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Pagan Portals – Aos Sidhe, Meeting the Irish Fairy Folk of Ireland, by Morgan Daimler

Pagan Portals – Aos Sidhe: Meeting the Irish Fairy Folk of Ireland, by Morgan Daimler
Moon Books, 9781789049374, 85 pages, August 2022

Journeys have not been easy to come by for me this summer. However, although the pandemic kept my physical travel plans on hold, I was able to journey to the Emerald Isle with Morgan Daimler to visit the land of the Fair Folk through the pages of Pagan Portals – Aos Sidhe: Meeting the Irish Fairy Folk of Ireland.

Ireland is one of my favorite places to visit but I do remember being warned not to disturb the places where the fair folk dwelled. I was surprised by this warning as we are living in the 21st century. Did people still believe in the fair folk? This book answered my question with a resounding “Yes!”

In the Author’s Note, Daimler indicates that she is “writing this book because of an aisling, a vision, I had and because I feel like this book is a necessary thing to help people sort out Irish folk belief from pop culture and fiction.”1

Aos Sidhe (pronounced Ace Shee) means “people of the fairy hills” or people of the Otherworld. According to Daimler, “They are the beings who interact with our world but exist in and come from a place that is foreign to our world, and that is the realm of the sidhe, beneath the earth, also called an Saol Eile, the Otherworld.”2 The English term for Aos Sidhe is fairy. 

Although short in length, the book is packed with various sources of information on what Morgan refers to throughout as the Good Folk or Fairy Folk which “do not exist within one cohesive grouping.”3

The book is divided into six chapters. Chapter One investigates just who the Aos Sidhe are by looking at folklore and myth. Chapter Two, “Across Belief”, provides sources of accounts with the Fairy Folk, including anecdotes of people who have had experiences with the Aos Sidhe over the last hundred years or so that they have chosen to share.

There are certain times and places, liminal points, where one could have a greater chance of encountering these beings or as Morgan writes “running afoul of the Fair Folk.”4 Samhain, the month of November, and Beltane are the strongest times. Various traditions grew around these times to appease or avoid bothering the Fairy Folk through offerings or ways to protect one’s self from the Fairy Folk. To make matters worse for us humans, the Fairy Folk cannot be seen except by choice, only manifesting in physical form if they so desire. 

Chapter Three focuses on Changelings, “a fairy surreptitiously put in the place of a human being.”5 Typically, those taken are infants, young children, newly married adults, and new mothers. They are taken to increase the number of the Fairy Folk, or for entertainment, or on a whim. She recounts four cases from 1826 – 1895 of people who were accused of being changelings and the treatments they suffered at the hands of friends and family, all of which ended in death. To aid in protecting against being taken, iron and Christian holy items were used, such as pinning a safety pin to a baby’s clothing or by the sacrament of Baptism. 

Descriptions of the types of Fair Folk are covered in Chapter 4. A few favorites stand out in this chapter for me. Having grown up watching the movie Darby O’Gill and the Little People. I was scared at a young age by the screams of the Bean Sidhe (banshee) in the movie.  This “woman of the fairy hills” is probably one of the best-known of the Fair Folk, as being one who predicts death. I was surprised to learn that there are Cat Sidhe and Dobharchu or water dogs. Other Fairy Folk include Maighdeana Mhara, or “sea maidens” or mermaids, Puce or goblins and sprites, and Ronata, seal folks who the Scottish refer to as Selkies.  The Ronata use seal skins to transform themselves. 

Of course, everyone has heard of Leprechauns whose name is thought to come from the Old Irish word, luchorpan which means a very small body6. According to Daimler, there remains debate as to whether Leprechauns are part of the ranking order of Aos Sidhe or are separate, distinct beings.

Chapter 5 is titled “Safe Dealings with the Fairy Folk or Good People” to ensure people responsibly interact with these folks. As Morgan warns:

“Throughout recorded accounts of the Aos Sidhe there have always been humans who have encountered or interacted with these beings, sometimes with good results and sometimes with bad results.”7

She cautions that there are rules to interacting with the Good People in order to promote safety but that there are “real risks of encountering or dealing with these beings.”8 The chapter covers etiquette, offerings, and protections that include things to carry on one’s person in those liminal times (such as salt or a red thread) or hanging an iron horseshoe above one’s door. 

Chapter 6 and the Conclusion deal with common misconceptions of the Good Folk. Morgan reminds us that “stories of these beings have been woven into Ireland’s very earth for well over a thousand years.”9 Daimler notes that the book is meant to be an introduction not a tome. 

Also included at the end of the book is a much-appreciated Terms and Pronunciation Guide. Though, I would have liked to see this at the beginning of the book, as I spent the entire book mispronouncing the Irish terms. 

