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Queering Your Craft, by Cassandra Snow

Queering Your Craft: Witchcraft from the Margins, by Cassandra Snow
Weiser Books, 1578637218, 288pages, November 2020

From now on, whenever someone asks to me to recommend a book about getting started in witchcraft, this is the book I am going to recommend, whether or not that person is queer.  I say this because Queering Your Craft: Witchcraft from the Margins by Cassandra Snow breaks the practice of witchcraft down into simple components that can be picked up by anyone, anywhere and used however they wish, making the craft of magick much more of a personal celebration of creativity, passion and power.  To make the craft of magick-making accessible to a diverse, marginalized population, Snow guides their readers on how to customize their craft so that it can hold meaning and be powerful, even when practiced individually, on a budget and with limited resources. 

This is a “how-to” book on making magick and living a magickal lifestyle. First though, Snow tells us why we need a specifically “queer” magic textbook. The two most influential craft-based magical lineages in the West, Gerard Gardener’s Wicca and Alistair Crowley’s Thelema use symbolism and themes strongly rooted in gender-binaries, which can be alienating to the growing population of the magickally inclined who identify as non-binary. 1

For Snow, queering magic is recreating symbols, themes, and sacred space for a wide variety of gender and sexuality variance.  Their first step on this path is offering a “Queer Witch Manifesto” in the introduction of the book, which Snow refers back to repeatedly throughout the book as an ethical framework for practicing magickal craft and identifying as a witch.  Snow’s “Queer Witch Manifesto” acknowledges (in sum):

✨Infinite genders and sexual identities. (Throughout the book Snow uses the abbreviation LGBTQIA2SP+ whenever referring to queer-identified individuals)
✨The need to dismantle white supremacy and patriarchal power and the need for this dismantling to come from the non-white community.
✨The positivity of all expressions of consensual sexuality.
✨That anyone can invoke Goddess energy regardless of whether they have a uterus.
✨Physical, emotional, and mental disabilities do not make a person unable to practice magic.
✨Personal healing is a precursor to collective healing.
✨We must protect and heal the Earth.
✨We are all equals in magic.
✨All bodies can be magical, regardless of ableism.

I kind of want to needlepoint this onto a pillow! How about you?! 

Laying out this list (with much clearer articulation and more detail than my summary here) at the beginning of the book, the rest of the book is about practicing the craft of magic-making.  Snow knows history and as a result is able to deconstruct magical rites, rituals, and practices from their origins in order to present them as something simple anyone can start to practice. For example, they note the transformative magick of making lists, ““My money magick usually… starts with a list of my financial goals and immediate needs and then I add a list of long-term goals.” 2. Then for the the transformative magick of prayer to a spiritual being, Snow writes “Prayer is so easy, free, and accessible that anyone can do it…. A quick prayer that is literally just ‘thank you’ when you get unexpected luck or a despairing “please help” when you’re feeling your absolute worst is enough.” 3

Snow strongly advocates a DIY Witchcraft, which is making your magickal craft out of what is available to you and infusing your magick with intentions specific to you.  While she does discuss some examples of collective magick, such as covens or working spells in a group context for political aims, Snow acknowledges that for queer people, the most powerful accessible magick may be that which they create on their own from their own hodge-podge of wisdom, creativity, desire, and power. Snow even offers a “how-to” worksheet for designing one’s own spells.

My personal favorite parts of Queering Your Craft is the section on “Fashion and Style Witchcraft” where your magickal intentions can be enhanced by dressing a certain way. Snow writes, “I might pull out a purple outfit for creativity.  I also might pull out a long pencil skirt and a button-down to give myself that “professional writer” feeling.”4 Then later in the book, I also really like Snow’s list of LGBTQIA2SP+ aligned gods and goddesses, including Athena, Loki, and my personal favorite discovery — a Drag Queen God from the Voodoo tradition named Ghede Nibo.5

For the seasoned practitioner, this book may seem elementary.  Snow summarizes common methods of divination such as tarot, astrology, and runes.  They explain the significance of the Four Elements (five including “Spirit”) and how to call them in. They offer a guide to the Lunar phases and Sabbat holidays. This is truly an inclusive essential starter handbook, inclusive on all fronts! However, the manner in which Snow explains the cornerstones of witchcraft and presents them in regard to the Manifesto outlined in the front of the book widens the lens through which these practices are understood and used — and this is exactly the point.  For the purpose of this book is to make magick accessible to anyone and to make magick empowering to those who may not feel at so at home in straight cis-gendered spaces. 

