spiritual guidance afforded to us if we listen to our intuition. There are also people among us, spiritwalkers, who also offer us such guidance and reminders. Laura Aversano is such a spiritwalker. In her book, Affirmations of the Light in Times of Darkness: Healing Messages from a Spiritwalker, Aversano provides the reader with “activated” prayers and affirmations on eight major topics: light calling from the abyss, forgiveness, courage and grace, the pause, balance, reconciliation, changes of worlds, and healing voices from the pandemic.

Aversano comes from a line of seers or spiritwalkers. In her encouragement for the reader to remain in the present, Aversano states that “holding space has become a discipline for me and for my writing. And that is what I hope to achieve when you read my words – the ability to hold space in both the darkness and the light for us to heal individually and collectively.”1

At first glance one might be tempted to quickly read through the book as it has some affirmations that are very short. Other guidance is offered through a synopsis of what was experienced by her work with clients. Still other writings offer her observations on the world at hand. But these writing are anything but simple. They are multi-layered, giving one pause for thought. They are to be savored before being digested and absorbed into one’s psyche and daily practice.

In reading my reading, I sometimes found myself reading just a one-line affirmation and then closing the book to ponder what I read. Other times I enjoyed immersing myself in the topic at hand. She writes a lot on communicating with the “darkness” for as the darkness says, “you are as much afraid of me as you are of your light.”2

She walks with the reader through fear, anger, and one’s seeming powerlessness, offering a way to experience things in a more empowering manner. Her writings guide the reader to feel empowered by the beings of light that we all are. She encourages us to remember how powerful we are as these beings of light, if only we believe it. One beautiful line reads:

“The sun never realized the light of its own being until it paused one day to see all that blossomed in its path.”3

I found myself saying “yes” as I read her words, her suggestions, and her soulful prayers.

“When the mountain seems too difficult to climb, some choose to change their path. I choose to change my shoes.”4

A strong line, certainly, but how can I change my shoes in my own life? The writings are prompts, bits of encouragement, and constant reminding of how supported we are, but that we need to take this support to make changes.

“One of the greatest challenges you will ever face is the struggle against your own unworthiness.”5

When we truly believe ourselves to be worthy of love and peace in our lives, then we can move through challenges such as forgiveness and anger.

Aversano engages the reader throughout the entire book. She’s like a true best friend who helps to see you through the hard times, is your greatest cheerleader, calls you on your delusions, and refuses to come to your pity party. But like any best friend she does so without judgment. She engages the reader with every line, with every story. You can put the book down and pick it up where you left off – but hopefully as a bit more radiant being to the world. She reminds us that “You don’t chase dreams. You live them. You chase illusion.”6

She asks us to trust our hearts, to notice our perceptions of things, to not be afraid of how powerful we are. As you use her words to change your life, to change your perceptions, you might notice people leaving your circle. “When people leave your life, it’s not because they can’t be in your personal space. It’s because they can’t be in their own space while they are with you.”7

Through her writing, I’ve come to view Aversano as an elder, even though she is too young in her chronological age to be considered such, for as she writes, “An elder doesn’t show you the path. He shows you your strength, so you can walk the path.”8

I highly recommend Affirmations of the Light in Times of Darkness. Aversano’s words are a balm to a weary soul, a lighthouse in times of darkness, a reminder of the light within that we all possess. Her writings empower the reader to remove the dust and dirt that have clouded the light of our being. Sit with the book and then do the words justice by making them part of your life.

The Witch at the Forest’s Edge, by Christine Grace

The Witch at the Forest’s Edge: Thirteen Keys to Modern Witchcraft, by Christine Grace
Weiser Books, 9781578637584, 224 pages, November 2021

“I stand in the meadow, at the forest’s edge. One step forward and I will straddle the boundary between fading light in the swaying grass and rich darkness in the woods. One more step and I will be immersed in the nighttime world of southern, hardwood forest. My home lay behind me, the wild magic ahead. I am the witch at the forest’s edge.”1

The Witch at the Forest’s Edge: Thirteen Keys to Modern Witchcraft by Christine Grace is an immersive and deep dive into the world of the modern witch. Grace’s theology studies shine through with informed practices and cross section references to other spiritual practices. The philosophies and method of study contained within this book provide the reader with a sampling of the tried and tested teachings that are foundational within The Forest’s Edge Tradition, co-founded by Grace in 2011. 

“The essence of the Forest’s Edge way is to honor the specificity of the individual, while holding that each witch is fully themselves only within the web of human and other relationships in which we live and have our being.”9

I appreciated the “How to Use This Book” and “Self-Assessment” sections of the Introduction. Knowing the “how” and the “why” align deeply with the overall intentions of this book. These emphasize the ultimate goal of the modern witch to develop as one who finds their way through deep reflection, deep practice and a slow and often self-guided approach to cultivating the individual’s personal growth in the practice of witchery. All of the tools required for that intention are found within the pages of The Witch at the Forest’s Edge: Thirteen Keys to Modern Witchcraft.

The book is separated into thirteen chapters. The formatting of these chapters allows the reader to flow easily through a methodical and well-designed approach towards cultivating their own practice of modern witchcraft. “Communing with Spirits” (chapter two), “Cultivating Spirit Senses” (chapter four), “Divination” (chapter eight) and “Spellcraft” (chapter twelve) are some of the topics included for deeper exploration.

Additionally, each chapter contains sections with related content for reflection and another for actual practice. The “Resources” that conclude the book are thoughtfully aligned by chapter and rich in specifically curated titles of depth and substance.

Grace offered some practical insight in chapter one, “Worldview and Spirituality”, which spoke as a lovely fusion of her spiritual practice and her training as a counselor:

“It is one thing to give an intellectual assent to the ideas and practices outlined in this book. But will you do the work? . . . In order to identify and develop perceptions of the sacred and the many influences at work in ourselves, and our environment, we need both study and practice.  Once a practitioner has actually experienced something that they learned or formed in study, it takes on new life and deeper meaning unique to that individual. Without study, we may not be inspired to practice with depth; without practice, we cannot fully understand our study.”10

This approach is clearly evident throughout the pages of The Witch at the Forest’s Edge; each chapter is complete with opportunities for study of the related skills and guidance for practice of these newfound concepts. As stated by Grace, the power lay in the interweaving of the two as the reader begins to build a strong foundation of witchery. 

I was particularly drawn to chapter seven, “Hedgeriding”.