I highly recommend this book by Daimler, an author with many books on subjects such as Fairies, Brigid, and Irish Paganism to her credit. I learned a lot in reading Pagan Portals – Aos Sidhe: Meeting the Irish Fairy Folk of Ireland, but I have to admit that it left me with an uneasy feeling. I do not want to cross these beings, or inadvertently encounter them. I avoid conjuring them up. I recently resisted the temptation of staring too long at a fairy garden because as Morgan reminds the reader,  the Aos Sidhe are “always leaving but never gone.”10

Pagan Portals – Sekhmet, by Olivia Church

Pagan Portals – Sekhmet: Lady of the Flame, Eye of RA, by Olivia Church
Moon Books, 978-1789047134, 120 pages, February 2022

“Sekhmet is a Goddess for today’s world.  She fiercely protects right order, returning balance to the world, and just as fiercely protects those who celebrate Her.  Her name means “Powerful Woman” and She symbolizes courage and strength as well as inspiration and comfort.”1

Pagan Portals – Sekhmet: Lady of the Flame, Eye of RA by Olivia Church is one of those titles that seems synchronistically to appear exactly when it is needed, much like the Goddess Sekhmet Herself.  And, I would even go so far as to say that in general, the rising interest in the ancient Egyptian deities aligns well with the societal need for a way of devotional that is powerful and terrifying all at once. Sekhmet, as Candace Kant so eloquently expresses in the quote above, is exactly that energy.

This book provides the reader with the tools of information and inspiration that allow for the cultivation of a connection to Sekhmet at multiple layers of experience. Much like the Goddess Sekhmet, the many paths that lead to Her wisdom hold multi-layers of meaning in and of themselves. And, as is the way with the Egyptian Deities–each has many epithets that only give the smallest hint of what lay hidden as you get to know them more deeply. To that end, Church has separated her book into seven chapters that take the reader from ancient knowledge of Sekhmet and the mythos surrounding her and concludes with a more modern approach of devotion and worship. 

Preceding the Introduction there a several pages containing abbreviations used throughout the book and a timeline of Ancient Egyptian history, as well as a geographical map of the more prominent Egyptian sites relevant to Sekhmet. The reader is given a very clear understanding of the the book’s intentions and what can be expected in delving into the Egyptian pantheon.

“Sekhmet is instantly recognizable today from her fierce appearance, bearing the proud head of a lioness, crowned by the sun disc and cobra, with the lower body of an Egyptian woman.  As with many Egyptian deities, Sekhmet is a complex character with a dramatic mythology and enduring influence, which continues to inspire people today…. Sekhmet is a challenging Goddess and this introductory volume will present her without airs and graces…. She is a Goddess of contradiction, sovereign over violence and sickness, as well as patron of healing and protection; she is truly the Mighty One.”2

These few sentences offered in the Introduction set the tone for what Church follows though in providing to the reader in the chapters to come. Each chapter offers the reader the ancient practices, as we know them, of devotion and interaction with Sekhmet and concludes with a section entitled “A Contemporary Pagan Perspective”. Within its writings are ways that the modern practitioner can meld together the inroads laid by the ancients and make them more relevant and accessible within a modern culture. 

As a fitting beginning of introduction to this Goddess, “Chapter 1: Mythology” tells of two myths that convey the origins of Sekhmet.  The subject of Sekhmet’s actual birth is one that exemplifies the mindset of the Ancient Egyptians and the adaptability of their Deities to evolve/spilt and become aspects of various states of being and temperaments rather than singular notions of anthropomorphic overlay.

She is one of several Egyptian Deities that have rather ambiguous beginnings, depending on who is telling the story and where the first stirrings of Sekhmet take place. In reading these myths, we see another layer typical to the Egyptian Deities, where one Deity morphs into another, not quite a hiving off into another half, but in keeping with the Ancient Egyptian psycho-spiritual perspectives, the second becomes an aspect of the first’s personality. This also speaks to the overlapping and true interconnectedness of the Egyptian Deities. 

The first myth presented is the Myth of the Eye of the Sun (The Wandering/Distant Goddess) and the second, which has come to be the more familiar regarding Sekhmet – The Book of the Heavenly Cow/The Destruction of Mankind. In the second myth, Hut-hor (Hathor) through her destructive actions against humanity at the request of RA, her father, Hathor sets out to wreak havoc on those who had turned away from the adoration of RA.  

“Send out your Eye that it may smite them for you, those who have conspired so wickedly. May it descend in the form of Hathor (B.H.C. 10-15; trans. Wente,2003) . . “I have overpowered mankind, and it was agreeable to my heart.” And so, Sekhmet came into being. (BHC.14015)”3

Hathor becomes Sekhmet as another form of being that is the perceived antithesis to the loving and regenerating nature of Hathor and drawing upon that rage and anger, Sekhmet, independent of Hathor comes into being.

“Egyptian mythology makes it clear that Sekhmet “came into being” when Hut-hor (Hathor) manifested true rage within herself.”4

As the reader progresses through Pagan Portals – Sekhmet, the chapters provide a very clear and concise image of the breadth of Sekhmet’s attributions and how important a Deity she was to the Ancient Egyptians. Chapters two to four speak to her designations as “The Devouring Flame” (chapter two), “The Great Healer” (chapter three) and as “The Eye(s) of RA” (chapter 4). And, chapters five to six provide the reader with the ways in which Sekhmet was revered in her “Temples & Cults” (chapter five), “Rituals and Festivals” (chapter six) and the “Magic and Prayers” (chapter seven) offered in adoration and supplication.  

The final chapter, “Worshiping Sekhmet Today”, speaks to some of the powers that were attributed to Sekhmet in ancient times and how these were directly affected by Egyptian culture, geographic location, and more. And, in recognition of those energies, Church encourages the reader to also see from an alternative perspective that worship is impacted by their own culture, geographic location, and worldview.