Queering Your Craft concludes with a queer grimoire, including spells “A Protection Spell for Trans People in Small Towns,” “A Protection Spell for QTBIPOC,” A Spell of Protection Against the Patriarchy,” “An Anti-Gatekeeper Spell,” and “A Spell to Protect Activists,” plus many more spells to fill all categories.

Tarot No Questions Asked, by Theresa Reed

Tarot No Questions Asked: Mastering the Art of Intuitive Reading, by Theresa Reed
Weiser Books, 9781578637133, 304 pages, September 2020

Theresa Reed is clearly on a roll! Tarot No Questions Asked: Mastering the Art of Intuitive Reading, published in September 2020, is her third book published in a fourteen month period. Tarot for Troubled Times: Confront Your Shadow, Heal Your Self & Transform the World, co-authored with Shaheen Miro, was published in July 2019, and Astrology for Real Life: A Workbook for Beginners (A No B.S. Guide for the Astro-Curious) in October 2019. I enjoyed this third book so much I ordered the first two immediately after starting to read it!

Here’s why I loved Reed’s book. First, I vibe with her attitude of empowering others. She wants her readers to benefit from all her experience and generously offers the nuggets of her experience. Second, she expresses herself clearly and simply, without oversimplifying or underestimating the reader. Third, she gives you clear directions throughout. (To begin, she instructs you to get a deck and a journal or two and to journal daily.) Finally, her style of writing makes her easy to read. She uses short sentences — often, very short. She does not hold back on her personal anecdotes. And she lets her sense of humor shine.  All this makes her very easy and very entertaining to read. 

The book is divided mainly into three parts. Part 1: Tarot Basics covers the 78 cards. I like how she discusses each card – what it is and what it is not — and then offers three additional exercises that really teaches the meaning of the card: (1) embodiment practice, (2) a question to ponder, and a (3) Tarotcise (a tarot exercise). For example, for the major arcana card Death (my favorite, apt since I have my Sun in Scorpio), she gives two examples where other cards meant death, while Death card itself primarily means change or transformation. For the embodiment practice for the major arcana card The Star, she invites you to not complain for 30 days. “Sounds easy? It’s not! But it will change your world, I promise. Pick a day and start.”6 (I’m going to start today!) The question to ponder for the major arcana card Judgement is “What makes you feel reborn?”7

The Tarotcize for the major arcana card The Fool is as follows:

“Sit with the Fool card for a few minutes. Which symbols stands out? Take out your journal and begin to riff on that symbol. Make a note of anything that comes to mind. Let your words flow without stopping to edit. Just write what you feel. Put this away and then reflect on your words on a later date. What did you uncover? What kind of connection did you make to this card?”8

I found that if I do the journaling, the fruits of the practice are obvious and convincing. 

These three exercises tailored to each card can really help seep the cards’ meaning into the reader’s body and consciousness. At least, for me, they really did that in such a profound way that learning about the cards for the past several years on my own had not done. The power of a good book by a good teacher!

