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Hekate, by Courtney Weber

Hekate: Goddess of Witches, by Courtney Weber
Weiser Books, 978-1578637164, 224 pages, August 2021

Author Courtney Weber has a wealth of personal experience with witches and witchcraft. Her bio describes her many accomplishments – she is a Wiccan priestess, writer, tarot advisor, creator of the Tarot of the Boroughs tarot deck, a metaphysical teacher, workshop leader, and social activist. She leads workshops throughout the U.S. and has written several other books in the magical genre including Brigid: History, Mystery, and Magick of the Celtic Goddess, Tarot for One: The Art of Reading for Yourself, and The Morrigan: Celtic Goddess of Magick and Might.

Her latest book, Hekate: Goddess of Witches, begins with a chapter titled “Meeting Hekate” and was an exciting indication of what was to follow with. It’s a delightful combination of personal story, facts about Hekate and her lineage, impressions of what it is to be a witch today, suggestions for using the book, and three rituals for getting to know Hekate, which I found to be wonderful, especially including these rituals right off the bat, in chapter one. Weber’s down to earth writing style made me feel at ease right away, like I was not only meeting Hekate, but happily meeting her as well. 

The book continues with a deeper dive into Hekate’s lineage, a nice touch especially if you are a fan of mythology (and really, what witch isn’t!?), and then proceeds with a listing of animals that are strongly associated with Hekate, including brief descriptions of the reasons for some of these associations. 

Hekate is considered the goddess of witches and Weber explains how Hekate’s familial relationships (as well as her own) were affected by being a witch in a section called “The Witch in the Family.” This section brilliantly weaves the author’s personal experiences, Hekate’s mythological stories, and the readers experience (unearthed by some deep and powerful questions provided in this section).

I particularly loved this interweaving of experiences – Hekate’s, the author’s, and my own as the reader, a beautiful braid of powerful ideas for discovering one’s own role with Hekate’s support. This section contains a ritual for “Finding Yourself in Hekate”, which in part includes the words:

Masked Lady, Gorgon queen
The sister, the daughter, the mother, the lover,
The cousin, the child, the one who sees,
The one who watches, the one from afar,
Stand with me in this moment,
And I will stand with you.1

This section concludes with a beautiful encouragement for how to find your strength and unique offerings and gifts per a change of perspective, especially when being a witch is causing stress for you in family or social situations.

Hekate is a goddess who has many names and personas (I’ve read lists of over a hundred different epithets for her, each name attached to a different facet of her power and personality), and this book covers several of them in depth.  Many of Hekate’s personas are considered “dark” or “dangerous” – such as “Brimo” and “Hekate Chthonia” – the goddess of the Underworld, and I loved the way this book’s message embraces all sides of her, both dark and light. After all, the world is full of both and our lived experience will always encounter both, no need to shy away from darkness.  

Each chapter is presented with a delightful mix of the author’s own personal storytelling and experiences and a wide variety of spells and rituals calling on different aspects of the goddess for different situations and outcomes. I enjoyed that Weber was very thorough in covering many different areas where these spells and rituals may be used – sometimes even metaphorical, as in the section “Working with Hekate and the Dead” where we find rituals for working with the dead and with ghosts, including a ritual for releasing a “symbolic ghost” – which I found to be potentially useful to most of us, for who hasn’t dealt with a memory “haunting” them?

My favorite experience with this book happened the day I read the last few pages of the chapter called “The Dangerous Goddess and the Dangerous Witch”. I have a personal practice of drawing cards each day. I draw a tarot card, a playing card, and a pair of Lenormand cards. That day my cards showed two different swords, a scythe and the crossroads. I smiled seeing the crossroads card since Hekate is known as the Queen of the Crossroads. But my jaw dropped when I picked up the book to continue reading where I’d left off the previous day and found myself reading about Brimo and three different rituals all using athames (ritual blades). Hekate seemed to be speaking to me loud and clear. 

Another of my favorite rituals in the book is included in the chapter titled “Keeper of the Keys”, actually a lovely pair of rituals – one for opening a symbolic door and another for closing one. These rituals will be on my list for the near future, along with all of the rituals requiring keys, of which I have a fondness as well as a fair collection. 

The chapter titled “Hekate’s Grimoire” includes a list of items that Hekate is known to have affection for to be used in offerings, along with a list of herbs that are historically sacred to her, some gorgeous invocations to her, two recipes for moon water, and a nice compilation of spells for a variety of situations. 

I thoroughly enjoyed everything about Hekate: Goddess of Witches and am delighted to add it to my growing library on Hekate. I would recommend it to anyone interested in knowing her or knowing more about her. It is a beautiful tribute to Hekate for novice and adept alike. 

Pagan Portals – Temple of the Bones, by Jennifer Teixeira

Pagan Portals – Temple of the Bones: Rituals to the Goddess Hekate, by Jennifer Teixeira
Moon Books, 1789042828, 112 pages, June 2021

Pagan Portals – Temple of the Bones: Rituals to the Goddess Hekate author Jennifer Teixeira has been a practicing witch for over two decades, and in 2009 went forward on her priestess path with The Starflower Coven and The Amazon Blood Mothers of San Francisco Bay Area in California. Beyond being a practicing witch, the author’s specific relationship with the Goddess and experience leading ritual dedicated to Hekate more than qualifies her to educate on the specific rites and rituals presented within these pages.

At just 112 pages, the book is compact and reads as a literal handbook for developing and maintaining a relationship with Hekate, specifically as a group. The writings are in large part the actual public rituals of The Temple of Bones, a group dedicated to Hekate that meets in the San Francisco Bay Area in California.

The book begins with a Foreword written by Rowan “Briar” Rivers, one of the Temple of Bones leaders, who begins by telling the story of how they came to be a dedicants of Hekate, and how the group came to be formed. Rivers goes on to explain some of the many symbols and signs that Hekate may use to call upon and invite you to also enter into a relationship with Her.

Hekate is known for having many names (I’ve read in places that there are hundreds at least) and we are shown more than a dozen of them in this book. The Temple of Bones chooses one epithet to work with each month, and the chapter titled “Epithets of Hekate” gives us the exact format that is used to facilitate Her monthly prayer circle where each month another of Her names is called upon for community healing and protection.