“I believe that Sekhmet’s ancient manifestations according to the Egyptian ancestors should be considered alongside the perspectives shared by their modern Egyptian descendants and contemporary Pagan experiences of her… As a contemporary polytheist I do not believe that deities remain static and frozen in their first appearances in human culture. I believe the Netjeru, like deities from other cultures, respond to their devotees and changing times…. that they travel with their devotees and are not limited to a single landscape, although they will always retain the memory and connection to their original land and culture.”5

“The Appendix: Key Egyptian Names and Words” is a welcome addition to the book and contains the Ancient Egyptian name/word and its Greek counterpart after assimilation into the Greek pantheon. The encouragement given by Church is for the reader to familiarize themselves with the original Egyptian name–a key factor in aligning with their energies. The Bibliography is a lovely blend of titles that are academic/historical in nature and those more recently written that give an expanded view of the gifts of Sekhmet and the Egyptian pantheon and cosmology in general. 

The test of a valuable title is one that can engage the reader and stimulate interest in the subject matter whether the individual has prior knowledge to build upon, is simply curious or just ordered the wrong book. Oh, and by the way about that last statement of a “wrong book” there are no coincidences! Pagan Portals – Sekhmet is definitely in the category of valuable and informative.

Regardless of what path or tradition you have your spiritual roots anchored within, it cannot be denied that most everything relates back to the Ancient civilizations. And, the Ancient Egyptian world view, their Gods and Goddesses hold a particularly vital place in that lineage. However it is that you come to this book there is a wealth of wisdom in the energies of Sekhmet. And, there is so much more to Her story than a single title could contain. Church has piqued the interest of her reader and what lay within the fires and ferocity of that interest could just be the Divine birthright that changes worlds for the better. 

Pagan Portals – Baba Yaga, by Natalia Clarke

Pagan Portals – Baba Yaga, Slavic Earth Goddess, by Natalia Clarke
Moon Books, 1789048788, 104 pages, January 2022

I recently finished season two of the Witcher, which had a prominent focus on the Deathless Mother. The chant to call her goes, “Behold the mother of forests, the Deathless Mother, nesting in dreams. Turn your back to the forest, hut, hut. Turn your front to me, hut, hut.” As I watched, the Deathless Mother started to remind me of Baba Yaga.

I had first encountered (figuratively) at Philadelphia’s der Geischderschtrutz (Parade of Spirits) annually held in dark days of winter. The purpose of the Parade of Spirits is “observance of the shadow side of the self, of the murky times in shortest days of the year, and of shady entities and liminal deities.’1 My first year there, I was challenged to enter the hut of Baba Yaga, but unsure of whether she’d want to eat me alive or provide timeless wisdom, I kept my distance. Even if it was just a custom, the energy was potent and I felt a shiver of fear every time I looked in that direction.

It’s been years since that experience, and though I continued to respect Baba Yaga (my coven’s primary focus is the Sacred Hag, of which one might say Baba Yaga is a archetypal representation of), I had yet to muster the courage to embrace Her in personal life or magical practice. But Pagan Portals – Baba Yaga, Slavic Earth Goddess by Natalia Clarke has changed my perception a bit, and I feel like I now view Baba Yaga with a new lens.

Clarke invites the reader to get to know Baba Yaga that goes beyond folklore knowledge. The book is filled with Clarke’s journal entries through the years as she established a connection with Baba Yaga and incorporated this relationship into her own spiritual practice. This presentation style of wisdom is less of a “how-to”, though some suggestions are provided for working with Baba Yaga, and more of a journey into possibility filled with rich, descriptive writing that sets the scene for the magic of this book to unfold.

I appreciated how the book integrated Clarke’s revelations and creative writing with information about Baba Yaga, as it provided a bridge towards Baba Yaga, who otherwise can feel very intimidating to connect with. I am a big fan of Clarke’s intuitive approach to spirituality as described in her book Pagan Portals – Intuitive Magic Practice. In this book, it’s as though she translates her natural intuitions about Baba Yaga into a reference for those wishing to walk Her path.

One of the most unique features of Clarke’s approach to Baba Yaga is her intention to explore Baba Yaga in the context of Earth-based spirituality, rather than fitting Her into “literary, cultural, or societal concepts and beliefs.”2 I find this approach extremely valuable, as my spiritual practice is deeply connected to nature.

In this passage, Clarke illuminates how Baba Yaga feels to her:

“She doesn’t feel like a grandmother or an old Crone with terrifying features. She’s a master shapeshifter, and her essence is that of nature itself. She’s the changing seasons, the leaves in the forest in the autumn and a smell of the coming snow storm. She’s footsteps on the ice and a cold mountain brook. She is like the wind as she flies and in the whooshing sound of a breeze she’s gone. She’s the smoke in the dark and she can be found in animal bones. She is in the smallest insect and the highest tree, the snake hiding in the undergrowth. Illusive, unobtrusive, hardly ever visible and fiercely private. Her dwelling is her own and, on her terms, where everything is just so. It is for no else to make sense of.”3

These words make me feel a spiritually tangible and embodied connection to Baba Yaga, as my senses are opened through envisioning these words. Clarke is able to convey Her essence in this book, which is no easy feat considering Baba Yaga is a deity that prefers to not bother with human affairs, preferring solitude over interruption. I think this is one of the things that in the end draws me towards Baba Yaga, based on Clarke’s experience and description of Her though.