The same format of explication applies to the 56 cards of the minor arcana cards. In addition, her description of the arc of the progression in the suit cards, from Ace to King, is helpful to show you how one leads to the other. For the Six of Wands, she writes “[a]fter the battle, the victory parade!”9 For the Seven of Wants: “[a]fter the sweet victory dance of the Six of Wands, we now see that the win was short lived.”10

Though I enjoyed Part 1, what makes me heartily recommend this book to others is Part 2: Intuition Basics and Part 3: Road Testing Your Skills. That’s where she distills four decades of her own experience into less than 120 pages. “[I]ntuitive tarot reading” means “you’re relying on your intuition – not the guidebook or manual that came with your tarot deck – to interpret the cards lying in front of you.”11 Intuition for her is “when you understanding something immediately, without any facts, logic, or reasoning”12 and it is like a muscle: “[t]he more you exercise, the stronger it gets!”13  She says something simple but crucial to her method: “A quiet mind hears better. Period.”14 That means the techniques for quieting the mind are essential. That led to the delightful surprise of a five page summary on how to do that. I’ll leave each reader to discover it  —  let me say that with my background of three decades of spiritual practices of various sorts, I loved her summary! 

Part 3 is the how-to section and includes Preparations (setting and intention matters!), three kinds of spreads (one card, Past Present Future, Celtic Cross), Methodology. This part includes her tips on details: Numbers, Timing, Significators, Missing Suits, etc. Reed succinctly offers her insights that she has earned through a lifetime of study and practice in some FAQ-type tidbits. Just the titles alone make me laugh: “That Reading Was Boring AF!,” “That Reading as Totally Wrong!,”  “Can I Ask the Question Again If I didn’t like the Outcome?”15 The book ends with a chapter on “Going Pro” that provides a pretty sweet blueprint for doing just that. 

To put my learning to the test, I did a few readings. I told my friends I’m trying out a new method of reading more from my intuition and impression of the cards than relying on a particular interpretation of the cards. I did a Celtic Cross reading for a friend regarding a worrisome work situation. Simply having read this book gave me a greater sense of confidence in my own interpretation and flow; I spoke what leapt out to me in the imagery as much as “the meaning” of the card.

When the Hierophant appeared in the spread as card 8 (environment, surroundings, and other influences), I said, someone with authority may be able to provide guidance that could resolve the situation. My friend brightened up and said, in fact, she had reached out to someone in such a position and was hoping that her boss would take that person’s input seriously. That gave my friend a sense of confidence that her reaching out to that person had been a good idea and that she could participate more assertively in the resolution of a sticky situation. I felt as though Theresa, through her book, had offered a transmission of her own confidence and years of practice. 

For its breadth and depth, I would say that Tarot No Questions Asked is good for anyone from beginner to experienced. For the beginner because it is easy and entertaining to read, while it can also be truly be a treasure trove of information. For the experienced as well because I deeply respect the depth of “living the tarot” that Reed provides through her embodiment exercises and Tarotcize suggestions. Though her ideas are described simply, they invite practices that can continue to deepen and enrich your readings for a lifetime.

Ancient Egyptian Magic for Modern Witches, by Ellen Canon Reed

Ancient Egyptian Magic for Modern Witches: Rituals, Meditations & Magical Tools, by Ellen Canon Reed
Weiser Books, 1578637379, 288 pages, February 2021

..In Wicca, our approach to magic is usually through the Gods. Having done all we are capable of doing on this plane, we turn to magic, and will often ask for the help, guidance, and blessing of specific deities….Egyptian legend says that Ra invented magic. The Gods were too busy to do everything, so Ra gave humankind magical powers, heka, so that we would be able to handle the unseen world ourselves.1

The writings of author, Ellen Canon Reed (1943-2003), have been widely accepted and long used as foundational points of reference within the Craft and practice of Wicca. Her teachings have been noted as holding true to the philosophical approach of the Witch as well as serving as a foundational path towards increasing one’s knowledge beyond the basics of witchcraft, including the Qabalah, Egyptian Magic and more. During her lifetime she was considered to be one of prominent resources regarding the Craft and even after her death her books are used widely within the pagan community.  

Her book Ancient Egyptian Magic for Modern Witches: Rituals, Meditations & Magical Tools fills all of the check boxes in creating a read that is both informative and able to be used in practical application. Although it is not as robust as some of the many titles we are finding in more abundance about the spiritual practices and religious philosophies of ancient Egypt, it is true to and in keeping with informing a Wiccan practice. This is one of the things that set this book apart from the others in offering a “way” to the Egyptian deities that is compatible with any system you are already employing, especially that of the  witch.