“Hedgeriders follow in the ancient tradition of magical practitioners who live with one foot in this world and one foot in the Otherworld. The Otherworld is the multilayered realms of fae, ancestors, gods and innumerable other spirits. Hedgeriding is a means to release part of our consciousness from this world and travel, spiritually, into the Otherworld to engage with spirits, gather new knowledge, hone magical skills and create change.”11

There is an abundance of information about the use of the word “hedgeriding” in this chapter, both in general terms and as it applies to The Forest’s Edge tradition. And, with the primary focus being that of moving between the worlds and liminal space, this chapter is ripe with suggestions for the practice of hedgeriding through guided meditation and visualization and incorporates a step by step process to allow the reader to find their correct path of resonance into the astral:

“At its core, hedgeriding is a deeply altered state of consciousness and both mental and physical.”12

Another chapter of note was chapter thirteen, “Magical Ethics”. There is much debate in the pagan community about the ethics of baneful magic and the harm or healing it may do, if thought ethical to practice at all. This chapter speaks clearly to what the responsibilities and the allowing of free will, individual power and choice are for those who embrace a witchery that is rooted in traditional witchcraft as practiced by The Forest’s Edge tradition.

“Traditional witchcraft does not forbid any spellcraft or magical practices. We cultivate the skill to both hex and heal as needed, as all of existence contains this sort of ebb and flow.”13

There is a generous amount of thought provoking statements and the “Reflection” section of this chapter is one that should be given deep consideration in the formation of the individual’s personal ethics. This is preceded by Grace providing the reader with “An Ethical Structure”, that allows for a methodical approach to ethics within the craft and ways of organizing your thoughts.  

The closing section of the book feels like a loving gift of support and encouragement from Grace to the reader. She offers a bolster of confidence that is infused with the underpinnings of some of the philosophies presented throughout her book; there is no right or wrong way of practice, the work of the craft is demanding and difficult, and although at times progress may feel slowed, the path of the witch is always rewarding when you remain true to yourself. 

“Don’t fear the cycles of practice. The time and energy that you devote to your craft will wax and wane and shapeshift through the seasons of your life.  It doesn’t make you less of a witch. You are just living the cycles, like the rest of nature. The magic is yours, a witch unto yourself. You are beholden to no one but connected to many as you stand at the forest’s edge.”14

The Witch at the Forest’s Edge is a handbook into the world of modern witchcraft founded on the teachings of a practicing tradition. Regardless of what or if the reader claims as their own practices within the craft to explore and build upon, the take away from the reading of this title is one of greater clarity about the possibilities of taking the journey of the Witch.

As is true of the mysteries of weaving one’s magic, the content is layered between word and practice, between experience and integration; and, as such it should also be understood that a single reading of The Witch at the Forest’s Edge provides only one layer of understanding. This is a title that will become the reader’s reference guide. Much like fine wine, as the studies age, so does the deepening of the practice, becoming the way in which (Witch) the practitioner lives their magical and mundane life.

The Wanderer’s Tarot, by Casy Zabala

The Wanderer’s Tarot, by Casey Zabala
Weiser Books, 1578637597, November 2021

There is room for everyone to improve in life, but sometimes we don’t know where to start. The Wanderer’s Tarot by Casey Zabala appears to be an amazing jumping-off point for this particular activity; only time will tell, and I doubt time will prove this observation wrong. Casey Zabala is a creator after my own heart, believing in divination as a means of healing self-discovery and personal empowerment. Her deck, The Wanderer’s Tarot, is a tool I will be keeping in rotation for a long time.

This box is just superb! The design is simple, but the sleek all black design with white text is inviting. The artwork present is barebones, but alluring. The picture on the back made me immediately paw through the cards to see which card art inspired it (it’s the Wanderer of Stones).

The spine is completely blank: there’s no name, no doodles, just black inky nothingness, which I only see as an issue if you display your decks on a shelf of any kind with spines facing out. But then again, you could resolve this issue with a sticky tab or, dare I say, writing on the box yourself! The opening mechanism is a hinge style clam-like lid. Now, I wouldn’t go shaking it about, but it stays quite secure. I would trust this box to protect the cards on the go if you take a deck with you.

Now onto the cards themselves. The card stock is great. They have a good amount of give without feeling thin and aren’t obnoxiously thick, I have small hands so card sizing is very important to me in a deck. If I can’t shuffle the deck, I’m less likely to use it and will then feel bad about neglecting it.

The cards were thankfully held together not by plastic but rather by a simple black paper band that I was able to slide back on after removing if I was careful… up until the point where I stepped on the band like a goofus. Off topic, so let’s get back on track with the edges of these bad boys. They are so shiny! I have in the past gone out of my way to color the edges of some of my other decks, but these cards came pre-treated with a shiny silver, and I am in love to a degree.

On flip through, the cards stuck together much more than usual, and my hands came away with a faint dusting of silver the first few times of handling. This silver is a gorgeous contrast to the solid black background of these cards. The backs lend themselves well to reading reversals. The circle in the middle with lines radiating off of it gives me “light at the end of the tunnel” vibes, and I like that a lot. These cards are a bit wider than your standard deck but it is still very shuffle-able.

Reading with these cards is a bit tricky though. The numbering for both the majors and the minors are not consistently placed, so I find myself looking for the numbers or names on some cards. I do, however, appreciate that the majors don’t use the traditional roman numerals and the minors are denoted by tally marks only.

It makes you think a little when doing a reading, and that’s kind of the whole point of the deck: diving deeper into the mind and self to better your existence. The minor arcana is drawn in a very pip like style which, in my mind, would prove a bit hard for a new reader to understand as there isn’t any of the traditional RWS context images to help them out.

We’re gonna talk about that smell now. This is my biggest problem with this deck. Trying to riffle shuffle them the first time made it more obvious than when just holding it. If smells trigger any issues of yours, let these cards air out. Set them on a window sill or a table spread out for a few days, otherwise you will not have a fun time. Do the same with the box, leave it open before storing them.

Enough tough talk, let’s look at the guidebook. The book isn’t so much a book as it is a pamphlet with quick info on the cards. Zabala makes it pretty clear that we’re supposed to sit with these cards and come up with our own personal meanings and really suss out how these cards make us feel when they come up, rather than treat the guide like it’s some kind of god.

Our major arcana cards get a few keywords apiece, which is pretty standard fare. The minor arcana got an interesting treatment though. The only bits that get any kind of in-depth meaning is the suits and court cards, as they were changed for this deck. Pentacles are now Stones, Swords are Knives, Wands to Feathers, and Cups to Moons. There is a short explanation of each of the suits on their own panel.