The ritual format continues to be explained in the following chapters, “Casting the Circle in the Temple of Bones,” “Elements of Hekate,” “Ancestors of Blood and Affinity,” “Calling the Goddess,” and “The Ritual Working.”

These chapters are succinct and direct with instructions given for leading these portions of the ritual.

The chapter titled “The Bone Oracle” goes into great depth with the Temple of Bone’s “Bone Divination Guide.” Having next to no knowledge of reading or “throwing” bones, and also having an interest in lithomancy (fortune telling by reading crystals and stones) I was thrilled to see that the Temple’s “bones” include crystals, stones, shells, bones, herbs and other interesting, assorted items including alligator claw, coyote claws and teeth, a fossilized stingray barb, and an iron nail. The guide explains the meanings attached to each item and how to use them in divination.

The pages following are a virtual recipe book of offerings, spells, incense formulations, potion recipes, flying ointments, and rituals for the phases of the moon. There is a simple recipe for Florida Water, which I happened to be looking for and delighted to find (and thrilled to realize how simple it is to make!)

The Chapter “Hekate’s Garden” lists the herbs used by the Temple of Bones and explains a bit of history and usage for each. This chapter, as well as the “Bone Divination Guide” are worth the price of the book alone as a reference for working with Hekate.

“The Temple of Bones Ritual Pit” gives the outline for the public ritual of the Temple of Bones and is wonderfully complete in its instruction and would be useful for anyone desiring to lead a Hekatean ritual.

The book wraps up with suggestions for further reading.

I would recommend Pagan Portals – Temple of the Bones to anyone who is interested in working with or learning more about the Goddess Hekate. It is a lovely addition to my own small Hekatean library and I’m sure I’ll use it often in the future at the very least for its lists of herbs, explanations of specific “bones”, incense formulas, and of course for that wonderful Florida Water recipe.

Witch Please, by Ann Aguirre

Witch Please: A Charming Small-Town Paranormal Romantic Comedy, by Ann Aguirre
Sourcebooks Casablanca, 1728240166, 368 pages, September 2021

A sexy, funny, romantic tale of witchcraft? Witch Please, I just can’t get enough. Ann Aguirre has immensely brightened up my life with this book, which I just found hilarious. I will admit, it’s more of a romantic comedy with a backdrop of witchcraft than a supernatural tale, but regardless, it’s just what I needed for a light, entertaining read.

The premise is that main character Danica Waterhouse, a technomancer, is living her life, filled with the ups and downs of adulthood. While she has a successful fix-it business with her cousin Clem, she’s also still coping with ill feelings towards her former partner, who after years of “not wanting anything too serious” broke it off with her and was engaged in just a few months.

When the handsome baker in town, Titus Winnaker, also known as CinnaMan to her concern for his delectable buns, ahem, both in the bakery and in real life, if you catch my drift, needs repairs to his oven, Danica’s life changes forever. On his end, there’s instant attraction and he’s basically sure she’s the one from the first time they meet.

Danica too feels the attraction and literal sparks are flying as her magic goes haywire, but there’s family concerns that keep her from opening up to this love. Her mother chose to marry a mundane person, and as a result lost all of her magical power. This is not what Danica wanted for her life, and the path of no longer having her magic was certainly not how she intended to go.

Raised by her grandmother, who persistently badgers Danica to explore Binder (Tinder for witches) in order to find a mate and keep their bloodline pure, she has always considered mundane men off limits. Plus, after her last heartbreak, she made a pact with cousin Clem to stay single for life. With the love of her coven and her magic, she thought that would be enough to sustain her.

After just a few dates and some steamy moments with Titus, it’s clear the attraction isn’t dissipating. Even her spellwork can’t ward off this building attraction. Then to make this worse, her magic malfunctions have drawn a witch hunter to town. Now there’s just one more element in the mix adding to why she needs to break it off with Titus.

It’s nearly impossible not to adore Titus. He’s pretty much the perfect guy: sexy, romantic, reflective, and emotionally attuned to all of Danica’s needs. There’s a reason many of the women in town pop in to Sugar Daddy’s that goes beyond his irresistible pastries. However, Titus also has family problems going on that keep him preoccupied.

After his mother’s death, his father quickly remarried and moved to another state, leaving behind his grown children to essentially start a new life. Titus and sister Maya feel hurt at their father’s lack of a grieving process and are having a hard time accepting his new life. It doesn’t help to find out their new stepmother is expecting, further creating a rift between them and their father.

Needless to say, there’s enough going on in the book to make for a very captivating read. I especially love the way Aguirre wrote the book so that it alternates between Danica and Titus in narration. The internal dialogue of the characters is hilarious and really gives insight into their perceptions, intentions, and self-awareness. All the characters are relatable, and I liked each one very much. The context of the book is all very up-to-date, such as them watching Netflix and using modern slang.

This is also a fun read because of all the steamy parts. Phew! It got quite sensual and erotic. There were chapters where I was seeking out my husband like “Hello!” to relieve some of the steam 😉 So, for those of you who like the passionate, sultry moments as well, this is definitely a great read for that. It certainly added some spice to my life and got the juices flowing.

The only downside worth mentioning is that there were a few parts it felt like it was dragging on. While I was engaged the entire time, the pace isn’t the quickest. Keep in mind, the setting is a small Midwestern town where there’s not too much action. Even the witch hunter coming to town seemed to fizzle out into a very anti-climatic solution that honestly confused me greatly.

It was fun reading about Danica’s coven, but it seemed more like a book club, which is their ruse to keep it secret, than a coven to be honest. The women are more engaged in town gossip and venting about life than doing magic. Granted, each person had their own magical powers, but it seemed like mostly the vivamancers just tended to plant more than group spells. It is for this reason I think it’s more a fun, entertaining read than one really focusing on the reality of being a witch.

Also, all of this book is based on the idea of witchcraft being passed down secretly through bloodline, while Paganism, New Age, etc. are not real things and can be used merely as cover-ups so others don’t ask too many questions. I don’t find this offense in any way, but to some who are very prideful of their craft, it may feel like a slight, though it’s only fiction!

