Musing Mystical

✨ A Gathering Place for Magical Readers and Writers ✨

Practically Pagan – An Alternative Guide to Health & Well-being, by Irisanya Moon

Practically Pagan – An Alternative Guide to Health & Well-being, by Irisanya Moon
Moon Books, 1789043778, 160 pages, December 2020

It’s hard to look after ourselves sometimes. Practically Pagan – An Alternative Guide to Health & Well-being by Irisanya Moon is a wonderful read to connect body, mind, and spirit for the sake of wellness based on one’s own unique body type and natural energy signature. This book is a delightful refresher compared to the traditional book on health, which neglect the spiritual aspects of well-being and also tend to focus exclusively on an ideal image or diet trend.

After a brief introduction, Moon guides the reader to connect with their body just as it is in the present moment. She writes encouragingly, stating “I invite you to trust your deepest knowing. I encourage you to believe that you can care for your body, mind, and spirit even if you’re not 100% sure what the next steps are.”1

This sentiment immediately set me at ease; it made me curious about this health journey and more receptive to what it might look like for me, rather than a one-size-fits-all approach usually promoted. Above all, trust in myself is what I hope to cultivate and I looked forward to immersing myself in the experience.

I began with a few of the exercises Moon suggested: letting go of old stories, feeling all the feelings, and making a soundtrack. I especially enjoyed creating a soundtrack because I learned more about my body’s relationship to rhythm and sound. Finding my groove was a fun way to move my body and get connected to it. Other practices Moon writes about include mapping one’s body, automatic writing, creating an altar, focusing on being present, and more. She offers details on how to incorporate these practices easily into one’s daily life.

The next three sections focus on the body, mind, and spirit, respectively. I liked going one by one, and starting with the body felt appropriate since it’s the most tangible aspect of my health. Moon got me thinking about what my body truly wants in terms of nourishment, movement, and general energy flow.

”When you have a clearer idea of your energy movements, you can begin to schedule things to follow these patterns. If you’re more in tune with your natural patterns, you are less likely to feel out of sync with your life.”2

This line really resonated with me, and I was spurred into a practice of charting my energy through the day. The result has been useful insight into the ebbs and flows of my energy; I also corresponded it with the moon as well and plan to see if there’s a cyclic nature to how my body feels according to the phases of the moon.

Then, while it wasn’t as fun as the body, I found the exercises to settle my mind the most useful section in the book. For someone whose mind is always on overload, often ruminating or stuck in a pattern (I’m a fixed air sign!), I really benefited from Moon’s suggestions on how to release old thoughts and cultivate stillness through meditation.

Finally, the spirit felt like coming home after tending to the other aspects of my well-being. I loved Moon’s gentle reminders to connect with my daily practice, follow the calling of spirit, and discover our divine.

The rest of the book felt like a myth-buster to common health beliefs, inviting a magical perspective to come through and guide the way. Topics include finding balance (or embracing that life will always be shifting but we can find ways to recalibrate), exploring self-care and how to do it in a way that feels right for you without comparison to others, and developing resilience for when we get off course. Moon delves into the effects of trauma on one’s well-being and offers suggestions on healing through practices that cultivate resilience.

The final section is filled with tools to maintain one’s energy and strategies to set up support systems in order to maintain health and wellness. I appreciated Moon acknowledging the role of supportive friends and family in one’s life, as well as the value of self-support. I found myself thinking about how I can cultivate both in my life to maintain personal wellness.

My greatest take away from this book was Moon’s energetic practice of feeling right sized. Throughout my life, at nearly 6’0 feet tall, I’ve always felt like too much. Since childhood, I’ve always required large or extra large clothes, and I believe to compensate, I learned to shrink my aura as though I could energetically make myself seem more  petite.

Doing the Knowing Your Size practice3 made me feel more comfortable in both my body and energy field. As Moon writes, “Sometimes, you might feel bigger or smaller than your normal self. But in this practice, you can also get better at moving between states of being.”4 I’m continuing to work on this and have been going back to the practice often.

Overall, Practically Pagan – An Alternative Guide to Health and Well-being has been a wonderful tool for reconnecting with my wellness. Moon is very grounded in her approach to this topic and much of her guidance can easily be incorporated into one’s daily practice. I recommend this book for those who are seeking a read about integrating body, mind, and spirit to discover their natural energy rhythm and definition of health. There’s even helpful resources and worksheets at the end of the book, which offer space to write one’s reflections on this journey.

Bacchanal, by Veronica G. Henry

Bacchanal, by Veronica G. Henry
47North, 1542027810, 352 pages, June 2021

I’ve been overjoyed that my library has reopened after over a year of not being able to browse books. Immediately, Bacchanal caught my attention with its purple cover featuring a ferris wheel. After a quick skim, noticing the setting was a carnival with plenty of magic, I was excited to check out and get to reading. I can now say that Bacchanal is the best book I’ve read this summer so far!

The story takes place during the Depression era in southern America (Tennessee, Louisiana, Oklahoma, etc). Main character Eliza has been abandoned by her family and has been working as a maid to make her way in the world. She also has a unique gift of being able to communicate with animals, however she has yet to learn to control this power and it often ends in the animal dying.

When two carneys, Clay and Jayme, come to town in search of an alligator man, Eliza catches their eye instead and soon she finds herself on the road with Bacchanal. She quickly makes friends with a fun, varied cast of characters. What makes Bacchanal unique is that all the carneys are primarily black folks, some who even came from Africa to be in the show.

