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Voyages with the Celtic Saints, by John Matthews

Voyages with the Celtic Saints: Stories and Wisdom for Travelers in Search of Truth, by John Matthews with illustrations by Joe Machine
REDFeather, 0764368796, 224 pages, March 2025

Voyages with the Celtic Saints: Stories of Wisdom for Travelers in Search of Truth by John Matthews is an exploration of the extraordinary lives of 14 “ordinary” Celtic saints through a telling of their lives, their struggles and revelations, and ultimately their invitation for all of us to join them on a continuing voyage.

As Matthews writes, “the central theme of this book is voyaging. Voyaging of the soul, of the heart, voyages of the mind”.1  Voyages by their very nature are based on a desire to explore, to find the new, to uncover what is longing to be revealed. And in doing so, the personal voyage extends to a sharing of what was uncovered.

“The most wonderful and profound mystery that the Celts have to teach us is about our uniquely intimate relationship with the natural world.”2

Matthews focuses on 14 Celtic saints: Brendan of Clonfert, Kevin of Glendalough, Brighid of Kildare, Columba of Iona, Senan of Scattery, Mochua of Rahen, Samthann of Clonbroney, David of Wales, Gobnait of Ballyvourney, Ciaran of Clonmachnoise, Maedoc of Ferns, Berach of Connaught, Patrick of Armagh, and Kentigern of Scotland.

For each saint Matthews provides an overview of their place in Celtic history, their life and challenges, as well as what they offer to those who are willing to accept their gifts. Matthews offers meditation points on which to reflect how to incorporate these offerings into one’s life. Finally, he concludes each section with a poem on the saint or a prayer, some of which are translations from centuries past or attributed to the saint his/herself.

Some of these saints “makes it clear that Druids and Christians had far more in common than is generally understood, and that there were evident parallels in their approach to spirituality.”3 Brighid, for example, was one of the most important characters in the Celtic world who then was referred to as Saint Bridget by the Christians. Brighid, the goddess of the hearthfire, has a Christian feast day on February 1, the Celtic festival of Imbolc.

Some saints I was familiar with, others became new friends. On my most recent visit to Ireland, I met Saint Kevin when I serendipitously visited Glendolough. Naturally, I began my reading with him. Glendolough is in the Wicklow Mountains not far from Dublin. The remains of his monastery remain and can be visited. Although there was a communal setting for the monks, Kevin preferred a hermatic life surrounded by animals and birds.

As Matthews writes, “The importance of animals in everyday Celtic culture was considerable, and there are a number of stories that show that Kevin’s relationship with animals and birds was a not-uncommon tradition among older, pre-Christian figures.”4 The meditation points for Kevin’s chapter include thinking about your encounters with living things in nature and how you felt – awed, afraid, loving, angry.

I’ve been drawn to Iona for a long time. My rational side doesn’t understand how this Italian-American woman longs to visit this small, hard-to-reach island of the Inner Hebrides off the coast of Scotland. While my soul longs to visit Iona in person, my spirit travels there a lot, especially through readings such as the chapter on Columba.

Columba was known to be a seer and prophet. The chapter reveals extraordinary events in his life. Matthews reminds the reader that like Columba “our own sense of relationship with the cosmos may come only in flashes”5 but it is available to us nonetheless. The encouragement is to become aware of and embrace this inner knowing. For one of the meditation points on Columba, one is asked to “draw a ‘map’ of your spiritual journey, showing how certain key points are connected.”6

Brighid of Kildare exemplifies how to incorporate the feminine into one’s creative and spiritual life. Brighid is most associated with divine fire, in fact, she is most often depicted as a flaming redhead. The founder of a monastery in Kildare, Ireland, she is a crossover between the “pagan” and Christian worlds. She is the protector, the midwife, her mantle providing protection for one’s home and its occupants. One meditation point for this fiery spirit ask “what kind of fire illuminates your life, what inspires you and how can you find more of it in your day-to-day living?”7 This one also particularly resonated with me.

Illustrator Joe Machine truly brings his artistic gifts forward in this book. The illustrations are done in a stark, monochromatic woodcut style. There is such detail in each one; readers will certainly spend plenty of time completing the beauty of the companion illustrations for each text. My favorite image is Gobnait of Ballyvourney, Lady of the Bees, depicted holding her hand up as she connects with nature, a serene expression on her face and a swirl of bees surrounding her.

Overall, Voyages with Celtic Saints is a quiet meandering sail through time, perfectly suited for readers who appreciate subtlety, mystery, and the sacred rhythms of early Christian life. I highly recommend it for spiritual seekers, Celtic Christianity enthusiasts, and lovers of reflective travel writing. It’s a book that I feel one should spend time with, incorporating the lessons and meditations of these saints into your life.

Magdalene’s Ascension, by Annie Van Der Meer, Ph.D.

Magdalene’s Ascension: Mary’s Journey to Becoming Light, by Annine Van Der Meer, Ph.D.
Bear & Company, 1591435269, 416 pages, January 2025

Magdalene’s Ascension: Mary’s Journey to Becoming Light by Annine Van Der Meer, Ph.D., is a deep dive into early Christianity and the role Mary Magdalene had within it, specifically through her ascension process. Often misunderstood and overlooked in Christian narratives, Van Der Meer, a scholar with a profound understanding of religious history and feminine spirituality, embarks on a journey to shed light on the life and legacy of Mary Magdalene, portraying her as a pivotal figure in the spiritual realm.

Van Der Meer approaches the subject with rigor, combining biblical and early Christian canons, apocryphal texts of the Old and New testament, historical writing from classic antiquity, and alternative sources, such as channeled information and regression reports. Her work aims to uplift Mary Magdalene from the shadows of history, presenting her as a figure of light and wisdom. The book meticulously examines ancient texts, religious traditions, and historical contexts to reconstruct a more nuanced and empowering image of Mary Magdalene, while also drawing from a variety of channeled messages and regression reports that provide insights that have been missing from traditional texts.

As someone inclined to be a bit skeptical of the regressions, I felt more comfortable opening up to the idea while reading the first chapter “New Roads Open Up” in which Van Der Meer goes into great detail about others who have shared complied regressions that reveal insights into life during the time of Jesus. These include The Unknown Jesus by Joanne Klink, Jesus and the Essenes by Dolores Cannon, and The Essenes by Stuart Wilson and Joanna Prentis.

Additionally, I appreciated Van Der Meer’s explanation for “risking her reputation”8 focusing her work around The Gospel of the Beloved Companion, translated by Jehanne de Quillan, which is believed by some to be a first-century gospel of Mary Magdalene that has been preserved and kept hidden by “a closed Cathar community in western France”9. She states:

“My intuition, trained by a little less than fifty years of research into ancient pre- and early Christian texts, tells me that this text is pure and true, and this has been confirmed by measurements from spiritual radiesthesia…”10

The book is structured into seven portals (“Portal One”, “Portal Two”, and so on) that have between one to five chapters within. The early portals focus on Mary Magdalene’s personal ascension and then advance to her influence within collective ascension as the portals go higher. Throughout the book, Van Der Meer also included interludes between chapters where she shares specific historical sources, specifically separated from the alternative ones, to delve deeper into the topics discussed within the chapters.

There’s A LOT of information to absorb. Wanting to make sure I was fully comprehending everything, I moved extra slowly through this book, and I still feel I’ll often be going back again! Compared to other Mary Magdalene books I’ve read, such as Magdalene Mysteries by Seren and Azra Bertrand and The Magdalene Frequency  by Adele Venneri, this one is more scholarly; there’s a great amount of Christian historical context contained within, and it makes for a very illuminating read.