Overall, I really enjoyed Witch Please. It was hilarious, heartfelt, and a really fun premise for a book. By the end, it wove together in a really unique way that brought it all together and left me fulfilled. It also made me really want to go bake something with all the descriptions of eating sweets — mmm!!! I recommend this book to those wanting an easy, lighthearted read filled with romance, magic, and mishaps that make for a wonderful story. I’m sure it will have you chuckling and rooting for love along the way.

Spells Trouble, by P.C. Cast and Kristin Cast

Spells Trouble: Sisters of Salem, by P.C. Cast and Kristin Cast
Wednesday Books, 1250765633, 320 pages, May 2021

As a millennial who grew up watching Double Double Toil and Trouble, there will always be a place in my heart for twin witches. I mean, come on, there’s just something so downright spooky about the psychic connection they share. Well, I’m happy to say that P.C. Cast and daughter Kirstin Cast are back at again with their latest book Spells Trouble: Sisters of Salem, which if you haven’t figured out by now focuses on TWIN witches, Hunter and Mercy Goode. And it’s certainly double the fun!

I will confess, P.C. Cast is one of my favorite authors because she just gets what it means to be a witch and brings to life the most authentic characters in fantasy-filled books that always keep eagerly page-turning. My favorite is P.C.’s Goddess Summoning series, which I always recommend to all my magickal friends for entertaining reading, along with Eternal: More Love Stories with Bite, which she edited. I can’t recommend literally anything she’s written highly enough.

This isn’t the first time this mother-daughter duo has teamed up. Their most well-known series is probably House of Night, which was immensely popular and had many off-shoot series, and they have also authored The Dysasters. Luckily, Spells Trouble is only the first in this latest series, and the next book Omens Bite is expected out in 2022! It filled me with happiness knowing there’s already another book to look forward to next year. Oh yes, which brings me back to the review!

So, essentially Mercy and Hunter Goode come from a long line of witches who guard the five portals to the Underworld in their small, Midwestern town. There’s a special tree for each of the gates, representative of the Underworld it’s guarding (for instance Egyptian, Greek). It is their sacred duty to maintain the gates in order to keep the monsters contained in the Underworld.

However, on the eve of their 16th birthday, when they are dedicating themselves to their chosen god/goddess, all hell breaks loose, literally. Without warning, the twins are thrust into a life or death situation, suddenly finding themselves alone and with little guidance on how to fortify the gates and ensure an incident doesn’t happen again.

As if that’s not enough to deal with, murders start happening around town. Quickly, it becomes clear something has escaped from the Underworld, but determining what is just another mystery the sisters have to solve. Luckily, they have some wonderful friends, as well as a devoted feline familiar that are willing to assist them with their task.

This is the basic run down, but in fact, the book is so much more. It is an intimate portrayal of the sisters finding their own magical powers, learning what it means to be dedicated to their deities, experimenting with spells (some successful, others not so much), and drawing upon their inner strength to make it through a very tough time.

There’s also subplots happening throughout the book, such as Mercy dating a jerky jock, who is sweet to her but a misogynist pig to the others, and Hunter’s experience as a lesbian in a small town. Spoiler alert, their familiar also turns into a person, which is quite entertaining. Hunter and Mercy both also have best friends, Emily and Jax respectively, who add to the dynamic between the characters and provide comic relief and heart-warming love.

While it is a young adult novel, which deals with coming of age themes, I still enjoyed it very much as an adult. I think this is because P.C. and Kristin write with so much honesty and truth about witchcraft, weaving in spells and describing the ritual objects used. I’ve yet to find another author who so effectively blends the practicalities of modern witchcraft with captivating fantasy elements.

The book does have an added supernatural component, but I enjoy this because it’s like the psychic world given 3-D formation. Rather than banishing spirits, the twins are fighting monsters from the Underworld. There’s demonic possession, mythological creatures reeking havoc, and intense physical manifestations of energy, but it makes for a wonderful story.

Also featured is more common spell work, such as one done by Hunter to relieve the grief of her sister. Reading about the girls collecting the items they need, picking out herbs and crystals, and also going through grimoires to find spells were all things I could relate to as a magical practitioner.

I also very much related to the twin’s experience of getting acquired with their powers. Mercy has dedicated herself to be a Green Witch of goddess Freya, while Hunter is a Cosmic Witch dedicated to god Tyr (well, for the most part..). Seeing how each of their powers manifest itself is insight into determining what one’s own magical skill set might be.

Mercy can intuitively connect with nature, calling on trees as allies, but she’s terrible at tarot. While Hunter draws strength from the moon, crystals, and is wonderful at decoding the messages of her tarot deck. She’s also realizing she has quite the skill for blood magic, while Mercy copes with her first sexual experience dedicated to a love and fertility goddess. It’s confusing sometimes stepping into our powers, isn’t it?

All in all, I absolutely loved Spells Trouble, and I recommend it to all witches looking for an entertaining summer read. I think there’s so much potential for this series, and the Casts are authors who never let me down. I’m thrilled to see how this series develops, as I’m already invested in the character and enjoying the plot. It has the right mixture of feel-good emotions stemming from the love, trust, and bravery of the character with the tension from conflict between the twins about what the path forward looks like in regard to their choice of deities. Eek! But I don’t want to give too much away, so I’ll wrap up here by saying this is one to add to the reading list this summer!

Of Blood and Bones, by Kate Freuler

Of Blood and Bones: Working with Shadow Magick and the Dark Moon, by Kate Freuler
Llewellyn Publications, 0738763637, 312 pages, July 2020

“… we all have a dark side. It’s part of who we are. Even the most peaceful of light workers casts a shadow. We all possess the ability to hate, to be angry, to be bitter, and to want revenge….if we can acknowledge our own darkness honestly, we can control it and channel it into something productive…”1

Of Blood and Bones: Working with Shadow Magick and the Dark Moon by Kate Freuler is a highly recommended title for any who want to deepen their practice of witchcraft and magick in a more balanced and polarized way. Much has been written about the power of moon magick in its more traditional phases; the dark moon always being cloaked in mystery and more of a one-sided stance on how to use its energies. Ms. Freuler faces the topic of dark moon magic head on and begins a dialogue of understanding of its subtleties in a way that leads the reader towards deeper exploration of the dark moon tides within oneself and its inherent support of shadow magick and workings.