Through the story, Eliza develops romantic feelings for two men, creating an interesting love triangle. But she is primarily concerned with learning how to master her gifts and put together a show that will ensure her place at Bacchanal. She harbors dreams of finding her family, seeking them in every small town they carnival moves through, and she’s determined to save up money to find her sister.

Amid Eliza’s story, the reader is also privy to the workings of Ahiku, an ancient demon who feeds on the souls of children. An evil lingers around the carnival, which functions as the perfect feeding ground for the myriad of mysterious demons lurking within Bacchanal. Ahkiu is obsessed with finding the granddaughter of orisha Oya, who is the one person that can bring her downfall.

Finally feeling a sense of home and belonging among the other non-ordinary folks at Bacchanal, Eliza’s destiny rapidly unfolds to reveal the extent of her gifts and the greater purpose of her being there.

There are so many things I loved about this book, but I will focus on a few for the purpose of this review. First of all, Henry has done a wonderful job of portraying Eliza’s development of her gifts. I really enjoyed the way she writes about Eliza’s ability to communicate with animals, making it authentic with psychic imagery and animal personalities. I felt for Eliza as I read her struggles and felt connected to the animals myself via her communication with them. Eventually, Eliza discovers her own animal guides, and this part of the story was akin to her discovering both her roots and own personal power simultaneously.

Which leads me to the second thing I love about this book: the interweaving of African spirituality into a truly remarkable tale. Blending demons, Yoruba, and witchcraft, this tale really explores the roots of this magic in the American south. I have never read a book that did such a good job weaving them into an existing fictional novel. Plus, I truly loved that Bacchanal was an almost all black carnival, giving insight into the way of life for African Americans at the time.

Furthermore, Henry has craft very distinct and one of a kind characters that have left a memorable impression. I really enjoyed being immersed in the life of Bacchanal, from the daily on-goings of the carneys to the epic shows they performed. She expertly interwove their personal narratives, leading insight into each character and providing a depth of context to frame the relationships taking place. Many of the characters themselves had wrestled with demons, which landed them at Bacchanal, and there’s a very exciting mixture of redemption and revenge that takes place between characters.

The story moved at a slow pace for a good portion of the book, which was actually quite refreshing for a change because I didn’t breeze through it in a day or two. I was able to linger in the sensation of the whole story, captivated by the unfolding mystery, but content to let the tale move at its own pace. It felt reflective of the pace of life during the Depression in these smaller cities the carnival was moving through. The last book I read that immersed me this much in carnival life was Midnight Circus, but I enjoyed how Henry didn’t create a fanciful reality and focused the book more on the actual setting and lifestyle of this era.

I will say the ending took me by surprise in that it moved very quickly and culminated in almost a blink of an eye. After such a lengthy lead-up, for a bit I couldn’t believe how quickly the story came to an end. I think this would be the only aspect of the story that I wasn’t enraptured with. While all the loose ends are tied up, I would have preferred a bit more detail for the grand finale.

As far as the occult aspect of Bacchanal, the whole tale is imbued with mystery and magic. Henry doesn’t dress up pacts with demons or Eliza’s gifts, and presents a portrait of how these things exist in the mundane world, though perhaps unnoticeable to the untrained eye. Ahkiu and Eliza both take some time to figure the other one out, and they’re both doing plenty of magic or spiritual communication on their own. It was interesting to see the way Ahkiu used her ancient power, while also being engaged with Eliza’s story of discovering her own.

All in all, I found Bacchanal to be fully satisfying on many levels, and I’ve been recommending it to everyone as a good read. I think those with an interest in Yoruba would have a particular interest in this book. Watching Oya nurture her spiritual child Eliza is quite rewarding, and this book reminds us of the complexity of family dynamics. With the help of trusted friends and discovering one’s own powers, destiny emerges.

Pure Magic Oracle, by Andres Engracia

Pure Magic Oracle: Cards for Strength, Courage and Clarity, by Andres Engracia
Rockpool Publishing, 1925924661, 36 cards, 144 pages, May 2021

Pure Magic Oracle: Cards for Strength, Courage, and Clarity by Andres Engracia is a wonderful deck filled with spells and messages of empowerment. This deck is inspired by The Big Book of Practical Spells by Judika Illes, which is a great addition to one’s collection for anyone interested in spellwork, along with her book Encyclopedia of 5000 Spells. The spiritual insight gained from Pure Magic Oracle has proven to be quite handy for me since I’ve started using the deck, and I’ve very much enjoyed the simple spells, some almost more like exercises, to enhance my spiritual connection.

I’ll admit what first drew me to this deck was the aesthetics. Illustrator Olivia Burke has done a wonderful job of making the deck visually appealing with symbolism that awakens the reader’s imagination and delights the eye with elegant drawings. The imagery is open for interpretation, though it stimulates the subconscious mind when gazing at the card. She has done a wonderful job of using color combinations to elicit feelings related to the cards. I especially love the back of the cards with ravens perched on a delicately designed circle with floral images with leaves around the borders, plus a half moon on both sides.

This 36-card deck has 9 cards for each element (earth, water, fire, air). There are color correspondences for every element. After using the deck for a bit, I’ve been able to instantly feel a connection to the element based on the color of the card I draw before even looking at the name of the card, message, or guidebook oracle message. I enjoy this because the color primes me to be open to the element and receive its message with attunement. Burke has done a wonderful job with color contrast to really make the images pop from the card’s color background.