While the central theme of the book is Mary Magdalene’s transformation and ascension, Van Der Meer also shares information about the Essense community, the family of Jesus (Anna, Joseph of Arimathea, and Mother Mary), and what happened after Jesus’s crucifixion. She discusses what happened to Daniel and Joseph of Arimathea afterwards, as well as how Mary Magdalene continued on her spiritual journey, travelling to France. Van Der Meer even asserts based on her research that Jesus might have survived the crucifixion and continued on to Asia. There’s a lot to contemplate, as the information certainly rewrites the history most people believe to be true, and I commend Van Der Meer for being so transparent about her sources to give readers the opportunity to ponder these revelations themselves.

I really enjoyed the chapters in “Portal Seven” that covered the quantum physics of ascension, the current revolution in consciousness, and our collective ascension. For me, these chapters were the fascinating bridge between ancient history and the importance of uncovering this hidden knowledge in modern times. Van Der Meer writes:

“It was Love that brought the universe into being, and Love that sustains it and provides the impetus for change within the consciousness of the sentient beings. Whatever spiritual path you choose, the transformative energy of Unconditional Love is there to support and nourish that path and carry through the process of change and transformation within the heart.”11

Overall, Magdalene’s Ascension is a compelling read for anyone interested in religious studies, spirituality, and the role of women in religion. Van Der Meer offers a refreshing and enlightening take on Mary Magdalene, inviting readers to reconsider her significance within Christianity. This book not only enriches our understanding of Mary Magdalene but also inspires a deeper reflection on the themes of light, transformation, and spiritual ascension happening now. This work is a testament to the power of re-examining historical narratives within pioneering spiritual technologies and modern scientific insight.

Invisible Fire, by Nicholaj de Mattos Frisvold

Invisible Fire: Traditional Themes in Western Mysticism and Sethian Gnosticism, by Nicholaj de Mattos Frisvold
Crossed Crow Books, 220 pages, 1959883607, August 2024

Nicholaj de Mattos Frisvold’s Invisible Fire: Traditional Themes in Western Mysticism and Sethian Gnosticism offers a profound exploration of the starlit river of ancient wisdom that connects the diverse tributaries of Western spirituality. Drawing from a wellspring of Gnostic and Apocryphal texts, Frisvold illuminates the Primordial Tradition, turning our gaze to the heavenly realms of pure Platonic ideas where all mystical paths converge into a slipstream of cosmic consciousness.

Frisvold, a behavioral psychologist, anthropologist, and consecrated Bishop of Gnostic, Catholic, and Orthodox lineages, has spent decades studying a wide range of spiritual practices, from African-based traditions to European witchcraft. His scholarly analysis of ancient texts, combined with his poetic prose and engaging writing style, make these complex concepts more accessible to readers. Frisvold’s meticulous citations also provide a valuable resource for those seeking to dive deeper into the obscure texts discussed, providing a springboard for further exploration and independent research.

Divided into two parts, titled “Gnosis” and “Praxis,” this book offers both theoretical insights and practical guidance. The first section consists of essays on the Primordial Tradition, while the second provides a collection of rituals for personal spiritual growth. At the heart of Invisible Fire lies the Biblical figure of Seth, the third son of Adam and Eve, who replaced the slain Abel. From the Gnostic perspective, he is the embodiment of the Primordial Tradition and takes on a Christ-like role. “Due to his perfected state, Seth enters the world as a perfected one, the upright one, and, as such, becomes the symbol of redemption, prophecy, and tradition,”12 Frisvold says.

“Invisible Fire is about this legacy left by Seth and is explored through examining the Primordial Tradition and the Sethian themes found in Western Mysticism.”13 

Frisvold introduces the core principle of the Primordial Tradition as a non-dual cosmology centered on the interconnectedness of all things and the divine. This perspective rejects the dualistic worldview that separates the spiritual from the material, emphasizing the underlying unity of existence. In addition to this non-dual cosmology, the Primordial Tradition places great importance on divine revelation, the direct experience or understanding of spiritual truths. According to Frisvold, “these are paths of prophetic activity that focus on how we can connect to the Empyrean realm in such a way that we become subject to this revelatory fire that gives luminescence to stars and angels.”14

In the Primordial Tradition, God is considered the incandescent source and center of everything, both seen and unseen. Therefore, in our fallen, imperfect state, everything we experience is fragmented like a shattered mirror, the scattered shards reflecting distortions of the Divine Light. To truly understand the divine, we must transcend our material limitations and recognize that the physical world is a reflection of a higher, perfect order. This higher order can be understood through the stars, which represent a tangible manifestation of the divine.

Frisvold’s analysis of the Cain and Abel narrative offers a compelling interpretation that transcends dualistic notions of good and evil. Departing from the canonical portrayal of Cain as a villainous murderer driven by envy and wrath, the Primordial Tradition offers a more nuanced perspective, presenting him and his brother Abel as archetypal figures representing opposing forces within the human soul.

The story of Cain and Abel is not merely a tale of fratricide but a profound allegory of the dual nature of humanity, the clash of the divine and the profane. Cain, the hylic man, embodies the material and sensual aspects of existence, while Abel, the psychic man, represents the spiritual and intuitive nature. Their sibling rivalry represents the internal battle between the material and spiritual, waged within the heart of every human being.

Cain’s murder of Abel is not merely a senseless crime of passion but a symbolic sacrifice, a dark ritual that unwittingly sets the stage for a greater redemption. It is a catalyst for the emergence of Seth, the divine mediator, who bridges the chasm between the earthly and the celestial.

“When Cain murdered Abel, he sacrificed the flesh and released the spirit,” Frisvold says. “He did what needed to be done in order to become perfected.”15

Seth, the pneumatic man, embodies the divine spark that unites the material and spiritual realms. Through this act, Cain inadvertently paved the way for Seth’s revelation, demonstrating that even the darkest aspects of human nature can serve a higher purpose.

Frisvold explains that Cain’s murder of Abel was redemptive, much in the same way that Judas’s betrayal of Jesus paved the way for salvation. “It is the redemption of the soul from its material state that is enabled through the betrayer and the betrayed, the murderer and the murdered, dissolving the dyadic illusion and becoming one,”16 he says.

According to Frisvold, the white and black pillars standing sentinel at the entrance to the Temple of Solomon, Jachin and Boaz, symbolize the dual nature of humanity, manifested in the right and left-hand paths of Seth and Cain. Jachin, the pillar of understanding, reveals the mystery of Seth and the divine spark within us. Boaz, the pillar of confusion, represents the material world and the illusions that obscure our spiritual vision.

As Frisvold explains, “Ultimately, the pillar of confusion carries the secrets of Cain’s legacy as the pillar of Jachin reveals the mystery of Seth, which Cain made possible.”17 As the pillars of Jachin and Boaz stand before the Temple of Solomon, so too do Cain and Seth represent the twin forces of darkness and light. The profane and the sacred, the abyss and the empyrean, are not opposites but complementary aspects of the Great Work.

Frisvold’s insightful interpretation of the pillars aligns with the following passage from the Gnostic Gospel of Phillip: “Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its original nature. But those who are exalted above the world are indissoluble, eternal.”18

Frisvold’s analysis of the Cain and Abel narrative exemplifies the non-dualistic cosmology central to the Primordial Tradition, illuminating the interconnectedness of all things, even the seemingly contradictory forces within the human psyche. Cain is not merely a villain but a necessary catalyst for spiritual evolution. His actions, though seemingly dark and destructive, ultimately serve to illuminate the path to divine consciousness.