As the title suggests, this is not your ordinary book about moon magick, traditional shadow work, or darker Deities. This is an exploration of calling forth the shadow that is cast from a brilliance of polarized light and learning to navigate the terrain as you claim your own dark nature as a source of power. The tools employed on this journey are literally of blood and bone, ashes, remains, rust, decay, debris and more. Their uses and many of the more maligned and misunderstood practices associated with the work of dark magick such as cursing, hexing, blood magick, and others is given the proper context for use. Freuler honors the ethics surrounding the choice and provides enough information to allow the reader to explore these practices using free will and holding the intention of seeing the bigger picture.

Of Blood and Bones is separated into five parts and fourteen chapters. It is written in a way that provides the reader with the tools to go about the work of inner reflection early on in the reading so that ultimately this more informed way can be carried into the outer expressions of that practitioner’s craft. A disclaimer section at the beginning of the book sets the appropriate tone for what follows and lends itself to the example of offering due diligence around the forthcoming subject matter, some of which involves the legality and proper obtaining of the ingredients used.

The spellwork contained in each chapter holds true to the intention of breaking through the hesitancy around workings of a darker nature. Materials used, the how, and the why are all very carefully outlined providing multiple layers of discernment to be developed by the practitioner about their use and when they would be needed. A Spell Index at the end of the book provides easy reference without the need to search through the chapters. Recommended Resources and an ample Bibliography conclude the book, pulling everything together in a user-friendly way from start to finish.

The introduction, “It’s Not All Love and Light,” prepares the reader to take a look at all of the aspects of witchcraft and magickal workings. The reader is reminded that there are aspects of light and dark in all endeavors and for a synthesized and whole practice to develop we have to embrace all of the polarities within our practice. Ethics takes center stage throughout the book and the encouragement to allow those darker aspects that we all possess to come forward to be dealt with and acknowledged is the underpinning of becoming more informed in our practice.

“To be truly connected to nature, the seasons and the cycles of life, we must be balanced; we must acknowledge, accept and embrace the darkness of our spirits as fully as the light parts. This doesn’t mean that we should indulge in negativity and harmful behavior but rather accept these traits as guides and teachers in our personal growth. From there we can transform our lives…”2

“Part 1: Shadow Work and the Dark Moon Current” and the chapters contained within give a very through overview of everything that is needed to begin this journey of dark magick. Listings of Deities aligned with dark magick, moon tides, incense recipes, altars and rituals of dedication provide the reader with ample information to proceed more informed than when starting, now knowing that this work is deeply transformational and to expect to emerge from the dark forever changed.

“Part II: Blood and Bones” exposes the reader to the old ways of the craft and the repurposing of objects for magick, knowing their inherent power. Body fluids such as blood, semen, urine, menstrual blood, and saliva carry powerful and potent magick. Additionally, living a life very close to nature, animal parts were often employed in spells and rituals; their power derived from the earth itself and the specific energy that a particular animal carried. There were no magick stores and everything was seen as sacred and holding its own mantle of power.

“These (subjects) that people find so terrifying make up our very life energy. Blood, semen, urine, menses, bones, and even saliva are literally at the core of survival. Their presence creates life, and their absence takes life away. So, while these topics can be gory, gritty and gross, they speak to people on a primitive level as old as the earth…”3

“Part III: The Forbidden Craft” hones in on some of the more controversial topics surrounding shadow magick. Had the strong component of ethics that flowed through the book not been abundantly present, misunderstanding of the intention and the ultimate categorizing of this book with others that are wholly about revenge, retribution, misplaced power, and harm could have become a lost moment in discernment around what is not so clearly black or white, good or bad, or able to be defined by any of the usual semantics used. Curses, hexes, bindings, death magick, and more are fully discussed from the perspective of when these methods would be appropriately used and the greater ramifications surrounding the intention and its greater energetic effects on both the practitioner and the recipient.

“Chapter 8: A Witch’s Curios” offers the reader an inside look at some of the tools such as broken mirrors, rusty nails, bullet casings, graveyard dirt, hair and nails, and more that typically are not incorporated into spellwork. These are the objects of magick that lay discarded or of fearsome touch: all that lay at the threshold of death and all that are the necessary unwanted reminders of something not entirely of the light. The use for these objects and energies they carry are outlined and spells using items such as these are included. The ethical and legal aspects of collecting graveyard dirt or obtaining some of the other items is thoroughly discussed for informed decision in acquiring and using these as part of your magick.

“In the dark witch’s cabinet there are some things that are repulsive, some things that smell yucky, some things that are frightening, and some things that society as a whole just wants you to ignore. Grab your hand sanitizer and come on in…”4

Of Blood and Bones is a book that will definitely evoke strong opinions about its content. Much of what is provided would be considered by some to be less than wholesome magick, while I suspect others will delight in adding new perspective and tools to a practice that is already dedicated to shadow magick. What cannot be denied is that the compilation of this work clearly shows knowledge by Freuler of all aspects of a balanced practice of magick and respect and reference for those less mainstream practices. We are part of the natural world that at times can be uninviting, messy, unforgiving, overtly blunt, and all together disruptive in its nature. And, this is what makes for a practice that is fully integrated into both the decay and the new life that are part of a continual cycle of being.

There is more that I could say about the details of this book, but it would be a disservice and muddy the intent. This is work (and reading) that must be absorbed through experience and claimed by trial and error. This is a power and way of working that is ancient in all of the ways of that simple word, and so the inroads and understands go deep and reach far. There is much to digest in this book, but with each doing and reading, another mystery within the reader will be revealed — another option for practice will be shown. A deepening of connection to the world and work as co-creator of that light and dark will become who you truly are as a witch.

“As you emerge from your shadow work, you may find that everything around you seems different. This is because you are different. Your perspective has deepened and expanded, balancing the light and the dark…”5

Sex Witch, by Sophie Saint Thomas

Sex Witch: Magical Spells for Love, Lust and Self-Protection, by Sophie Saint Thomas
Weiser Books, 1578637201, 240 pages, February 2021

The idea of a powerful woman, who is sexually liberated and enjoys her own pleasure, has always been seen as taboo and a threat to those who would seek to subjugate her. In Sex Witch: Magical Spells for Love, Lust and Self-Protection, Sophie Saint Thomas takes us on a journey of self-discovery that ultimately treads the path of self-empowerment and pleasure, with plenty of naughtiness along the way.