On each card, there is the number, an image, the name of the card, and then four keywords. The card names are quite interesting, ranging from Telekinesis (an air card) to Belladonna visions (a water card). I was quite amused reading the card names and intrigued by Engracia’s unique choice of card names related to elemental energies. They add both depth and levity simultaneously, allowing for powerful messages to come through in a relaxed manner.

The guidebook starts with a foreword by Illes since her book was the inspiration for the deck, which is followed by an introduction by Engracia. There is a short and sweet poem to the elements provided to consecrate the deck and then two spreads for a reading provided: The powers that be spread and Elemental body spread. I did The powers that be spread, but I’ll write more on that in a second.

For every card in the guidebook, there is the image of the card with the keywords below and then information about the image on the card, such as its historical background or importance in magic. It’s almost like a little magical lesson! Then there is a Pure Wisdom section that provides an oracle message. Finally, there is a Pure Magic Spell provided.

However, I will note that it is not necessarily a spell every time. For instance, the Pure Magic Spell for the card Voudon Roots (24) reads:

“Study the arts of indigenous magic, stories, and folklore; learn the wisdom of native cultures and immerse yourself compassionately in the mind and heart of an elder.”5

I love this wisdom and do feel doing this would enhance one’s spiritual practice, but I also wouldn’t think of this exercise as a spell.

For me personally, this didn’t detract from the value of the deck, but it did make me a bit reliant on the guidebook at times  and more focused on connecting with the cards intuitively through symbolic imagery. As I mentioned, I did The powers that be spread and when I turned to the guidebook, the message still felt a bit elusive. I was better informed about the general meaning of the cards, but the message still felt a bit ethereal.

Therefore, I found it best to be creative in my approach of working with these cards. The imagery coupled with the insight of the guidebook has called me to journal, draw, and write poetry about the readings. There’s something about this deck that invites the reader to be an active participant in the divination, rather than a passive receiver of information.

This element of the deck is what makes it really stand out for me. I find myself called to read with it not so much when I want a direct answer, but more when I want spiritual prompting about how I can tune into my connection to nature, spirit, and the elements to facilitate healing and personal revelation.

All in all, Pure Magic Oracle is a one of a kind deck with very intuitive, symbolic imagery that invites the reader to creatively enhance their magical practice with spellwork and spiritual exercises. I recommend it to those looking for divinely inspiring deck that are open to musing a bit on the answers. By engaging with the cards through the spells and exercise, one can use this deck to enhance their awareness and channel their energy in constructive ways to spiritually develop their magical abilities. It is also a useful tool for connecting with the elemental energies on a daily basis to bring their healing wisdom into one’s life.

Of the Lilin, by Paulette Hampton

Of the Lilin, by Paulette Hampton 
Independently Published, 0615964567, 360 pages, 2021

Oh, the doldrums of coming of age, I’m sure it’s something we all remember *not* so fondly. At least we didn’t have to grapple with supernatural powers, as does protagonist Sage, in Paulette Hampton’s Of the Lilin. This is the first book in The Sage Chronicle series, and I am already eagerly awaiting the next one!

I finished this book within two days because I could hardly put it down. To be honest, the very start of the book caught me off-guard, and I was a bit hesitant to go onward because it is just so dang depressing. After losing her mother, Sage is left in the care of her step-father, who has a mental breakdown after the sudden death of his best friend, who Sage had a romantic involvement with, to further confound the sense of loss. Luckily, her aunt is able to take her in and guide her through the trauma and pain she’s experiencing.

Aunt Madeline is an inn owner, and there are plenty of interesting characters involved in the day-to-day running of the inn. There is Allen, the inn’s chef, as well as a Michelin Star chef named Cameron, who runs Aunt Madeline’s restaurant in town. Then there’s Sage’s cousin, Lily, who leads a high-flying life traveling the world with her fancy job. Additionally, there’s Sage’s best friend, Will, and chef Cameron’s son, Thomas, who also adds to the group dynamic.

Sage is doing her best to cope with the grief and depression that has overcome her; she’s even following Aunt Madeline’s suggestion to see a therapist, but weird things keep happening. She keeps snapping into what feels like a dream where she loses control of her actions and then can’t remember what occurred. She also witnesses scenes that don’t make sense to her, and notices people’s eyes turning black with no soul. When the prescription drugs aren’t enough to end the episodes, cousin Lily steps in to enlighten, or rather endarken, Sage as to what’s going on.

Hidden family secrets reveal that Sage processes powers beyond her own control, but Lily has reported what’s happening to her friend Lucien, who intends to help Sage fulfill her destiny. Lucien – handsome, suave, and elegant – seems to naturally hold sway over people. There’s a darkness underneath his cool exterior, and many who know him wish for him to be gone when he’s at the inn. However, he’s taken an interest in Sage, and he has a duty to ensure she’s set on the right path.

I don’t want to reveal too much of the story, but I will say I honestly loved it. I thought the plot moved at just the right pace, and I was kept engaged the entire time. The reader gets to participate in Sage’s coming-of-age experience, even though it’s easy to see something is going on from an outside perspective before she realizes what is truly happening. And this is probably because the reality of the supernatural power she possesses is not something that would have ever crossed her mind.

Hampton does a wonderful job of creating cohesion among the characters. There’s enough main characters to keep the plot interesting and filled with different perspectives, but there’s not too many that the story feels scattered. Watching how all the relationships unfold and the connections between each person emerge kept my attention as I was reading.