Seth, the third brother, emerges as a symbol of hope and renewal. He embodies the divine spark within humanity, the potential for spiritual enlightenment. Seth’s legacy is a testament to the enduring power of the human spirit, capable of overcoming even the darkest of sins. Thus, the tale of Cain and Abel is a timeless parable that teaches us the importance of balancing the material and spiritual aspects of our nature. By recognizing the divine spark within us and striving to overcome the limitations of our material existence, we can achieve spiritual enlightenment and liberation.

Frisvold also presents a non-dualistic perspective on the fraternal rivalry between Archangel Michael and Satan. “Bogomil doctrine teaches that Satanael, Michael’s brother, was forgiven for his mistake, and, as such, redemption already happened by the intervention of God, which made it unnecessary for Jesus Christ to die for a sin already forgiven,” Frisvold says. “Rather, Jesus came as an example and to light the fire of gnosis and wisdom. Saint Michael took care of the spiritual domain as the ‘Golden Tzar,’ and Satanael was given the material realm and to rule over as its ‘Silver Tzar,’ clearly referencing the two main luminaries of the heavens.”19

One of the most intriguing aspects of Invisible Fire is its emphasis on astral magic, the celestial wisdom Adam received from the angel Raziel and passed down to Seth.

“One who knows their star will know themselves, and from this, an ability of discernment that recognises the divine mirror upon the Earth will be born,”20 Frisvold says.

This passage really jumped out at me, because, a few years ago, one of my spirit guides told me in my sleep that my star is Aldebaran. The next day, I plugged fixed stars into my natal chart and was startled to discover that Aldebaran is exactly conjunct with my Sun at 9 degrees Gemini. I’ve been hooked on studying fixed stars in astrology ever since. 

In an essay titled “The Regent of the Milky Way,” Frisvold paints a vivid picture of the Milky Way as a celestial river of liquid silver flowing through the heavens. This astral stream of immortalizing milk is the Pleroma, a transcendent realm beyond the traditional seven planets, ruled by Seth. This evocative imagery reminded me of an enigmatic message on one of the Orphic gold tablets: “A god you have become from a man. A kid you fell into milk.”21 Perhaps the Milky Way represented the transformative journey from human to divine for Orphic mystics as well.

As a Gemini, I was especially intrigued by Frisvold’s association of the Milky Way with my zodiac sign. He explains that the celestial river leads to Gemini, the sign of duality, which nourishes the twins Castor and Pollux, and “challenges our choices by strength and mercy.”22 This house of Mercury holds the caduceus, the symbol of balance and healing, where the snakes of Mercury and Sulphur coexist in perfect harmony, supporting the sacred path. 

One of my favorite essays is titled “Raziel’s Secret.” In this magical work, the Tzohar is described as a literal jewel, a sapphire forged in primordial light. Revealed by the angel Raziel, this sapphire enabled Adam to read the Book of Raziel by holding it to his eye. I was delighted by this enchanting touch of Jewish fairy tale mysticism. 

Raziel, a being of extraordinary power, is both a Seraphim and an Ophanim, and as such, “belongs to the potencies of divine fire guarding and watching the divine throne itself.”23 Frisvold explains that Seraphim are the guardians of “the primordial fire of transcendence, the glowing coals of perfect fire flowing forth in the rivers of wisdom from the divine throne.”24 Being a Seraphim “means that Raziel is not only an angel formed in the likeness of the mystery itself; Raziel is the voice of the Tzohar.”25

The Praxis section of Invisible Fire includes several rituals that utilize the power of the fixed stars, and have that old school feel of the Greek Magical Papyri. One such ritual involves creating a protective talisman using a scorpion. The practitioner is instructed to feed the scorpion wine and herbs while reciting a hymn to Antares, the Royal Star and heart of the Scorpio constellation. While acquiring a scorpion, dead or alive (the ritual doesn’t specify which), might be challenging, I personally own a taxidermy scorpion necklace that I wear to honor my natal Mars and Saturn in Scorpio, which I’m considering incorporating into a modified version of this ritual to imbue it with protective energy.

While the grand scope of this luminous work may be a bit overwhelming for the casual reader, Invisible Fire will serve as a valuable resource for those seeking a deeper understanding of the mysteries of the universe and the human soul. Its esoteric insights, like the stars themselves, illuminate the ancient traceless paths of Gnosis, awakening the divine spark, the invisible fire that flickers within us all.

The Eye of Odin, by Per Henrik Gullfoss

The Eye of Odin: Nordic Mythology and the Wisdom of the Vikings, by Per Henrik Gullfoss
Crossed Crow Books, 1959883259, 140 pages, May 2024

Mythology is often viewed as whimsical in the way the stories that are told reduce deities’ power to superstition. This book pulls back the veil of that notion of superstition to disclose ideas that mythology is directly related to many other facets of magic and not all amusing stories and fairy tales. In fact, if you are a practitioner of any kind there is a good chance that most of the ideas presented here will resonate deeply. 

Per Henrik Gullfoss’ book, The Eye of Odin: Nordic Mythology and the Wisdom of the Vikings, takes the reader on a journey and sets up the idea that Norse mythology is not as primitive as Christianity has portrayed. Christianity is a much younger religion by comparison, and delving into the root of the Norse beliefs reveals a startling amount of thought and competency that many cultures have been told didn’t exist within the barbarian tribes of old. By combining classic astrology with Norse mythology to get a deeper understanding of human consciousness itself, Gullfoss has crafted a remarkable book that appeals to a wide range of practitioners.

As one of the leading experts in the field of Norse myth and astrology in Norway, Gullfoss brings together both of these topics to show how these old stories led to the development of human consciousness and mystical thought. It’s a fascinating look at how the two are connected, and Gullfoss’ writing certainly illustrates in detail how similar the two concepts actually are.

Gullfoss writes, “… I have used astrology as a map that one can utilize to learn about and understand Norse myths.”17 He continues, “In the following chapters, I will show how Norse mythology can give a coherent and logical view of the world, which is just as marked by common sense and insight about cosmic laws as other belief systems.”18

This book is glorious and marvelous in the way that it seamlessly moves through what appears to be difficult concepts of creation, consciousness, awareness and ties these concepts together using Norse mythology. His language is that of a practiced storyteller, weaving together the stories of the old gods and marrying them with modern astrology. One of my favorite parts of this book, and examples of this are peppered throughout which is joyous for me, is the direct way he connects specific planets and other deities with Norse gods.  He says:

“Odin is the highest god of the heavens in Norse mythology, filling the same space as Uranus in Greek mythology. Consciousness and the element of Air are both the hallmarks of Uranus and Odin… Odin (Uranus) thus becomes the one who mediates the cosmic laws of creation and the universe to humans.”24

There is no question that Norse mythology is dominated by the values of men and relates to a warrior set that is almost exclusively male. Gullfoss deftly inserts the feminine aspect, stating that the power of femininity consists of an enormous force that is equal to the male counterpart. His writing is not dismissive of female power; rather, he uses feminine examples to show balance. One part focuses on the Norns, three mighty maidens not unlike the three sisters of fate in other stories, with this archetype continually referenced, along with others, throughout the book. It’s moments like these where the reader begins to realize just how interconnected these stories really are. It matters not what time period or culture, there is a resonance of similarity between them that can’t be dismissed.

There is so much in this book, it’s difficult to pull out specific parts to showcase. The mention of Tyr, a mighty warrior god representing a pure form of Mars, is a god that is barely talked about. I personally didn’t know he was a god, I thought Tyr was a rune and didn’t realize there was a whole backstory. Such realizations like this happened quite frequently as I read through this book, and I am so glad I took the time to digest the work. 