Saint Thomas has written about sex and the occult for years in various roles at many publications. Her distinct writing style immediately makes you want to call your friends and put her on speakerphone, which is ridiculous because this is a book. After reading this though, I know what my close friends are getting for their respective festive holiday seasons and it isn’t going to be fruitcake. 

Saint Thomas makes sure the reader knows what they are getting into right off the bat in the introduction, where she describes a candle magick session for love involving a red, penis-shaped candle and a conjuration of Lucifer. While the spell didn’t go precisely as planned, she did point out the red flags she discovered in hindsight and that’s very helpful for those of us who tend to plunge ahead with only a loose idea of how it should go. The reinforcement of preparation and self-awareness is refreshing, as some authors merely give you the spell and leave you to it. Saint Thomas doesn’t and says, “To manifest what we want, we must integrate knowledge and reason. We can’t just dance under a full moon.”1

Saint Thomas writes through a lens of someone who has been there, done that, and is now sharing what she has learned. From the table of contents, a pattern emerges: the journey begins with the basics covered off in Magickal School and Sex Ed. From there, we head into subsequent chapters on self-love, seduction, and sex. Once the basics are established, we move into deeper waters of seduction, sex, love, protection. The last two chapters are perhaps the most powerful: revenge and healing. To be clear, the section on revenge isn’t about hurting your ex because they left, it’s about obtaining revenge through healing yourself and being successful, which is much better in my opinion.

The order of the chapters makes perfect sense: you need to learn how to walk before you can run. In Chapter 1: Magickal School, Saint Thomas says that “… sex magick is not just spells for attracting more sex. Sex magick is harnessing your orgasms for manifestation.”2 She also touches on Chaos Magick, which is something I personally ascribe to, as well as sections on colour correspondences and, of course, candle magick. This section is truly meant for those at the start of their magical journey, with instructions on how to cast a circle and what the four elements and their correspondences are. Still worth a read as far as I am concerned, as each interpretation reveals new knowledge.

The detail that Saint Thomas goes into is staggering. While undoubtedly meant for those not familiar with witchy terminology or supplies, Saint Thomas goes above and beyond to include nuanced tidbits for even the most seasoned of witches. I could literally write an entire review about the first chapter but since that’s not why you are here, I will tear myself away from it and move on to the rest of the book.

Subsequent chapters dealing with self-love, seduction, and sex are well written and fulsome. It would be easy to get lost in this book except for the fact that there are many spells sprinkled throughout that makes the reader want to stop and try them out along the way. There is a lot of Shadow work in here, especially in the Self-Love chapter.

There is one particular spell I tried out on page 88 called Break Toxic Cycles. It’s a cord cutting ritual involving a length of black string. You basically tie knots as you call out patterns you want to break. Things like “I ignore red flags” and “I expect people to change” and such. You go down the length of the string, calling out patterns and making knots, until you’ve called out all patterns. This is where it gets interesting: you tie the ends together to form a loop and drape it over your hands like shackles. You are encouraged to feel how toxic the patterns are, and then taking scissors, snip between each knot, freeing yourself. Take all the bits of string and knot and burn them, removing the residue from your home once done.

I’ve been in therapy for a few years now dealing with my own baggage and trying to free myself from toxic patterns that keep plaguing me. I did this spell during the waning moon and although there was no bolt of lightning at the end to show that I’d broken each pattern, there was definitely a lightness within me that hasn’t been there in some time. Simple, effective, and to the point spell casting is my jam, and this book is full of spells like that one.

Sex Witch would do well in the hands of someone who isn’t afraid to explore their sexuality or who is firmly grounded in who they are sexually. There is no room here for kink shaming or slut shaming: it’s all pleasure and it’s all normal. I especially love how Saint Thomas just dives right in and talks about things like drugs and threesomes and how to protect yourself against STDs. She completely understands that while some will be attracted to the book based on how much sex they think they might be able to conjure, others will read it and understand the nuanced messaging around self-love, protection, and freeing yourself from the expectations of others, both inside and outside of the bedroom.

Personal Magic, by Marion Weinstein

Personal Magic: A Modern-Day Book of Shadows for Positive Witches, by Marion Weinstein
Weiser Books, 978-1578637195, 240 pages, 2021

Personal Magic: A Modern-Day Book of Shadows for Positive Witches is the personal grimoire, or “Book of Shadows,” of Marion Weinstein (1939-2009). Weinstein was one of the founders of the modern witchcraft movement, an author, teacher, and media personality. She was the first to coin the phrase “positive magic” and has authored a book by the same name, as well as a number of books in the self-help genre, including books about miracles, magic, and divination methods such as tarot, and the I-Ching. This current edition was originally published under the title Earth Magic in 2003, and then updated and published again under that title in 2008. 

Weinstein’s books are considered classics, and several have been republished under different titles, which makes book buying confusing at times if one hasn’t researched whether or not this is previous material being marketed under a new title.

I had a love/hate relationship with this book (well, okay maybe not so extreme, perhaps a like/dislike relationship) at first because so much of it seemed dated to me. In fact, the datedness was why I began looking into whether this was new material, especially once I looked up the author’s bio and saw that she had died in 2009. Witchcraft and magic seem to be having a renaissance in the last few years and perhaps this re-release is an attempt to capitalize on this current trend.

There were several times when the old-fashioned manner of her words carried a loveable quirkiness that I found quite endearing – such as a short section near the very beginning of the book titled “The Inner Bell,” which the author explains is “one’s inner sense of truth and deep knowing which we all possess.’1

Something that also stood out to me immediately is that Weinstein’s “witch” definitely has a narrow, more classic definition that aligns with Goddess worship or paganism (this volume was originally titled Earth Magic), while currently the word “witch” has assumed a very wide meaning that often includes all manner of witches, magicians, and new age practitioners.

Weinstein wrote her first book of shadows in 1979 and intended it to be seen by a much smaller audience. It was her own personal grimoire and she only wanted it to be seen by other witches. But she was a media personality hosting a radio show, Marion’s Cauldron, for fourteen years, and as her audience and notoriety grew, she began to publish her works to a wider readership.