I like that Baba Yaga isn’t for everyone, doesn’t directly answer one’s pleas for answers, and can’t be summoned on-demand. Working with Baba Yaga seems to take determination, self-awareness, and a bit of grit. There’s a chapter called “Bones, Skulls, and Skin Magic” about how incorporating Animal Magic, using bones, skulls, and skins of animals, can strengthen one’s relationship with Baba Yaga. These items aren’t just your typical herbs or crystals, and I think it speaks to the nature of Baba Yaga as a deity.

My favorite chapter in the Book was “Baba Yaga’s Apprenticeship” where Clarke prompts the reader with the question: “How well do you know nature and how you relate to it from within?”4 I thought this was a profound question, and Clarke encourages taking one’s time to find the answer. Meanwhile, to connect with Baba Yaga, Clarke details the necessity of awareness of the elements, seasons, one’s psychology, and one’s spiritual self. Clarke provides prompts on how to work within these areas to become an apprentice of Baba Yaga, leaving the reader with hope that they too can eventually be initiated into Her wisdom.

Another really interesting chapter was “Baba Yaga and Motherhood” where Clarke suggests working with Baba Yaga for “integrating your birth mother or your own inner mother when birthing and mothering you own children.”5 Baba Yaga is not a deity I would have ever considered working with for this purpose, but Clarke’s reasoning that it’s important to accept both the good and bad aspects of ourselves as mother and our own mothers was interesting. For this particular reason, I am feeling more drawn to working with Baba Yaga.

And the last thing I’ll say is that I really think The Witcher is drawing from Baba Yaga’s folklore, and especially even more so after reading the chapter “The Three Horsemen and the Masculine”. In this chapter, Clarke describes how Baba Yaga has three horsemen (red, white, and black) that “represent an archetype of the sacred masculine , in service to the sacred feminine/the Earth.”6 She then describes how the color of The Three Horsemen correspond to different stages of the alchemical process and how working with the cyclical nature of their energy can help to strength one’s bond with Baba Yaga. But red, white, and black as the colors of them? For anyone who’s watched The Witcher Season 2, this is very significant and something I thought was totally cool.

While initiating a relationship with Baba Yaga requires patience and willingness to accept hard truths, Clarke showcases the value of working with Her over time. Pagan Portals – Baba Yaga, Slavic Earth Goddess is a wonderful book to learn more about Baba Yaga for anyone considering deity work with Her. And even if Baba Yaga doesn’t seem aligned for a personal deity relationship, there’s still a lot of value in learning more about Her in general, especially if one is interested in nature-based spirituality.

Pagan Portals – Blodeuwedd, by Jhenah Telyndru

Pagan Portals – Blodeuwedd, by Jhenah Telyndru
Moon Books, 1785352126, 134 pages, August 2021

Most faith-based belief systems have similarities ranging from deities and methods of worship and ritual to their myths and legends. In Pagan Portals – Blodeuwedd, Jhenah Telyndru takes us on a deep dive into who the Welsh goddess is, where she came from, and what she symbolizes. 

An in-depth researcher who leaves no stone unturned, Telyndru has masterfully taken an enormous amount of data and compiled it into healthy bites that present an interesting tale. Like most of the Celtic Britons, the Welsh people opted to share their stories through oral tradition, resulting in limited resources from which to pull when putting together a book such as this. Telyndru has woven a magical tale of a goddess whose origin story sounds a lot like that of Eve.

One of the reasons why I love exploring religious cultures and their deities is the thread of consistency that connects most, if not all, of the religions we see today. We are all familiar with the Christian tale of Eve: a woman created from the rib of Adam, the first man, and what she has come to represent. A similar thread appears in the Welsh goddess’ story as well.

In Blodeuwedd’s story, she is created to be the wife of Lleu, a man who is forbidden to marry a human woman due to trickery. Lleu and his father create Blodeuwedd out of oak, broom, and meadowsweet flowers and the two are married. Once married, Lleu is gifted lands by his father and the two settle down.

One day, Lleu decides to visit his father and leaves the estate under Blodeuwedd’s care. He leaves, and Blodeuwedd is informed that a lord from a neighboring kingdom is on her lands. He and his party had been hunting a stag and had followed the animal onto her lands. She extends the hospitality of her hall to him, as is the custom, and sparks fly. They spend a few nights together and they come up with a plan to spend the rest of eternity together. These things never turn out the way they are supposed to, and both Blodeuwedd and her lover are found and punished.

What’s interesting to me is the fact that Blodeuwedd was not given a choice, much like the Christian Eve. They were both created to serve a function, and once they discovered that there was more to life than their specific function, they were punished. This theme carries through into real life as well, with women bearing the brunt of man’s anger and suspicion throughout the ages. You needn’t look far back in time to see glimpses of this: it’s everywhere.