But the truly interesting part is how the numbered minor arcana are treated. We get a numerology cheat sheet of sorts that we have to pair with the traits of the suits to get our meaning. The courts are a bit tricky; they feel like their own entity completely divorced from the RWS courts. I couldn’t figure out a one-to-one correspondence, so here they are for you to decide: Philosopher, Goddess, Prophet, and Wanderer. I won’t say anymore on them as I feel you should pick up this deck to sate that curiosity and support the creator yourself.

There is an option to purchase a more in-depth book from their shop for $20 USD. I would suggest picking up the book with this deck, even though I haven’t had a chance to read it yet. In the description of the item it says there are spreads, in-depth meanings plus reversals, and a brief history of the tarot in the big book. As of writing this, the full guidebook is out of stock on Zabala’s shop, but here’s a link to the book itself anyway for your viewing pleasure.

The sheer amount of self-reflection I’ve been forced to do with this deck is unreal. From the moment I pulled my first card, it was already reading me to filth. There is a brutal honesty in these cards that most of my other decks also have with me, so I guess that’s just how I get messages best. Tell me straight up — no sugar coating, hit meh!

While I don’t feel any more connected to the wider world around me through the work I’ve done with these cards, I feel more grounded in myself. I’m setting down roots that I need to start reaching for the cosmic truths this deck wants to throw at me. So, if you pick this one up, get ready for a journey cause you’ll be going on one whether you think you want to or not.

The Wanderer’s Tarot holds lessons that I think everyone should hear regardless of how you identify, and I would love to say everyone should pick up a copy, but I can’t. Are you open to looking into yourself? Can you admit to yourself that things need to change and are you capable of enacting those changes? If the answer to any of those questions is “no”, then this is not for you at this time. This change is what the deck wants for me and what it will want for you. It will make you think, it will tell you the same thing as many times as it takes to get you to do something about it. It will fight you FOR you to ensure growth is happening.

Gaia Alchemy, by Stephan Harding

Gaia Alchemy: The Reuniting of Science, Psyche, and Soul, by Stephan Harding
Bear & Company, 1591434254, 320 pages, January 2022

The separation of mind and body that began during the scientific revolution has caused a rippling split between humanity and nature, which has been immensely detrimental to the natural interconnected systems on Earth. While the integration is slowly starting to happen in academic settings (I do hold a Master of Social Science in Environmental Humanities and Ecopsychology from Viridis Graduate Institute), it’s clear the current scientific paradigm needs greater supplementation to fully understand the interconnectedness of Earth. This arduous task of reconnection is what Stephan Harding sets out to in Gaia Alchemy: The Reuniting of Science, Psyche, and Soul.

Harding describes to readers how a dream in which he meets Old Woman, is the anima munda, or Gaia, who encouraged him to write this book. Meeting this archetypal imagery affirmed his path of writing a book on what he has termed “Gaia Alchemy”. Gaia Alchemy blends depth psychology, alchemy, and Gaia theory, creating a new paradigm aimed at bringing the soul back to science and culture.

“Gaia theory is a scientific understanding of the Earth as a great plantery organism, as a self-regulating complex system; alchemy is the ancient art of personal transformation and nature connection. My quest has been to discover whether we can experience a Gaia that is more vibrant, full of meaning, and alive by alchemizing science, thereby re-ensouling science and our culture and thus freeing both from their analytical dryness.”15

Harding sets off to take the readers through his own personal journey of developing this Gaia Alchemy worldview through psychological, historical, and scientific revelations, along with a good bit of creative imagination. And his method of engaging readers goes beyond just sharing interesting insight, there’s practices to do and exercises to try.

At the start of the book, Harding invites the reader to find their Gaia Place. He describes this as “a place where you can relax and connect deeply to nature, where your heart feels glad, where you’ll make important discoveries, both inner and outer.”16

I liked this concept because I’ve done something similar in the past, when I was training to be a nature-based coach, where I had my own “sit spot” to connect with nature everyday. I feel like developing this special place is key to facilitating one’s awareness of the natural world.

Harding provides plenty of ways to heighten one’s connection to their Gaia place throughout the book. For instance, there’s a really neat meditation to connect with ecological communities of the past, taking one through the evolution from small plants to mammals, through dinosaurs and meteorites, drawing on the alchemical power of calcification. From there, one is invited to experience the alchemical process of dissolution in their Gaia place. The mixture of ecology with alchemy in the meditations is very unique. There’s a special connection that develops between one and their Gaia Place as they move through these inner explorations.

Another really unique aspect of this book is that it’s filled with conversations with Jeffy Kiehl, a climate scientist and licensed Jungian analyst, which provides a multidimensional approach to the topic. Kiehl has written on related topics in his book Facing Climate Change: An Integrated Path to the Future. ​​Harding has done a wonderful job of including Kiehl’s perspective to give readers insight into the broad application of Gaia Alchemy through the thought-provoking dialogue. 

While his conversations with Kiehl did actually happen, Gaia Alchemy also features some imaginary conversations too written by Harding as he works to change the narrative of what happened in the split between science and alchemy, mind and body, to envision an alternative outcome. In the chapter “Descartes Meets Alchemy”, Descartes first has a conversation with an alchemist and then famed depth psychologist Marie-Louise von Franz. I feel like this creative revision of Descartes’ perspective really stuck with me as a reader, helping to shift my own view, similar to how a fictional story can ignite change.

I will note that Gaia Alchemy might be a lot for someone unfamiliar with alchemy or depth psychology to take on, but Harding fills the pages with charts, diagrams, and photographs to illuminate the content. As unfamiliar as these concepts may seem, especially to those steeped in a materialistic Western scientific culture, Harding’s work is rich with potential for re-visioning our future. Society needs to change in order to survive, and there’s no better place to start than within. The unification of rationality and intuition, science and soul, is the only way forward.

Alchemy is the perfect access point to the reunion of our material and spiritual world. Here’s an example of Harding’s perceptive writing on the alchemical process of conjunction:

“We experience conjunction in our psychological life when our solar sensing and rationality and our lunar feeling and intuition function well together, bringing a balanced outlook in which we see how causality and synchronicity are at work in the world at large, reinforcing our embeddedness within their immense yet deeply intimate networks of learning and meaning.