As the title states, the author is very pointed and deliberate about her magic being positive. She stresses this again and again. 

Being the author’s personal grimoire, the examples in the book use her own personal deities – Diana, Selene, Hecate, Kernunnos, and Pan, in all the blessings, spells, dedications, consecrations, and alignments. However, she does include a list of dozens of other popular deities should the reader want to explore other options.

The book is divided into three parts (Primary Work, Advanced Work, and Afterward), which makes it practical for any level of practitioner, from the complete novice to the adept. The novice will find a veritable “how-to” guide to a well-structured practice and the adept will find a multitude of basic ideas that serve as powerful reminders along with numerous creative ideas that may serve to invigorate a stagnant or lackluster practice. The author is also careful to remind the reader that one’s practice is personal, and that each person is permitted to choose elements of their practice that are appealing to them. 

Part One of the book, Primary Work, focuses on “the basics” including deities, tools, how to form a coven (as well as how to work without one), holidays, working with the moon phases, and even how to contact the departed. Also included in Part One is a very comprehensive chapter on Protection Magic that I found to be one of my favorite parts of the book. Part One closes with a short chapter titled “Ritual,” that includes a few important rituals such as the blessing of a new baby, handfasting, and calling in the four directions. 

As a precept, all magic concerns both “inner” work and “outer” work (As above, so below, as within, so without.) Part One is mostly focused on the outer work, with reminders and teachings on how this primary work connects to our inner world, beliefs and energy.

Part Two, Advanced Work, focuses more on the inner work such as how to work with different aspects of our selves, and how to use visualization. The last chapter in Part Two, Advanced Manifestation, was another part I found exciting as it was explicit about the idea that our Magic is found within, that we are the magic. “Yes, it’s true that magic can actually transform matter and energy from one state to another, or make things seem to appear and disappear. But far more important is the fact that magic transforms the magician.”2 

Part Three, Afterward, is the part I found most fun to read, as it covers some ideas that are exciting to me personally as a magician, such as morphogenetic fields, our true selves and the roles we play, ethics, and serving the community.

The information in Personal Magic is extremely practical and written in a concerned and caring voice from someone with decades of experience. I would recommend this book to anyone that is interested in positive magic or witchcraft, with the caveat that it is not new material.   

Year of the Witch, by Temperance Alden

Year of the Witch: Connecting with Nature’s Seasons through Intuitive Magick, by Temperance Alden
Weiser Books, 9781633411876, 224 pages, 2020

Year of the Witch: Connecting with Nature’s Seasons through Intuitive Magick by Temperance Alden is a charming yet quirky little book.  I say little because the book itself is a comfortable, hand-held size with wide pages and margins roomy for note-taking.  It makes the experience of reading it more pleasurable.  I selected it thinking it would be a guide to practicing with the pagan sabbat days, like Beltane and Yule.  It is, but it takes a meandrous journey getting there.  The author’s thesis is that a witch can customize their experience of “the witch’s year” to be an authentic communion with the Earth and not limited to a conceptual celebration of holidays reflecting seasons that do not align with lived experience in one’s locale. 

For example, the author resides in South Florida, and moved there after living in Montana – so her experience of autumn has varied widely.  She wants witches and people exploring a witchcraft practice to feel empowered to claim their own sacred Earth holidays.  Therefore, her personal annual celebration of seasons includes “Shark Season” and “Avocado Harvest.”. 1

Alden makes it clear from the get-go that her aim is for fledgling witches to develop a connection to the Earth and an appreciation for local nature spirits. She goes into great detail towards what this practice entails, beginning with what I found to be the very best explanation of what intuition is that I’ve ever come by (and a message I very much needed to hear):

“The most common questions asked by those beginning their paths of witchcraft usually boil down to a variation on ‘Am I doing this right?’…. These questions often indicate that someone is going too fast down the path…and trying to run before they learn to walk’…. It is necessary to first learn how to distinguish between the voices of anxiety, ego and intuition…. Intuition is the literal gaining of knowledge without any conscious thinking or reasoning.  Intuition hardly ever comes in the form of an impulse. More often it feels like a lazy afternoon breeze flowing through our lives without any effort.”2

In Chapter 2, “Cycles, Seasons, Death and Rebirth,” she talks about hormonal cycles, the cycle of the seasons, cycles in climate, and astrological cycles as well.  Here, the book takes a sharp and unexpected twist when [TRIGGER WARNING] Alden reveals that she does not believe in climate change and cites some academic sources to back up her point of view!!!  This is not what most readers seeking guidance on how to work with earth-based witchcraft are going to expect, and frankly I don’t know what to say about this.  We are all entitled to our opinion on whether the science supporting the actuality of climate change is accurate, but in this book, her opinion stands out like a big yellow caution sign.  Everything else in this book is wonderful (if not a bit divergent at times), but throwing climate change denial at an unsuspecting reader bites a bit.

From there in Chapter 3, “Elemental Magick,” Alden goes on to explain the elements — earth, air, fire, water and spirit — and their role in magic work. In Chapter 4, “Sheparding the Land,” she comes across as a true eco-activist, insisting that students of her magical-methods make it part of their spiritual work to create ways of reducing their footprint on the earth, such as not using single-use plastic water bottles, and buying seasonal produce from farmers instead of shopping big box grocery stores. 3

My only other criticism of Year of the Witch, is that in Chapter 5, “At the Gates of Witchcraft,” Alden deep dives into a rant about being called a “plastic witch.”  She accuses witches who use this term insultingly as spiritually bypassing their privilege.

“I believe the term plastic witchcraft is twofold in its meaning. First ‘being plastic’ refers to being superficial and fake. Second, [it] refers to using plastic products. However, the term itself is very condescending and shows an aggressive amount of spiritual bypassing. [It] allows for more privileged witches to ridicule and scorn less fortunate witches.” 4

For a moment, I forgot I am a 46-year-old woman reading a spiritual book of my chosen belief-system from the comfort of my favorite armchair, and I was transported into my 16-year-old-self up in my bedroom flipping through the latest issue of Sassy Magazine and reading an essay written by the staff intern who just passed Psych 101 with a B+.  All I have to say about that is I think this book aims at a younger audience….