The book details the circumstances around the creation of Blodeuwedd and explains why her creation story was a bit tricky to accept. Telyndru explains:

“It is notable that we don’t see Blodeuwedd give consent to her marriage…Even if we assume she has given consent “off stage”… as a literal newborn, would Blodeuwedd have even possessed the understanding or capacity required to make such a choice?…she has no family to negotiate the terms of the marriage on her behalf. She has been created specifically for the purpose of being Lleu’s wife, since her creator is Gwydion, Lleu’s uncle, it is clear that his priority is to see his nephew wed…”1

Telyndru continues:

“…Blodeuwedd is married the same day she steps into this world… it is this very lack of consent which may have stood out to the contemporary medieval audience, leading them to consider that the marriage…may not have been proper or legal.”2

This is important because Blodeuwedd’s apparent adultery was not considered to have been that; according to their customs, her union with Gronw, the lord from the other kingdom, fulfilled very specific requirements involving three nights of consecutive sleeping together as a sort of elopement. Since her ‘marriage’ to Lleu did not have her consent, and therefore did not seem legal or proper, she couldn’t have committed adultery. What a fascinating twist! Despite all that though, it should come as no surprise that this story was meant as a cautionary tale to the medieval audience: “nothing good comes of women seeking to change their circumstances, especially when it goes against the status quo.”3

This book, while fascinating and wonderfully written, had parts that really upset me. I see echoes of this story everywhere I look, where women regularly sacrifice their own dreams in order to look after the home and support her partner. Personally, I am tired of the expectation that I should shelve my own aspirations in order to support my partner in achieving their goals. I didn’t even get into the sexual repression and how women’s sexual agency is an apparent threat as the whole thing just infuriates me. Not Telyndru’s fault or anything they have done, it’s the topics that this particular legend covers that just irks me.

Having said that, I think it’s vital that we read things such as this in order to see where these ideas come form and hopefully create new ones that are in alignment with current equality expectations. And honestly, the legend of Blodeuwedd doesn’t stop with the whole adultery thing. Becoming the Goddess of Sovereignty isn’t just about agency, it’s also about creating opportunities for those who would rule to prove themselves worthy of the task. As her legend evolved, Blodeuwedd morphs into a benevolent Goddess who was instrumental in creating an opportunity for Lleu and Gronw to achieve their destinies.

If you have even an inkling of an interest in this type of legend, you should pick Pagan Portals – Blodeuwedd. It infuriated me in parts and made me happy in others, and that’s really what I want in a book. Telyndru did a remarkable job in putting together a ton of information in an easy-to-understand way. Now if you’ll excuse me, there’s a patriarchy I have to topple.

Pagan Portals: Hellenic Paganism, by Samantha Leaver

Pagan Portals – Hellenic Paganism, by Samantha Leaver
Moon Books, 9781789043235, 104 pages, March 2021

When I first got my hands on this book, I thought I knew what it was going to be about. I mean, it’s Hellenic so it’s about Greek Gods and Goddesses, right? Let’s be clear: Pagan Portals – Hellenic Paganism by Samantha Leaver is not the typical book that lists the various Olympian deities and provides a basic framework for how and when to worship them. No, this book goes much deeper than that. 

Citing a life-long fascination with Greek mythology, Leaver has crafted a beautifully written book that details the many participants in the Hellenic pantheon. A self-proclaimed Kitchen Witch, Leaver has always felt drawn to the Mediterranean and this book is her personal journey through the various deities and how she works with them in order to foster a connection with the divine. 

Chock full of useful information around the practice as a whole, the book starts with an artfully crafted introduction that explains the society of the Hellenes and gives a brief overview of what Hellenic Paganism is. Leaver makes points on how things have changed since those times, noting that some of the Hellenic practices are no longer viable choices in today’s society. She suggests a variety of ways to do the same things in today’s context, something I found to be quite helpful in aligning myself with the practices in a modern time.

Written simply and with a profound sense of reverence, this book is a delightful entry point into the mythical world of the Greeks and the way they performed their rituals. Leaver clearly enjoys herself as she writes and is eager to share all that she has learned in her personal journey through the pantheon, while at the same time making distinctions between their world and our time. She notes that the psychological aspect of Hellenism differs from other well-known forms of religion, saying:

“Hellenism is more about connecting with and understanding the relationship you have to the natural world, it is all about living the best life you possibly can, with virtue, rather than sin, punishment, and redemption.”1

I really appreciated the depth of knowledge imparted by Leaver, as she delved into many aspects of ancient Hellenic life. Maybe some would find it tedious and want her to get on with the spells already, but I want to know where the rituals and ceremonies come from and why they were done. To me, that fleshes out the ‘why’ of the practice and I feel that is a vital piece of the ritual puzzle.

Leaver points out that much like Wicca, there are multiple paths in Hellenic Paganism and details a few to show their similarities. With that comes different names for deities in the pantheon, something I had not considered much to my chagrin. Of course there would be different names for deities depending on where you lived. Why would everyone use the same name? We don’t even have the same for a spatula in today’s society (seriously, it IS a spatula, not a lifter, and I will fight you). 