The Eye of Odin is a great book for anyone who loves astrology and Norse mythology and is interested in seeing how deep the connection is between the two. It presents some concepts that might feel a bit radical or out of place in today’s society; understand that this is not a rewrite of history but a comparison. While I personally did not find anything that particularly caused my hackles to rise, I can see how the overlay of masculinity could be seen as disregarding the feminine. My hope is that as the reader delves more deeply into the book and the subject as a whole, they come to the same realization as I did: no matter what, there is no male without female, especially in the world of mythology.

The Magdalene Frequency, by Adele Venneri

 The Magdalene Frequency: Become the Love You Are Not the Love You Seek, by Adele Venneri
Bear & Company, 1591435005, 192 pages, November 2023

The Magdalene Frequency: Become the Love You Are Not the Love You Seek by Adele Venneri was not at all what I was expecting, and in retrospect, I am so glad it wasn’t.

When I first received this book, I thought it was going to be another one of those self-help visualization books where you write affirmations to yourself and look yourself in the mirror to tell yourself how wonderful you are. However, The Magdalene Frequency is….something different. Deeper. More concentrated. It’s not about telling yourself you’re good enough. It’s about becoming the best version of yourself all the time. You become your best partner. Who wouldn’t fall in love with that?

Full disclosure: I know next to nothing about the lore surrounding Mary Magdalene and much less about the teachings that have been developed as a result of her influence. I thought she was simply a bit player in a religious book that I personally have shied away from for most of my life. Part of my reason for wanting to read this book was to find out what I was missing. I struggle with books that are heavy with religious overtones and undertones, and this book has plenty of those. But is it worth the discomfort? YES.

An expert in esoteric psychology and the expansion of consciousness, as well as a researcher and professional counselor, author Adele Venneri decodes the mythology and stories around Mary Magdalene and presents a whole new frame of reference. She offers the idea that Mary Magdalene (or Myriam as she is often referred to) is actually an ancient frequency of the soul that provides a blueprint for both accessing that frequency and working with it.

So what exactly is The Magdalene Frequency  about? In the introduction, Venneri explains:

 “In the pages of this book you will not find the story or the pseudo story of Mary Magdalene that during the centuries has been made up and altered, depending on the historical context or on the needs and interests of those who were writing. Mary Magdalene is a controversial figure, concealed and vilified by the occult power of the church with the goal of keeping hidden not only the secrets about who she really was, but also hiding the secrets of the history of humanity.”1

This is more of a spiritual journey that the reader takes with themselves in an effort to find their own specific resonance within the context of the universal framework surrounding the frequency. This isn’t something to be taken lightly; the work encompasses a great deal of personal introspection as well as practical reformatting around previously held beliefs.

Thirteen chapters delve into the mysteries surrounding Mary Magdalene. From the first chapter that details the author’s personal encounter and subsequent journey with the frequency to the final words that bring the book to a radiant closure, the information is presented in a way that encourages questions and rewards patience. There is an undercurrent of an invitation to go deeper if the reader chooses to, and that’s where the discomfort creeps in.

To be clear, this is not a book for someone who is casually interested in the esoteric vibrations of the universe and learning how to use those vibrations to better themselves. This is some really intense information that for some might not be easy to grasp. I found myself looking up terms and unfamiliar words only to find myself standing at the top of a rabbit hole so deep and dark that had I jumped in, I would still be going in circles in order to understand this book.

Would I recommend The Magdalene Frequency  to others? Yes, with the caveat that they have a pre-existing desire and thirst for the knowledge embedded in these pages. If you don’t know the topic and aren’t prepared to do the work needed to process the information contained in these pages, then I would respectfully invite you to pass.

The Madonna Secret, by Sophie Strand

The Madonna Secret, by Sophie Strand
Bear & Company, 159143467X, 608 pages, August 2023

A tale as old as time, the tragic story of lovers parted by fate, is what one might expect for a Shakesphere play, but the roots of Christianity? Not so much. Yet the tale artfully woven together in The Madonna Secret by Sophie Strand is by far the most epic love story I have read to date.

Strand is an enticing writer, drawing the reader slowly into the stories with descriptive words that bring the setting to life. Her website describes how her work “focuses on the intersection of spirituality, storytelling, and ecology” 25 These themes clearly come through in The Madonna Secret, which is a historic fictional novel based on the gospel through a feminist lens.

The story is centered upon Miriam of Bethany and her family, including siblings Lazaros (Lazarus), known for his resurrection by Jesus, and Marta (Martha). The family dynamics are centerfold for this story, highlighting gender inequalities and “norms” in both religious and social context. Miriam dances to the beat of her own heart, but struggles with finding her place when she doesn’t fit in with the women and yearns for the knowledge of scripture limited to men’s access only.

Through attending births with her housemaid Kemet, who is from Egypt, Miriam learns the secrets of herbal healing and that she, surprisingly, has the ability to heal people with her touch. However, she is also prone to fits and fainting, which others believe is from demon possession. Her ability and episodes sparks many questions as she seeks to know more about her healing ability – why can she heal some and not others? Is this a power from God or could it be used for harm too? How is she even able to perform such feats?

Despite her deep internal quest, Miriam’s life as a young woman of this time continues forward, and she becomes betrothed to a wealthy spice merchant. Yet when she suffers another episode, her family decides it’s in her best interest to seek healing. Miriam and Lazoros set out on a quest, and soon enough, they find themselves at the camp of Yochanan. Yochanan is not the only healer here though; much of the community also revels in the stories of Yeshua around the campfire. There’s a subtle undercurrent of a growing divide between the two men.

At this juncture, Miriam and Yeshua both feel the inexplicable pull of destiny as their paths cross more. However, now that she’s been healed, Miriam returns to her life in Bethany. Without giving too many spoilers into the twists and turns of their love story, I will say the rest of the story follows the passionate romance between Miriam and Yeshua. Their similarities and contrasts both, pulling them together and repelling them at the same time, shaping the fate of the world in the meanwhile.

Now that the general premise is outlined, and keeping in mind this is a 600-page book filled to the brim with details, textures, and revelation that my short synopsis hardly covers, I need to share my own feelings about the text: I have been permanently internally shifted, turned around, and rearranged after reading this book on the deepest level. The profound places Strand’s writing was able to take me within myself, uncovering buried parts of my psyche and cracking open my heart, has left me a new person. I know this might sound dramatic or perhaps an embellishment, but it truly is not.

Thus far in my life, as an avid reader, I have never experienced the afterglow I’ve been basking in from this book. All the sorrow, grief, and love bundled within have been pouring through me and silently working their magic. It’s been over a week now and I haven’t been able to move onto a new book yet because everything else feels shallow in comparison. The Madonna Secret has hold on me; the message of the story has sunk deep into my bones, activating my consciousness, allowing me to perceive the evolution of Christianity in a new light.

As someone who has studied Christianity through a feminist lens, nothing has tied pieces together for me more than this book. And I think it’s the power of narrative, which Strand has mastered, that is what propels shifts in consciousness. It’s one thing to read the actual gospel, another to read feminist theologian’s perspectives based on their academic research, but to take the source material and transform it into such a profound story is brilliance and talent beyond comprehension. I’m so thoroughly impressed by Strand’s writing ability and keen insight into how all these pieces fit together.