Alchemically, conjunction happens between Sol and Luna. It occurs when Sol – the divine transcendental source – fully conjoins with our existence as embodied beings here on Earth (Luna). We experience great clarity, purpose, and joy in those blessed moments when conjunction truly comes upon us, when its deepest meaning actualizes itself in us and we feel a blessed connection with Gaia.”17

This book was a real thrill to read as an ecopsychologist because it gives me hope there’s others out there working towards the integration of holistic sciences, deep ecology, and depth psychology. Harding himself lives in England, where he founded Schumacher College, which offers ecology-centered masters programs. At Schumacher College, Harding serves as Deep Ecology Research Fellow and senior lecturer on holistic science.

I can’t recommend Gaia Alchemy highly enough. For those interested in both the spiritual and natural world, this is an insightful guide to wholeness. Harding is doing and teaching what I believe is the most important work of our time, healing our connection with nature, promoting holistic science, and re-establishing our psychological ties with Gaia. Gaia Alchemy is a roadmap for an uncertain future and is well worth the read.

The Big Book of Magical Incense, by Sara L. Mastros

The Big Book of Magical Incense, by Sara L. Mastros
Weiser Books, 1578637406, 288 pages, December 2021

The thing that often comes to mind when I think of the modern witch, and most likely does for others as well, is the silhouette of a person obscured by heavy smoke in a sweet heavy scented air. But how do we create this sort of ambiance? Why with incense of course! But how do we get incense? The Big Book of Magical Incense by Sara L. Mastros has everything you need to know when taking your first baby steps into the world of incense craft. This book touches on the history, the how to burn, the forms of incense and much more. 

All of these chapters are for the most part short, sweet, and to the point. For instance, the chapter “A very Brief History of Incense in the West” clocks in at a whopping three pages! A very informative three pages, but three pages nonetheless. It was so easy to say “just one more chapter” while reading, making this a very quick book to get through.

Just because it’s a relatively quick read doesn’t mean it’s a one and done title. Subsequent readings may not have any new information jump out at you, but refreshing your knowledge on such an important topic in the craft periodically is invaluable.

The Big Book of Magical Incense is divided into three main parts: fundamentals, ingredients, and recipes. Each chapter within these sections is appropriately titled and numbered for quick reference.

There’s a well-implemented table of contents too, which is important since being able to find your way around a book this size is quite a feat. In the event that said chapter has sub categories, much like the “How to Prepare Loose Incense”, they are included under the chapter name on an indented line almost like a citation in an APA formatted paper. Thus, making the process of locating certain topics a breeze. No going to the index in the back to get to the making cone incense section: it’s front and center. 

The way the notes and citations were done confused me before I realized they were all together, in one place, at the back starting on page 259. I much prefer this method of having all the citations in one section toward the back, where I can stick a bookmark and refer to them at my leisure, rather than having them tacked onto the bottom of the pages they appear on.

“This book isn’t intended for your library, but for your laboratory, where you get your hands dirty and try things.”1

This is a claim made by our author, but there’s a part of me that isn’t too convinced. My first and pretty much only point of contention with that statement is that this book appears to only come as a paperback and doesn’t have a hardcover option.

I have always been rough with my most used tools; there are composition books that have seen better days in my possession. Covers worn clean off and some hand-stitched back together so as to preserve the tea ring on page 25 from that one late-night flip though gone slightly wrong. Even though it would mean a price increase, I’d love to see a hardcover version of this at some point, so it could be more durable for my experiments.

Whelp, with my only real issue out of the way, let’s give this wonderful title some praise. First up on the praise block has to be the margins. There is so much empty space around the text that’s straight up free real estate for notes. This is just *chef’s kiss*.

Giving us all that space to make our notes and alterations to our Mastros’ printed word was such an amazing design choice. It really makes it feel like this is a workbook that deserves a place at the bench of magical workings. Being able to mark-up the rituals and exercises presented to us right in the book that will be going into the sacred space of said working, in my opinion, is invaluable. You’re able to get the most accurate to the moment notes as possible by being able to write right in the book.

A thing that I feel the need to address is that Mastros does mention White Sage and Palo Santo in the ingredients section. But these materials were treated with the respect they deserve. The problematic nature of the way modern markets have treated these sacred and powerful pieces of nature is addressed and substitutions are given for both substances.

The coverage was not very extensive but that is to be expected. This is a book on incense, not the sketchy way big business is making money by harming and mistreating plants. That’s something for us to do research on in our own time.

Another thing I love about this book is the emphasis placed on the customization of the recipes/blends given to us by Mastros. Newcomers to the world of incense, and to the practice in general, seem to get so bogged down in the notion that they need to do things EXACTLY like the way the books say. But this is a personal practice for the most part, you do what feels right and gets you the desired outcome.

Person A may not use Lavender in a calming blend because they don’t see it as a calming herb, whereas I do. And in the same vein, someone else may have no qualms with including tobacco in an ancestor incense, but I would never as tobacco smoke is one of my migraine triggers. In the words of Captain Barbosa from the Pirates of the Caribbean series, “The code is more what you’d call ‘guidelines’ than actual rules.” There’s no shame in changing it up.

Who do I think would benefit from this book? The short answer is everyone. Never used incense? Completely new to the concept? No biggie! There’s just enough info here to get you started in the dirty work of blending right away as well as lay the groundwork for a good foundation upon which to build up with further research.

Do you have a mid to high level of experience with this stuff? The personal blends and exercises/rituals that pair with said blends might just tickle a mental itch you didn’t know you had and reading Mastros’ take on these things may have you rethinking your personal beliefs/philosophy on incense and its place in your craft. The wealth of knowledge in The Big Book of Magical Incense is a bonafide steal.

The Sacred Sisterhood Tarot, by Ashawnee DuBarry and Coni Curi

The Sacred Sisterhood Tarot: Deck and Guidebook for Fierce Women, by Ashawnee DuBarry with illustrations by Coni Curi
Red Wheel, 1590035259, 80 pages, 78 cards, October 2021

Despite tarot reading becoming a booming trend in recent years, few readers seem to be discussing the esoteric foundation of the common Rider-Waite-Smith (RWS) deck. Essentially, the RWS deck is steeped in tradition of the Hermetic Order of the Golden Dawn, which drew from the Qabalah, astrology, numerology, Christian mysticism, Hermeticism, the religion of Ancient Egypt, Freemasonry, Alchemy, Theosophy, Enochian magic, and Renaissance grimoires. Talk about overload!