What I loved about gleaning this particular nugget of information is that Leaver also expresses her own double-take. She says, “To be honest, I thought I had a good handle on the Gods, until simple things like, ‘wait, the Hellenics call them Theoi’ happened, or ‘wait, there are numerous versions of each mythology out there by different writers at different times.’”2

This admission of disconnect solidified that this was the book for me. The honesty with which Leaver presents her journey, flawed as it was, is an absolute dream to partake of. It also made me feel much better about my own personal journey, as I have experienced similar things while bobbing along trying to figure out what kind of witch I am and who I should devote my time to. There is a difference between knowing that these things happen with others and then actually reading about an experience, and while it’s uncomfortable to watch others struggle in their search for sovereignty, it’s comforting to know that despite what path we find ourselves on, we are all having similar experiences. 

The book is cleverly divided into four parts and a section called “Closing thoughts from a Modern Hellenic Pagan.” The four sections clearly divide up the vast knowledge Leaver has on Hellenic Paganism: the introduction is both straightforward in laying out the structure of the information that will be presented and Leaver’s own journey along this particular path. Subsequent sections titled “Living the Path”, “Relationship with Deity’” and “Magic and Mysticism” are equally well laid out and written in a very approachable manner. 

It’s always interesting to take something like auspicious days and try to make them relevant to today’s society. Leaver does this admirably, making connections to more modern tactics rather than leaving you to figure it out on your own. The best example of this is listed in Hesiod’s Auspicious Days: Day 4: a good day to bring home a bride, begin building narrow ships, and open jars. Leaver offers another way to look at it, saying, “I like to think of this day as the day to begin building projects, a crafty or creative day. This is also a good day to take care to avoid troubles that eat out the heart. I like to use some time on this day to concentrate on all that is good in my life.”3

Pagan Portals – Hellenic Paganism is a great jumping on point for those interested in Hellenic Paganism or just want a deeper dive on the Greek pantheon. I found the information to be very helpful and detailed in a way that was not overwhelming. One thing I did not expect was how many gods and goddesses are considered to be part of the Greek pantheon: there are literally too many to name. If you have even a glimmer of interest in knowing more about this particular branch of paganism, I highly recommend picking up this book. I am happy to add it to my growing collection of books.

Pagan Portals – Temple of the Bones, by Jennifer Teixeira

Pagan Portals – Temple of the Bones: Rituals to the Goddess Hekate, by Jennifer Teixeira
Moon Books, 1789042828, 112 pages, June 2021

Pagan Portals – Temple of the Bones: Rituals to the Goddess Hekate author Jennifer Teixeira has been a practicing witch for over two decades, and in 2009 went forward on her priestess path with The Starflower Coven and The Amazon Blood Mothers of San Francisco Bay Area in California. Beyond being a practicing witch, the author’s specific relationship with the Goddess and experience leading ritual dedicated to Hekate more than qualifies her to educate on the specific rites and rituals presented within these pages.

At just 112 pages, the book is compact and reads as a literal handbook for developing and maintaining a relationship with Hekate, specifically as a group. The writings are in large part the actual public rituals of The Temple of Bones, a group dedicated to Hekate that meets in the San Francisco Bay Area in California.

The book begins with a Foreword written by Rowan “Briar” Rivers, one of the Temple of Bones leaders, who begins by telling the story of how they came to be a dedicants of Hekate, and how the group came to be formed. Rivers goes on to explain some of the many symbols and signs that Hekate may use to call upon and invite you to also enter into a relationship with Her.

Hekate is known for having many names (I’ve read in places that there are hundreds at least) and we are shown more than a dozen of them in this book. The Temple of Bones chooses one epithet to work with each month, and the chapter titled “Epithets of Hekate” gives us the exact format that is used to facilitate Her monthly prayer circle where each month another of Her names is called upon for community healing and protection.

The ritual format continues to be explained in the following chapters, “Casting the Circle in the Temple of Bones,” “Elements of Hekate,” “Ancestors of Blood and Affinity,” “Calling the Goddess,” and “The Ritual Working.”

These chapters are succinct and direct with instructions given for leading these portions of the ritual.

The chapter titled “The Bone Oracle” goes into great depth with the Temple of Bone’s “Bone Divination Guide.” Having next to no knowledge of reading or “throwing” bones, and also having an interest in lithomancy (fortune telling by reading crystals and stones) I was thrilled to see that the Temple’s “bones” include crystals, stones, shells, bones, herbs and other interesting, assorted items including alligator claw, coyote claws and teeth, a fossilized stingray barb, and an iron nail. The guide explains the meanings attached to each item and how to use them in divination.

The pages following are a virtual recipe book of offerings, spells, incense formulations, potion recipes, flying ointments, and rituals for the phases of the moon. There is a simple recipe for Florida Water, which I happened to be looking for and delighted to find (and thrilled to realize how simple it is to make!)

The Chapter “Hekate’s Garden” lists the herbs used by the Temple of Bones and explains a bit of history and usage for each. This chapter, as well as the “Bone Divination Guide” are worth the price of the book alone as a reference for working with Hekate.

“The Temple of Bones Ritual Pit” gives the outline for the public ritual of the Temple of Bones and is wonderfully complete in its instruction and would be useful for anyone desiring to lead a Hekatean ritual.

The book wraps up with suggestions for further reading.

I would recommend Pagan Portals – Temple of the Bones to anyone who is interested in working with or learning more about the Goddess Hekate. It is a lovely addition to my own small Hekatean library and I’m sure I’ll use it often in the future at the very least for its lists of herbs, explanations of specific “bones”, incense formulas, and of course for that wonderful Florida Water recipe.