I enjoyed that there was a mythological component to the story as well. Sage’s best friend, Will, has promised to make her a custom ring, so she’s been browsing a book of symbols in the inn’s library. Thomas, son of the beloved and revered chef Cameron, is extremely into mythological studies and trying to get ahead on courses he plans on taking. When Sage notices a symbol on Lucien’s ring, Thomas graciously keeps searching through the book until he finds it. They realize the symbol is the Triangle of Solomon and it is used to command demons.

More and more signs appear that indicate something bigger is happening, but Sage herself is at a loss as to what it could be and often doubts her point of view. I could relate to her as a protagonist because I do believe it’s hard for those with heightened psychic sensitivity to know what’s happening to them, and unfortunately, in our society many intuitive people are diagnosed with schizophrenia, bipolar disorder, or depression. Weaving in mental health to the story made it very modern and absorbing. I’m sure many young adults can relate.

This book really does a wonderful job grappling with the notion of light and darkness, and how they both reside within us. It may be harder than it seems to truly draw the line between human and demon, especially with guidance on how to quell the shadow nature and let one’s light shine. Hampton merges concepts of calming, centering energy that can snap one out of the darkness to make for a gripping narrative.

Plus, the ending was absolutely perfect and literally left me with my mouth hanging open like “NO WAY!” that did not just happen. Many of the pieces all start fitting together in rapid succession in the last quarter of the book, and the culmination of events in this book of the series certainly left me wondering what would happen next.

I highly recommend Of the Lilin to readers that enjoy supernatural fantasy, particularly with a dark element. As already mentioned, this book covers mental health topics, demonic entities, and there’s quite a bit of death as well, if only the lingering effects of grief. However, it is also firmly set in a mundane world with relatable characters, human motivations, and budding emotional ties that are sure to continue developing – the perfect mixture of humanity with divinity, good with evil, and indulgence with sacrifice. If anything, it will certainly make you think twice before making deals with demons, though they might be disguised as angels.

Forest Fae Messages, by Nadia Turner

Forest Fae Messages: Curious Messages of Enchantment, by Nadia Turner
Rockpool Publishing, 1925946193, 40 cards, April 2021

According to the artist’s online biography, Nadia Turner creates wayward wonders out of a little studio up in the magical Dandenong Ranges just outside of Melbourne, Australia. She is heavily influenced by ancient myth, fairy tales, witchcraft, and the worlds of the Fae and uses a variety of mediums to convey her inner worlds. 

I had a lovely synchronicity involving Forest Fae Messages in that I spied one of the cards in an Instagram post, fell in love with the illustration, added the deck to my “deck wish list” and then found out it was available for review the following week!

I would describe the illustrations as enchanting and the deck’s little messages as encouraging and fun to read. The images on the cards are of various Fae and Fae-like creatures often sporting horns, antlers, or wings, carrying walking sticks or wearing crowns and beads, and often accompanied by birds, bunnies, or other “pet-like” friends.

One of my favorite cards in this deck came up for me when I asked about a meeting I was to attend later that afternoon. The card is titled Strange Journeys, and its message says, “Take control of your quest; choose your companions wisely.”

This card shows a delightful illustration of a small group of characters including a very large furry creature with a human-like face who is wearing beaded necklaces and has horns decorated with hanging beads, a feminine looking person with long hair and branches with leaves that seem to be growing out of her head while she holds a bird, an owl who sits atop the large furry creature and a blue cat wearing a bell at its neck. 

Another favorite, titled Away We Fly, shows an elf-like character with pointy ears and branches coming from their head while riding a bird shaped chariot amongst white fluffy clouds and a crescent moon. The card’s message instructs one to “Take the cloud roads; delight in your imagination.”

The card titled The Gatekeeper encourages us to “Let go. All things are possible on the borderlands,” while it features a furry creature with tall, pointed wolf-like ears, wearing a feathered cape and holding a walking stick adorned with a crescent moon and three hanging feathers.

The deck is composed of 40 small (4” x 2”) rectangular cards tucked into a beautiful little hinged box. The small size makes the deck easy to shuffle. The cards are good quality card-stock with a glossy finish, and card backs decorated with an image of a crescent moon surrounded by mushrooms in earthy tones of greens and browns.

There is no book with meanings or spreads accompanying the cards, just a short message of instruction printed inside the hinged box lid saying:

“Sit quietly and breathe deeply. Shuffle the deck while thinking of a question, or just ask the Fae for guidance. Choose a card at random and discover what messages the forest fae have for you. Perhaps the answers will be clear or maybe they will ask more questions before they answer. Such is the way of the fae.”6

As I finished up this review, I asked the Fae for a message that would exemplify the deck and what it has to offer the readers of this review. I shuffled and drew a card called The North Wood Fae. The card shows an image of a fae wearing a warm coat and a hat with tasseled earflaps, standing alongside a furry dog-like pet and holding a walking stick with four leafy branches. Her message: “Take time for hibernation and healing.” 

Unlike many decks that have thick books full of deep and esoteric meanings to ponder, this deck has short simple messages and would be the perfect deck for cheerful entertainment and inspiration. Its small size and sturdy case make it the perfect little deck to throw into a purse or tote bag and its cheerful characters would make wonderful traveling companions. I also think it would be a great deck to use alongside other decks for additional perspectives.

I would recommend the Forest Fae Messages to anyone who enjoys whimsical creatures, encouraging messages, and enchanting illustrations.