Something the reader will encounter throughout is the use of the term “Tamerans” in place of Ancient Egyptian. This serves both a pragmatic approach for the author and offers an alternative to the readily used term of Khemtic that we often encounter around writings of Ancient Egyptian magic. And, I believe the statement below illustrates Reed’s very simple and authentic approach in a desire to share the knowledge and offer a point of path for any who seek the wisdom…

…I discovered very early in writing this book that typing “ancient Egyptians” became tedious. If it’s tedious to write, it might well be tedious to read. Here’s how I solved the problem. An ancient name for Egypt was Tamera, which means “Beloved Land”… I will refer to ancient Egypt as Tamera and to its inhabitants as Tameran.16

This book lives up to its title in content. Reed provides the reader with enough information to begin the journey of spiritual connection for more than two dozen Egyptian Deities, and in doing so also expands the baseline of the more traditional gods/goddesses that are more prominently served. At 288 pages there is not nearly enough space to even scratch the surface of the cosmic view embedded in all of ancient Egyptian life, but the structure of the book lends itself well to a satisfying sampling of ways to engage in the profound energies of this pantheon, its culture, and its magic. 

Ancient Egyptian Magic for Modern Witches is separated into three parts, beginning with an introduction to the deities that can be called upon. Part 1: Gods and Goddesses of Egypt begins with one of the most well-known goddesses, Nut…

…The ancients portrayed Her stretched across the heavens with her feet to the East and her head to the West. The stars, they said, were jewels on her body, and the Milky Way was milk from her breasts.17

The hieroglyph representing the deity being discussed graces the top of the page and some basic information about the energy offered by that deity follows. I appreciated the image of the hieroglyph(s) because it lent an additional layer of use for connecting with that deity utilizing the strongly visual nature that humans inherently have.

Reed engages the reader with an easily recognizable portrayal of these larger than life deities through the use of personal examples of interaction or the experience of their calling as part of her coven’s ritual workings. This approach is used throughout the book and is a style common to the writings of Reed. She was able to encourage her readers to approach Wicca and the practice of a Witch without fear and/or the need for distancing oneself from the honoring of the divine beings that are our co-creators of this spiritual path. The final section of Part 1: Gods and Goddesses of Egypt provides the reader with an additional snapshot of forty-plus lesser-known Egyptian deities, their hieroglyphs, and just enough information to prompt further exploration.

I especially enjoyed Part II: Meditations, Rituals, and Developing Relationships with Deities. The primary focus of this section is one of practical experience as a tool towards bringing these deities into your life in a meaningful and deeply connected way. Reed states…

…We’ve used these techniques individually and as a group. Those who were involved-students, friends, other covens-almost invariably gained something more than knowledge of the Gods. They gained a relationship with Them. To us, these Gods are not abstract ideas or energies. They are not distant unreachable energies. To us, They are known, and loved…greatly loved.18

This statement sets the tone for what follows as a gift of meditations, mantras, rituals, recipes for food, incense and oils, and songs with lyrics and musical score. Each of these components has been tested for efficacy by Reed’s coven, Sothistar; and its members crafted many of the recipes for incense, food, and drink. I really enjoyed the ritual “Celebration of the Birthdays of the Gods” shared that Reed’s coven enacted annually….

…. For many years Sothistar held a “Birthday of the God/dess” party , to celebrate the birth of the five Egyptian Deities (Asar, Aset, Heru, Nebet Het, Set). … These celebrations were held on the Saturday or Sunday that fell within the five days preceding July 19th, the date of the rising of Sirius.19

Part III: Magic and Magical Tools wraps everything up nicely with suggestions and instructions for creating amulets, pillows, creating a sistrum (the sacred instrument of Hathor), and more. There is a section with images of various basic hieroglyphs that can be inscribed for magical workings, another dedicated to some unique ways of using Divination with the overlay of Egyptian magic, and one about Reed’s process of trial and error. This seems a fitting way to conclude the journey that began with introduction to the Deities you would be working with, putting into more practical use the relationship that developed.