Artio and Artaois, by Andrew Anderson

Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods, by Andrew Anderson
Moon Books, 1789044626, 120 pages, July 2021

When I picked up Pagan Portals – Artio and Artaois: A Journey Toward the Celtic Bear Gods by Andrew Anderson, I really had no idea what the book would be like. This was my first time reading a book from the Pagan Portals series, so I didn’t know what I’d find inside. Mythology, spirituality, anthropology, history? It turns out this new book in this series hits all of those at once!

Anderson invites the reader to ride along on his intriguing journey to discover the identity and importance of this pair of Celtic bear deities. This pilgrimage begins as an investigation of a protective ursine spirit guarding his home and ends with the conclusion that this divine duo may be some of the eldest deities worshipped by mankind!

Anderson’s journey begins with a synchronicity: seeing Artio’s name and image in a social media post. This became significant soon after, when Anderson sent out a general plea for a higher power to help protect his home. He saw a vision of a great, spectral she-bear (later identified as Artio) standing guard above his house. Spurred by this spectacular manifestation, Anderson felt an immediate connection to this deity and decided to begin a pilgrimage of discovery to learn more about Her.

Initial research revealed precious little about the she-bear goddess, but Anderson followed the bear’s historical pawprints into mainland Europe: from Luxembourg to Germany to Switzerland. In Bern, Anderson found the most compelling piece of evidence: a sculpture dedicated to Artio amid a town with a long – and still-standing tradition of venerating bears. It was here where Anderson really begins to put the pieces together, using keen observation and insight to bring this investigation to life for the reader. His evocative description of Artio’s sculpture and meditation on the bear’s presence and energy drew me right in, as if personally introducing me to the goddess.

Anderson does brilliant work of incorporating research from other scholars into his discussion, but also uses their ideas as launching points for his own, perceptive insights about Artio. Regarding the sculpture in Bern – which includes not only the bear, but a tree and a woman holding a basket of fruit as well – he disagrees with many scholars that the tree is merely a symbol of the bear’s forest habitat. Anderson argues instead the tree has a deeper significance: there is a connection between it and the she-bear as symbols of rebirth. He writes:

“The tree is very stylized, not identifiable as any particular genus of tree and seems to have a somewhat phallic acorn pointing over the bear’s back. . . taken together, the bear, the human, the fruit and the tree present a powerful image of rebirth and plenty, a dedication to an extremely powerful protective mother. . .”1

One of the most surprising and fascinating sections of the book comes from mythological connections that Anderson investigates, particularly with regard to Artaois, Artio’s masculine counterpart. Continuing to trace the history of bear imagery into the United Kingdom, Anderson’s research suggests that past rulers associated themselves with bears in order to stylize themselves after the legendary King Arthur. Indeed, the characterization of Artaois seems to share many similarities with the great king: a protector of his people, a mighty warrior, and a craftsman. Even the linguistic connection between ‘Arthur’ and ‘artos,’ the Welsh root for “bear,” makes one think it’s quite likely that the spirit of Arthur has its root in the divine nature of the bear god.

I absolutely love this weaving of the spiritual and mythic worlds that Anderson presents. Although the question is left open as to how much the worship of Artaois influenced the tales of King Arthur – and Anderson thinks we should definitely not just conflate the two – the question itself invited me into the realm of archetypal thinking. I found myself engaged with questions of how our ancestors might have migrated over time from worshipping these ursine gods to idealizing a human figure, as both represent the positive qualities we desire from the masculine side of a great ruler.

These thoughts flowed right into the next chapter of the book, where Anderson takes what he has learned about Artio and Artaois and begins to search many other cultures of the world for the significance of bears. I was shocked to learn that bear worship – or, at the very least, sacred respect for these creatures – is among the most ancient forms of human reverence. Artio, the she-bear, may indeed be one of the most primordial representations of the Great Mother!

In the final chapters of the book, Anderson finds that even bears in popular media: such as the film, Brave, and the video game, Smite. I loved his inclusion of the contemporary media portrayal of bears, as it is very enticing for me to now go and look at these sources with fresh eyes, paying attention to how they capture the spirit of these ancient bear deities. And for those interested in taking up a spiritual practice focused on bears, Anderson provides several suggestions for creating your own rituals – including the ancient rite of the Bear Feast!

I highly recommend Artio and Artaois to anyone wishing to learn more about bears – not only the animals themselves, but also the relationship that humankind has had to these creatures throughout our history and beyond. It’s also important to note that bear populations have vastly declined in recent centuries, especially due to habitat destruction for human expansion. Throughout the book, Anderson firmly encourages the reader to consider our connection with these magnificent creatures so that we might help to restore them to a place of high honor and treat them with the reverence that our ancestors had once offered.

Intuitive Magic Practice, by Natalia Clarke

Pagan Portals – Intuitive Magic Practice, by Natalia Clarke
Moon Books, 1789046157, 120 pages, May 2021

Intuitive Magic Practice, part of the Pagan Portals series, by Natalia Clarke makes me want to breathe a long, deep sigh of relief. Things have been a bit hectic in my world recently, and I’ve felt the disconnection that stems from being out of touch with my inner voice. Reading this book has shifted me back into my more natural, receptive state of being in the most delightful way.