As a seasoned tarot reader and energy worker, I’ve been on a mission to find tarot decks with a different energy for my readings. The Sacred Sisterhood Tarot: Deck and Guidebook for Fierce Women by Ashawnee DuBarry has been so immensely rewarding to discover. A deck that isn’t steeped in occult traditions that I don’t practice NOR a patriarchal framework? Yes yes yes! This is what The Scared Sister Tarot offers.The energy feels so deeply resonant with my spirit, and the good vibes of this deck have been shining through in all my readings so far.

The box for this deck is hefty, and I love it. Looking at the image on the box makes me feel ready to take on the world. I love that there’s some weight to the deck. Yet, the cards themselves are the perfect fit for one’s hands. Measurements aren’t really my thing, but I would say they’re a little taller than normal play cards yet a bit more narrow in width. Basically, they fit in my hands perfectly and make it really easy to shuffle.

Opening the box is a color-pop of oranges, yellow, red, and light brown tones that make the cards feel infused with solar energy but also grounded. The back of the cards have lovely, luscious pomegranates on them, which is the perfect representation of Divine Feminine energy, as they are known for being a symbol of fertility and abundance.

Illustrator Coni Curi has done a marvelous job featuring a multitude of women in this deck. As you go through the cards, it becomes evident there’s one “no size fits all” model for women. This concept is bolstered by the intent of the deck to tap into the different facets of Divine Feminine wisdom, through both the major arcana and different suits of the minor arcana.

“The Sacred Sisterhood deck was created with inclusivity in mind, from trans folk to cis-gender- all are welcome, unlike the original tarot, which centered its images and descriptions around hte old gender roles. True sisterhood is all about coming together in a sacred space to support one another, no matter how  you identify.”18

The representation in the deck is remarkable. From multiracial relationships between women to women with disabilities, vast identities and body types are portrayed. And this diversity  imbues the deck with a feeling of empowering solidarity, as though I want to see “I see you! I know we’re all out here doing our best, learning what it means to embody this Divine Feminine feeling in our life.”  It’s beautiful because it feels so REAL. This is what womanhood looks like, and it comes in so many shapes, sizes, shades, and orientations, which is something worth celebrating.

While there is plenty of symbolism for each card, Curi didn’t stick to the traditional tarot imagery. I enjoy the modern take on the cards’ meaning and alternative representation to the traditional RWS tarot. One of my favorites is the Judgment card that has a winged angel playing a saxophone as two women dance beneath her. 

There’s a simplicity to the cards too. Each card has a solid-color background that emphasizes the main image on the card. This makes it so the reader isn’t lost in detail and can easily connect with the image that is popping out to represent the card.

Additionally, the emotion of the women featured on the cards is also something that makes this deck unique. Curi has clearly conveyed sadness, discontentment, happiness, and sovereignty. The women of the deck help to connect with the many emotions of life, tapping the reader into their own feelings. Beginner, intermediate, and expert readers all will be able to find meaning and resonance with the imagery of the deck.

Though, I will mention the one thing that threw me off a little at first: the card names are written in French! For instance, The World is called Le Monde and the Ace of Pentacles is called As De Deniers. Luckily, from the imagery and general knowledge of romance languages, I’ve been able to figure out what each card is, but it definitely was a stumbling block that  made initial reading not feel as intuitive as it might with a deck in English. Now that I’ve been reading with this deck though, I feel pretty cool for knowing the French name for these cards though!

Plus, the guidebook is a huge help for understanding the card’s meaning. I love it so much!! I think it’s one of the best guidebooks I’ve ever seen. It’s large, easy to read, and very colorful. DuBarry offers a complete guide to working with the deck, including tips for getting to know the deck, shuffling, and doing readings. What I liked most though is the suggestions for how to use the deck aside from just doing readings, which included things such as candle magic and shadow work. There’s also plenty of spreads to use with each card position thoroughly detailed.

The cards’ messages are all very meaningful. DeBarry clearly conveys each card’s essence through their interpretation. For every card there are keywords and meanings for the card upright and reversed, plus the best thing about this guidebook, which is the answer for yes/no questions.

HALLELUJAH! This yes or no meaning guide has been so incredibly useful. You often hear the advice to shy away from yes/no tarot questions, but so often I just want some quick insight about if I should do something or not, and this guidebook is perfect for those questions!! I so very much appreciate this being shared.

Moving through each definition, DeBarry strips away traditional meanings of each card, so that readers can see the card’s energy through the lens of the Divine Feminine. I especially loved the card and message for The Hanged Woman, traditionally The Hanged Man, which reads:

“Take some time out, as this will give you the space you need to pause for a moment and analyze what may need to be released for the sake of growth. The Hanged Women can also represent a person who looks at life in her own way, not allowing herself to be influenced by the actions or opinions of other people.”19

I’ve been reading tarot for over a deck, but this was the first time I identified personally with the card. Why had I never thought to view it as The Hanged Women? It’s like this simple shift of making it so I felt seen within the card completely changed the way I identified with it.

The Sacred Sisterhood Tarot has become my go-to for both quick questions and more reflective readings. Reaching out for the deck has started to feel like calling up my bestie to talk about life. There’s a gentleness to the deck, though it has consistently given me the honest advice I needed to hear in the moment. I trust it because I feel it has my best intentions at heart.

Plus, reading or meditating with this deck taps me into an empowered sisterhood solidarity, and I love envisioning other women also using it, pooling our collective Divine Feminine wisdom for healing, divination, and spiritual growth.  I highly recommend this deck for beginners, as it is perfect for getting to know the cards (with maybe the exception of the French! Lol), as well as intermediate to expert readers that are looking for a new way to explore the energy of tarot.

The Guardian Angel Oracle Deck, by Deia Circcarelli

The Guardian Angel Oracle Deck, by Delia Ciccarelli
CICO Books, 180065085X, 160 pages, 72 cards, January 2022

You’ve most likely heard of people having a guardian angel. Perhaps you’ve even prayed to your guardian angel or felt their protection, love, and guidance. But did you know that you can learn more about your guardian angel based on your birthday?

The Guardian Angel Oracle Deck by Delia Ciccarelli features the 72 angels of the Kabbalah, also referred to as the 72 names of God. Ciccarelli explains that there is a guardian angel for each day of the year and on the day we are born, certain angelic qualities are given to us through this guardian angel. Understanding the gifts of our angel reveals special qualities about ourselves and the purpose of our life structure.