The Madonna Secret is a story that will continue to live on in my heart forever. Upon reading the last sentence, I quietly – and completely unconsciously – whispered to myself, “This is the best book ever…”. I had no words; the activation of my soul was in motion. I’ve done my best to string together cohesive thoughts in this review, yet even as I’m writing, all I’m feeling is the love within my body that has taken residence since bearing witness to Miriam’s journey. 

Strand has truly rewritten the narrative of Christianity in a way that makes sense and heals. I hope to see the activation of this book spread far and wide, which is why I have already gifted copies of it to those I know will be open to its message. Little by little these shifts in consciousness, which reconnect the material and spiritual, realigning humanity and nature, masculine and feminine, and the mundane and divine, is what will create a new world view. Strand is a pioneer voice, reshaping the mythos and landscape to give voice for those who need it most: the land, the animals, the outcasts, and the women!

As Miriam says:

“I am here for the trees. The women. The children. The birds. I am not here for the men who would hurt them all.”26

The Cult of the Yew, by Janis Fry

The Cult of the Yew: Tree of Life, Mystery and Magic, by Janis Fry
Moon Books, 1803411538, 480 pages, April 2023

Artist and yew tree specialist Janis Fry was first initiated into the yew mysteries in the fall of 1974, when she stumbled upon the Aberglasney Yew tunnel while exploring the overgrown hedges surrounding an old dilapidated country house in West Wales. The bent boughs of the ancient yews had fused together, forming a magical cathedral-like archway that drew her into a lifelong spiritual quest for the secrets of the legendary Tree of Life. 

Fry is now one of the foremost authorities on yew trees and advocating for them has become her life’s work. Her native Great Britain has the largest treasury of ancient yew trees in the world. There are at least 174 ancient yews in the United Kingdom, and many of them are over 2,000 years old.27 Some of the UK’s most precious arboreal treasures are even estimated to be 5,000 years old, such as the Defynnog Yew in Wales and the Fortingall Yew in Scotland. Many of these ancient yews preside over churchyards, where they should be safe and well maintained.

However, Fry laments that there are no legal protections for these sacred trees and many suffer from neglect, becoming strangled with ivy and more vulnerable to breakage during storms, or having limbs amputated that should have been left alone to take root in the ground and regenerate.28 The hollows of some church yews are even used as storage sheds for groundskeeping supplies such as lawnmowers and oil tanks.29 Even if the clergy does take proper care of their sentinel yews, the trees are still in danger if the church closes down and developers purchase the land.

“Most people assume that ancient trees are protected,” Fry says, “but this is not the case unless someone has gone out of their way to have a Tree Protection Order placed on a particular tree and even if a tree has a TPO, the level of protection offered is not much of a deterrent to a developer who will often simply include the cost of the fine in the cost of the development.”30

A petition that Fry created on change.org to save Britain’s ancient yews has gained over 300,000 signatures so far. Her sense of urgency comes from the heartbreak of seeing so many of them become firewood. “Over 500 ancient Yew trees have been destroyed since the Second World War,”31 she says on her petition.

While Fry’s activism focuses on the physical preservation of yews, her artwork and books illuminate the otherworldly beauty of the yew and its spiritual significance as the Tree of Life. Fry feels she has a telepathic connection with yews, and they communicate with her visually, through imagery and symbolism, which she channels into her art. Many of her paintings are haunted by yews—the cover of The God Tree (2012) featured an acrylic painting of the selfsame title depicting red humanoid shapes emerging from the thick bark of a graveyard yew, their arms stretched skyward, rising like flames in the night. The blurred watercolor silhouette of a moonlit yew reflected in a rippling triangular pool, titled “Yew and Well,” graces the cover of her latest book, The Cult of the Yew: Tree of Life, Mystery, and Magic (2023).

“The phenomena known as ‘Yew’,” Fry says in the introduction, “is far more than a tree. It is a holder of wisdom, a keeper of knowledge and quite possibly a creator god and watcher of the human race. The Tree of Life, the Otherworldly tree, is a conscious entity, a tree that can bleed like a human, change sex and produce the enigma of the Golden Bough.”32

In The Cult of the Yew, Fry expands upon her previous research in The God Tree and aspires to track down a royal bloodline of sacred yew, called Taxus Sanctus, which descended from the original Tree of Life. She believes the offspring of this fabled tree were propagated by members of a yew cult who traveled long distances carrying cuttings, roots, and branches as staves or wands and planted them throughout Britain. Fry traces the original holy tree back 15,000 years, to the temple of the sun god Atum Ra in the ancient Egyptian city the Greeks called Heliopolis, and suggests that the ankh, the Egyptian symbol for eternal life, represents a branch taken from the Tree of Life. After a severe flood, she thinks an offshoot or cutting of the tree was rescued, taken to the Sumerian city of Eridu, and transplanted in the Garden of Eden.

Fry asks her readers to keep an open mind as she presents controversial theories that will be a stretch of the imagination for the more incredulous members of her audience. In the third chapter, titled “The Dragon Serpent Tree Gods,” she subscribes to the ancient astronaut fringe theory that human beings were a hybridization of primate and alien DNA created by reptilian extraterrestrials to be a slave race.

She quotes proponents of the theory such as Zechariah Sitchin (Earth Chronicles, 2004), who posited that the Annunaki gods of the Sumerians came from a hypothetical planet called Nibiru and created humans to mine gold for them in South Africa. According to one Babylonian myth, before the creation of humans, the Annunaki had enslaved a race of younger gods called the Igigi. One of these beings, Kingsu, led a rebellion and was ritually sacrificed by the god Marduk, who then created humanity from clay mixed with Kingsu’s spilled blood. We therefore inherited our rebellious nature from the Igigi gods.

From this perspective, the Biblical serpent represents our reptilian blood and the tree our earthly roots. Norse mythology even identifies the first human beings as trees, and Fry considers the possibility that the yew and the serpent are one. As a tree god, the serpentine yew thus symbolizes the hybridization of celestial blood and primate clay used to create humanity. 

The duality of the yew makes it a prime candidate for the tree of knowledge. “We must not forget that like the viper or serpent, the tree carries deadly poison which can and does kill and has no antidotes,” Fry says. “On the other hand, it also provides Taxol that heals cancer. This is a tree of opposites, of contradictions, a tree of good and evil.”33 She also says that the yew “was described in ancient times as ‘the snake that swallowed itself, referring to the yew’s habit of putting down an aerial root inside the old tree to make a new tree inside it.” 34

In summer heat, the yew sweats toxic vapors that can induce a shamanistic trance state. This alkaloid poison is called taxine, and inhaling the vapors can stimulate visions and facilitate communication with the dead. Fry says of the yew that “One of its functions is to act as a portal in time and space and another is to enable some to cross kingdoms, other realms and dimensions that run parallel to our own.”35

Fry attests to the supernatural power of yews to distort time and transport one to other realms. “On a personal level,” she says, “I have experienced a kind of rapid downloading of information and visions of things from times past at ancient yew sites.”36 She suggests that one might be able to step inside the hollow of a yew and time travel through dreams and visions.

Another theory Fry presents is that the ancient Egyptians brought the sacred yew to Britain. As evidence of Egyptian migration to Ireland and Scotland, Fry references a 13th or 14th century Middle-Irish manuscript titled The Settling of the Manor of Tara, which relates how Diarmait, the High King of Ireland, held a great weeklong feast in Tara every three years, and was considering reallocating the Manor of Tara for cultivation in order to cover the expenses.