The Appendices add to the resources provided in Ancient Egyptian Magic for Modern Witches. Appendix A: Tameran Names is a wonderful addition of recommendation for those wishing to take a magical name that is in keeping with the Tameran language and meanings. We are told that Appendix B: The Calendar is a reflection of information found on the Cairo Papyrus regarding the various dates observed by the Egyptians. This resource is not one that is usually included in other books and provided another layer to be used in deepening our connection to the Ancient Egyptians. The calendar spoke to each day of the year and the trials or joys, festivals of the gods and more… 

…The Tamerans had a calendar of twelve 30-day months, with five “extra” days called the epagogemental days occurring right before the New Year.  The year began the first day Sirius (Sothis) rose at dawn after the rising of the Nile. This took place approximately July 19 on our present day calendar.20

The Glossary at the end of the book and the Bibliography provided serve as additional reference tools and opportunities to explore other writings related to the Ancient Egyptians. 

Ancient Egyptian Magic for Modern Witches is definitely a title worth reading whether you are committed to a path aligned with Egyptian magic or another. In fact, this book is a reminder that many of the religious and spiritual practices of the Egyptians are those that were adapted and refined to mold more easily to the cultures in which they were introduced. By gaining an understanding of these older deities and practices of the Ancient Egyptians, we gain a deeper understanding of those that have followed as Celtic, Greek, and others.

Ancestral Tarot, by Nancy Hendrickson

Ancestral Tarot: Uncover Your Past and Chart Your Future, by Nancy Hendrickson
Weiser Books, 1578637416, 202 pages, March 2021

Ancestral Tarot: Uncover Your Past and Chart Your Future by Nancy Hendrickson immediately drew my attention because it combined two interests of mine: tarot and ancestry. I have been working with the tarot for almost 30 years and have used it countless times for advice, guidance, and clarification. Ancestry has been a newer passion for about the past 10 years. I have an insatiable interest in learning about the different ancestors that live in my family tree, all of them coming from Southern Italy. It’s the stories of these blood ancestors that intrigue me – why they did the things they did and how they lived. I truly feel the blood of these ancestors coursing through my veins.

Hendrickson does an amazing job of illuminating how one can use the tarot as a tool for ancestral communication to: “identify and access ancestral gifts, message, powers, protectors, and healers… and use the tarot to discover ancestors you may not have known you had.”21 As one who has decades of experience in genealogy and tarot, she is well-poised to write on this topic.

In this book, Hendrickson writes that there is really no order recommended in which to read the book. While she understands that one might want to delve into issues around one’s family of origin for example, and start with that chapter, she does suggest doing the tarot spreads and journal prompts introduced at the beginning of the book to form a foundation for working with one’s ancestors. 

I automatically connect the term ancestor to my family of birth origin, or as she calls them, Ancestors of Blood – grandparents, great-grandparents, great-great-grandparents – on down the line. Yet I was immensely intrigued to read about how she broadened the term “ancestor” to include two other types: Ancestors of Place and Ancestors of Time. Ancestors of Place are those ancestors with whom one has a genetic connection and who lived in the one’s ancestral homeland a long time ago, but those whose names are not known. Ancestors of Time are ancestors from past incarnations.22 I have this inexplicable draw to Ireland and was hoping to have a “conversation” with those Ancestors of Time to see if there may be a connection.

The book is divided into eleven chapters. Chapters one through three contain an introduction to the three afore-mentioned types of ancestors. Hendrickson also writes about how those who are adopted can work with their ancestors. She provides tarot spreads to help one find an ancestral spirit guide for the journey as well as using the tarot to ask questions about the purpose of one’s walk with the ancestors. As she writes, “Chapter 3 will load you up with a variety of tools for the journey. I hope your backpack is super-sized – because you’ll be given a lot to work with!”23

I did the spread to help me determine what type of ancestors I wanted to work with initially – those of Blood, Place, or Time. While my head was pulling me to one column of cards – that of the Ancestors of Time because it was comprised entirely of Major Arcana cards, my intuition pulled me to work with the Ancestors of Place. 