“The guardian angel in Kabbalah is also referred to as “the Angel of the Incarnation,” and it tells us what we have come to manifest in ife and reveals our purpose. Knowing our angels helps us to understand how we work on an energetic level and what we need to change within us to transcend to a higher state of being.”20

As soon as I took the cards out of the box, which is nice and hefty for storing them safely, I was overcome with a feeling of calmness. This tranquility made me feel deeply at ease, initiating a moment of inner peace. I hadn’t realized how scattered and discontent I had been feeling until I was washed in this gentle, healing energy.

Each card is absolutely beautiful. In the guidebook, Ciccarelli makes note that angels are high vibrational energy and not the well-known imagery of a being with wings. Therefore all the images feature serene, elegant images of women dressed in flowing robes. It was comforting to see the feminine aspect of angels. There were some I thought might be male angels, but even if so, there is a very womanly feel to all the images in the deck.

Swirling energy and color give a sense of motion to this deck. The energy of the cards is not static; it certainly feels as though it’s flowing through the reader, but in the most gentle way possible. Holding the cards, or even just gazing at them, activates subtle healing and loving energy within me. Instantly, I feel safe and surrounded by a divine presence.

Ciccarelli shares different ways to connect with the angel of the deck in the guidebook. She suggests invoking the angels, meditating with the angels, and doing oracle readings with the cards. There are four spreads shared for readings, indicating what each card placement means when arranging the cards.

However, there is no divinatory meaning for each card like in most oracle decks. Rather, the reader has to piece together an intuitive understanding of the reading based on the attributes and qualities of the angel. I think it’s easiest to do just a one or two card pull, rather than the more complex spreads. I’ve found them to be especially useful for meditation and journaling.

The guidebook is a hard-covered small book. For all 72 angel oracle cards, there is an epithet, dates of their guardianship, name pronunciation, zodiac sign association, angelic choir level, and their associations and qualities. There’s also a picture of each card, making it nice to browse and learn more about the angels even without using the deck.

Immediately, I went to the guardian angel of my birthday: Manakel. I was very surprised and pleased to see that the listed qualities are some of traits I’ve always most loved about myself, including lasting friendships and finding work quickly. I’ve never hesitated to quit a job because I instantly get a new one! And I always cultivate meaningful, lasting friendships that last years, even decades. Knowing these angelic traits and aspects of my birthday make me appreciate these qualities in a new way.

Another one that I really felt connected to was dreams because I’ve always found meaningful symbolism in my dreams and even considered becoming a professional dreamtender. Now, knowing the qualitiesI feel like I know what aspects of my life to cultivate and grow because they resonate with my guardian angel Manakel. The deck is also very useful for learning the Hebrew names of the angels, as well as the different levels of the angelic hierarchy.

I’ve learned so much about each one through reading the associations, and I’ve enjoyed looking up friends’ and family’s birthday cards to see if they reflect traits about them – and they do! This has helped me when giving advice to people too; I could help them to see these attributes they possess, uplifting their perspective and attuning them to their inner gifts.

All in all, The Guardian Angel Oracle Deck is immensely illuminating. The beauty of the angels shines through each card, alleviating all negative feelings and bringing tranquility and peace to any situation. Connecting with your guardian angel is truly a life-changing experience. This meaningful deck will teach you more about your life path and purpose. It’s an incredible access point to connecting with the angelic realm at any time.

Wild Soul Runes, by Lara Veleda Vesta

Wild Soul Runes: Reawakening the Ancestral Feminine, by Lara Veleda Vesta
Weiser Books, 9781578637393, 208 pages, May 2021

Lara Veleda Vesta’s book Wild Soul Runes: Reawakening the Feminine is not just another book that lists the various runes and provides meanings for them. Well, it does, but don’t let that fool you into thinking that this is “just another book” about runes, because it isn’t. This, my friends, is a 33-week course disguised as a book and is almost impossible to put down.

Vesta is an artist, author, storyteller and educator transforming chronic illness into a path of healing and reclaiming. The author and illustrator of The Moon Divas Guidebook and The Moon Divas Oracle, Vesta is currently working toward her PhD in Philosophy and Religion while exploring ancestral connection and disability as initiation. Wild Soul Runes is a journey towards a deeper understanding of runes and their magic, as well as an opportunity to reconnect with ancestral energy while exploring personal sovereignty within the framework of spirituality.

Personally, runes have always both fascinated and bewildered me. I want very much to connect with them but have found it difficult, as there are so many books and courses that provide conflicting information on how to interpret, when to read, and even how to choose a set. Vesta’s book doesn’t provide a set series of steps to follow; instead, she offers “a scaffold, information, recommendations, and a theory based in my own ritual relationship with the runes.”1 How refreshing!

What I love about this book is the sense of inclusion: Vesta believes that all people should have access to runes and their teachings:

“The basis for this practice is the belief that we can all receive direct, divine information. It is not just for a few special people – it is the birthright of all humans. We are so inured to the idea that information must come through specific authorities, we have forgotten how to cultivate our own inner knowing, activate our ancestral magic, and believe in this direct communication.”2

The first section of the book is simply titled “Beginning the Work” and sets out the framework for the teachings. Set over the course of 33 weeks, Vesta recommends working with one rune per week and describes the practice as something that “consists of building a rune altar each week, examining the ancient rune poems, investigating personal translation, employing meditation and sacred art practice, and toning the runes in a rhythm.”3

Vesta also speaks to the importance of a daily ritual and recommends starting with ten minutes a day. She says that this amount of time can expand as needed but starting with a non-negotiable time frame of ten minutes is necessary for consistency. She also acknowledges that working with the runes requires a certain amount of personal alignment and clarifies:

“If you have things in your life that are out of integrity, places where you are not being honest; are resisting change; or are not letting go based on fear, guilt, shame, or another patterned emotion, the runes will seek to clarify your path before deepening into relationship.”21

That gave me pause. When I looked back at the times I tried working with runes, I realized that those were the times in my life where I was struggling to bring an aspect of my life back into balance. In one case, I was working a job that paid well but didn’t fulfill me. I felt heavy each day going into work, and while I was good at my job, I felt empty. Looking back now, it makes sense that the runes would want a safe foundation upon which to build, something I didn’t have at that time.