Before making a decision, he summoned the wisest men in the land to advise him, who in turn referred him to an even older and wiser man, named Fintan son of Bóchra, who had been alive for 5,500 years and traced his ancestry back to Noah. The king asked Fintan if he had any historical information that would help him settle the Manor of Tara. Fintan then told him the story of how a heroic giant named Trefuilngid Tre-eochair came to Ireland from the west at sunset on the day of Christ’s crucifixion, carrying a golden branch of Lebanon wood. The giant attended an assembly of the people of Ireland and their king, Conaing Bec-eclach, in which the king related the history of his people.

King Conaing told the giant that after “the confusion of tongues”37 his people were invited into Egypt by the Pharaoh, but left when the Israelites escaped, because they feared being enslaved in their place, and migrated to Ireland. Trefuilngid Tre-eochair remained in Ireland for forty days and nights, advising the people on how the land should be apportioned. Before leaving, he gifted Fintan son of Bóchra some berries from the branch he carried so they could be planted throughout Ireland. Fintan said that Trefuilngid “was an angel of God, or he was God Himself.”38

Fry interprets this manuscript as proof of Egyptian migration and claims that the branch of Lebanon wood is in fact yew instead of cedar, which is what scholars have previously assumed Lebanon wood to be. Fry suggests that Fintan himself was a yew tree, since one can live for over 5,000 years and could have survived the Great Flood. While this document is fascinating, I suspect that a medieval manuscript alone is not viable evidence because it only proves that the writer was captivated by the magical allure of Egypt and felt inspired to trace a mythical vein of Irish ancestry back to the Nile.   

Fry also posits that the Ankerwycke yew beside the Nile-like River Thames may be one of the trees brought to Britain from Egypt, and that the name Ankerwycke may be derived from the Egyptian Ankh, which she believes to represent a “sacred branch from the Tree of Life.”39 Fry mentions that there is evidence of an Egyptian burial in Tara, Ireland, and advises the reader to refer back to her former book The God Tree for details on this topic and others she explores in greater depth, but unfortunately it is out of print, and may not be easy for the earnest reader to acquire.

In Nevern, Wales, there is an avenue of rare bleeding yews, which shed a substance that resembles congealing human blood. Why they bleed is a mystery, and Fry offers a spiritual explanation by connecting them to Christ, whose blood, she asserts, is the blood of the sacred yew, and is an elixir of immortality.

Fry claims that Jesus was not crucified, but hung on a living tree that was planted on Adam’s grave at Golgotha as atonement for Cain’s murder of Abel. She says that “the sacred Tree of Life, the one Jesus hung on, was no doubt a bleeding monoecious yew”40 (monoecious trees are hermaphroditic, having both male and female reproductive organs), and it was Constantine who changed the living tree to a post of dead wood.

“The truth,” she says, “is that Jesus was hung on the Tree of Life, despite the later myth-making which turned Jesus’ death into a crucifixion with the Romans in charge rather than the Jews, whose tradition it was and who planned it all. The events leading up to Jesus’ death led to a ritualistic death for which he would have been prepared all his life and which would have been managed by Nicodemus and Arimathea.”41 Fry believes that Joseph of Arimathea, who was Jesus’ uncle according to Talmud, brought a branch from the Tree of Life, upon which Jesus hung, in the form of a staff to Britain.

A source Fry cites for the true cross being a tree is The Epistle of Barnabas42, an apocryphal gospel written in Greek between 70-132 CE that was named after the reputed author Barnabas, a companion of the apostle Paul. The Epistle was included in the fourth-century Codex Sinaiticus, or Sinai Bible, but was later removed from the canon. “It was Barnabas who wrote about Jesus being hung from a tree and not crucified,” Fry writes before quoting Barnabas 8: “‘the reign of Jesus is on the tree’.”43

Fry’s case for Christ being a bleeding yew god is compelling and holds mythopoeic appeal. It reminds me of the early eighth century Anglo-Saxon poem The Dream of the Rood, a medieval dream vision honoring the sacrifice of the living tree that became Christ’s cross (rood is an archaic word for the cross upon which he was crucified). The rood and Christ suffer as one, as both are pierced by nails, tortured, and ridiculed. I can’t help but wonder if this poem betrays a residual belief in the true cross being a living tree, and I’m surprised Fry didn’t mention it in this book. 

Another intriguing insight Fry shares is that Jesus was depicted with a wand in early Christian art. The image of Jesus evolved from a clean-shaven young man with short hair wielding a wand to a bearded and long-haired man crowned with a halo. Over time, the halo gradually replaced the wand, which disappeared altogether by the end of the 5th century. Fry, of course, suggests that Christ’s wand was made of a yew branch taken from the Tree of Life, which she says the early Christians believed was the Egyptian ankh. Or perhaps, if there was no physical wand, that he himself was the embodiment of the eternal life it represented, since the Gnostics called Christ the Tree of Life.

In modern times, the mythical Golden Bough, or Golden Fleece, has miraculously emerged on evergreen yews in clusters of gilded needles that resemble sheep’s wool. Ever since the first one sprouted on the Defynnog Yew in 2002, others have manifested on at least twenty British yews, and Fry is hopeful that they herald a new Golden Age for humanity reconciling with nature.

I was astounded to learn that the Golden Bough of Greco-Roman mythology may have been inspired by the appearance of golden boughs on yews in ancient times. In the sixth book of Virgil’s Aeneid, the Trojan hero Aeneas obtains the Golden Bough as a gift for Proserpina, the Queen of the Underworld, in order to gain clearance into her realm and speak with the shade of Anchises, his dead father.

In Greek mythology, the Golden Fleece was the fabled golden wool of the winged ram of Poseidon that rescued the Boeotian prince Phrixus from his wicked stepmother, who plotted to kill him, and carried him to Colchis, where he was received by King Aeëtes, son of the sun god Helios. In gratitude to Poseidon, Phrixus sacrificed the ram, which was immortalized as the constellation Aries. Phrixus then gifted the Golden Fleece to the king, who hung it on a tree in the sacred grove of the god Ares in his realm, guarded by a vigilant dragon. Later Jason and the Argonauts stole the fleece with the assistance of the witch Medea, the king’s daughter.

“The ancient kingdom of Colchis where the Golden Fleece is found is one of the most important areas of ancient yew forests in the world,”44 says Fry. These myths reveal that the Golden Bough is a symbol of divine kingship, spiritual authority, and a golden ticket that grants safe passage to the Underworld and back, which leads Fry to suspect that the Golden Bough is a magic wand.45 

In her reverence for the Tree of Life, Fry is like a druidess, initiating readers into her yew-centric worldview with artwork and writing that captures the hallucinogenic quality of her god tree. Her wild theories enliven the imagination and compel critical readers to do their own research. Fry hopes this work will inspire her audience to seek out the Golden Bough and restore humanity’s sacred bond with the immortal yew. The poignant message of The Cult of the Yew is that the eternal Tree of Life is a living, breathing, sentient being whose underground current of salvific wisdom will open our eyes to greater truths when all of nature once again becomes our Eden. 

Mother Mary Oracle Journal and Book of Sacred Practices, by Alana Fairchild

Mother Mary Oracle Journal and Book of Sacred Practices, by Alana Fairchild
Blue Angel Publishing, 9780648746775, 220 pages, March 2021

Alana Fairchild is a prolific creator. Since being first published in 2011, Alana has created over 20 oracle decks, 13 books, and 27 albums of music and meditation with her work translated into 11 languages. Along with Shiloh Sophia McCloud (painter, poet, and teacher), she has created The Mother Mary Oracle Journal and Book of Sacred Practices, one of the most beautiful journals I’ve had the pleasure of using. This journal is meant to be an accompaniment to the Mother Mary Oracle, also created by Fairchild and McCloud, but this gorgeous work stands alone. I do not own the oracle deck and I thoroughly enjoyed this journal.