Doctoring the Devil, by Jake Richards

Doctoring the Devil: Notebooks of an Appalachian Conjure Man, by Jake Richards
Weiser Books, 1578637333, 288 pages, April 2021

Growing up in a family that has practiced Appalachian folk magic and conjure for generations, Doctoring the Devil: Notebooks of an Appalachian conjure Man author Jake Richards has a depth of knowledge about these topics that transcend his decade of personal practice. His official bio also states that he teaches classes on the subject in Jonesborough, Tennessee, where he owns Little Chicago Conjure, a supplier of Appalachian folk magic supplies and ingredients.

The book begins with an introduction which briefly describes the author’s upbringing in Tennessee. From the very beginning of the book it is apparent how thoroughly Appalachian folk magic and conjure were interwoven through every part of Richards’ life, community, and heritage. And to be sure, he makes a distinction between folk magic and conjure – I found this distinction to be very interesting.

The first chapter contains descriptions of the many and varied types of “workers” are involved in this work, such as faith healers, root and yarb doctors, cow and horse doctors (people who mainly worked on livestock), witchdoctors, conjurers, root workers, hex doctors, witch finders, and love doctors. Before reading this book, I’ll admit that I was under the impression that most of these words were synonyms – a group of names that all described the same people. But the author points out the many differences between one type of worker and another – and to make things even more complex, many of them practice several types of work, so there are many crossovers and layers. 

As mentioned previously, Richards makes a distinction between folk magic and conjure. Folk magic or root work is described as follows:

“The magical act of using roots and things to influence, incapacitate, attract, avert, or change a situation in the present or future in some manner. This includes superstitions like tossing salt over your left shoulder…or turning your pockets inside out to avert bad luck. Folk magic is any superstitious action taken without an appeal or prayer to a higher spirit or divinity that is alleged to cause a supernatural result.”7

Richards says that folk magic works by belief, and that these things are picked up from the old folks without question — because they work.

He goes on to describe the difference between folk magic and conjure. Conjure is the “direct and intentional employment of spirits, whether they be spirits of the graveyard, the ancestors, simple spirits of the land you live on, or some other presence, to work on your behalf. This also includes angels and God.”8. Descriptions of the different degrees of practice follow.

I found particularly fascinating the section on timing and weather, including moon phases, and what types of workings are done best in certain types of weather. Specific information on exactly the type of weather conditions that work best for using candles, powders, washes and oils, etc.

A section with stories about a handful of practitioners gives a good idea of the type of work these people did, and the reputations they had for doing it. One story tells of a woman called Witch McGaha of the Great Smoky Mountains, who once found someone stealing from her and “cursed her, sending Devils in the form of squirrels after her.”9 According to the story, the woman tried to run from the squirrels but the number of squirrels kept doubling. She tried to make it safely to her home but the squirrels tormented her to death and she died on her porch. 

Chapter 4 begins with somewhat of a warning — “You’re in for a long run if you consider this work.”10 — before listing some “Precaution Rituals”, such as always making sure your head is covered, having a strong, unwavering will and a cunning mind, along with some very good general advice like “Listen more than you speak.” 

Richards then begins to get to the meat of the book: actual instructions for a wide variety of workings. Over the next few chapters he details topics such as how to watch for signs and omens, throwing the bones, spiritual bathing, head and foot washing, sweeping and washing (a “general sweep” as well as a “sweep to remove witchcraft” and a “sweep to remove haints”.)

There is also a section on Egg Cleansing. Although I thought I knew a bit about this type of work, I had never heard of using an egg in this way. All of these workings are presented along with particular verses from the Christian bible to use alongside. There is a section on protection magic, and a section on money magic. Many different items are used in these workings, none of them too precious and most of them readily available, such as tobacco, candles, hair or nail clippings, red string, baby powder and various liquids including water, whiskey, and urine.

A spell for conceiving a baby requires boiling chickpeas, bathing in the water they were boiled in, and then sewing the dried chickpeas into the mattress the baby is to be conceived upon. This particular chapter also contains spells for reducing labor pains, curing the condition that brings miscarriage and stillbirths, a spell to end a pregnancy, and a whole list of spells to predict a child’s future as well as to ensure a baby’s future success.

The book rounds out these ideas with some workings for healing, as well as an entire chapter called Run Devil Run, that contains many workings to remove evil spirits, curses, and hexes from a person, place or thing. The book concludes with two appendixes with lists of correspondences and ingredients, along with a lengthy bibliography.

Overall, Doctoring the Devil contains encyclopedic knowledge of the subject matter presented by someone who has grown up around these practices and practiced them himself for over a decade. If you are interested in learning about and/or practicing conjure and Appalachian folk magic this is the book for you.

Conjure Cards, by Jake Richards

Conjure Cards: Fortune Telling Deck and Guidebook, by Jake Richards
Weiser Books, 1578637449, 64 Pages, 52 cards, May 2021

Reading fortunes using playing cards has a history as long as the history of playing cards themselves. Fortunes began to be told using playing cards soon after the cards were invented in the 14th century. This tradition has made its way into many different belief systems and practices, including Appalachian folk magic and conjure. Hence the name of the deck, Conjure Cards: Fortune Telling Deck and Guidebook, created by Jake Richards, a native of Tennessee and an expert in Appalachian conjure magic. 

I was interested in this deck because I’ve been reading playing cards for over a decade myself and I enjoy collecting playing card decks for this purpose. I had also recently read Richards’ book Doctoring the Devil.

What I did not expect was the dream interpretation aspect present in this deck. The author has melded Appalachian dream interpretations into the card meanings – an interesting addition that will probably create a bit of a learning curve for anyone that is familiar with reading playing cards but not familiar with Appalachian dream symbols.