In writing this book, Vesta felt called to look up certain words to get a sense of what the runes were trying to say. This is partly where some of the confusion comes from across multiple sources of information, as there is no dictionary and the language most of the reference materials are written in does not exist anymore. Vesta explains:

“There is no definitive source that spells it out clearly. We are missing the historical context of the runes, the culture and society from which they came. Our source materials have been mostly rewritten and translated. Those translators – even those with a deep understanding of ancient grammar and culture – still rely on inference and, like so much in translation, judgment. In translation a word may have many meanings, so a translator makes a judgment based sometimes on deep knowledge but other times for poetic purpose or personal interpretation. When we read a translation, especially of an ancient primary source in a language no longer spoken – like Old Anglo-Saxon – we are reading such an interpretation.”22

This book has done a lot to dispel some of the confusion I’ve had around runes and why I’ve felt that they don’t like me. While I haven’t had a chance as yet to go through the 33-week course, I do plan on doing that, as I feel a pull to access some of my deeper ancestral knowledge and recognize this path might be a good way to establish a connection. 

Written in a comfortable, easy to read voice, Vesta has done a great job in making the sometimes confusing and temperamental divination system known as runes more accessible. For me, Wild Soul Runes has opened my eyes to a gentler way to access my personal gnosis and to not take it personally when the runes decide that today isn’t the day to solve every single one of my problems. This book is perfect for someone who seeks to connect to the runes and wants to explore that possibility using a slow-paced, buildable process that empowers as well as educates. 

The Witch of Willow Hall, by Hester Fox

The Witch of Willow Hall, by Hester Fox
Graydon House, 1525833014, 368 pages, October 2018

My husband picked up The Witch of Willow Hall by Hester Fox for me at the library because he knows how much I love my witch lit books (yes, what a gem!). What I was not expecting when I started reading was a marvelous GHOST story. As if the tantalizing antique drama coupled with romance is enough to draw one’s attention, there’s more; it’s filled with haunts and frights. Hester Fox has blended genres in this book, adding the perfect amount of spookiness to make it an eerie, yet delightful historical fiction read.

The Montrose family has just relocated from Boston to New Oldbury because scandal caused their reputation in society to be tarnished. While the town and their estate seem rather sleepy and boring, more is lurking beneath the surface than they realize. Though it does take quite a bit of time to uncover the secrets of the energies in play.

Sisters Catherine, Lydia, and Emeline are doing their best to adapt to life in their new town. Catherine, the eldest, desperately misses her life in Boston and is keen on finding a husband. Meanwhile, Emeline, the youngest, is focused on seeking mermaids in the nearby pond. In the middle, Lydia does her best to balance her relationship with both sisters.

Lydia and Emeline’s connection runs deep; it’s as though they are intimately connected in mind and soul. Whereas Lydia and Catherine’s relationship has always felt a bit tenuous and strained by competition and jealousies. Catherine is very confident, flirtatious, and self-centered, while quiet Lydia prefers a good book and little attention. When the dashing Mr. Barrett, their father’s new business partner, comes into the picture, both girls have their feelings stirred.

However, Catherine turns her attention towards Mr. Barrett’s friend, Mr. Pierce, leaving the romance between Mr. Barrett and Lydia to develop quietly, slowly. But that’s not the only thing blossoming in Lydia’s life; she’s being haunted by ghosts in her new home. There’s one who paces outside the window, another that wails throughout the night. Warnings from an ancestor beyond the veil tell her to be cautious, danger is afoot.

When tragedy strikes the Montrose family, Lydia’s life is turned upside. The hauntings start happening more frequently, and there is no one for Lydia to confide in about what she’s experienced. Meanwhile, her family is falling apart: her mother is ill and Catherine is keeping a secret that could utterly destroy everyone’s livelihood. Reality and the unknown are pushing Lydia to wit’s end.

At least she has Mr. Barrett to look after her. But as if all of the family demands, secrets, and hauntings aren’t plentiful enough to keep Lydia on her toes, her ex-fiancé Cyrus is desperately trying to marry her to save his family’s fortune. Willing to get what he wants at any cost, Cyrus threatens to destroy everything Lydia cares for by revealing Catherine’s secret – and one of her own – if she doesn’t agree to be his wife.

Oh yes, Lydia is also having a come-to moment about her own power. Recalling an incident where she harmed a young boy that had ruthlessly killed her pet bunny, Lydia must reckon with her own power she always had tried to deny. She’s strong, but has no one to guide her in understanding who she truly is or how to control the force within.

If it sounds like there’s a lot going on, it’s true! The Montrose family is filled with hidden secrets and the estate is filled with ghostly inhabitants. But what I love about the book is how Fox keeps a very tight storyline. Everyone is in the midst of their own crisis, but the interplay between the characters is brilliant. The book is never confusing or hard to follow, and the build-up makes it a real page turner.

Fox is truly gifted in the way she’s able to transport readers back in time. I felt immersed in the time period of 1820, from the decorum to the speech of the characters. The chillingly haunted aspects were very believable. This isn’t a far-fetched ghost story; it’s almost plausible for those who believe.

Whereas many stories about witches focus on magic as the theme, this was not the case for The Witch of Willow Hall. Though, towards the very end, Lydia realizes her talent with herbs, for the most part her power just keeps attracting ghosts hoping to communicate. I feel like this aspect of witchcraft, the openness to the spiritual realm, is often overlooked, and therefore I was glad that Fox focused on it. It also made for a scarier story than most witch-lit books.

There were little mysteries along the way to discover too, such as what the scandal was that made the Montrose family flee Boston and who the ghosts haunting the Willow Hall estate are. All the while, readers are taken on the journey of a heartfelt love story between Mr. Barrett and Lydia – don’t worry this is not a spoiler. It’s pretty obvious from the get-go, even though they have their twists and turns.

One very shocking event happens mid-story that completely changes the pace of things. I definitely shed some tears, as the sorrow was immense and Fox had done a fantastic job of building emotional connection with the characters. My heart broke right along with the Montrose family.

So there you have it: tragedy, love, mystery, witchcraft, and redemption. Sounds like the ideal blend for a book, right? I think so! The Witch of Willow Hall will definitely be high on my recommendation list. And I was excited to realize that Fox has written three more books since this one was published. I just requested The Widow of Pale Harbor and The Orphan of Cemetery Hill. Then in February, Fox’s next book is being released: A Lullaby for Witches. I’m looking forward to reading that too!

Making the Ordinary Extraordinary, by Tamra Lucid

Making the Ordinary Extraordinary: My Seven Years in Occult Los Angeles with Manly Palmer Hall, by Tamra Lucid
Inner Traditions, 9781644113752, 160 pages, December 2021

I have quite the collection of Manly P. Hall books, which I have amassed because I live about two hours outside of LA and can score incredible finds at used book stores. From The Secret Teaching of All Ages to Man: Grand Symbols of the Mysteries, Hall’s books are what I am most proud to display on my bookshelf.