The majority of my ancestors that I can trace come from the same province in Benevento, Italy. Ironically, Benevento was through to be the gathering place for witches, a place where they would not be prosecuted. I remember hearing about the “Evil Eye” growing up and was given an amulet to wear to ward it off. In fact, when my daughters were born my grandmother gifted each of them with their own amulet. I also remember hearing about great-grandmothers who knew how to do the “overlooks” that could remove the curse of the Evil Eye.

Looking back, maybe it was from my Ancestors of Place that I have inherited some of my interests in Italian folklore such as the Evil Eye and witchcraft. When asked how I could expect to benefit in my work with my Ancestors of Place I drew the High Priestess card – inner knowing seems to be spot on. Finally, when asked what message my Ancestors of Place had as I begin this journey, I drew the Page of Pentacles – learning how to manifest, being a voracious learner – and ironically, the astrological correspondence of the card is Capricorn – which is my birth sign. So much insight just from one spread, which as you can see really helped me to reflect on the unknown ancestors from this spirit of place and make connections to present day in my life.

Moving along, chapter four, “Meet the Family,” held information on using the tarot to work with one’s present family to reveal familial patterns. Then chapters five, six, and seven deepened the work with the three ancestral types. Chapter eight covers the importance of keeping a tarot journal for this journey of discovery. The final chapters nine, ten, and eleven offer ways to create “ancestral altars, sacred space, and crystal grids.”24

While I have provided an overview of the focus of each of the chapters, one should realize that there is a tremendous amount of information offered in each one — too much to digest in one reading. I came to understand that working with one’s ancestors is not a quick walk in the park, but rather a dedication to spending time with the ancestors, more of a slow, multi-leveled revelation versus a quick answer. I realized that I had to dedicate the time to do the spreads and journal promptings, to listen for the answers that bubbled up over time, and to put the pieces together to understand the story. From understanding the story and receiving the communications I could begin to work on self-healing and to experience hidden ancestral gifts emerge.

Hendrickson’s writing style is very straightforward and comprehensible. However, I feel that having an understanding of the tarot is beneficial before diving into this book. A tarot novice might easily be overwhelmed by the spreads, especially since one needs to use one’s knowledge of the tarot for insight into the cards as a form of communication with their ancestors. 

The only downside I encountered was in chapter nine, “Pairing Up,” she writes about using an ancestor’s birth date to calculate personality and soul numbers. Unfortunately for me, the majority of my ancestors were illiterate, and their birth dates are more approximations. Many of the church records that housed information on births and christenings were destroyed. However, I immensely enjoyed the final chapter, “Ancestral Rituals,” which covers how one can honor the ancestors through rituals such as creating altars. This has always been a meaningful activity for me. I truly liked creating an ancestral altar using items that “came” to me as I was meditating on what to include on it. 

The Appendices in the book provide additional information. Appendix A provides an overview of the tarot – or “Tarot 101”25 as it’s referred to. Appendix B offers recommended reading on the tarot and Appendix  C offers genealogy resources. 


I very much enjoyed working with the exercises in Ancestral Tarot as a new way to connect with my ancestors. Through combining tarot and ancestry, Hendrickson has opened a whole new realm of possibility when it comes to communing with our family and spiritual lineage from beyond the veil. I highly recommend this book for those who want to use the tarot to work with one’s ancestors and discover a connection to their ancestors beyond those of their bloodline. I nod in agreement with Nancy’s observation that “the search for ancestors is really about a search for self. Work with the ancestors and the person you find is you.”26

Entering Hekate’s Garden, by Cyndi Brannen

Entering Hekate’s Garden: The Magick, Medicine & Mystery of Plant Spirit Witchcraft, by Cyndi Brannen, PhD
Weiser Books, 1578637228, 288 pages, November 2020

The Garden of Hekate, the great Mother Goddess from whom all the world flows, is the spiritual home for the practice of pharmakeia, the ancient art, craft, and science of plant spirit witchcraft.  This practice uses botanicals for corporeal purposes, the crafting of magical formulations, and the art of transcending. It is a holistic art transmitted by Hekate and her witches for our use today. 1