Finally! After all that drama, and through some delightful ideas about creating altars and building spiritual gardens outside, we get to the end of the book where Alden presents the traditional “year of the witch” and explains the eight sacred sabbaths: Samhain, Yule, Imbolc, Ostara, Beltane, Litha, Lughnasadh, and Mabon.  For each holiday she goes into traditional lore and a suggested practice for celebrating.  The chapters are brief, but they are well referenced and offer some fun ideas, such as bread-baking recipes to celebrate the harvest feast at Lughnasadh (also called Lammas).

Alden’s ending conclusion in Year of the Witch is that if you are a witch living in a region with a climate differing from the classical four-season year, you can make your own holidays and create your own personalized “year of the witch” to follow.  Adding to the overall charm, she put in a recipe to make your own Florida Water and also for cascarilla powder in the appendix, along with a calendar of all pagan holidays celebrated in different countries around the world.  Overall, this is a fun book!

Queering Your Craft, by Cassandra Snow

Queering Your Craft: Witchcraft from the Margins, by Cassandra Snow
Weiser Books, 1578637218, 288pages, November 2020

From now on, whenever someone asks to me to recommend a book about getting started in witchcraft, this is the book I am going to recommend, whether or not that person is queer.  I say this because Queering Your Craft: Witchcraft from the Margins by Cassandra Snow breaks the practice of witchcraft down into simple components that can be picked up by anyone, anywhere and used however they wish, making the craft of magick much more of a personal celebration of creativity, passion and power.  To make the craft of magick-making accessible to a diverse, marginalized population, Snow guides their readers on how to customize their craft so that it can hold meaning and be powerful, even when practiced individually, on a budget and with limited resources. 

This is a “how-to” book on making magick and living a magickal lifestyle. First though, Snow tells us why we need a specifically “queer” magic textbook. The two most influential craft-based magical lineages in the West, Gerard Gardener’s Wicca and Alistair Crowley’s Thelema use symbolism and themes strongly rooted in gender-binaries, which can be alienating to the growing population of the magickally inclined who identify as non-binary. 1

For Snow, queering magic is recreating symbols, themes, and sacred space for a wide variety of gender and sexuality variance.  Their first step on this path is offering a “Queer Witch Manifesto” in the introduction of the book, which Snow refers back to repeatedly throughout the book as an ethical framework for practicing magickal craft and identifying as a witch.  Snow’s “Queer Witch Manifesto” acknowledges (in sum):

✨Infinite genders and sexual identities. (Throughout the book Snow uses the abbreviation LGBTQIA2SP+ whenever referring to queer-identified individuals)
✨The need to dismantle white supremacy and patriarchal power and the need for this dismantling to come from the non-white community.
✨The positivity of all expressions of consensual sexuality.
✨That anyone can invoke Goddess energy regardless of whether they have a uterus.
✨Physical, emotional, and mental disabilities do not make a person unable to practice magic.
✨Personal healing is a precursor to collective healing.
✨We must protect and heal the Earth.
✨We are all equals in magic.
✨All bodies can be magical, regardless of ableism.

I kind of want to needlepoint this onto a pillow! How about you?! 

Laying out this list (with much clearer articulation and more detail than my summary here) at the beginning of the book, the rest of the book is about practicing the craft of magic-making.  Snow knows history and as a result is able to deconstruct magical rites, rituals, and practices from their origins in order to present them as something simple anyone can start to practice. For example, they note the transformative magick of making lists, ““My money magick usually… starts with a list of my financial goals and immediate needs and then I add a list of long-term goals.” 2. Then for the the transformative magick of prayer to a spiritual being, Snow writes “Prayer is so easy, free, and accessible that anyone can do it…. A quick prayer that is literally just ‘thank you’ when you get unexpected luck or a despairing “please help” when you’re feeling your absolute worst is enough.” 3

Snow strongly advocates a DIY Witchcraft, which is making your magickal craft out of what is available to you and infusing your magick with intentions specific to you.  While she does discuss some examples of collective magick, such as covens or working spells in a group context for political aims, Snow acknowledges that for queer people, the most powerful accessible magick may be that which they create on their own from their own hodge-podge of wisdom, creativity, desire, and power. Snow even offers a “how-to” worksheet for designing one’s own spells.

My personal favorite parts of Queering Your Craft is the section on “Fashion and Style Witchcraft” where your magickal intentions can be enhanced by dressing a certain way. Snow writes, “I might pull out a purple outfit for creativity.  I also might pull out a long pencil skirt and a button-down to give myself that “professional writer” feeling.”4 Then later in the book, I also really like Snow’s list of LGBTQIA2SP+ aligned gods and goddesses, including Athena, Loki, and my personal favorite discovery — a Drag Queen God from the Voodoo tradition named Ghede Nibo.5

For the seasoned practitioner, this book may seem elementary.  Snow summarizes common methods of divination such as tarot, astrology, and runes.  They explain the significance of the Four Elements (five including “Spirit”) and how to call them in. They offer a guide to the Lunar phases and Sabbat holidays. This is truly an inclusive essential starter handbook, inclusive on all fronts! However, the manner in which Snow explains the cornerstones of witchcraft and presents them in regard to the Manifesto outlined in the front of the book widens the lens through which these practices are understood and used — and this is exactly the point.  For the purpose of this book is to make magick accessible to anyone and to make magick empowering to those who may not feel at so at home in straight cis-gendered spaces. 

Queering Your Craft concludes with a queer grimoire, including spells “A Protection Spell for Trans People in Small Towns,” “A Protection Spell for QTBIPOC,” A Spell of Protection Against the Patriarchy,” “An Anti-Gatekeeper Spell,” and “A Spell to Protect Activists,” plus many more spells to fill all categories.

Ancient Egyptian Magic for Modern Witches, by Ellen Canon Reed

Ancient Egyptian Magic for Modern Witches: Rituals, Meditations & Magical Tools, by Ellen Canon Reed
Weiser Books, 1578637379, 288 pages, February 2021

..In Wicca, our approach to magic is usually through the Gods. Having done all we are capable of doing on this plane, we turn to magic, and will often ask for the help, guidance, and blessing of specific deities….Egyptian legend says that Ra invented magic. The Gods were too busy to do everything, so Ra gave humankind magical powers, heka, so that we would be able to handle the unseen world ourselves.1

The writings of author, Ellen Canon Reed (1943-2003), have been widely accepted and long used as foundational points of reference within the Craft and practice of Wicca. Her teachings have been noted as holding true to the philosophical approach of the Witch as well as serving as a foundational path towards increasing one’s knowledge beyond the basics of witchcraft, including the Qabalah, Egyptian Magic and more. During her lifetime she was considered to be one of prominent resources regarding the Craft and even after her death her books are used widely within the pagan community.  