While recently I’ve been reading Hall’s The Secret Destiny of America to better understand the USA’s Pluto return this year, I will admit the aforementioned books haven’t been delved too far into yet. Most of the time, I’m intimidated by the sheer amount of history, knowledge, and occult wisdom stored in the books and feel like they’re not relics rather than learning manuals. I refer to them in dribs and drabs, taking what I need and then quickly shutting it again, almost afraid to unleash the power.

However, reading Making the Ordinary Extraordinary: My Seven Years in Occult Los Angeles with Manly Palmer Hall by Tamra Lucid has completely changed my perception of Hall – in a very good way! Lucid has painted a new picture of Hall for me, granting unique access into his life that reveals so much about his final years.

I love reading fiction books about people in history that I admire. Learning about their personality, daily life, and close association always puts their achievements in perspective for me. It’s easy to deify those we admire, but remembering they are an ordinary person helps to better understand their motivation behind their success.

Lucid and her boyfriend Ronnie, a troubled yet insightful man determined to make some changes in life, discovered The Secret Teaching of All Ages in the early 1980s. The content was life-changing, and they were surprised to find out the author, Hall, was not only still alive but gave talks regularly every Sunday morning. For over 50 years, every Sunday at 11am, Hall would give a lecture at his Philosophical Research Society (PRS) headquarters on various topics. Curious about the content of the book, Lucid and Ronnie decided to attend one.

Ronnie experienced a life-changing moment where it felt as though Hall was speaking directly to him, which many people in Hall’s life claim he had an uncanny way of doing. Following the lecture, Ronnie was eager to make a contribution to PRS, so he and Lucid decided to volunteer.

Ronnie wasn’t sure what he could contribute and was plagued by self doubt. Therefore, when Hall picked Ronnie to edit the bibliography of his alchemical books, he was honored yet doubtful he could fulfill the role. In fact, he told Hall no at first, but Hall insisted. And just like that, Lucid and Ronnie became a part of Hall’s inner circle, ushering in a whole host of characters in their lives.

There were tons of regulars at PRS; each there for their own reasons and the atmosphere was very open to ideas, research, and general philosophical questioning of the Universe. People from all walks of life from gurus to musicians gathered around the hall, making PRS an eclectic, thriving community.

Lucid describes Edith, a hip old woman that taught the couple astrology,  musicians Arthur and Lynn who called their home “New Temple of Freedom”23, Mr. Louis, who’d visit their house and go silently meditate in the corner, and many more! Reading about the variety of people, each on their own spiritual quest, coming together through the PRS community made me see how a sense of belonging can help one to flourish.

And this question of, “What brought you here?” is something that Lucid explores throughout the book for everyone she writes about. This makes the book interesting that she’s not merely just describing people, places, and events; she’s painting a picture of this time period, capturing the atmosphere and highlighting the deeper motivations and personal journey of everyone she writes about.

“We asked Steven what brought him to PRS. A dream. Dreams had been guiding him on an epic journey to gather information from all around the world about alternative and unusual methods of healing involving color, electricity, herbs, elixirs, the recipes of medieval sages like Paracelsus, and the advice of psychics like Edgar Cayce.”24

Meanwhile, Lucid and Ronnie are on their own spiritual journey. For instance, they begin visiting the Seer of the Sunbelt, Reverend Edward A. Monroe, “who would be answering questions about earth change.”25 through his Scottish spirit guide Jock. Another time, Ronnie was having trouble overcoming an illness, so Hall took him to Dr. Sabia to have a session with The Electro Stimulating Machine.

If you try to Google these things, no information comes up. And this is why Making the Ordinary Extraordinary is such a value book for one’s occult collection. There’s little to no records of these things that were happening. And reading about them opens so many doors of perception, as well as topics of research to further inquire about. When you consider this was all happening pre-Internet, you begin to see how unique of a scene this must have been. Reading Lucid’s story helps me to understand what occult Los Angeles was like in the 1980s, and oh how I wish I had been there!

In time, Ronnie began rising in rank at PRS, even delivering his own lectures on Sundays. There’s a really, kind of crazy story too at how Lucid and Ronnie wound up married because of the Halls, with Manly P. Hall as the officiant! Quite abruptly though, Hall subtly forced Lucid and Ronnie out of the PRS community. Things were changing, and Hall knew it.

What ended up happening to the community PRS, splintering and fracturing, was a heartbreaking story. For some reason, even with the great admiration and reverence I have for Manly P. Hall, I had never heard about the sketchy circumstances of his death. Lucid’s experience of leaving PRS and even warning Hall about the people he was surrounding himself with absolutely cast his death in a new light for me.

Hall did at least guide Lucid and Ronnie to this next endeavor: music. Their band Lucid Nation rocks. I totally went and listened to their music after I finished the book. Plus, I was inspired to check out all of Lucid’s other work including writing for Newtopia Magazine and documentaries Exile Nation: The Plastic People, End of the Line: The Women of Standing Rock, and Viva Cuba Libre: Rap is War. Totally, totally amazing stuff!

But there’s just one more person I have to write about, which I saved for last intentionally because she’s been all I’ve wanted to talk about: Marie Bauer Hall. Lucid delves into Marie’s fascinating theory that Sir Francis Bacon (and his contemporaries) was Shakespeare, detailing how she went to the Burton Church in Virginia to try to dig up his tomb. Marie’s cosmology also involved the Space Mother.

Lucid describes how “In her magnum opus, Inquiry Into the Nature of Space and of Life in Space, Marie expressed optimism that it would be the mother of humanity whose conscience and consciousness would first awaken.”26 I’ve gotten so into researching more about Marie that I even bought God as Mother by Victoria Jennings, who organized and shares Marie’s work in the book. I really hope that more occult historians focus on Marie, from her life as Manly’s wife for decades to her own cosmologies – there is so much to uncover! A real treat is that Lucid includes the recipe for Marie’s zucchini pancakes at the end of the book!

All in all, Making the Ordinary Extraordinary is a must-read for anyone interested in occult history. Manly P. Hall is one of the most well-known modern occultists of our times, and Lucid’s up close and personal stories of working for Hall and being immersed in the PRS is fascinating insider information. Lucid does a wonderful job of sharing her personal experience with objectivity and genuine insight and reflection about the past. While it focuses on time-passed, it opened so many new doors for me to explore going forward; occult Los Angeles lives on through Lucid and Making the Ordinary Extraordinary.