Entering Hekate’s Garden: The Magick, Medicine & Mystery of Plant Spirit Witchcraft by Cyndi Brannen is a book about plant spirit witchcraft, a craft which incorporates magick, medicine, and the mystery of botanicals through the use of both their physical properties and their spiritual essence.  This book is for anyone passionate about plants and magically inclined, ready to take a deep dive into the mysteries of the spiritual essences and consciousness of plants.  While more and more witches are carving out a career niche in the practice of clinical herbalism, Entering Hekate’s Garden takes it a step further and elevates the practice of working with plants into the spiritual realm by creating relationship to the soul of the plants and understanding their magical properties as well as there medicinal. 

Entering Hekate’s Garden reads like a sacred text. It begins with a poetic portrait of how the dark Goddess of Nature surrendered her guard to her lover, civilization, and was betrayed. This prologue is called “Medea’s Truth.”  It sets a tone that this text is a reclaiming of a lost art. That lost art is the tending of Hekate’s Garden. Medea is the darker of the two daughters of Hekate, an underworld Goddess and Queen of Witches known also as Regina Maleficarum. The other daughter is Circe. As Brannen write, “Medea’s energy and archetype speak to our shadow selves. Circe summons us to speak to embrace the transformation found by speaking our truth boldly.”22

In “Medea’s Truth,” the author channels the words of her Goddess’s despairing truth.

“Jason came to me, not out of affection, but out of greed.  He had heard of my powers…Jason’s gods preyed upon his ambitions.  They instructed him on how to seduce me.  Not only did I welcome him into Hekate’s garden, but I put a spell on…the Tree of Knowledge…. Now the time has come for you to remember the magick, the medicine, and the mystery. Return to Mother’s Garden.”24

 The book’s narrative spirals open like an actual initiation. The chapters following, each named in Latin, lay out a sacred system of working with 39 specific plant species which Brannen has selected to present – 39 being 3 x 13. Three for Mercury, God of gathering information, and 13 for the 13 moons in a Witch’s Year.  Though all plants have sacred properties, according to Brennan, for the purposes of this book, which is meant to be an introduction to the way of Hekate’s Garden, 39 was a sufficient number to work with. Throughout the book, Brennan offers detailed recipes for medicines and spellwork (and for her, medicine and spellwork are one) that the reader can replicate at home for their own journey.

The book unfolds as follows:

·      Origio: Meeting the three Goddesses through purification ritual instructions

·      Praeparatio: A brief introduction to holistic healing and the practicing of true medicine.

·      Ratio: Understanding the language of archetypes, specifically the four elements, the seven planetary correspondences, the three worlds (lower, middle, and upper), and Seven Sacred Forces (passion, strength, sovereignty, power, discipline, awareness and integrity). Plus, there is a powerful initiation ritual called the Sacred Seven Ritual.

·      Practica: Physical formulations of plant medicine, such as how to tincture and make syrups and oxymels.

·      Gnosis: The 39 monographs of plants used in sacred plant magic.

For each of the 39 plant monographs, from basil to foxglove to saffron to walnut, Brennan offers a bit of lore about the plant. For example, “Thyme has been associated with the bumble since Greek warriors used them both to decorate their battle gear”.27 She includes a thorough list of properties and correspondences, such as zodiac sign, stones, and animal.  She also includes indications, formulations (for example, “Cats are often fond of thyme and it is safe for them”28) and a yummy recipe for goat cheese crescents.

The book concludes with Magikeia, and here reads very much like a classic grimoire with specific instructions on using plants in particular spellwork. She includes a long list of common types of spells and how to make basic formulations for them, which can be further customized as a practitioner gets more comfortable using the monographs.  The list includes popular spellwork topics like abundance, binding, attraction, and protection.