One traditional and popular method of divining with playing cards is to generally read the red cards (diamonds and hearts) as “good” and the black cards (spades and clubs) as “bad”. I wouldn’t say that this deck’s official card meanings follow that rule in a strict way, but there are more than a few hints of it such as the Ace of Spades being the “death” card (this is a very traditional meaning), many of the diamond cards heralding good fortune, and some heart cards suggesting love and romance.

Knowing that these cards were based on playing cards, I’ll admit I was a little disappointed when I opened the box to find cards much larger than traditional playing cards. The cards measure 4.25” x 3”, which is not huge compared to most tarot or oracle decks, but they definitely aren’t as easy to move in the hands as a poker deck. Nor do they have a typical playing card finish that helps a traditional poker or bridge deck shuffle so well. The card-stock is sturdy without being overly thick and has a smooth finish.

However, the box is one of the best deck boxes I have ever seen. It is a paper box that has the look and feel of wood and a hinged top. The accompanying book is the same size as the cards and has 60 pages of card meanings along with a few spreads. 

There is a 3-card past-present-future spread, a relationship spread called The Jusem Sweet — a 9-card spread for showing “the thoughts, feelings, and stance of each person in the relationship”8Conjure Cards Guidebook9, and a 36-card spread for general readings aptly called The Bullfrog because once the cards are down you “hop” to every seventh card to read the cards in a specific order. 

I decided that to really understand the deck I would use The BullFrog spread to do a reading for a client. This was a time-consuming endeavor, but I’m attributing that to having to learn a new deck and a new spread, along with the sheer number of cards laid down. 

Several things in the spread came to light within 24 hours of the reading, and some of the things that my client has marked as goals showed up in the spread as future events that will take place in a few months. So, I counted this reading as very accurate and noticed that it had a variety of good news and a few uncomfortable items (such is life!). My client felt strongly that the reading had a few very specific items that rang true for what was happening in her life at the time. 

The addition of Appalachian dream symbol imagery creates some unique card meanings that differ from some other traditional playing card divination meanings but seeing that this author has such a deep knowledge of conjure and folk magic Conjure Cards might be exactly what some conjure magicians are looking for.  I would recommend this deck for anyone who has an interest in conjure/Appalachian folk magic or divining with playing cards.

Artio and Artaois, by Andrew Anderson

Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods, by Andrew Anderson
Moon Books, 1789044626, 120 pages, July 2021

When I picked up Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods by Andrew Anderson, I really had no idea what the book would be like. This was my first time reading a book from the Pagan Portals series, so I didn’t know what I’d find inside. Mythology, spirituality, anthropology, history? It turns out this new book in this series hits all of those at once!

Anderson invites the reader to ride along on his intriguing journey to discover the identity and importance of this pair of Celtic bear deities. This pilgrimage begins as an investigation of a protective ursine spirit guarding his home and ends with the conclusion that this divine duo may be some of the eldest deities worshipped by mankind!

Anderson’s journey begins with a synchronicity: seeing Artio’s name and image in a social media post. This became significant soon after, when Anderson sent out a general plea for a higher power to help protect his home. He saw a vision of a great, spectral she-bear (later identified as Artio) standing guard above his house. Spurred by this spectacular manifestation, Anderson felt an immediate connection to this deity and decided to begin a pilgrimage of discovery to learn more about Her.

Initial research revealed precious little about the she-bear goddess, but Anderson followed the bear’s historical pawprints into mainland Europe: from Luxembourg to Germany to Switzerland. In Bern, Anderson found the most compelling piece of evidence: a sculpture dedicated to Artio amid a town with a long – and still-standing tradition of venerating bears. It was here where Anderson really begins to put the pieces together, using keen observation and insight to bring this investigation to life for the reader. His evocative description of Artio’s sculpture and meditation on the bear’s presence and energy drew me right in, as if personally introducing me to the goddess.

Anderson does brilliant work of incorporating research from other scholars into his discussion, but also uses their ideas as launching points for his own, perceptive insights about Artio. Regarding the sculpture in Bern – which includes not only the bear, but a tree and a woman holding a basket of fruit as well – he disagrees with many scholars that the tree is merely a symbol of the bear’s forest habitat. Anderson argues instead the tree has a deeper significance: there is a connection between it and the she-bear as symbols of rebirth. He writes:

“The tree is very stylized, not identifiable as any particular genus of tree and seems to have a somewhat phallic acorn pointing over the bear’s back. . . taken together, the bear, the human, the fruit and the tree present a powerful image of rebirth and plenty, a dedication to an extremely powerful protective mother. . .”11

One of the most surprising and fascinating sections of the book comes from mythological connections that Anderson investigates, particularly with regard to Artaois, Artio’s masculine counterpart. Continuing to trace the history of bear imagery into the United Kingdom, Anderson’s research suggests that past rulers associated themselves with bears in order to stylize themselves after the legendary King Arthur. Indeed, the characterization of Artaois seems to share many similarities with the great king: a protector of his people, a mighty warrior, and a craftsman. Even the linguistic connection between ‘Arthur’ and ‘artos,’ the Welsh root for “bear,” makes one think it’s quite likely that the spirit of Arthur has its root in the divine nature of the bear god.