Her book Ancient Egyptian Magic for Modern Witches: Rituals, Meditations & Magical Tools fills all of the check boxes in creating a read that is both informative and able to be used in practical application. Although it is not as robust as some of the many titles we are finding in more abundance about the spiritual practices and religious philosophies of ancient Egypt, it is true to and in keeping with informing a Wiccan practice. This is one of the things that set this book apart from the others in offering a “way” to the Egyptian deities that is compatible with any system you are already employing, especially that of the  witch.

Something the reader will encounter throughout is the use of the term “Tamerans” in place of Ancient Egyptian. This serves both a pragmatic approach for the author and offers an alternative to the readily used term of Khemtic that we often encounter around writings of Ancient Egyptian magic. And, I believe the statement below illustrates Reed’s very simple and authentic approach in a desire to share the knowledge and offer a point of path for any who seek the wisdom…

…I discovered very early in writing this book that typing “ancient Egyptians” became tedious. If it’s tedious to write, it might well be tedious to read. Here’s how I solved the problem. An ancient name for Egypt was Tamera, which means “Beloved Land”… I will refer to ancient Egypt as Tamera and to its inhabitants as Tameran.2

This book lives up to its title in content. Reed provides the reader with enough information to begin the journey of spiritual connection for more than two dozen Egyptian Deities, and in doing so also expands the baseline of the more traditional gods/goddesses that are more prominently served. At 288 pages there is not nearly enough space to even scratch the surface of the cosmic view embedded in all of ancient Egyptian life, but the structure of the book lends itself well to a satisfying sampling of ways to engage in the profound energies of this pantheon, its culture, and its magic. 

Ancient Egyptian Magic for Modern Witches is separated into three parts, beginning with an introduction to the deities that can be called upon. Part 1: Gods and Goddesses of Egypt begins with one of the most well-known goddesses, Nut…

…The ancients portrayed Her stretched across the heavens with her feet to the East and her head to the West. The stars, they said, were jewels on her body, and the Milky Way was milk from her breasts.3

The hieroglyph representing the deity being discussed graces the top of the page and some basic information about the energy offered by that deity follows. I appreciated the image of the hieroglyph(s) because it lent an additional layer of use for connecting with that deity utilizing the strongly visual nature that humans inherently have.

Reed engages the reader with an easily recognizable portrayal of these larger than life deities through the use of personal examples of interaction or the experience of their calling as part of her coven’s ritual workings. This approach is used throughout the book and is a style common to the writings of Reed. She was able to encourage her readers to approach Wicca and the practice of a Witch without fear and/or the need for distancing oneself from the honoring of the divine beings that are our co-creators of this spiritual path. The final section of Part 1: Gods and Goddesses of Egypt provides the reader with an additional snapshot of forty-plus lesser-known Egyptian deities, their hieroglyphs, and just enough information to prompt further exploration.

I especially enjoyed Part II: Meditations, Rituals, and Developing Relationships with Deities. The primary focus of this section is one of practical experience as a tool towards bringing these deities into your life in a meaningful and deeply connected way. Reed states…

…We’ve used these techniques individually and as a group. Those who were involved-students, friends, other covens-almost invariably gained something more than knowledge of the Gods. They gained a relationship with Them. To us, these Gods are not abstract ideas or energies. They are not distant unreachable energies. To us, They are known, and loved…greatly loved.4

This statement sets the tone for what follows as a gift of meditations, mantras, rituals, recipes for food, incense and oils, and songs with lyrics and musical score. Each of these components has been tested for efficacy by Reed’s coven, Sothistar; and its members crafted many of the recipes for incense, food, and drink. I really enjoyed the ritual “Celebration of the Birthdays of the Gods” shared that Reed’s coven enacted annually….

…. For many years Sothistar held a “Birthday of the God/dess” party , to celebrate the birth of the five Egyptian Deities (Asar, Aset, Heru, Nebet Het, Set). … These celebrations were held on the Saturday or Sunday that fell within the five days preceding July 19th, the date of the rising of Sirius.5

Part III: Magic and Magical Tools wraps everything up nicely with suggestions and instructions for creating amulets, pillows, creating a sistrum (the sacred instrument of Hathor), and more. There is a section with images of various basic hieroglyphs that can be inscribed for magical workings, another dedicated to some unique ways of using Divination with the overlay of Egyptian magic, and one about Reed’s process of trial and error. This seems a fitting way to conclude the journey that began with introduction to the Deities you would be working with, putting into more practical use the relationship that developed.

The Appendices add to the resources provided in Ancient Egyptian Magic for Modern Witches. Appendix A: Tameran Names is a wonderful addition of recommendation for those wishing to take a magical name that is in keeping with the Tameran language and meanings. We are told that Appendix B: The Calendar is a reflection of information found on the Cairo Papyrus regarding the various dates observed by the Egyptians. This resource is not one that is usually included in other books and provided another layer to be used in deepening our connection to the Ancient Egyptians. The calendar spoke to each day of the year and the trials or joys, festivals of the gods and more… 

…The Tamerans had a calendar of twelve 30-day months, with five “extra” days called the epagogemental days occurring right before the New Year.  The year began the first day Sirius (Sothis) rose at dawn after the rising of the Nile. This took place approximately July 19 on our present day calendar.6

The Glossary at the end of the book and the Bibliography provided serve as additional reference tools and opportunities to explore other writings related to the Ancient Egyptians. 

Ancient Egyptian Magic for Modern Witches is definitely a title worth reading whether you are committed to a path aligned with Egyptian magic or another. In fact, this book is a reminder that many of the religious and spiritual practices of the Egyptians are those that were adapted and refined to mold more easily to the cultures in which they were introduced. By gaining an understanding of these older deities and practices of the Ancient Egyptians, we gain a deeper understanding of those that have followed as Celtic, Greek, and others.