In sum, this book is absolutely beautiful!  It is easy the glean that Brennan is a true devotee to her path and her spirit possesses aeons of experience with her subject. The book has heart and what it offers is no less than an actual tangible portal into a magical realm, if you are willing to follow her steps and do the initiations she outlines. For a more casual fan of plants and gardens Entering Hekate’s Garden is full of fascinating and rare information about common plants – like that yarrow is one of the most powerful plants for honoring Venus! I strongly recommend this book.  It will remain a treasured piece in my own book collection for years to come and I hope to see a future hardcover addition with glossy photographs of all these wonderful, magical plants!

Witch Hunt, by Kristen J. Sollee

Witch Hunt: A Traveler’s Guide to the Power and Persecution of the Witch, by Kristen J. Sollee
Weiser Books, 1578636990, 256 pages, October 2020

Kristen Sollee has written several books on the legacy of the witch, a subject that is hugely interesting to me. Yet I have to say, the thing that excited me most about Witch Hunt: A Traveler’s Guide to the Power and Persecution of the Witch is that not only was it a book about witches and history, but it was also about travel. After this past year of pandemic lockdown, a virtual tour of the world and of witchcraft was just the thing I needed to bring a little adventure and magic to my cabin feverish soul.

Sollee records her travels throughout Europe and North America as she visits significant sites connected to witches, witch hunts, and the persecution of witches. Somehow, she manages to write about episodes in this history that are terrifying, violent – and at times harrowing to the degree of being unimaginable – with grace, thoughtfulness, and insight, as well as second sight.

The author deftly weaves her own imaginings of witchy characters, their voices, thoughts, actions, and motivations into her telling of historical periods, beginning with Giovanna, a sultry fifteenth century sex witch proficient in glamour magic that takes a seat next to the author on a park bench in Florence, Italy.

As we move through Italian cities and witchscapes, we arrive at Vatican City in a chapter chock full of the most delightful descriptions of surprisingly witchy art pieces and artifacts, including a fresco of the Greek goddess of love, Aphrodite, a statue of the Egyptian lioness goddess of war, Sekhmet, and a ceramic kylix depicting the Greek goddess of wisdom, Athena. Also spotted: “…another beautiful Roman mosaic from the third century AD where Medusa makes an appearance with her glorious snaky mane unfurled.”29 I have never desired to visit Vatican City until now.

We continue our trek moving through France, meeting Joan of Arc in a wonderful telling of not only how she affected her current time, but also how The Maid’s legacy is still influencing diverse groups of people today, being not only the most famous “witch” figure to have ever lived, but the most famous saint as well.

Our visit to Paris is bedecked with not only the history of The Affair of the Poisons but descriptions of alleged Satanic rituals that were reported in confessionals and resulted in executions. The confessed sins, as well as the execution methods, are truly horrifying (and for me fell into the unimaginable category).

Sollee’s journey then takes us up onto German mountaintops (where witches were accused of arriving via flying broomstick), where we visit a witch themed amusement park complete with museums filled with torture devices, before traveling on to Ireland, England, and Scotland.

In the last five chapters we meet the witches of America with visits to Virginia, Delaware, Connecticut, Massachusetts, and New York.

Sollee does a wonderful job connecting history with the present, and this was probably my favorite aspect of the book. Her way of presenting how past events influence us today and her vivid characterizations of place, which not only include visual descriptions but energetic ones as well, I found captivating.

The author recounts that as she was settling into bed while in Virginia, she turned on the TV to see the 700 Club with Protestant preacher Pat Robertson. She watched until she could stomach no more; she turned the TV off and found herself pondering how much and how little the American religious landscape has changed since the days of King James. I found myself having similar thoughts through the entire reading of this book. How much and how little, indeed.

I also found myself ready to hop on a plane, and much of the time the desire I had was to revisit places in Europe that I have already been, but was previously never aware of these specific places or history. For me, reading this book was like seeing all these places anew. My travel wish list has now doubled in size.

The book concludes with nearly two dozen pages of travel resources and a lengthy bibliography for those inclined to book a witch trip or do further research.

I enjoyed Witch Hunt and highly recommend it to anyone who is interested in witch lore, witch history, and travel. It fits the bill and ties all three of these interests together into one enchanting tome.