I absolutely love this weaving of the spiritual and mythic worlds that Anderson presents. Although the question is left open as to how much the worship of Artaois influenced the tales of King Arthur – and Anderson thinks we should definitely not just conflate the two – the question itself invited me into the realm of archetypal thinking. I found myself engaged with questions of how our ancestors might have migrated over time from worshipping these ursine gods to idealizing a human figure, as both represent the positive qualities we desire from the masculine side of a great ruler.

These thoughts flowed right into the next chapter of the book, where Anderson takes what he has learned about Artio and Artaois and begins to search many other cultures of the world for the significance of bears. I was shocked to learn that bear worship – or, at the very least, sacred respect for these creatures – is among the most ancient forms of human reverence. Artio, the she-bear, may indeed be one of the most primordial representations of the Great Mother!

In the final chapters of the book, Anderson finds that even bears in popular media: such as the film, Brave, and the video game, Smite. I loved his inclusion of the contemporary media portrayal of bears, as it is very enticing for me to now go and look at these sources with fresh eyes, paying attention to how they capture the spirit of these ancient bear deities. And for those interested in taking up a spiritual practice focused on bears, Anderson provides several suggestions for creating your own rituals – including the ancient rite of the Bear Feast!

I highly recommend Artio and Artaois to anyone wishing to learn more about bears – not only the animals themselves, but also the relationship that humankind has had to these creatures throughout our history and beyond. It’s also important to note that bear populations have vastly declined in recent centuries, especially due to habitat destruction for human expansion. Throughout the book, Anderson firmly encourages the reader to consider our connection with these magnificent creatures so that we might help to restore them to a place of high honor and treat them with the reverence that our ancestors had once offered.

Moon Magick, by Stacey Demarco

Moon Magick: Deep Moon Messages, by Stacey Demarco, designed by Sara Lindberg
Rockpool Publishing, 9781925946154, 40 cards, April 2021

Moon Magick: Deep Moon Messages by Stacey Demarco is a charming deck of affirmation cards to help one connect with the cycles of the Moon. Stacey has a strong background in paganism and moonology and has published other items such as Queen of the Moon Oracle and the annual Lunar and Seasonal Diary.

The tiny deck is pocket-sized and avails itself to pulling a card a day. As Stacey recommends, “Pull a single card each morning; it is a simple act that will help guide your day with a solitary insight. Hold the affirmation to your heart and integrate it for the day.” 12  There are 40 cards in total, each measuring 2 inches by 4 inches. Each card contains an image on one side and a one-line affirmation on the other. 

“Our ancient ancestors often relied on divination to gain insight. We, too, as modern people can also benefit from receiving regular messages from the energies.”13

The illustrative side of each card is connected to either a Moon god or goddess or a phase of the Moon. Gods and goddesses represented include Dionysus, Diana, Artemus, Tu’er Ye, Hina, Hekate, Mani, and Baiame. The illustration for Tu’er Ye, or the Rabbit on the Moon, depicts a white rabbit standing on its haunches positioned against a full moon with varying shades of blue against a star-filled sky. The accompanying affirmation is “I choose to take a higher perspective and widen my views.”

The remaining cards focus on the phases of the moon: dark, waxing and waning crescent, first and last quarters, waxing and waning gibbous, full, super moon, blue moon, micro moon, and eclipse. I was most drawn to these images that just depicted the Moon, as some illustrations included images of people or animals.

The New Moon card was illustrated with a tiny sliver of a pinkish moon against a navy sky, with white clouds below and a few stars in the sky. “I accept renewal and delight in fresh starts”14 was the accompanying affirmation. 

The waning gibbous card depicts a woman sitting cross-legged on a rocky ledge, palms resting upward on her knees, as she stares at the yellow rising sun, large white moon above. “I seek balance and grounding”15 is the affirmation.

While I recognize that the deck is an affirmation deck, I think a small accompanying booklet describing the phases of the moon and the gods and goddess would have deepened the meaning of the affirmations for me. It’s nice to read the affirmations, but I don’t know enough about the deities or moon phases to make a personal connection, and going off the affirmations I don’t really get a full message from the cards, just an affirmation with no explanation of how its related to the card’s imagery. If you want a deeper dive into the Moon I recommend Demarco’s items previously mentioned.

However, I would recommend using Moon Magick to connect to the wisdom of the Moon and for its use to start your day, as long as you are looking for a bit of inspiration. The card can be quite calming to one’s mind and soul. For instance, to begin my day today, I pulled the waning crescent card that affirmed “I am loved beyond measure.” Priceless! I enjoyed this affirmation very much and have carried the sentiment with me through the day.

A Spell in the Forest, by Roselle Angwin

A Spell in the Forest: Book 1 – Tongues in Trees, by Roselle Angwin
Moon Books, 1789046300, 288 pages, July 2021

Through and through I believe in awakening our connection to nature through intentional relationship, creativity, and mindfulness. A Spell in the Forest: Book 1 – Tongues in Trees by Roselle Angwin is a beautiful synthesis of all those things, drawing the reader into an ethos of tree wisdom and healing. Angwin also teaches the reader about the Ogham alphabet calendar and how to track the year through the wisdom of trees. Reading this book was a true pleasure that made me excited for my next trip to the forest, as well as interested in how my initiation into working with the Ogham calendar this month will go.

Even though I do not get to indulge in forest time daily, being out in nature is a very important part of my lifestyle. I even went on to get a master’s degree in environmental humanities, intending to further educate myself on the relationship between humans and nature. Trees have always been an ally to me, watching their branches sway, feeling their mighty presence, noticing the many animals that depend on them for sustenance and shelter.