Opening the colorful and luxurious soft cover of the journal reveals several gorgeous paintings even before the first page, which has a space for the journal owner to record their name. This page is followed by a tender introduction by the author, lovingly describing her life-long relationship with Mother Mary and some of the ways in which this relationship has touched her life and benefitted her.

The journal is illustrated in glorious color with dozens of soulful paintings that seem to be infused with love and depth of meaning. As I worked my way through the journal, I was inspired over and over again by these magical works of art.

The lined pages are adorned with many poignant quotes and there are four different “Sacred Practices” described including “Silent Sound Healing” and “Love’s Alchemy for Karmic Clearing” (my favorite among them!). These sacred practices are explained simply guiding the reader into meditative processes that help with releasing grief, asking for spiritual help, and transmuting karma. These exercises are simple and effective, even for someone who does not have an established meditation practice.

I appreciated the author’s constant reminding that suffering is part of our soul’s journey. The journal is full of quotes that comfort the suffering, and include the reality of both dark and light, such as this one:

Becoming a divinely awakened human being is a raw, wild, and beautiful path that often involves great suffering. Our Madonna feels great compassion for, and understanding of, what it is to be human. So, she empowers us, through her wisdom, to take the journey with fearless faith in her Divine protection and guidance.46

I also enjoyed that many of the quotes are written in the first person, as if Mother Mary is speaking powerful words directly to the reader, such as this quote that calls the reader to recognize that their suffering, along with Mary’s support and guidance, will unfold a higher purpose:

I have many names and faces, but behind those names and faces, I am your loving mother, always. I come to you in light and darkness, through joy and even, my beloved, through loss and tragedy. I am seeking you, reaching for you, calling you to me. If you can do this, then great peace and spiritual power will be yours, and together we shall Infuse the world with love.47

The Mother Mary Oracle Journal and Book of Sacred Practices is an exquisite work of art that I highly recommend for anyone who enjoys journaling, appreciates inspirational quotes and meditative practices, and desires to create or deepen a relationship with Mother Mary.

The Ancient Language of Sacred Sound, by David Elkington

The Ancient Language of Sacred Sound: The Acoustic Science of the Divine, David Elkington
Inner Traditions, 432 pages, 1644111659, April 2021

In The Ancient Language of Sacred Sound: The Acoustic Science of the Divine, David Elkington has put forward a truly fascinating work about the role that sound plays in our spiritual experiences. This is a work of deep scholarship and intense study of locations around the world which are considered sacred sites to those who built them. Far from considering humanity’s ancient ancestors as primitive, this book highlights the absolutely breathtaking precision and purpose in the design of ancient monuments such as the pyramids at Giza, gothic cathedrals in Europe, and Newgrange in Ireland.

Elkington’s general thesis is that the hero — an exemplar of the capacity to grow, gain wisdom, and come to self-awareness — is a state of mind, and the development of this mental state can be aided by sacred sites. His theory has its foundation in the fairly recent discoveries about the resonant frequencies of Earth and its atmosphere. I was amazed to learn that regions below and above the ground each tend to resonate at different extremely low frequencies, and that these frequencies can also correspond to the frequencies generated by the brain: alpha, theta, and delta waves.

The idea that Elkington proceeds to develop is that many sacred sites were meticulously constructed to, under the right conditions, amplify the natural frequencies of the Earth so as to alter the brain wave patterns of anyone at that location. Through the structure’s architectural design, building materials, and geographic location, these sacred sites were built to tune in,  literally, to the energy of the world around us.

This very scientific approach to describing how we and our ancestors could come into harmony with what is greater than ourselves helps this book to feel extremely grounded compared to some other texts that discuss the experience of divine oneness. To me, the book is a fantastic bridge between scientific and spiritual approaches to how we can understand what “the hero” represents, both for our ancestors and for us today.

One of the revelatory ideas Elkington discusses which really struck me was that sacred sites are not merely historical monuments. When much of the western world has become removed from connection with the Earth and the older cultures who were so connected to the energy of the planet, we are likely to view structures like the Egyptian pyramids as symbols of some important person, group, event, etc. That is, someone or some group really wanted to leave a lasting legacy. This latter idea is much closer to our own, modern way of viewing the world. But one of the crucial ideas in this book is that these sacred sites did – and still do! – function to leave an impression upon the people visiting them: a much more potent impression than a mere symbol.

What amazed me still further about Elkington’s theory is that the spiritual impact of these sites is not made solely by visiting the structure, but through participation with it. By speaking, singing, or chanting words or phrases of power from the culture which constructed the site – the name of a god or hero, for example – the acoustic properties of the structure would amplify and enhance the sounds, building up to the mind-altering resonant frequencies. The overall idea that active participation is necessary for spiritual growth is exactly right, and is exemplified by these sacred sites.

Moving into the middle of the book, Elkington seems to take a long detour, delving into the meaning and significance of “the hero” in mythology. Interestingly, he focuses quite a bit on Jesus Christ as a hero figure rather than a historical/religious persona. Why, you might ask? Well, Elkington sets up Jesus as a heroic figure because he proposes that the Jesus we know from Christianity is just one example of someone who embodied the kind of heroic consciousness that is promoted by the sacred sites. Although I was aware that the story of Jesus shares a lot of commonalities with figures from other mythological traditions, this was my first time encountering the notion that ‘Jesus of Nazareth’ is more akin to a title (similar to how ‘Buddha’ is a title) rather than an individual name.

Elkington delves heavily into the history and relationships of various ancient languages that have helped shape this title. Admittedly, this section of the book came off as a little tedious and matter-of-fact at times. The author makes all of these linguistic connections and cross-references between ancient Greek, Hebrew, Egyptian, and more – often leaving me to wonder whether these developments of language actually occurred. Elkington does provide many sources and citations throughout the book, especially in this chapter, but without reading the source material or possessing deep knowledge of these ancient languages, I was somewhat skeptical of the plenitude of linguistic transformations being presented. Do these connections actually exist, or are they being presented to fit the theory?

However, I was reassured when, at the end of his linguistic explorations, Elkington himself admits to casting a skeptical eye at the mountain of linguistic data he’d uncovered. Although it would still take a great deal of research to substantiate all the bits and pieces of his work, I felt better knowing the author expressed his own doubts about his findings. Ultimately, however, the trail of linguistic breadcrumbs reaches the conclusion that Jesus (again, not the historical-religious figure) and Christianity itself dates back to the Egyptian Old Kingdom! Linking this to what Elkington discusses about sacred sites, he says “We have forgotten the power of that name, only limiting it to a kind of modified superstition, but now we can show, we can demonstrate beyond doubt that the name actually does work as a name of power, this is the name of God.”47

Elkington continues developing this startling discovery throughout the book, tying together the importance of the sacred sites, words of power, and the shifts in consciousness that may result from their combination. The Ancient Language of Sacred Sound is quite dense, and I wish I could expound more upon all the intriguing inquiries and discoveries it contains. As a fair warning, some of this book may be a little difficult to get through, depending upon the reader’s interests and attention span. But in my estimation, it is a truly unique and eye-opening book – a journey well worth the time and dedication.