Clarke has combined her experience as a transpersonal psychotherapist with wisdom as a spiritual guide to offer readers insight on how to create an intuitive magic practice. Throughout the book, her gentle, calming tone invites a sense of fluidity, harmony, and personal energetic resonance to emerge.

In no way is this book one in which the author holds the knowledge, prompting a hierarchy between author and reader. Rather, Clarke develops a relationship with the reader that’s guided by feelings of goodwill and trust. Much of the imparted content to the reader stems from her own personal experience, and she writes this book as though she might be telling a friend about her experiences with magic and developing intuition in her own life. I enjoyed her anecdotes and the lens it provided me into seeing how she developed her own spiritual perspective.

I really liked reading about the importance of nature in Clarke’s spirituality and connection to her intuition. There is so much beauty in the natural world, along with lessons of tending, growing, and slowing down to enjoy the moment. Since her writing does not stem from any one belief system or practice, I noticed how nature seemed to be the greatest influence that gave shape to Clarke’s experiences.

However, there’s so much that Intuitive Magic Practice covers. Each chapter highlights a method of connecting to one’s intuition and offers ways to become receptive to the guidance of one’s inner knowing. Receptivity is key here, as Clarke’s writing calls the reader to settle in, move at their own pace, and gently open to the promptings that want to be acknowledged.

Some topics covered in the book are dreamwork, journaling, breathing exercises, creating sacred space, creative imagination, moon cycles, and more. Clarke also shares spells, information on candle magic, and guidance on how to select ritual tools. Through it all, she emphasizes that there is no one size fits all model for one’s magical practice; there is also no need to force something when the energy is not there.

“This way there is a natural flow, no force, no attachment to an outcome, no artificial influences of any kind and it always works. One might say I flow with intuitive energy if and when it comes in. If I am not called or specific energies are not present, I do not do anything.”1

Clarke also includes information on the Triple Goddess aspects, working with the elements, and tips for intuitively crafting one’s own magical practice such as writing spells, casting a circle, and creating rituals. Again though, this all arises from a place of moving with the flow, rather than planning, specifying, and dictating how the process should look. She even contrasts intuitive magic to ritual magic to help readers get a better sense of this method in relation to others.

My favorite chapter of Intuitive Magical Practice was “Intuition, Divine Feminine and Sacred Self-care.” While this book has valuable information for all readers, Clarke does note in the introduction it is more geared towards a female audience. All I can say is this chapter was all I needed to be reminded of and more right now.

As I move through a phase of transition, stemming from immense burn-out in my last job that lead me to severely disconnect from my own internal guidance, I desperately needed the reminder that listening to my intuition, caring for my body, and moving in alignment with the energy is a practice of sacred self-care.

“What do I mean by sacred self care? This links in with self-awareness, which can grow through listening to yourself with complete trust and seeing powerful results in your way of being with yourself and the world. It means giving yourself what your inner voice asks of you or points you towards; giving yourself what you need in the moment by listening to your intuition; treating yourself with compassion, love and respect, as you would any divine energy.”2

It’s interesting too how Clarke reminded me of the importance of moving according to where the energy is and how things are flowing. To be honest, this book has been sitting on my shelf for about two weeks now, and I had procrastinated delving into my new book. I tried to read it a week ago, but after a few pages it was sidetracked. Then, suddenly, this morning, all my energy was focused on reading this book and sinking in to receive it’s message. I am so glad that I trusted the timing of my feelings and didn’t read it in a mindset that wasn’t ready to embrace all the wisdom in this book.

For the past few months, I’ve forgotten that it’s okay to live according to your intuition and trust the timing of when things unfold, but reading Clarke’s words reassured me that it’s okay to move in rhythm that feels right for you. It was particularly inspiring to read how she doesn’t do spellwork unless she feels called. Living a magical lifestyle doesn’t have to be doing spells with each moon cycle, or constantly keeping up with a specific practice “just because you’re supposed to.” It can be just as powerful when your practice is fluid and guided by intuition. This is such a deeply refreshing approach to magic.

I’ll admit I moved quite quickly through the book, soaking it all in as I sat outside in the sunshine, feeling the fresh air gently flow around me. However, this is also a book that can be savored and referred back to over time. While I did finish it quickly, I now am ready to go back through it and practice some of the exercises, which Clarke offers plenty of through the book.

There is one method of connecting to intuition Clarke writes about that I had never heard of before, which I am particularly excited to try out: intuitive drawing. This approach can help to facilitate a dialogue with the subconscious and allow feelings, sensations, and thoughts to arise from deep within. Sometimes I feel like I get trapped in my words, and I am eager to see what comes out when I choose drawing as a form of communication with my inner guidance.

All in all, Clarke’s gentle and uplifting approach to an intuitive magic practice is something of great value to those who are seeking a more natural approach to working with energy. I highly recommend Intuitive Magic Practice to those who are seeking to tune back into their inner voice in a way that feels authentic and true to who they are. This book is a wonderful reminder that there is no right or wrong way, and that healing comes from remembering the sacred connection to our inner guidance. As you read Clarke’s wisdom, I’m sure you’ll feel right at home within yourself, comforted by the words that it’s okay to embrace your intuition and let your energy flow in a way that feels harmonious.