I was delighted to see that Angwin shared my passion for nature, along with philosophy on the need for people to reconnect with the wisdom of trees (albeit remorseful about the calling stemming from horrendous ecological destruction currently occurring). In the introduction, Angwin acknowledges the current crisis that has stemmed from viewing trees as a resource, fostered by the modern Western consciousness that is greatly disconnected from the natural world. She praises the trees, acknowledging their gifts to the environment, healing powers, and spiritual attributes.

“In the moment when we pay attention to the being of the tree, we are also opening a channel for a reciprocal relationship between human and tree. Our job is to be awake to all this: to practise the art of tuning-in to these general and specific qualities; to try and be aware of the exchange of prana and the interrelationship of consciousness.”1

I feel like I experience this interconnection every time I step outside, and I know exactly what she’s describing. And to be honest, never have I felt so transported when reading a book. I truly felt like I was walking through the woods of Britain as I read Angwin’s vivid description of her experiences.

Part I Forest is a brilliant reflection on what she’s learned from trees, mixed in with creative musings that have sprung from her time in the forest.  Blending her memories of times in the woods with her current yearning to connect and heal through her relationship with the trees, her poetry brings to life both mythic and mystic sensations.

“But there are always two forests. And I don’t mean ‘Paimpont’ and ‘Huelgoat’. One is the physical wood and forest we encounter — or don’t, but know they exist — ‘out there’. The other is the abiding forest of our imagination: a pristine (because unaltered – and unalterable – by humans) wildwood; the one we encounter in myths, legends, fairy stories.”13

Angwin describes how much of human’s learning has come through trees. She notes the many mythologies that feature the Tree of Life in cultures around the world, where trees are entry points into different realms of consciousness. Some examples are the Buddha who attained enlightenment by sitting under the Bodi tree or the World Tree in Norse mythology.

My favorite part of the book is near the end of Part I where Angwin discusses the Ogham alphabet, which supposedly was a method for initiating Druids to memorize wisdom teaching and the sun-god Ogma created it by watching the flight of cranes. The crane was a sacred bird to the Druids and “the letters were ‘written upon the sky’ not only by the birds’ wings and legs, but also from their flight patterns and the way they changed when the tired lead bird swapped with another.”16 Like how cool is that?

However, not only is the Ogham an alphabet, it is also a calendar, which marks the different times of the year. Angwin continues to provide more information on the Ogham from the standpoint of it as a calendar. She details the possible connection to a moon-goddess, linking the Ogham to lunar time.

Then Angwin delves into why she chose the thirteen Ogham that she did for this book, based primarily on the work of Robert Graves, although she makes substitutions that resonate based on her personal experience. I really appreciate the way Angwin thoroughly details her choices and thought process throughout the book, making it easy to understand her perception, while also acknowledging it is a multi-faceted topic that has spanned centuries so obviously there’s different points of view.

Part II Tongues in Trees: The Tree Months moves into exploring the thirteen sacred Celtic trees month by month. To begin, Angwin explains “The Song of Amergin,” which is a “spell-like sacred incantation with profound ecological, shamanic and shapeshifting resonances.”17 She created her own version, providing a poetic line for each month, describing an aspect of the tree’s wisdom or its mythological significance.

I was quite delighted to find I was reading the book just as the season transitioned from Hawthorn (May 13th- June 9th) to Oak (June 10th-July 7th). This gave me the opportunity to start my explorations with Oak and then proceed with the rest of the year.

For every tree month, Angwin first provides the genus/species, dates, key words, and line of poetry. Then she delves into very thorough descriptions of the trees’ history, habits, gifts it provides, mythology, symbolism, associations of the tree (ex. Oak Tree has an association with a story in Genesis), Celtic mysteries of the tree, and honestly, so much more!

As far as books about the Oghams go, this one provides the  most background information, well-researched and thoroughly woven together by poetic creativity and detailed historical information. I appreciate this approach immensely because it blends the history, science, mythology, and spirituality of each tree to provide a holistic perspective. It’s a multi-layered approach that is really impactful in creating a connection with the trees.

The final section, Part III Practical, has been a great resource for beginning my journey of connecting with the Oak tree during this month. Angwin offers ideas on how to establish these relationships and begin to map the year through the Ogham calendar. From finding the tree in your own ecosystem (if possible) to sitting with it and meditating, a template for establishing these relationships is created.

Angwin also puts out a call to save the trees, which are rapidly being depleted through foresting, impacting global climate temperatures, by becoming stewards for the trees. Options such as replanting trees, growing your own food, and lobbying are all suggestions she makes to be an active agent on behalf of the trees’ well-being, along with many other useful suggestions. I immensely appreciate her dedication to preserving the natural woodlands, and it made me realize there’s more I could be doing within my own community.

All in all, A Spell in the Forest, is a true gem filled with the essence of trees. This is almost embarrassing to admit, but even just holding the book seems to create an opening with  my heart to the trees. I have hardly wanted to put the book down because it’s so grounding and packed with information. I will certainly be reading it time and time again, as I make my way through the year in accordance with the Ogham alphabet calendar.

I highly recommend this book to those who are seeking more information on the Celtic tradition, particularly the Ogham, or those who simply value the wisdom and sacred nature of trees. I truly believe that by reuniting with nature, on all levels, as this book helps one to do, healing will begin to occur. In the meanwhile, I agree with Angwin that it is essential for us to protect the wildness of the forest, both physical and symbolically. A Spell in the Forest is a wonderful place to begin. I very much am looking forward to the next book in this series!