The Mystery Tradition of Miraculous Conception, by Marguerite Mary Rigoglioso

The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births, by M​​arguerite Mary Rigoglioso
Bear & Company, 1591434130, 192 pages, April 2021

Every year on Christmas Eve, it always strikes me as odd that there is not more focus on Mary in the story of Jesus’s birth: a devout virgin, pregnant with the child of God, relying on faith alone amid adversity and uncertainty, in labor delivering Christ to the physical realm. Clearly, Mary had to be a pretty incredible woman to be picked for this divine conception, yet her story always seems glossed over in religious text. While scholars debate even the most minimal nuisance of Biblical text, many remain mysteriously mute on the subject of a virgin birth.

The more I learned about the divine feminine, ancient priestesses, and sacred sexuality, the more I became convinced there had to be something about Mary which made her able to fulfill such an extraordinary task, but I never could find any validation for this intuition. Finally, many of my questions have been answered by Marguerite Mary Rigoglioso in The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births, which hands-down has been one of the most life-changing books I’ve ever read.

The premise of The Mystery Tradition of Miraculous Conception is based on the Infancy Gospel of James (Protoevangelium of James) that dates back to the 2nd-century. It was never canonized, and in fact it was condemned by Pope Innocent I in 405. Rigoglioso chose to use the version of the gospel, which she refers to as the Birth of Mary, as translated by Ronald Hock. And let me tell you, this is one juicy gospel!

The author of the text claims to be James, Joseph’s son from his first (and only) wife. Described in the Infancy Gospel of James are Mary’s upbringing, her publicly acknowledged spiritual authority, her relationship to Joseph, her experience of pregnancy, her journey to Bethlehem, and finally the birth of Jesus and the events immediately following.

Piece by piece, Rigoglioso deciphers the text for the reader with the belief that certain parts of the text needed to be cryptic in order to keep the truth concealed. Based on her research, lineages of divine priestesses had been trained to conceive partheogentically, which is asexual reproduction where the egg turns into an embryo without the fertilization of sperm. According to Rigoglioso, Mary was impregnated by Logos, or “through some kind of unification with the divine creative sound, the divine order, the wisdom essence of the universe.”48

Mary’s unusual childhood prepared her to serve as a divine birth priestess, and she showed advanced spiritual mastery at an early age. She was prepared for this sacred duty from the time of her own parthenogenetic birth by her mother Anne, who was also a skilled divine birth priestess. Some of the things done to ready Mary for divine birth were imbibing consciousness-altering substances, eating a specific diet, and learning special songs and dances.

At the appropriate age, Mary is taken to the temple to be raised. She remains there until it is time for her to undertake her duty as divine birth priestess and is given to Joseph, who was chosen to protect her. Contrary to popular belief, Joseph and Mary never married, and from the text, he was rather resistant to caring for her at first. It is clear the conception, energetically initiated by Mary, was not at all aided by Joseph, who in fact didn’t believe at first she had conceived and remained a virgin.

Despite the miraculous nature of Mary’s feat, the Infancy Gospel of James also documents the trials she was put through by her own religious community to ensure she was telling the truth. This text reveals the distrust and suspicion surrounding the miraculous feat of a virgin birth and demonstrates the need for Mary to be concealed from the public as her pregnancy progresses.

Ultimately, Mary does give birth to Jesus, once again on her own in solitude. Joseph and the midwife he found return to find the baby has been born. The birth did not require the assistance of a midwife, which is considered another miraculous feat. The divine avatar, Jesus Christ, has been brought into existence.

After this brief synopsis of the Infancy Gospel of James, you might be doubting the veracity or questioning all that you’ve been taught. For this reason, I think it’s important to acknowledge Rigoglioso’s impressive career to highlight the background for this book. First and foremost, Rigoglioso is a distinguished expert on the subject of virgin births, previously authoring Virgin Mother Goddesses of Antiquity and The Cult of Divine Birth in Ancient Greece. She holds a Ph.D. in humanities and a M.A. in philosophy and religion from California Institute of Integral Studies, along with an B.A. in psychology from Vassar College.

Her scholarship is focused on ancient Mediterranean mystery traditions, bringing to light suppressed histories of holy women. Rigoglioso also teaches workshops, courses, and mentors people to assist them reclaiming the priestess path through offerings such as Priestess of the Dove Oracle Training and the Holy Womb Chakra teachings. She has many free spiritual resources on her website SevenSistersMysterySchool.com, which was very fun to peruse.

Needless to say, the content in the book is well-sourced and filled with references to ancient texts. Yes, Rigoglioso does interpret the Gospel of the Stars in her own way, but given her academic training and spiritual knowledge, I find the information credible. It takes someone with insight into ancient culture, Biblical history, and soulful wisdom to interpret the text as Rigoglioso has done.

Just reading the Infancy Gospel of James was an eye-opening experience, as I’ve done much studying of the suppression of Mary Magdalene in the Church’s history, but had never thought much about the Virgin Mary. I’m actually curious to learn more about their relationship, as it seems that Mary Magdalene is always portrayed as a sacred sexual priestess, which Rigoglioso very thoroughly distinguishes from the divine birth priestesses, who remained virgins their whole lives.

This especially piques my interest because Rigoglioso describes Mary’s parthenogenetic conception as this lineage was actively being dismantled by patriarchal forces. It makes me wonder, given the potency of the divine birth priestess, if Jesus would have been in a physical relationship with Mary Magdalene.

Another thing that really struck me as fascinating was Rigoglioso’s suggestion that the three wisemen actually came to see Mary, the most holy one who had accomplished this miraculous feat. Her interpretation of the three gifts they brought (gold, frankincense, and myrrh) makes much more sense as offerings for her as currency for financial support (gold), sacred temple herbs for her to burn in holy places and claim her spiritual authority (frankincense), and an embalming oil (myrrh) for when she needs to anoint Jesus’s body at his death.

That last bit might have you a bit confused: how would Mary have known about Jesus’s death at the time of his birth? The Infancy Gospel of James describes a prophecy Mary has right before giving birth, which Rigoglioso points out illuminates her spiritual mastery to hold the knowledge of cruelty the world will inflict on her son and remaining open to love nevertheless.

“It must be a disturbing reality for this young priestess to know that her child, no matter how holy, will be entering the world of matter and duality, and that all those associated with him will have to come to terms with that. In a sense, she is in this very moment, just before she is about to give birth, also able to foresee the circumstances of her son’s death, in which the duality around his teachings will be played out in a deeply painful way. Once again, we can really appreciate Mary as a human woman who will have to grapple with maintaining the high vibration of love amidst agony and fear as the events of her son’s life unfold.”49 

Once again, Rigoglioso demonstrates that Mary was not a naive young woman, ignorant to the spiritual mastery of her son. Rather, it was through her training and active agency that Jesus, the son of the God, also considered a divine avatar by some, was able to physically manifest in this plane of existence. Her role as a most holy divine birth priestess is what allowed for a being of elevated consciousness to be conceived to elevate all of humanity.

Simply sitting with this truth changes everything for me. The information Rigoglioso has shared is so deeply empowering for me on a personal level, and I believe on a collective level too as more people awaken to the spiritual abilities of the divine feminine. For too long, women have been stripped of their spiritual authority, oppressed by patriarchal values, and denied the right to know the full potency of their potential abilities.

More than anything, I hope the information in The Mystery Traditions of Miraculous Conception becomes more wide-spread. I’ve been actively sharing what I learned from reading it with friends and family, initiating discussions about the topic of a virgin birth and Mary’s spiritual lineage. This is a must-read for anyone interested in the divine feminine, especially within Christianity. Rigoglioso has packed so much information into this text that I know I’ll be reading it again and again. I love that it’s filled with references and sources to assist the reader in doing their own investigation. All in all, this book is the major missing piece to the history of Christianity that is sure to spark meaningful revelation in all readers.